Aionian Verses
All of his children came to try to comfort him, but he did not pay attention to what they said. He said, “No, I will still be mourning/crying when I die and go to be with my son.” So Joseph’s father continued to cry because of what had happened to his son. (Sheol h7585)
(parallel missing)
But Jacob said, “No, I will not let my son go down there with you. His [older] brother is dead, and he is the only [one of my wife Rachel’s] sons who is left! If something harms him while you are traveling, you would cause me, a gray-haired old man, to die because of sorrow.” (Sheol h7585)
(parallel missing)
I am an old gray-haired man. If you take this other one from me, too, and something harms him, you would cause me to die because of my sorrow.’ (Sheol h7585)
(parallel missing)
If he sees that the boy is not with us when we return to him, he will die. We will cause our gray-haired father to die because of his sorrow. (Sheol h7585)
(parallel missing)
But if Yahweh does something that has never happened before, if he causes the ground [that is under their feet] to open up and swallow these men [and their families] and all their possessions, and they fall into the opening and are buried while they are still alive, then you will know that these men have insulted Yahweh.” (Sheol h7585)
(parallel missing)
They fell into the opening in the ground while they were still alive, and all their possessions fell into the opening also. They disappeared, and the ground closed back up again. (Sheol h7585)
(parallel missing)
I will be very angry, and I will destroy them like a fire that will burn on the earth and all the way down to the place where dead people are [MET]; that fire will destroy the earth and everything that grows on it, and it will even burn what is down under the mountains. (Sheol h7585)
(parallel missing)
Yahweh, you cause some people to die, and you restore some people who are almost dead. For some people, [it seems that they will soon] go to where the dead people are, but you cause them to become healthy again. (Sheol h7585)
(parallel missing)
I thought that I would die; it was as though death wrapped ropes around me; it was as though I was in a trap where I would surely die. [PRS, MET] (Sheol h7585)
(parallel missing)
Because you are wise, do to him what you think is best [for you to do], but do not allow him to become old [MTY] and then die [IDM] peacefully. (Sheol h7585)
(parallel missing)
But now you must [LIT] surely punish him. You are a wise man, so you will know what you should do to him. He is an old man [MTY], but be sure that he [loses/sheds] a lot of blood when you kill him [MTY].” (Sheol h7585)
(parallel missing)
Like [SIM] clouds (disperse/break up) and then disappear, people [die and] descend to the place where dead people are, and they do not return; (Sheol h7585)
(parallel missing)
[What there is to know about God] is greater than [the distance from earth to] heaven; so there is no way [RHQ] that you can [understand it all]. It is greater than [the distance from here to] the place of the dead; so it is impossible for you [RHQ] to know it all. (Sheol h7585)
(parallel missing)
[“Yahweh, ] I wish that you would put me safely in the place of the dead and forget about me until you are no longer angry with me. I wish that you would decide how much time I would spend there, and then remember [that] I [am there]. (Sheol h7585)
(parallel missing)
If my home will be the place where dead people are, where will I sleep in the darkness? (Sheol h7585)
(parallel missing)
After I descend to the place where the dead are, (will I be able to confidently expect anything good there?/I certainly will not be able to confidently expect anything good there.) [RHQ] [It will be as though] [RHQ] I and the things I hope for will descend with me into the dust [where the dead are].” (Sheol h7585)
(parallel missing)
Wicked people enjoy having good things all the time that they are alive, and they die quietly/peacefully and go down to the place of the dead. (Sheol h7585)
(parallel missing)
Just like the snow melts away when it is hot and there is no rain, those who have sinned disappear into the place where dead people are. (Sheol h7585)
(parallel missing)
God knows all about [those who are in] the place of the dead; there is nothing down there that prevents God from seeing what is there. (Sheol h7585)
(parallel missing)
I will not be able to praise you after I die [RHQ]; No one in the place of the dead praises you. (Sheol h7585)
(parallel missing)
Wicked people will all [die and] be buried in their graves, and [their spirits] will go to be with all those who have (forgotten about/rejected) you. (Sheol h7585)
(parallel missing)
because you, Yahweh, will not allow my soul/spirit to remain in the place where the dead people are; you will not allow me, your godly one, to stay there. (Sheol h7585)
(parallel missing)
[It was as though] the place where dead people are had ropes that were wrapped around me, or [it was as though] there was a trap [MET] that would [seize and] kill me. (Sheol h7585)
(parallel missing)
You saved/restored me when I was dying [MTY]. I was nearly dead, but you caused me to get well again. (Sheol h7585)
(parallel missing)
Yahweh, I call out to you, so do not allow me to be disgraced. I desire that wicked people will be disgraced; I want them to [soon die and] go down to the place where the dead people are. (Sheol h7585)
(parallel missing)
They are certain to die just like sheep, when a shepherd leads them away to be slaughtered. [PRS, MET] In the morning righteous people will rule over them, and then [those wealthy people will die and] their bodies will quickly decay in their graves; they will be where dead people are, far from their homes. (Sheol h7585)
(parallel missing)
But it is certain that God will rescue me so that I am not kept in the place of the dead. (Sheol h7585)
(parallel missing)
I desire/hope that my enemies will die suddenly; while they are still young, cause them to go down to the place where the dead people are. They they think evil things. (Sheol h7585)
(parallel missing)
You faithfully love me very much; you have prevented me from [dying and going to] the place where dead people are. (Sheol h7585)
(parallel missing)
I have experienced many troubles/difficulties, and I am about to die [MTY] and go where dead people are. (Sheol h7585)
(parallel missing)
No one can [RHQ] keep on living and never die; (No one can [RHQ] avoid going/Everyone will go) to the place of the dead. (Sheol h7585)
(parallel missing)
Everything around me [MET] caused me to think that I would die; I was very afraid that I would [die and go to] the place where dead people are. I was very distressed/worried and afraid. (Sheol h7585)
(parallel missing)
If I went up to heaven, you would be there. If I lay down in the place where the dead people are, you would be there. (Sheol h7585)
(parallel missing)
Like a log that is split and cut into small pieces [SIM], their shattered bones will be scattered [on the ground] near [other] graves. (Sheol h7585)
(parallel missing)
We will kill them [HYP] and get rid of them completely, [just] like [people who are buried in] graves are gone forever. While they are in good health, we will send them to the place where dead people are. (Sheol h7585)
(parallel missing)
If you go where she goes [MTY], you will go down to where the dead people are. Her steps will lead you straight to the grave. (Sheol h7585)
(parallel missing)
The road to her house is the road to the grave. Those who enter her bedroom [PRS] will die as a result. (Sheol h7585)
(parallel missing)
But men who go to those women’s houses do not know that those who have gone there are now dead; they have descended down into the deepest parts of the place where dead people are. (Sheol h7585)
(parallel missing)
Yahweh knows [what is happening in] the place where dead people [DOU] are, so he certainly knows [RHQ] what people are thinking. (Sheol h7585)
(parallel missing)
Wise people walk on a road that leads up to a long life; they do not walk on a road that leads down to the place where dead people are. (Sheol h7585)
(parallel missing)
and it may save them from [going to] the place where dead people are. (Sheol h7585)
(parallel missing)
[It is as though] the place where the dead people are is always wanting more people to [die and] come there; and humans [SYN] are always wanting to acquire more things, [too]. (Sheol h7585)
(parallel missing)
The place where the dead people are; women who do not have any children; ground that needs water/rain; and a fire that always needs more wood. (Sheol h7585)
(parallel missing)
