Luke 11
1 One day Jesus was at a certain place praying, and, when he had finished, one of his disciples said to him: “Master, teach us to pray, as John taught his disciples.”
Wani lokaci, Yesu yana yin addu'a a wani wuri, sai daya daga cikin almajiransa yace da shi, “Ubangiji, ka koya mana yin addu'a kamar yadda Yahaya ya koya wa almajiransa.”
2 “When you pray,” Jesus answered, “say — ‘Father, May thy name be held holy, thy Kingdom come.
Yesu ya ce ma su, “Sa'anda ku ke yin addu'a ku ce, 'Uba a tsarkake sunanka. Mulkin ka ya zo.
3 Give us each day the bread that we shall need;
Ka ba mu abin da za mu ci a kowacce rana.
4 and forgive us our sins, for we ourselves forgive every one who wrongs us; and take us not into temptation.’”
Gafarta mana zunubanmu, kamar yadda muke gafarta ma wadanda suke mana laifi. Kada ka kai mu cikin jaraba.'”
5 Jesus also said to them: “Suppose that one of you who has a friend were to go to him in the middle of the night and say ‘Friend, lend me three loaves,
Yesu ya ce masu, “Wanene a cikinku idan yana da aboki, za ya je wurinsa da tsakar dare ya ce masa, ''Aboki, ka ba ni rancen dunkulen gurasa guda uku,
6 for a friend of mine has arrived at my house after a journey, and I have nothing to offer him;’
da ya ke wani abokina ya iso yanzu daga tafiya, kuma ba ni da abin da zan ba shi ya ci,'
7 And suppose that the other should answer from inside ‘Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything’;
Sai wanda yake ciki, ya amsa, ya ce, 'Kada ka dame ni. Na riga na rufe kofa ta, kuma ni da yarana mun riga mun kwanta. Ba zan iya tashi in ba ka gurasa ba.'
8 I tell you that, even though he will not get up and give him anything because he is a friend, yet because of his persistence he will rouse himself and give him what he wants.
Na fada maku, ko da bai tashi ya ba ka gurasar ba, a matsayin abokinsa, ba ka ji kunya ba, ka nace da rokonsa, za ya tashi ya ba ka dukan yawan gurasar da kake bukata.
9 And so I say to you — Ask, and your prayer shall be granted: search, and you shall find; knock, and the door shall be opened to you.
Ni kuma ina ce maku, ku roka za a ba ku; ku nema za ku samu; ku kwankwasa za a bude maku.
10 For he that asks receives, he that searches finds, and to him that knocks the door shall be opened.
Domin dukan wanda yake roko ya na karba; dukan wanda ya ke nema kuma yana samu; kuma wanda yake kwankwasawa, za a bude masa.
11 What father among you, if his son asks him for a fish, will give him a snake instead,
Wanne uba ne a cikinku, idan dansa ya tambaye shi kifi, zai ba shi maciji a maimakon kifi?
12 or, if he asks for an egg, will give him a scorpion?
Ko kuwa idan ya tambaye shi kwai, za ya ba shi kunama?
13 If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in Heaven give the Holy Spirit to those that ask him!”
To, da yake ku da kuke masu mugunta kun san ku ba 'yanyan ku abu mai kyau. Yaya fa ga Ubanku wanda yake cikin sama, za ya ba da Ruhu Mai Tsarki ga wadanda suka roke shi?”
14 Once Jesus was driving out a dumb demon, and, when the demon had gone out, the dumb man spoke. The people were amazed at this;
Wani lokaci, Yesu yana fitar da wani beben aljani. Sa'adda aljanin ya fita, sai mutumin da yake bebe ya yi magana. Sai taron mutanen suka yi mamaki!
15 but some of them said: “He drives out demons by the help of Baal-zebub, the chief of the demons”;
Amma, wadansu daga cikin mutanen suka ce, “Da ikon Ba'alzabuba sarkin aljanu ne yake fitar da aljanu.”
16 while others, to test him, asked him for some sign from the heavens.
Wadansu suka gwada shi, suka nemi ya nuna masu wata alama daga sama.
17 Jesus himself, however, was aware of what they were thinking, and said to them: “Any kingdom wholly divided against itself becomes a desolation; and a divided house falls.
