Mark 9
1 “I tell you,” he added, “that some of those who are standing here will not know death till they have seen the Kingdom of God come in power.”
又彼等に曰ひけるは、我誠に汝等に告ぐ、神の國が権威を以て來るを見るまで、死を味はざるべき人々、此處に立てる者の中に在り、と。
2 Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes,
六日の後イエズス、ペトロヤコボヨハネのみを別に從へて、高き山に導き給ひしに、彼等の前にて御容變り、
3 and his clothes became of a more dazzling white than any bleacher in the world could make them.
衣服は輝きて純白なる事雪の如く、地上の布晒人の為し得ざる程なりき。
4 And Elijah appeared to them, in company with Moses; and they were talking with Jesus.
時にエリアモイゼと共に彼等に現れて、イエズスと語り居りしが、
5 “Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.”
ペトロ答へて、イエズスに云ひけるは、ラビ、善哉我等が此處に居る事。我等三個の廬を作り、一は汝の為、一はモイゼの為、一はエリアの為にせん、と。
6 For he did not know what to say, because they were much afraid.
蓋彼は其云ふ所を知らざりき、其は皆甚く懼れ居たればなり。
7 Then a cloud came down and enveloped them; and from the cloud there came a voice — “This is my Son, the Beloved; him you must hear.”
斯て一叢の雲彼等を立覆ひ、聲雲の中より來りて曰はく、是ぞ我最愛の子なる、是に聴け、と。
8 And suddenly, on looking round, they saw that there was now no one with them but Jesus alone.
彼等は直に見廻しけるに、イエズスと己等との外、復誰をも見ざりき。
9 As they were going down the mountain-side, Jesus cautioned them not to relate what they had seen to any one, till after the Son of Man should have risen again from the dead.
イエズス彼等が山を下る時、人の子死者の中より復活するまでは、其見しことを人に語るな、と戒め給ひしかば、
10 They seized upon these words and discussed with one another what this ‘rising from the dead’ meant.
彼等之を守りしが、死者の中より復活する迄とは何事ぞ、と論じ合ひたり。
11 “How is it,” they asked Jesus, “that our Teachers of the Law say that Elijah has to come first?”
斯てイエズスに問ひて、然らばエリア先に來るべしとファリザイ人律法學士等の云へるは何ぞや、と云ひければ、
12 “Elijah does indeed come first,” answered Jesus, “and re-establish everything; and does not Scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised?
答へて曰ひけるは、エリア先に來りて萬事を回復すべし、又人の子に就きては、多くの苦難を受け且蔑にせらるべし、と録されたる如く、
13 But I tell you that Elijah has come, and people have treated him just as they pleased, as Scripture says of him.”
我汝等に告ぐ、エリアも既に來れり、且人々縦に彼を遇ひし事、彼に就きて録されたるに違はず、と。
14 When they came to the other disciples, they saw a great crowd round them, and some Teachers of the Law arguing with them.
イエズス弟子等の許に來り見給ひしに、夥しき群衆彼等を圍み、律法學士等彼等と論じ居りしが、
15 But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him.
人民は直にイエズスを見て、皆驚き恐れ、馳寄りて敬禮せり。
16 “What are you arguing about with them?” Jesus asked.
イエズス律法學士等に向ひ、何を論じ合へるぞ、と曰ひしに、
17 “Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a dumb spirit in him;
群衆の中より一人答へて云ひけるは、師よ、我唖なる惡鬼に憑かれたる我子を汝に齎したるが、
18 and, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”
惡鬼に憑かるれば、何處にもあれ、投げ倒されて泡を噴き、歯を切り、五體強る。之を追出さん事を汝の弟子等に請ひたれど能はざりき、と。
19 “O faithless generation!” exclaimed Jesus. “How long must I be with you? how long must I have patience with you? Bring the boy to me.”
イエズス彼等に答へて曰ひけるは、嗚呼信仰なき時代なる哉、我何時まで汝等と共に居らんや、何時まで汝等を忍ばんや。其を我に携へ來れ、と。
20 They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth.
即携へ來りしが、彼イエズスを見るや、直に惡鬼の為に痙攣を起し、地に倒されて泡を噴きつつ臥転びたり。
21 “How long has he been like this?” Jesus asked the boy’s father.
イエズス其父に向ひ、彼に此事の起れるは、何時頃よりぞ、と問ひ給ひしに、
22 “From his childhood,” he answered; “and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!”
父云ひけるは、幼少の時よりなり、而して惡鬼之を殺さんと、屡火に水に投げ入れたり。汝若為べき様もあらば、我等を憫みて助け給へ、と。
23 Why say ‘possibly’?” Jesus replied. “Everything is possible for one who has faith.”
イエズス是に曰ひけるは、汝若信ずることを得ば、信ずる人には何事も能はざるなし、と。
24 The boy’s father immediately cried out: “I have faith; help my want of faith!”
子の父、忽涙と共に呼はりて云ひけるは、主よ、我は信ず、我信仰を扶け給へ、と。
25 But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit: “Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again.”