Whatever you are able to do, do it with all your energy, because [some time you will die], and in the place of the dead where you are going, no one works or plans to do anything or knows anything or is wise. (Sheol h7585)
(parallel missing)
Keep me [close to you], like [SIM] a seal on your heart, [or] like [SIM] a bracelet on your arm. Our love [for each other] is as powerful as death, it is as enduring as the grave. [It is as though] our love [for each other] bursts into flames and burns like a hot fire. (Sheol h7585)
(parallel missing)
[It is as though] [PRS] the place where the dead people are is eagerly looking for more Israeli people, opening its mouth to swallow them, and a huge number of people will be thrown into that place, including their leaders as well as a noisy crowd of people who enjoy living in Jerusalem. (Sheol h7585)
(parallel missing)
[He said to tell him], “Request me, Yahweh your God, to do something that will enable you to be sure [that I will help/protect you]. What you request can be [from a place that is] as high as the sky or as low as the place where the dead people are.” (Sheol h7585)
(parallel missing)
The dead people are [PRS] are eagerly waiting for you to come to the place where they are. The spirits of the world leaders will be delighted to welcome you; those who were kings of many nations [before they died] will stand up [to welcome you]. (Sheol h7585)
(parallel missing)
You were very proud and powerful, [but all] that ended when you died, along with the sounds of harps [being played in your palace]. [Now in your grave] maggots will be under you [like a sheet] [MET], and worms will cover you [like a blanket] [MET]. (Sheol h7585)
(parallel missing)
[But you were not able to do that]; instead, you were carried down to your grave, and you went to the place where the dead people are. (Sheol h7585)
(parallel missing)
You [boast] saying, “We have made an alliance with [the leaders of Egypt], so we will not be killed [in battles]; we will never go to the place where the dead people are. When the [army of Assyria] attacks us, they will never defeat us, because we have made [an agreement with Egypt] to protect us!” [But that agreement consists of] a lot of lies [DOU]. (Sheol h7585)
(parallel missing)
I will annul/destroy the agreement that you made [with the leaders of Egypt]. You thought that [because of that agreement] you would not be killed, and you would not go to the place where the dead are. [But] when the vast [army of Assyria] overwhelms you like a flood, they will trample you into the ground. (Sheol h7585)
(parallel missing)
I thought to myself, “Is it necessary for me to die and go to the place where the dead people are during this time of my life when I am still strong? Is Yahweh going to rob me of the remaining years that I [should live]?” (Sheol h7585)
(parallel missing)
Dead people [MTY] cannot praise you; they cannot sing to praise you. Those who have descended to their graves cannot confidently expect you to faithfully [do things for them]. (Sheol h7585)
(parallel missing)
You have given [fragrant] oil and lots of perfume to your god Molech, and you sent messengers to distant countries [to find other gods to worship]; you [even tried to] send [messengers] to the place of the dead [to search for new gods]. (Sheol h7585)
(parallel missing)
This is what I, Yahweh the Lord, say: ‘When that great tree was cut down, [it was as though] the springs that watered it mourned for it, because I caused the plentiful water [from the springs] to dry up. I caused [the mountains in] Lebanon to become black, and all the trees there to wither. (Sheol h7585)
(parallel missing)
I caused the people of other nations to tremble when they heard that tree fall to the ground. [They realized] that it would decay, like all people who die and are buried decay. And all the [leaders of other countries represented by] other beautiful trees in my garden in Eden and in Lebanon, were like beautiful trees [that were very proud]. They were ones which had roots that grew down deep into the [ground where there was plenty of] water. They were comforted when [the king represented by] [MET] that cedar tree was there with them in the place where the dead people are. (Sheol h7585)
(parallel missing)
The [leaders of other countries represented by] [MET] trees that grew in the shade of the huge tree, [the allies of] the great nation [that the cedar tree represents], had also joined those who had been killed by the sword and gone down to where the dead people are. (Sheol h7585)
(parallel missing)
In the place where the dead people are, mighty leaders [of other countries] will [make fun of the people of Egypt] and say, “They have come here to lie with us godless people who were killed by our enemies’ swords!”’ (Sheol h7585)
(parallel missing)
They will surely [RHQ] not be buried honorably like the soldiers who have died, whose shields were buried with their corpses, whose swords were placed on their skulls in the graves. While those godless people were alive, they had caused many people in the land to be terrified, so they were punished for their sins. (Sheol h7585)
(parallel missing)
I certainly will not [RHQ] save you from being killed and from going to the place where the dead people are. I will [RHQ] cause you to be afflicted by plagues and to die and be buried in graves. I will not be merciful [to you]. (Sheol h7585)
(parallel missing)
If they dig deep pits in the ground, or if they try to climb up to the sky [in order to escape], I will reach out and grab them. (Sheol h7585)
(parallel missing)
Jonah said, “Yahweh, when I was greatly distressed [here], I prayed to you, and you heard what I [prayed]. When I was [about to descend way down into] the place where dead people go, you heard me when I called out [for you to help/save me]. (Sheol h7585)
(parallel missing)
If people [trust in their wealth], they will deceive themselves, and proud people are never able to rest. [It is as though] the greedy people [of Babylonia open their mouths] as wide as the place where dead people are, and they never have enough, like [the place where] dead people go never has enough dead people [PRS]. The [armies of Babylonia] conquer many nations for themselves, and capture all their people. (Sheol h7585)
(parallel missing)
But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna g1067)
kono ni miwambira mutu zuhi kamba zuhi yo bengera mu kwakwe, mwa swanere ku atuliwa. Mi hape yo wambira mu kwakwe kuti “u ci hole” u swanela ku atuliwa mwi khuta, mi yo mu wamba kuti, I we yasanambene, u mwabe mubu kabo bo muliro we here. (Geenna g1067)
If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna g1067)
linso lyako lye cilyo haiba li ku sitatalisa, u li nyukule mo, mi u linzindire kule nawe, ka kuti ci lotu kwa ko, zi lama ca ko conke ha cifwa cocona, mi mubiri wa ko onse kanji u zindirwa mumulilo we Here. (Geenna g1067)
If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna g1067)
I yanza lyako lye chilyo haiba ni liku sitatalisa, u likosole kwa teni, mi u lisohere kule nawe, kakuli ci lotu kwa ko cilama conke ha ci fwa co nke isiñi mubiri onse ha u nzindirwa mumuliro we Here. (Geenna g1067)
Do not be afraid of people who [are able to] kill your body [SYN] but are not able to destroy your soul. Instead, fear [God because] he is able to destroy both a [person’s] body and a [person’s] soul in hell. (Geenna g1067)
Sanzi mu tiyi Vantu ve haya muvili; kono ka va woli kwi haya luhuho. Insini, mu tiye ve haya zoose luhuho ni muvili mwi hele. (Geenna g1067)
[also have something to say to] you [people who live in] Capernaum [city] [MTY]. (Do not [think that] you will be honored {that [God] will honor you} in heaven!/Do you think that you will be honored {that [God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary, after you die, you will be sent] {[God] will send you} down into the place where [sinful people] will be punished {he will punish sinful people} [forever. God destroyed the ancient city of] Sodom [because the people who lived in that city were extremely wicked]. If I had performed in [Sodom the miracles that I performed in your city, the people there would have turned away from their wicked behavior and] their [city] [MET] would still exist now [MTY]. But you, [although I did miracles in your city, you did not turn from your wicked behavior]. (Hadēs g86)
I we, Kapenauma, uzeza kuti mo yende kwiwulu? Nanta, mo bozwe mwi Hele. Sina mwa Sodoma muva tendelwe zikando ni kwenu, ni ziba shali bulyo kusikila lya sunu. (Hadēs g86)
[God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
Mi vonse va wamba linzwi lifusahele ku Mwan'a Muntu, ka va swalelwe kwali. Kono vonse va wamba kunyasiliza Luhuho lu Njolola, ke se ni va swalelwe, ni heva munu mwifasi, ni heva mwifasi likeza. (aiōn g165)