Amma Yesu da yake ya san tunaninsu, ya ce da su, “Dukan mulkin da ya rabu biyu, gaba da kansa, ya rushe kenan, kuma idan gida ya rabu biyu, gaba da kansa za ya fadi.
18 So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Baal-zebub.
Idan Shaidan ya rabu biyu gaba da kansa, ta yaya mulkinsa zai iya tsayawa? Gama kun ce ina fitar da aljanu ta wurin Ba'alzabuba.
19 But, if it is by Baal-zebub’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.
Idan ni na fitar da aljanu ta wurin Ba'alzabuba, ta wurin wa wadanda suke bin ku suke fitar da aljanu? Saboda haka, su ne zasu zama masu yi maku shari'a.
20 But, if it is by the hand of God that I drive out demons, then the Kingdom of God must already be upon you.
Amma idan daga wurin Allah na ke fitar da aljanu, to, ya zama ke nan mulkin Allah ya zo wurinku.
21 When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety;
Idan mutum mai karfi, mai kayan fada ya tsare gidansa, kayansa za su tsira.
22 but, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil.
Amma idan wani mutum wanda ya fi shi karfi ya zo ya ci nasara a kansa, zai dauke kayan fadan daga wurin mutumin, kuma ya kwashe kayansa.
23 He who is not with me is against me, and he who does not help me to gather is scattering.
Wanda ba ya tare da ni, gaba da ni ya ke yi, kuma wanda ba ya tattarawa tare da ni, watsarwa yake yi.
24 No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest; and finding none, it says ‘I will go back to the home which I left’;
Idan kazamin ruhu ya fita daga cikin mutum, ya kan bi ta wurin busassun wurare yana neman wurin da zai huta. Idan bai samu ba sai ya ce, 'Bari in koma gidana inda na baro.
25 but, on coming there, it finds it unoccupied, swept, and put in order.
Sa'adda ya dawo, ya tarar an share gidan, an kuma gyara shi tsaf.
26 Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first.”
Sai ya je ya dauko wadansu aljanu guda bakwai wadanda su ka fi shi mugunta, su zo su zauna a wurin. Sai karshen mutumin nan ya fi farkonsa muni.”
27 As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: “Happy was the mother who bore you and nursed you!”
Ya zama, lokacin da ya ke fadin wadannan abubuwa, wata mace ta tada muryarta a cikin taron mutanen ta ce da shi, “Mai albarka ne cikin da ya haife ka, da maman da ka sha.”
28 But Jesus replied: “Rather, happy are those who listen to God’s Message and keep it.”
Sai shi kuma ya ce, “Masu albarka ne wadanda suke jin maganar Allah suke yin biyayya da ita.”
29 As the crowds increased, Jesus began to speak: “This generation is a wicked generation. It is asking a sign, but no sign shall be given it except the sign of Jonah.
Lokacin da mutane suke kara taruwa, sai ya fara cewa, “Wannan tsara, muguwar tsara ce. Ta na neman alama, Ko da yake ba wata alamar da za a bata sai irin ta Yunusa.
30 For, as Jonah became a sign to the people of Nineveh, so shall the Son of Man be to this generation.
Domin kamar yadda Yunusa ya zama alama ga mutanen Neneba, haka kuma Dan Mutum za ya zama alama ga wannan tsara.
31 At the Judgment the Queen of the South will rise up with the men of this generation, and will condemn them, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
Sarauniyar Kudu, za ta tsaya ta yi shari'a da mutanen wannan tsara, kuma za ta kashe su, gama ta zo daga wuri mai nisa domin ta saurari hikimar Sulaimanu. Kuma ga wani wanda ya fi Sulaimanu a nan.
32 At the Judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
Mutanen Neneba, za su tsaya shari'a da matanen wannan tsara, kuma za su kashe su. Gama sun ji wa'azin Yunusa sun tuba. Kuma ga wani wanda ya fi Yunusa a nan.
33 No one sets light to a lamp, and then puts it in the cellar or under the corn-measure, but he puts it on the lamp-stand, so that any one who comes in may see the light.
Ba wanda zai kunna fitila ya boye ta, ko kuwa ya sa ta a karkashin kasko, amma zai sa ta a mazaunin ta domin dukan wanda ya shiga dakin ya ga haske.
34 The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened.
Idon ku shine fitilar jikinku. Idan idonku yana gani sosai, jikinku zai cika da haske. Amma idan idonku ba ya gani sosai, jikinku zai cika da duhu.