イエズス群衆の馳集るを見て汚鬼を責め、唖にして聾なる惡鬼よ、我汝に命ず、此人より立去りて、再入ること勿れ、と曰ひしに、
26 With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead.
惡鬼叫びつつ彼を痙攣せしめて出去れり。然て彼は死人の如くに成りしかば、死せりと云ふ人多かりしが、
27 But Jesus took his hand, and lifted him; and he stood up.
イエズス其手を執りて起し給ひければ、彼立上れり。
28 When Jesus had gone indoors, his disciples asked him privately: “Why could not we drive it out?”
イエズス家に入り給ひしに、弟子等竊に、我等が之を逐出すこと能はざりしは何故ぞ、と問ひしかば、
29 “A spirit of this kind,” he said, “can be driven out only by prayer.”
イエズス彼等に曰ひけるは、斯る類は、祈祷と断食とによらでは、如何にしても逐出すこと能はざるなり、と。
30 Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish any one to know it,
斯て此處を去りて一行ガリレアを過りしが、イエズス誰にも知られざらん事を欲し給ひ、
31 for he was instructing his disciples, and telling them — “The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days.”
弟子等に教へて、人の子は人の手に売れ、是に殺され、殺されて三日目に復活すべし、と曰ひしかども、
32 But the disciples did not understand his meaning and were afraid to question him.
彼等其言を暁らず、又問ふ事をも憚り居たりき。
33 They came to Capernaum. When Jesus had gone into the house, he asked them: “What were you discussing on the way?”
彼等カファルナウムに至りて家に居りしに、イエズス問ひて、汝等途々何を論じたりしぞ、と曰へば、
34 But they were silent; for on the way they had been arguing with one another which was the greatest.
彼等黙然たりき、是は己等の中に最大いなる者は誰ぞ、と道すがら相争ひたればなり。
35 Sitting down, Jesus called the Twelve and said: “If any one wishes to be first, he must be last of all, and servant of all.”
イエズス坐して十二人を呼び、是に曰ひけるは、人若第一の者たらんと欲せば一同の後と成り、一同の召使と成るべし、と。
36 Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them:
然て一人の幼兒を取りて彼等の中に置き、之を抱きて彼等に曰ひけるは、
37 “Any one who, for the sake of my Name, welcomes even a little child like this is welcoming me, and any one who welcomes me is welcoming not me, but him who sent me as his Messenger.”
誰にもあれ、我名の為に、斯る幼兒の一人を承くる人は、我を承くる者なり、又誰にもあれ、我を承くる人は、我を承くるには非ずして、我を遣はし給ひし者を承くるなり。
38 “Teacher,” said John, “we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us.”
ヨハネ答へて云ひけるは、師よ、我等に從はざる一人が、汝の名を以て惡魔を逐払ふを見たれば、我等之を禁じたりき。
39 “None of you must prevent the man,” answered Jesus, “for no one will use my name in working a miracle, and yet find it easy to speak evil of me.
イエズス曰ひけるは、禁ずること勿れ、其は我名を以て奇蹟を行ひながら、直に我を謗り得る者あらざればなり。
40 He who is not against us is for us.
即汝等に反せざる人は、汝等の為にする者なり。
41 If any one gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward.
汝等がキリストに属する者なればとて、我名の為に一杯の水を飲まする人あらば、我誠に汝等に告ぐ、彼は其報を失はじ。
42 ‘And, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck.
又我を信ずる此小き者の一人を躓かする人は、驢馬の挽く磨を頚に懸けられて海に投入れらるる事、寧彼に取りて優れり。
43 If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
若汝の手汝を躓かさば之を切れ、不具にて生命に入るは、兩手ありて地獄の滅えざる火に往くより、汝に取りて優れり、 (Geenna g1067)
彼處には其蛆は死なず、火は滅えざるなり。
45 If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
若汝の足汝を躓かさば之を切れ、片足にて永遠の生命に入るは、兩足ありて滅えざる火の地獄に投入れらるるより、汝に取りて優れり。 (Geenna g1067)
彼處には其蛆は死なず、火は滅えざるなり。
47 If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
若汝の目汝を躓かさば、之を抉去れ、片目にて神の國に入るは、兩目ありて火の地獄に投入れらるるより、汝に取りて優れり、 (Geenna g1067)
48 where ‘their worm does not die, and the fire is not put out.’
彼處には其蛆は死なず、火は滅えざるなり。
49 ‘For it is by fire that every one will be salted.
各火を以て醃けられ、犠牲は各塩を以て醃けられん。
50 ‘Salt is good, but, if the salt should lose its saltiness, what will you use to season it? ‘You must have salt in yourselves, and live at peace with one another.”
塩は善き物なり、然れど塩若其味を失はば、何を以てか是に醃せんや。汝等の心に塩あれ、汝等の間に平和あれ、[と曰へり]。