[Some people are like the soil that had the roots of] thorny [weeds] in it. They hear God’s message, but they desire to be rich, [so they] worry [only] about [MTY, PRS] material things. As a result, they [PRS] forget [God’s] message, and they do not do [IDM] the things that God wants them to do. (aiōn g165)
Yavabyila mukati ke zisamu zamiya, uzu njiyena yozuwa linzi, kono kuvilelela ifasi nikusaka ahulu chifuma zi sina linzwi ni kusaha miselo. (aiōn g165)
The enemy who sowed the weed seeds represents the devil. The [time when the reapers will] harvest [the grain] represents the time when the world will end. The reapers represent the angels. (aiōn g165)
Mi chila chivazibyali nji diavulusi. Inkutulo njimamanimani e nkanda, bakutuli mañiloyi. (aiōn g165)
The weeds are gathered and burned. {The reapers gather the weeds. Then they burn them.} That represents [the judging of people, which God will do] when the world will end. [It will be like this]: (aiōn g165)
Hakuva vulyo, mukula kaukunganye nikuhiswa chamulilo, njete kuve njimamanimani e nkanda. (aiōn g165)
[What they did in separating the good fish from the bad ones] is like [what will happen to people] when the world ends. The angels will come [to where God is judging people], and will separate the wicked [people] from the righteous [ones]. (aiōn g165)
Mukuve mweyi inzila kumamanimani inkanda. Mañiloi muakeze kukauhanya vavi mukati ka vantu valukite. (aiōn g165)
I will also tell you this: You are Peter, [which means rock]. [You are like] a rock. What you [and your fellow apostles teach] (OR, [what] you [do]) [will be like a foundation on which I] will create congregations of people who [believe in] me. And the demons [PRS], [who live] where the dead people who lived evil lives are, will not be able to [come and] prevent [MET] [me from doing] that.” (Hadēs g86)
Imi name niti njewe Pitorosi, ibwe hente nizake inkeleke yangu. Milyango ya bafwile kente ni iizunde. (Hadēs g86)
So, if you [are wanting to use] one of your hands or feet to sin, [stop using that hand or foot! Even if you have to] cut it off [to avoid sinning, do it] [MET]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you are maimed or lame and do not have a hand or a foot. But it is not good that you continue to have your two hands and two feet [and do] [MTY] [the sinful things you want to, and as a result], you are thrown into [hell], where there is eternal fire burning. (aiōnios g166, questioned)
Haiba iiyanza lyako kapa itende lyako likuletela kuwa, likosole kwateni ni kulisohela kule nawe. Kwina butuka kwako kwi njila mubuso wakwilu ni uli cihole kwanda kuuti usohelwe mumulilo usazimi ni wina onse mayanza ni matende. (aiōnios g166)
If what you see you [makes you want] to sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [to avoid sinning, do it] [HYP]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you have only one eye. But it is not good that you continue to have your two eyes [and do the sinful things you want to, and as a result], you are thrown {God throws you} into hell where there is eternal fire burning.” (Geenna g1067)
Haiba linso lyako likuleteza kufosai, lizwise mo ulisohele kule nawe. Kushiyeme kwako kwi njila mubuso wakwilu nilinso lyonke kuzamba kusohelwa mulyangalilo niwina menso obele. (Geenna g1067)
[As Jesus was walking along, a young] man approached him and said [to him], “Teacher, what good [deeds] must I do in order to live [with God] eternally?” (aiōnios g166)
Mubone, mukwame wumwi cheza kwa Jesu ni chata kuti, “Muruti, chizi chilotu chini lukela ku tenda ili kuti niwane buhalo busamani?” (aiōnios g166)
[God will reward] those who, because of being my [disciples], have left [behind] a house or plot of ground, [their] brothers, [their] sisters, their father, their mother, their children, [or any other family] [MTY] [members]. [God] will give them 100 times [as many benefits as they have given up]. And they will live [with God] eternally. (aiōnios g166)
Wumwi ni wumwi yava siyi mazuvo, mizwale, bachizye, vesi, banyina, bana vakwe, mane ni mawa ke vaka lyangu, ka tambule zilukela kuva mwanda wi zwile niku wola buhalo busa mani. (aiōnios g166)
He saw a fig tree near the road. [So he went over to it to pick some figs to eat]. But when he got close, he saw that there were no [figs on the tree]. There were only leaves on it. So [to illustrate how God would punish the nation of Israel], he said to the fig tree, “May you never again produce figs!” As a result, the fig tree withered that night. (aiōn g165)
Kakubona chisamu chamuchaba kumbali ni nzila, abayendi kuchili mi abawani kuti kakwina chibikitwe kwateñi kunze yamakoba. Abawambi kuchili, “Kuzwa sunu kanzi nikube ni chichalantu kwako hape.” Imi kapilipili chisamu chamuchaba nichazuma. (aiōn g165)
“You are hypocrites, you men who teach the [Jewish] laws and you Pharisees! Your punishment will be terrible, because you exert yourselves very much to get [even] one person to believe what you teach. For instance, you travel across seas and lands [to distant places] in order to do that. And [as a result], when one person [believes what you teach], you make that person much more deserving to go to hell than you yourselves [deserve to].” (Geenna g1067)
Mu maibite unwe mu Vañoli, Farasayi niba itimukanyi. Kakuti muyenda mu mawate ne inkanda kuti mu wole ku sandula muntu nangati wu mwina bulyo mi hakuti chimwa mu sandula, mumu chita kuti ave mwana wa satani kobele. (Geenna g1067)
[You people are so wicked] You are [as dangerous as poisonous] snakes [DOU, MET]! (You [foolishly] think that you will escape being punished in hell!/Do you [foolishly] think that you will escape when [God] punishes [wicked people] in hell?) [RHQ] (Geenna g1067)
Unwe mu zonka, bana be zihiri, kamu wole ku loboka vule i katulo ye here? (Geenna g1067)
[Later], as Jesus was sitting alone on [the slope of] Olive [Tree] Hill, [we] disciples went to him and asked him, “When will this happen [to the buildings of the Temple? Also, tell us what will happen to indicate that you are about to] come again, and [to indicate] that this world is ending?” (aiōn g165)
Mmi cho usii keere he iruundu lye ziteente, varutwana vaakwe choku iiza kwaalyi voonse cho kulyi kuungula nniva mu vuuza kuti, “Tu lwiire kuti zoonse iizi zintu kazi pangahalye vulye? Chishupo cho kuiiza kwaako ka yive iinzi mane nne mamanimani e inkaanda?” (aiōn g165)
Then I will say to those on my left, ‘You people who have been cursed [by God] {whom God has cursed}, leave me! Go into the eternal fire that God has prepared for (the devil/Satan) and his angels! (aiōnios g166)
Linu njete na cho kwabo bena kwi yanza lyakwe lya ma monso muzwe kwangu, “Muzwe hangu unwe mukutitwa, muye ku mulilo u chitilwa jabulusi ne mangiloi akwe, (aiōnios g166)
Then those people [on my left] will go away to the place where [they] will be punished {[God] will punish them} eternally, but the righteous people will go to where they will live forever [with God].” (aiōnios g166)
Mi aba ka bayende mu ikatulo yi sa mani, mi ba jolola abo ka bayende mu buhalo bu sa mani.” (aiōnios g166)
Teach them to obey everything that I have commanded you. And remember that [by the Spirit] I will be with you always, until the end of [this] age.” (aiōn g165)
Mu balute ku mamela zintu zonse zi ni ba mi laele. Mi mubwene, ka ni kale nanwe inako yonse, mane ku twala ku ma mani ni nizo e nkanda.” (aiōn g165)
they desire to be rich, and they desire to own many other things. So they worry [only] about material things. The result is that they forget [God’s] message and they do not do [the things that God wants them to do]. (aiōn g165)
kono babilela ni zenkanda, kuchengwa chifumu, ni ntakazo zazintu zimwi zinjila mo ni kwihaya liinzwi, mi liba lisabiiki zibikantu. (aiōn g165)
[So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
Chi kuti iyaza lyako likuretera kuwa, linokole kwateni. Kulotu kwako kuwana vuhalo vusamaani, kuhita kuba ni mayaza ovele ni kuke njila mulihele, mumulilo usa zimiswa. (Geenna g1067)
If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
Heva itende lyako likuletiseza kuwa, linokole kwateni. Kukuyelele kwinjila mubuhalo nochunkuta, kuhita kuva ni matende ovele ni kuka sohelwa mulihele. (Geenna g1067)
If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
Heva liinso lyako li kuletela kuti uwe, li nongomone mwateni. Kuku yelele kwinjira mwipuso ya Ireeza ni liso limwiina, kuhita kuke njira mulihere ni meeso overe. (Geenna g1067)
As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
Imi hatanga lweendo lwakwe, mukwame chatilila kwali ni kukamufukama havusu bwakwe, ni kuvuza, “Muluti wina nenza, chinzi chinitamehete ku chita kuti niyole vuhalo vusamani?” (aiōnios g166)