35 Take care, therefore, that the inner Light is not darkness.
Ku yi hankali fa, domin kada hasken da ya ke wurinku ya zama duhu.
36 If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance.”
Idan dukan jikinku yana cike da haske, babu duhu ko kadan, to sai dukan jikinku ya zama kamar fitilar da take bada haskenta a bisanku.”
37 As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table.
Sa'adda ya gama jawabi, sai wani Bafarise ya ce da shi ya zo gidansa ya ci abinci, sai Yesu ya shiga ya zauna.
38 The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast.
Sai Bafarisen ya yi mamaki da ganin bai wanke hannu kafin ya ci abinci ba.
39 But the Master said to him: “You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness.
Amma sai Ubangiji ya ce da shi, “Ku Farisawa kuna tsabtace bayan kofi da bangaji, amma cikin yana cike da kazamta da mugunta.
40 Fools! did not the maker of the outside make the inside too?
Ku mutane marasa tunani, wanda ya yi wajen, ba shine ya yi cikin ba?
41 Only give away what is in them in charity, and at once you have the whole clean.
Ku bayar da abin da ke ciki ga matalauta, kuma dukan abu zai zamar maku da tsafta.
42 But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.
Amma kaitonku Farisawa, gama kuna karbar zakka da daddoya da karkashi da kowanne irin ganye na lambu, amma kun watsar da adalci da kaunar Allah. Dole ne a yi adalci, a kaunaci Allah, a yi sauran abubuwan kuma.
43 Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect.
Kaitonku Farisawa, domin kuna so a ba ku wuraren zama masu kyau a cikin masujadai, a kuma yi maku gaisuwar bangirma a cikin kasuwanni.
44 Alas for you! You are like unsuspected graves, over which men walk unawares.”
Kaiton ku, gama kuna kama da kabarbarun da ba yi masu shaida ba, mutane kuwa suna tafiya akansu ba tare da saninsu ba.”
45 Here one of the Students of the Law interrupted him by saying: “Teacher, when you say this, you are insulting us also.”
Wani malami a cikin shari'ar Yahudawa ya amsa masa ya ce, “Malam, abin da ka ce ya bata mana rai mu ma.”
46 But Jesus went on: “Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers.
Sai Yesu ya ce, “Kaitonku malaman shari'a! Gama kun dora wa mutane kaya mai nauyi wanda ya fi karfinsu dauka. Amma ku, ko da dan yatsa ba ku taba kayan ba.
47 Alas for you! You build the monuments of the Prophets whom your ancestors killed.
Kaiton ku, gama kuna gina abubuwan tunawa a kabuburan annabawa, alhali kuwa kakanni-kakanninku ne suka kashe su.
48 You are actually witnesses to your ancestors’ acts and show your approval of them, because, while they killed the Prophets, you build tombs for them.
Ya zama kenan kuna sane da ayyukan kakanni-kakanninku, domin sune suka kashe annabawan da kuke tunawa da su.
49 That is why the Wisdom of God said — “I will send to them Prophets and Apostles,
Saboda wannan daliline hikimar Allah ta ce, ''Zan aika manzanni da annabawa a wurinsu, kuma za su tsananta masu har ma za su kashe wadansu daga cikinsu.'
50 some of whom they will persecute and kill, in order that the ‘blood’ of all the prophets ‘that has been spilt’ since the creation of the world may be exacted from this generation —
Wannan tsarar, za ta dauki alhakin jinin dukan annabawan da aka kashe tun kafuwar duniya.
51 From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God.” Yes, I tell you, it will be exacted from this generation.
Tun daga jinin Habila, har zuwa jinin Zakariya wanda aka kashe tsakanin bagadi da wuri mai tsarki. I, na gaya ma ku za a nemi hakin su a wurin wannan tsarar
52 Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in.”
Kaitonku malaman shari'a na Yahudawa, domin kun dauke mabudin sani, ku da kanku ba ku shiga ba, kuma kun hana masu shiga su shiga.”
53 When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects,
Bayan da Yesu ya bar nan wurin, Marubuta da Farisawa suka yi gaba da shi, suka yi jayayya da shi a kan abubuwa da yawa,
54 laying traps for him, so as to seize upon anything that he might say.
suna kokari su kafa masa tarko domin su kama shi a cikin kalmomin da yake fadi.