will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
[But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn g165)
Cha wambila kulili, “Kakwina yete na lye muselo kwako hape.” Mi balutwani bakwe vava zuwi. (aiōn g165)
He will be the King of [the] Jews, the descendants [MTY] of [your ancestor] Jacob, forever. He will rule as king forever!” (aiōn g165)
Mwa vuse inzubo ya Jakovo kuya kwile, mi kese kuve nima mani ku muvuso wakwe. (aiōn g165)
He promised to Abraham and all our other ancestors who descended from him that he would act mercifully toward them forever.” (aiōn g165)
(mwava teli ku veshetu) kwa Aburahama niba mwi chilila kuya uko kusena mamanimani. (aiōn g165)
Long ago God caused his prophets to say that he would do that. (aiōn g165)
hava wambi cha kaholo zama polofita va jolola bakwe va vena mwi nako ya kale kale. (aiōn g165)
[The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos g12)
Chiya wondelela kumukumbila kuti kanji aya tumini mwintolongo. (Abyssos g12)
[I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
Iwe, kapenawuma, uhupula konyemunwe kwiwulu? Nanta, movozwe hansi mwihele. (Hadēs g86)
[One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
Mulole, umwi muruti wamulao wa Majuda nicha zimana kusaka kumulika, nichati, “Muruti, munipange vuti kuti niwole kuyola vuhalo vusamani?” (aiōnios g166)
But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna g1067)
Kono me ni mikalimera kuamana neni umowola kutiya. Mutiye yenke uzo Hamana kwi haya, wina ziho zo kutumina mwi here, Eye, Ni miwambira, mumutiye. (Geenna g1067)
When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn g165)
Simwin'a kwe cha lumba chikombwa chi sa sepahali kakuti ava sevezi mu kusasepahala. Vaana ve fasi ilyi vena ahulu mukusa sepahala chiva kwete kuseveza ni vantu vavo hita vaana vena mu liseli. (aiōn g165)
[So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios g166)
Ni wamba kwenu, mutende valikani che nzila za mashenyi a sa sepahali, kutendela kuti chi bwamana, va woole ku mitambula mu mazuvo asamani. (aiōnios g166)
In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs g86)
mi mu lyangalilo, na sukulukite, cha kotola menso mi cha vona Abrahama nena vutavule ni Lazaro nena ha chizuva chakwe. (Hadēs g86)
A [Jewish] leader asked [Jesus], “Good teacher, what shall I do in order to have eternal life?” (aiōnios g166)
Muvusi zumwi cha mu vuza, nati, Muruti mulotu, moni tende vule kuti ni luwe muvuso we Ireeza?” (aiōnios g166)
Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn g165)
Jesu cha cho kubali, “Bana be nkanda ba sesa, bahewa maseso. (aiōn g165)
But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn g165)
Cwale aho njeni njete ahewe chifumu. abo bahindwa ku baba kutekwa mwinako yoku amuhelwa kuba ntu bafwile kuzwa kubafu. (aiōn g165)
As a result, everyone who believes/trusts in me will have eternal life.” (aiōnios g166)
cwale Mwana Muntu uswanela ku nyamuna mwihulu, ili kuti vonse va zumina kwakwe vave ni vuhalo vusa mani. (aiōnios g166)
God loved us people [MTY] in the world so much that he gave his only Son [as a sacrifice for us], in order that everyone who believes in him would not be separated from God forever. Instead, they would have eternal life. (aiōnios g166)
Kakuli Ireeza ava saki ahulu inkanda, mane avahi Mwanakwe yenke, ili kuti yense yo zumina kwakwe kate afwe kono kave nivuhalo vusamani. (aiōnios g166)
Those who trust in [God’s] Son have eternal life. But those who reject God’s Son will never have [eternal] life. Instead, God is angry with them [and he will surely punish them]. (aiōnios g166)
Iye yo zumina ku Mwana wina vuhalo vusa mani, kono yasa zumini ku Mwana kete avone vuhalo, kono vukali vwa Ireeza vwina hakwe.” (aiōnios g166)
[If you help them to accept my message], I will reward you [MET], [as an owner of a field] pays those who harvest the crops. Because of your work, people will gain eternal life.’ [I have been telling people God’s message. That is like] [MET] a man who plants seeds. [You will help people to accept my message. That will be like] [MET] harvesting crops. [When that happens], both you and I will rejoice. (aiōnios g166)
Uzo yo kwete kusiza u tambula i tuwero ni kukunganya misero yo vuhalo vusa mani, iri kuti uzo yo vyala nozo yo sinza va sangwe hamwina. (aiōnios g166)
Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios g166)
Niti, niti, iye yo zuwa linzwi lyangu imi yo zumina yava nitumi wina vuhalo vusamani imi kete anyazahale, kono washila ifu kuya kuvuhalo. (aiōnios g166)
You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios g166)
Musaka mañolo kakuli mu hupula kuti muali kamuve ni vuhalo vusa mani, Imi mañolo aswana apaka kuamana name, (aiōnios g166)
Stop desiring food that will soon spoil! Instead, desire to get [spiritual] food that will last forever! Yearn for eternal life! That is what I, the one who came from heaven, will give you. God [my] Father has shown that he approves of me [enabling me to do that].” (aiōnios g166)
Kanji muverekeri zilyo inzo zisinyeha, kono muverekere zilyo zikala inako kutwala kuvahalo vusa mani uvo Mwana o Muntu bwasa mihe, kwe Ireeza Isi ava viki iswayo hali.” (aiōnios g166)
[Long ago in the desolate area when those who were bitten by snakes looked at the bronze replica of a snake, they were healed] [MET]. What my Father wants is that [similarly] everyone who looks at [what] I [have done] and believes in me will have eternal life. I will cause them to become alive again (on the last day/on the day [when I judge everyone]) [MTY].” (aiōnios g166)
Kakuli iyi nje tanto ya Tayo, kuti yense yo vona Mwana ni kuzumina mwali mwave ni vuhalo vusa mani mi kanimu vunse mwi zuva lya ma mani-mani. (aiōnios g166)
Listen to this carefully: Everyone who believes ([my message/in me]) has eternal life. (aiōnios g166)
Chovu niti, niti, iye yo zumina wina vahalo vusa mani. (aiōnios g166)
I am the one who came down from heaven to enable people to have [spiritual] life. If people take what I will give them, they will live forever. What I will give them is my flesh, which I will give to [all the people in] [MTY] the world in order that they may have [spiritual] life.” (aiōn g165)
Jeme ni nkonko i hala iyo ikazwa kwi wulu. Haiva zumwi ulya kuili iyi nkonko, mwa hale kuya kuire. Inkonko iyo yete nihe inyama wangu kuvu halo vwe kanda.” (aiōn g165)
Those who eat my flesh and drink my blood have eternal life, and I will cause them to become alive again at (the last day/the [judgment] day), (aiōnios g166)
Yense yolya inyama wangu ni kunwa malaha angu wina vuhalo vusa mani, mi kani muvuse mwizuvalya mamanikizo. (aiōnios g166)
[I am] the true bread that came down from heaven. Although our ancestors ate [manna], they [later] died [anyway]. But those who eat this bread will live forever.” (aiōn g165)
Iyi nje nkonko ina yakeza hansi kukazwa kwi wulu, isiñi uvu veshenu vavali ni kufwa. Iye yo lya iyi nkonko mwahale kuya kuire.” (aiōn g165)
Simon Peter replied to him, “Lord, [we] will not [leave you], [because] (there is no other person [like you] to whom we can go!/what other person is there like [you] to whom we can go?) [RHQ] You have the message about eternal life! (aiōnios g166)
Simoni Pitorosi chamwi tava, “Simwine, njikwani kwete tuyende? Wina manzwi ovuhalo vusa mani, (aiōnios g166)
A slave is not a permanent member of a family. But a son is a member of a family forever. [Similarly, you say you are members of God’s family because you are descendants of Abraham, but really, because you are like slaves of your sinful desires, you are no longer permanent members of God’s family]. (aiōn g165)
Muhikana ke kalilili mwizuvo kuya kwile; mwana wi kalilila. (aiōn g165)
But the truth is that anyone who obeys what I say will never die!” (aiōn g165)
Niti, niti, nimi wambila, haiva kwina yata vike linzwi lyangu, keta vone ifu.” (aiōn g165)
Then the Jewish [leaders] [SYN], [thinking that he was talking about ordinary death and not about spiritual death], said to him, “Now we are sure that a demon [controls] you! Abraham and the prophets died [long ago]! But you say that anyone who obeys what you teach will never die! (aiōn g165)
Ma Juda vava wambi kwakwe, “Hanu twizi kuti wina i dimona. Abrahama nima porofita vavafwi; kono iwe uwamba, 'haiva kwina yata vike linzwi lyangu, keta zuwe ifu.' (aiōn g165)
No one has ever enabled a man to see who was blind when he was born [like I was]. That has never happened since the world began! (aiōn g165)
Kutanga kumatangilo achisi kana kubeni kuzuweka kuti kwina ichabeyaluli menso amukwame yabazalwa neli muhofu. (aiōn g165)
Furthermore, all those who believe in me while they are alive, [their souls] will not die [forever]. Do you believe that?” (aiōn g165)
chobulyo yense yohala ni kuzumina kwangu keti nafwe. Na muzumina iyi ndaba?” (aiōn g165)
Anyone who strongly wants to keep on living [here on earth] will surely lose his life forever. But anyone who is willing to die [HYP] [for my sake] will surely gain eternal life. (aiōnios g166)
Iye mwine yosuni buhalo bwakwe mwabuluze; kono iye mwine yohinda buhalo bwabamwi batu kuti bwabutokwa kuhita buhalo bwakwe iye mwine kahale ni Ireeza kuyakuile. (aiōnios g166)
[Someone in] the crowd answered him, “We understand from the Scriptures that the Messiah will live forever. So why do you say that the one who came from heaven, [who is the Messiah], will be lifted up {that [men] will lift up the one who came from heaven, [who is the Messiah], } on a cross? What kind of man who came from heaven are you [talking about]? (OR, That’s not the [kind] of Messiah [we are expecting]!)” (aiōn g165)
Ikunga libamwitabi, “Tubazuwi kuzwa kumulao kuti Jesu kekalile kuyakwile. Kwiza buti kuti uwambe, 'Mwana Muntu utameha kuhazikwa hachifapano'? Njeni uzu Mwana Muntu yowamba zakwe?” (aiōn g165)
I know that [paying attention to] what he has instructed us [leads to] eternal life. So whatever I say is exactly (OR, only) what [my] Father has told me to say.” (aiōnios g166)
Nizi kuti itaelo yakwe ileta buhalo busena mamaninizo, chobulyo checho chiniwamba - bobulyo fela sina Tayo mwabawambili kwangu, bobulyo name muniwambila.” (aiōnios g166)
Peter said, “I will never, ever, [allow you to] wash my feet!” Jesus replied to him, “If I do not wash you, you cannot continue (to be my [disciple/to belong to] me).” (aiōn g165)
Pitorosi chawamba kwali, “Kense usanze matende angu.” Jesu chamwitaba, “Heba kanikusazi, kawina chemba kwangu.” (aiōn g165)
Then I myself will request [my] Father, and he will send you someone else who will (encourage/be like a legal counsel for) you. (aiōn g165)
Imi kani lapele kwa Tayo, imi mwamihe zumwi Mutusi ili kuti zabe nanwe inako zonse: (aiōn g165)
You gave me authority over all people, in order that I might enable all those whom you chose [to come] to me to live eternally. (aiōnios g166)
sina kamo ba muheli buyendisi he wulu lya zi bumbantu zonse njo kuti awole kuha buhalo busamani kwa zumwi ni zumwi yo ba muhi. (aiōnios g166)
[The way for people] to live eternally is for them to know that you are the only true God, and to know that [I], Jesus, am the Messiah, the one you have sent. (aiōnios g166)
Ubu buhalo busamani: kuti ba kwizi, Ireeza yenke we niti, mi iye yo ba tumi, Jesu Kerisite. (aiōnios g166)
You will not allow my spirit to remain in the place where the dead are. You will not [even] let my body decay, [because] I am devoted to you and always obey [you]. (Hadēs g86)
Kakuti kokafwe kusiya luhuho lwangu muvafwire, kamba kuzuminina wako yo Jolola kuti avone kuvola. (Hadēs g86)
David knew beforehand [what God would do], so he [was able to] say that God would cause the Messiah to live again [after he died]. He said that God would not let the Messiah remain in the place of the dead, nor let his body decay.” (Hadēs g86)
Avatangi kuvona izi ni kutanga kuwamba kuama ni kuvuka kuva fwire kwa Keresite, 'Kena avazibalwa niku kungirwa muviri wakwe kukuvola.' (Hadēs g86)
Jesus must stay in heaven until the time when God will cause all that he has created to become new. Long ago God promised [to do that, and] he chose holy prophets to tell [that to people]. (aiōn g165)
Jiyena yenke Iwulu liswanera kutambula kusikira inako yo kuvozekezwa kwezitu zonse, kuamana nezo Ireeza ava wambi kale chatuholo twava porofita bakwe va jolola. (aiōn g165)
Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios g166)
Kono Paulusi ni Barnabasi chi wamba ni basatiyi, “Kuwoleka kuti inzwi lye Ireeze liwambwe sapili kwenu. Kulolelela mumu liñahikila kule nanwe ni kulihinda inwe muvene kuti kamuswaneli vuhalo bwakuya kwile, muvone katu vole kuva kuhanze. (aiōnios g166)
While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios g166)
Mi bakuhanze hava zuwabulyo, chi vasanga ni kutanga kutemba inzwi lya Simwine. Sina vungi havava ketelwe kuvuhalo vusa mani chiba zumina. (aiōnios g166)
I [caused my people to know about them] long ago.” (aiōn g165)
Ichi cha wamba Simwine chiti, ya va pangi zintu zonse zive zi vahele ku zwa kwi nako zakale. (aiōn g165)
[People] cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. [Therefore, we should recognize that] God is powerful, [completely different from all that he created]. So no one has a basis for saying, [“We never knew about God].” (aïdios g126)
Kaho zisa voneki zakwe zivoneka hande kuzwa fela hakuvubwa kwe nkanda. Zi zuwahala che zintu ziva vubwa. Izi zintu nji manta akwe okuya kwile ni mukwa wakwe mulotu. Che nkalavo, ava vantu ka vena mavaka. (aïdios g126)
Also, they [chose to worship] false [gods] instead (of admitting/of choosing to believe) what is true [about] God. They worshipped and served things [that God] created instead of [worshipping and serving God himself], the one who created [everything. They did this even though] he [deserves that those he created] would forever praise him. Amen!/May it be so! (aiōn g165)
Njivona vava chinchi initi ye Ireeza cha mapa, mi vava lapeli niku seveleza chiva vumbwa kusiya yava zivumbi, ya hewa intumbo kuya kwile. Amen. (aiōn g165)
[Specifically], some people, by continuing to doing good things, strive to be highly honored [by God] [DOU] and to receive a life that will not end. [God will reward them by enabling them] to live forever. (aiōnios g166)
kwavo va tundamina, mitendo milotu ya wana intumbo, ikute, nikusa lyanganiswa, kahe vuhalo vo kuya kwile. (aiōnios g166)
He did that in order that just like people everywhere inevitably sin, [which results in their] dying [MET, PRS], people everywhere might inevitably experience God’s acting kindly towards them in a way they do not deserve [MET, PRS] by [erasing the record of their sins]. [The result is that people can] live eternally because of what Jesus Christ our Lord [did for them]. (aiōnios g166)
Izi ziba tendahali mukuti, ubu chive hachiba busi mwifu, Nikuba bulyo chishemo pona chiwole kuyendisa cha busakusima mubuhalo bukeza ka Jesu Kreste Simwine wetu. (aiōnios g166)
But you have been freed {[God] has freed you} from [letting the desire to] sin control you. You have become [as though you are] [MET] the slaves of God. So now the result is that God has caused you to completely belong to him and, as a result, you will live eternally. (aiōnios g166)
Imi mubalukululwa kuchive linu cheli mubahikana ba Ireeza, imi chimwina muselo wakujolola. Imi mupuzo buhalo busamani. Imi mupuzo we chive ifu, (aiōnios g166)
[What people receive for] sinning [is that they are] eternally separated from God. That is [like] wages that [people receive] [MET]. But what God gives us is a gift. What he gives us is that we live eternally because of [our relationship with] (OR, because [we are united to]) Christ Jesus our Lord. (aiōnios g166)
kono mupuzo wamahala wa Ireeza buhalo busamani mwi zina lya Jesu Kreste Simwine wetu. (aiōnios g166)
It was our ancestors, [Abraham, Isaac, and Jacob, whom God chose to found our nation]. And, [most importantly], it was from us Israelites that the Messiah received his human nature. [Nevertheless, most of my fellow Israelites have rejected Christ], who is the one who controls all things! He is God, the one who is worthy that we praise him forever! This is true! (OR, Amen!) (aiōn g165)
Va sukukulu vava sukulu kwava kazwi Kreste wa keza ni kute kwi nyama- Iye yali Ireeza konse. Alumbekwe kuya kwile. Amen. (aiōn g165)
“Or [you should not think inwardly], ‘(Someone will have to go down and enter the place where [the spirits] of dead persons are!/Who will go down and enter the place where [the spirits] of dead persons are?)’ [RHQ]” That is to say, someone will have to [go down and] bring Christ up [from there to bring the message of salvation to us. You should not say that because Christ has already come down to save us, and has already become alive after he died]! (Abyssos g12)
imi kanji uti, 'Njeni yesa shetumukile mwilindi lisena ma manimani?”' (cho kuti, ku zikula Kirisite kuba fwile). (Abyssos g12)
God has declared and proved that all people, [both Jews and non-Jews] [MET], disobey ([him/his laws]). He has declared that because he wants to act mercifully towards us all. (eleēsē g1653)
Kakuti Ireeza abe yalili bonse che baka lya kuse chilila, njikuti naba bonise chishemo kubose. (eleēsē g1653)
God [is the one who created] all things. He is also the one who [sustains all things]. The reason that he created them was that [everything he created might praise] him. May [all people] honor him forever! (May it be so!/Amen!) (aiōn g165)
Kono kuzwa kwali, ni chakwe, ni kwali, kwina zintu zonse. Kwali kube inkanya kuya kusa mani. Amen. (aiōn g165)
Do not let anything non-Christian determine how you should act. Instead, let God change your [way of life] by making your way of thinking new, in order that you may know what he wants you to do. That is, you will know what is good, and you will know what pleases [God], and you will know how to be all that he wants you to be. (aiōn g165)
Kanji muyendeleli ne inu inkanda, kono mube ba chinchitwe chobuhya bwa mano enu. Mutende ichi kuti mwi zibe zilotu, zitambuleha, ni kusaka kushiyeme kwe Ireeza. (aiōn g165)
As [I] proclaim [the good message about] Jesus Christ, [I tell about God], the one who is able to strengthen you [spiritually]. I also proclaim the [truth] that was not revealed {which [God] did not reveal} in all previous ages/times (aiōnios g166)
Linu intumbo zibe kwali yowola kumizimika kuya che ivangeli ni inkutazo za Jesu Kirisite, (aiōnios g166)
but which has now been {which [he] has now} revealed. [I, along with others, have proclaimed] what the prophets wrote [about Christ]. We are doing what the eternal God commanded [us(exc)/me to do]. We want [people in] all ethnic groups to know [Christ] so that they can believe [in him] and obey [him]. (aiōnios g166)
chakuya che insinulo ye inkunutu ibaungwilwe kuzwa ukoo, kono hanu chiya patululwa, kuya cha muñolelo wa chipolofita chize zibahala kwinkanda zonse, kuya che intaelo ya Ireeza wa kuya ku samani, cha kukuteka intumelo. (aiōnios g166)
[I desire that by] Jesus Christ [enabling us, we] will forever praise the one who alone is God, who alone is [truly] wise. (May it be so!/Amen!) (aiōn g165)
Kwa Ireeza umwina yo talifite, cha Jesu Kirisite, kube ikanya isamani. Amen. (aiōn g165)
So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn g165)
Winahi muntu muchinu? winahi muñoli? winahi Muwambi we nako zinu za sunu? Kena kuti Ireeza ava sanduli maano e kanda kuva isena intuso? (aiōn g165)
I do teach a message that people who are [spiritually] mature [consider to] be wise. But I do not teach a message that unbelievers [consider to be] wise. I also do not teach a message that unbelieving rulers in the world consider to be wise. [What they think about it does not matter], because [some day] (they will lose their power/not be ruling any more). (aiōn g165)
Hanu, tu wamba cha vutali mukiti kava kulite, kono, isiñi cho vutali vwe kanda, kapa va vusi ve inu' nako, vakwe vafwe. (aiōn g165)
Instead, I teach about what God planned wisely [long ago]. It is something that people did not know about previously because [God] did not reveal it previously. But God determined before he created the world that he would greatly benefit us by his wise plan. (aiōn g165)
Kono, tuwamba vatali vwa Ireeza mwi niti ili wungwile. Vatali vu unguli Ireeza nako ni seni kuva kwateni kuti iswe tube ni kanya. (aiōn g165)
None of those who rule this world knew that wise plan. If they had known it, they would not have nailed our wonderful Lord to the cross. (aiōn g165)
Ka kwina ku va yendisi ve yi nako vave zi u vu vutali, kambe vava vu zuwisisi ine nako, niva sana vava hanziki Simwine we kanya. (aiōn g165)
Some among you think that you are wise because unbelievers thought you were wise previously. Stop deceiving yourselves. [If you really want to be wise, by accepting what God considers to be wise] you should [be willing to let unbelievers consider that you are] foolish [IRO]. (aiōn g165)
Kanzi kuvi niyo lichenga mwine. Haiva zumwi mukati kenu uhupula kuti wina vutali mwe inu' nako, mu mu siye ave “cihole” mukuti ave yo talifite. (aiōn g165)
So if [I, Paul, think that by] eating a certain food I might cause a fellow believer to be ruined spiritually, I will never eat such food again. I do not want to cause any fellow believer (to be ruined spiritually/to stop believing in Christ). [And you should] ([do as I do/imitate my example]). (aiōn g165)
lifokola, aho mufosekeza Kreste. Hakwina vulyo, chilyo cha wisa mukwako, kete nini lye inyama hape, linu kuti kanzi ni letisi mukwangu kuwa. (aiōn g165)
All those things [that happened to our ancestors long ago] are examples for us. [Moses] wrote those things to warn us [who are living at this time which is near the end]. We are the people for whom God has done [the things that he decided to do in] the previous periods of time. (aiōn g165)
Linu izo zintu ha zi ba ku tendahala ibali mutala kwetu. Zi ba ñolwa kutu eleza — iswe tukezililwe inako ya ma manimani. (aiōn g165)
Death [APO] will not win a victory over us. Death will not be able to hurt us. (Hadēs g86)
Iwe ifu ku shila kwako kwinahi? Iwe ifu, chihaiso chako chinahi? (Hadēs g86)
[Satan, who is] the one [who rules] this world, controls the thoughts of those unbelievers. He prevents them from understanding the message about how wonderful Christ is. [They are not able to understand that] Jesus is like God [in every way]. (aiōn g165)
Imi kuvali, mulimu we inu inkanda ava hofuhazi kusa zumina kwa mihupulo yavo. Chelo ivaka, kava woli kuvona mumuni wa linzwi we kanya ya Kresite, iye chiswaniso che Ireeza. (aiōn g165)
[I know that] all these troubles that [happen to us in this life are] not significant and will not last forever. [When we think of] the glorious things [that God is preparing] for us [to enjoy] forever [in heaven], all [our suffering now] is not important. (aiōnios g166)
Mweyi inako zana, manyandozana anu a kwete atuvakanyeza kulema kwe kanya kulikanyezwa kusamani. (aiōnios g166)
That is why we say, “We will not continue thinking about [all the suffering that we] are experiencing now. Even though [we] cannot see [all the things that God has prepared for us in heaven], those are what we should be thinking about.” [That is how we should think], because [all these troubles] that [we(exc)] have [now] will last only a short time. But what [we will have in heaven], what [we] cannot see [now], will last forever. (aiōnios g166)
Katu lolete zintu zivoneka, kono zintu zisa voneki. zintu zivoneka zenakozana, kono zintu zisa voneki za kuya kusamani. (aiōnios g166)
We know that [these bodies] we live in [here in this world are like] [MET] tents. [They are like temporary living/dwelling places]. [So we should not be concerned about what happens to our bodies]. We know that if we are killed {if [someone] kills us}, God will give us [permanent living places. Those permanent living places] [MET] will not be houses that people have made. They [will be new bodies in which we will live forever] in heaven. (aiōnios g166)
Twizi kuti mubili we nkanda mutuhala hausinyeha, twina muzako kuzwa kwa Ireeza. Izuvo isa pangitwe cha mayaza abantu, kono i zuvo isamani, mwi wulu. (aiōnios g166)
[Those who give willingly and cheerfully will be rewarded like the man about whom] it is written {[about whom] (someone/the Psalmist) wrote} in the Scriptures, He generously [helps others], [he gives to those] who are poor. [God will remember] the good things that he did, [and reward him with] good things forever. (aiōn g165)
Vo vulyo sina ha ku ñoletwe. “Ava ava aveli vuhumi bwakwe ku va humanehi. Ku luka kwa kwe kwi kalilile.” (aiōn g165)
God, who is the Father of our [(inc)] Lord Jesus, and who is the one [whom we should] praise forever, knows that I am not lying [about this]. (aiōn g165)
Ireeza ni Isi wa Simwine Jesu, iye yo tembwa kuya kwi ile, wizi kuti kani chengi! (aiōn g165)
Christ offered himself [as a sacrifice] in order that [he might remove the guilt for] our sins. He did that in order that he might enable us to not [do the evil things that people who do not know him] do. [He did this] because God, who is our Father, wanted it. (aiōn g165)
ezipeleka mumalo mwamacimo yasu kuti atiombole kumukhalidwe uipa wa mtundu uno, mwacifunilo ca Mulungu Atate, (aiōn g165)
[I pray that people will] praise God forever. (May it be so!/Amen!) (aiōn g165)
kwa yeve ulemelelo osasila. Ameni. (aiōn g165)
[God] will punish eternally those who do what their self-directed natures urge them to do. But those who please [God’s] Spirit will live forever [with God] because of what [God’s] Spirit does for them. (aiōnios g166)
Chokuti yiye yo byela lutanga mu vuhalo bya kwe bya chivi mwa ikutule yakwe mwilyangane, kono yiye yo byela lutanga ku Luhuho, ka kutule vuhalo vu sa maani vuzwa ku Luhuho. (aiōnios g166)
[There], Christ is the supreme ruler over every powerful spirit of every level of authority. His rank is much higher than any powerful spirit can receive, not only now, but forever. (aiōn g165)
Ava mwikaziki kule kuhita kuvusa konse ni vavusi ni nzivo ni kuyendisa, mi ni mazina ava kuvikitwe. Kreste keta yendise fela mweyi nako, kono ni mwi nako zi keza. (aiōn g165)
You were acting in the same [evil] way as those who oppose Christ [MTY] act. That is, you were behaving in the [evil] ways [that Satan wanted you to behave]. He rules over evil spiritual beings that no person can see [MTY]. He is the spirit who now powerfully controls the people who disobey God. (aiōn g165)
Ibali mwezi zintu kuti mani mubayendi chazo lwazintu zenkanda. Muba kuyenda keswanelo kuya cha Mubusi wepuso ye mbyumbyulu. Ulu njilu huho lwa muntu yo sebeza mubana basena ikute. (aiōn g165)
in order that he might show to everyone at all times in the future that he has acted toward us in an extremely kind way because of what Christ Jesus [did for us]. (aiōn g165)
Aba pangi inzi kuti mwinako inkeza atutondeze bungi bwe chisemo cha kwe. Uzi tutondeza izi ka kuya kachi semo mwa Christ Jesu. (aiōn g165)
and to enable everyone to understand clearly how God accomplished what he planned. God, who created everything, [has now revealed] this message, which he never revealed to anyone before. (aiōn g165)
Ni swanela kuwambila vantu vonse kuamana cha mulelo we kunutu ye Ireza. U wo nji mulelo u va humbitwe cha zilimo limo zivamani nji Ireeza, ya va vumbi zintu zonse. (aiōn g165)
That is what God had always planned, and it is what he accomplished by what our Lord Jesus [has done]. (aiōn g165)
Izi mu zichitahale chakuya chamulelo wakaya - kuire wa vezuzilizi cha Kirisite Jesu Nfumwetu. (aiōn g165)
Because of our relationship with Christ Jesus, may all (believers/those who belong to him) praise him forever. (Amen!/May it be so!) (aiōn g165)
kwali kube ni kanya munkeleke ni kwa Kelesite Jesu ku masika ya kuyakwile. Ameni. (aiōn g165)
You must do this because the fighting that we [believers] do is not only against human beings [SYN]. Instead, we are also fighting against evil spirits who rule and have authority over all that is evil [MET] in the world. And we are fighting against evil spirits who are in heavenly places (OR, everywhere). (aiōn g165)
Kakuti inkondo yetu kailwiwa inyama ni malaha. Kono, ilwisa inkamaiso ni vavusisi ve luhuho ni vayendisi ve luhuho lwe ififi luvilala, kulwisa luho luvilala mu zivaka ze wulu. (aiōn g165)
[So], praise God our Father forever and ever! Amen! (aiōn g165)
Kwe Ireeza ni Ishetu ni kanya yakuya kwile. Amen. (aiōn g165)
[We did not know this message previously; that is, God] concealed it from [the people who lived in all] the previous ages, but he has now revealed it to his people. (aiōn g165)
Iyi nje kunutu ye niti ivali ku patitwe che zirimo zingi ni ku masika. Kono hanu chiye zivahazwa kwavo va zumina kwa li. (aiōn g165)
[Our Lord Jesus] will forbid them from ever coming near to him and near to the glory which he has [because he is so] powerful (OR, the glory that is manifested by his power). He will cause those people to suffer forever. (aiōnios g166)
Ka va nyande imbazi ye sinyeho ku ya kwile ku zwa ha vusu bwa Simwine mwi kanya ni maata a kwe. (aiōnios g166)
Our Lord Jesus Christ himself and God, our Father, loves us and encourages us and causes us to confidently expect [to receive] the eternal things that [he has promised to give to us] as a result of [Christ] acting kindly toward us in a way we did not deserve. (aiōnios g166)
Linu a Simwine wetu Jesu Kirisiti iye mwine, ni Ireeza Itayo ya ba tu sa ki ni kutuha ku sa mana kwa ku humbulizwa mani ni bulotu bwa ku lisepa bwa ku buusu cha chi shemo, (aiōnios g166)
Yet Christ Jesus acted mercifully to me in order that he might demonstrate [to people that he is perfectly patient with them]. He did that by his being patient with me, one who has sinned worse than everyone else. He wanted what he did for me (to be an example/to demonstrate his patience) to people who would [later] believe in him, and as a result would live forever. (aiōnios g166)
Mi keli ibaka niba hewa chisemo, kuhitiliza, Christ Jesu u wola kutondeza kuli keta kose. Aba pangi izi nili mutala kwabo basepa kwali mubuhalo bunhya. (aiōnios g166)
I desire that people will honor and praise the only [true] God forever! Even though no one can see him, he is the King who rules for all time, who will never die! (Amen!/That is true!) (aiōn g165)
Linu ku Mulena wakale, ya saboli, ya sabonwa, Ireeza yenke, ikute, nikanya, nikutwala kusa manu mani. Amen. (aiōn g165)
Try earnestly and with all your energy/strength [MET] to live in accordance with what you believe. [Continue to do your tasks well in order that] you will know for sure that you will live eternally. Remember that [God] chose you to [live with him], and that when many elders were listening you said strongly ([what you believe/that you trust in Christ]). (aiōnios g166)
Mulwe inkondo i ndotu inkondo ye tumero. Mukwatirire kwi sepiso iya kuireisa mani iyo imuva supwa. I vaka lyechi kuti muvahi vupaki havusu bwe pankinzingi kwecho chili chiloto. (aiōnios g166)
He is the only one who will never die, [and he lives in heaven surrounded by] light [that is so bright that] no one can approach it! He is the one whom no person has ever seen and whom no person is able to see! My desire is that all people will honor him and that he [will rule] powerfully [MTY] forever! (May it be so!/Amen!) (aiōnios g166)
Njiyena yenke yasa fwi mi uhala mwi seri lisa loliwa. Kakwina muntu yo mulola kamba kumuvona. Kwali kuve ni kute ni ziho zisa mani. Amen. (aiōnios g166)
Tell [the believers] who are rich here in this present world that they should not be proud, and that they should not trust in their many [possessions], because they cannot be certain [how long they will have them]. Teach them that instead of [trusting in their wealth, they should trust] in God. He is the one who generously gives us everything we have in order that we may enjoy it. (aiōn g165)
Uwambire vafumi mweyinu inkanda kanji valikumusi, ni kusa vika i sepo yavo muchifumu, iri zintu zise kalilire. kono, vaswanera ku sepa mwe Ireeza. Utu newira vonse vuniti bwe chifumu kuti tulikole. (aiōn g165)
[God] saved us and chose us to conduct our lives in a pure way. It was not our doing good deeds/actions [that caused him to do this for us—something] that we did not deserve. Instead, before (time began/he created the world) he purposed/planned to [be kind to us] as a result of what Christ Jesus [would do for us]. (aiōnios g166)
Nji yena Ireeza ya va tuhazi mi ni chatusumpa cha musumpiro u jolola. A vachiti ichi, isinyi cha misebezi yetu, kono chakuya chamihupulo yakwe ikolete. A vatuhi izi zintu cha Keresite Jesu pili inako neiseni kutanga. (aiōnios g166)
Therefore I [willingly] endure all [that I am suffering] for the sake of those [whom God has] chosen. [I do this] in order that Christ Jesus will save them, too, and that they will be forever with [him in the] glorious [place where he is]. (aiōnios g166)
Yahaho niva nyandi muzintu zonse kwavo vava ku ketetwe, kuti niva wole kuwana impuluso ina mwa Kreste Jesu, ni nkanya iya ku mamanimani. (aiōnios g166)
[I say that] because Demas has left me. He wanted very much [the good things that he might enjoy] [MTY] in this world [right now], and so he went to Thessalonica [city]. Crescens [went to serve the Lord] in Galatia [province], and Titus went to Dalmatia [district]. (aiōn g165)
Demasi avanisiyi. Kakuli usaka zekanda yahanu imi avayendi kwa Tesalonika. Kresensi avayendi kwa Magatia; imi Tite avayendi kwa Dalmatia. (aiōn g165)
[Therefore, I am sure that] the Lord will rescue me from everything that is truly evil and will bring me safely to heaven, where he rules. Praise him forever! (Amen!/May it be so!) (aiōn g165)
Simwine mwani lukulule muvuvi vonse mi imi chebaka lyemupuso yewulu. kwali kuve ni kanya kuya uko kusamani. Ameni. (aiōn g165)
[As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios g166)
Iva Vena i sepo yo vuhalo vusamani vwe Ereenza, iye a sa chengi, ava sepisi pili izinako niziseni kuva kwateni. (aiōnios g166)
God teaches/tells us [PRS] how to stop doing what he dislikes, and to stop desiring the things that (ungodly people/people who habitually do things that do not please God) desire [MTY]. He wants us to control our behavior and to do what is right and to do what pleases him while we live in this present age/time. (aiōn g165)
Chituruta kukana vuvi vonse ni mihaliro ya minyaka ya hansi. Ituruta kuhala cha kuzuwisisa, chaku shiyama, ni cha kulikanyisa ireza mwe zinu inako. (aiōn g165)
He wanted to erase the record of our sins even though we did not deserve that, and he wanted us to receive all that [God desires] to give us. [These are the things that we] confidently expect to receive when we live [with him] eternally. (aiōnios g166)
Ava pangi inchi ili kuti, kuwana kunyemunwa ke chishemo, katu wole kuva vayoli ve sepo yo vuhalo vusa mani. (aiōnios g166)
Perhaps the reason that [God permitted] Onesimus to be separated from {to leave} you for a little while was that [he would believe in Christ, and as a result] you would have him (back/with you) forever! (aiōnios g166)
Kono chovulyo a va kauhanywa kwenu chenako zana, chokuti muwole kumuvoza hape kuyakwile. (aiōnios g166)
But now when this final age [is beginning], God has communicated to us [just once] by means of what (his Son/the man who was also God) [said and did. God] appointed him in order that he would possess everything [that truly belongs to God. God also appointed] him in order that he would create the universe. (aiōn g165)
Kono munzila zamazuba amanimani, abawambi kwetu cha Mwanakwe yabaketi, kuba swaana wazintu zonse. Ireeza hape ababumbi Inkanda chakwe. (aiōn g165)
But on the other hand, [in the Scriptures it is written that God said] this to his Son: You [(sg)] who are [also] God will rule forever [MTY], and you will reign righteously over your kingdom [MTY]. (aiōn g165)
Kono kuamana ni Mwanakwe abati, Chihuna chako, Ireeza, chakuya kusena mamanimani. Mubuso wako mubuso wakuluka. (aiōn g165)
And he also said [to Christ what the Psalmist wrote] in another Scripture passage, You are a priest eternally just like Melchizedek was a priest. (aiōn g165)
Kuswana sina mwabacho muchimwi chibaka, “U mupurista kuya kusamani kuzwa kumusebelezo wa Meluchizedeki.” (aiōn g165)
By becoming (all [that] God intended him to be/perfect), [he has now] become fully qualified [to be our Supreme Priest. As a result, he is the one who saves] eternally all who obey him. (aiōnios g166)
Aba pangiwa yolukite imi kuba, wa umwi ni umwi yo mukuteka, iyo ibaletwa inpuluso isamani. (aiōnios g166)
[I am referring to the teaching about what] various [Jewish and Christian] rituals for purifying people [signify. I am referring to the teaching about how elders enable people to receive spiritual gifts by] laying hands [on them] [MTY]. [I am referring to the teaching that God will] ([cause] those who have died to live again/raise people from the dead). And [I am referring to the teaching that God] will judge [some people and punish them] eternally. (aiōnios g166)
kamba matangilo abuluti bwe kolobezo, kukambika mayaza, kubuka kwabantu bafwile, ni katulo iyakusamani. (aiōnios g166)
They have experienced that God’s message is good. And by what they have experienced [now], they know how [God will work] powerfully in the future. If those people reject [the message about Christ], it will not be possible for anyone to persuade them to turn away from their sinful behavior again! (aiōn g165)
imi abo babasolete bulotu bwezwi lya Ireeza ni nguzu bwazilimo zikeza, (aiōn g165)
Jesus went [into God’s presence] ahead of us [(inc)] to [help] us when he became a Supreme Priest eternally in the way that Melchizedek was a Supreme Priest. (aiōn g165)
Jesu abanjili mukati kechina chibaka natiya habusu bwetu, chasanduka kuba muprisita mukulwana kuyakusamani kuzwa kumusebelezo wa Meluchizendeki. (aiōn g165)
[We know this] since [God] confirmed it in [the Scripture passage in which he said to his Son], You [(sg)] are a priest eternally just like Melchizedek was a priest. (aiōn g165)
Mukuti ziñoletwe zimupaka bulyo: “'Umuprisita wakuya kusena mamanimani munzila iswana ni mwababili Melekisedeke muprisita.” (aiōn g165)
However, when he [appointed Christ to be a priest], it was by these words that [the Psalmist wrote in Scripture]: The Lord has solemnly declared [to the Messiah], —and he will not change his mind— “You will be a priest forever!” (aiōn g165)
Kono chenzila imwi, iyi kwateni, Jesu, ababi muprisita chakulikonka chekumbya kozo yabawambi kwali, “Ireeza abalikonki chekumbya mi ketinachinche maikuto akwe: 'Umuprisita wakuya kusena mamanimani.”' (aiōn g165)
But because [Jesus] lives eternally, he will continue to be a Supreme Priest forever. (aiōn g165)
Chenzila imwi, kakuli Jesu ushala kuba bulyo kuya kusena mamanimani, wina mazimo abuprisita asamani. (aiōn g165)
[We need a Supreme Priest like] him, because in the laws [that God gave Moses] [PRS] the ones who would be appointed to be priests would be men who tended [to sin easily]. But [God] solemnly [declared] [PRS] after [he had given] his laws [to Moses] that [he would appoint] (his Son/the man who is also God) [to be a Supreme Priest. Now] ([his Son/the man who is also God]) has forever become all that God intends him to be. (aiōn g165)
Mukuti mulao ubika bakwame bena bufokoli kuba baprisita bakulwana. Kono linzi lakulikonka chekumbya, libezi mumasule amulao, libabiki Mwana, yabatendwa yolukite kuya kusena mamanimani. (aiōn g165)
[When a Supreme Priest goes into the inner room in the tent each year, he takes] goats’ blood and calves’ blood [to offer as a sacrifice]. But Christ did not [do that. It was as though] he went into that very holy place only once, taking his own blood with him. By doing that, he eternally redeemed us. (aiōnios g166)
Kahena ibali cha malaha empene ni a manamani, kono chamalaha akwe mwine abe njili limwina muchibaka chijolola ahulu ni kubukeleza ku uliwa kwetu kwa kuyakwile. (aiōnios g166)
[So, because we know what] Christ [accomplished when] his blood flowed [when he died for us] [PRS, MTY], we will be very certain that we are not guilty [of having] done those things [that those who are spiritually] dead do. [As a result], we can serve God, who is all-powerful. [The priests always offer to God animals] with no defects. Similarly, when Christ offered himself [as a sacrifice] to God, he was sinless [MET]. He did that as a result of [God’s] eternal Spirit [helping him]. (aiōnios g166)
mukusike hi chamalaha aKrisite, iye chaluuho lwakuya kusamani aba liihi mwine nikusena chinyansahala kwa Ireeza, kushanza maano etu kumitendo ifwile kutendela Ireeza yo hala? (aiōnios g166)
[By] dying [for us], [Christ] ([redeemed/] free from the penalty for their sins) even those who disobeyed the [conditions of] (OR, [during the time of]) the first covenant. So, [because] no [one could be made perfect by obeying the old covenant], now Christ establishes [between God and people] a new covenant. He does that in order that those whom God has chosen may eternally have [the blessings that God] has promised them. (aiōnios g166)
Ka cheli ibaka, muzimanini wachilkani chihya. kwina bulyo nji kuti, kuzwa ifu haliba hindi chibaka chaku sumununa abo babena muchilikani chamatangilo kuzwa muzibe zabo, bana ba sumpitwe muba tambule insepiso yakuyola kwa kuya kusamani. (aiōnios g166)
[If that were so], he would have needed to suffer [and shed his blood] repeatedly since [the time when God] created the world. But instead, in this final age, [Christ] has appeared once in order that by sacrificing himself he could cause [that people] no longer will be [punished for their] sins. (aiōn g165)
Kambe mu kubekalile bulyo, linu ni kubaswaneli kuti anyande tungi tungi kuzwa kuma tangilo a mutomo we nkanda. Kono hanu inako imwina bulyo ku ma manimani azilimo zaba sinulwilwa kuti azwise chibe cha chitabelo chakwe mwine. (aiōn g165)
It is because we trust in God that we understand that he formed the universe by commanding [it to exist]. The result is that the things that we see were not made from things that already existed. (aiōn g165)
Chetumelo tuzuwisisa kuti inkanda ibabumbwa chetaelo ya Ireeza, njokuti chibonekete kenezibapangiwa kuzwa hazintu zibabwenekete. (aiōn g165)
Jesus Christ [is] the same now as he was previously, and he will be the same forever. (aiōn g165)
Jesu Kereste uswana lyezona libani, ni lyasunu, ni kuya kusena mamaninizo. (aiōn g165)
Jesus [provides for us], [protects us, and guides us as] a great shepherd does for his sheep [MET]. And God, who gives us [inner] peace, brought our Lord Jesus back to life. By doing that, God ratified his eternal covenant with us by the blood [that flowed from Jesus when he died on the] cross. (aiōnios g166)
Lyahanu Ireeza we kozo, yababozi ku bafile mulisana mukundo we mbelele, Simwinwe wetu Jesu, cha malaha asama ni a silikani si sena ma maninizo (aiōnios g166)
So I pray that God will equip you with everything good [that you need in order] that you may do the things that he desires. May he accomplish in our lives whatever he considers pleasing as a result of Jesus Christ [equipping us]. May Jesus Christ be praised forever. (Amen!/May it be so!) (aiōn g165)
kamunyazahali muzintu zilutu zonse kupanga chakusaka kwake. Asebeze mwetu. chitabisa hande habusu bwake, cha Jesu Kresite, kwali ku be ni kanya ya kuya kusamani. Kubebulyo. (aiōn g165)
[Just like a fire damages a forest] [MET], when we say things that are evil, [we harm many people]. What we say [MTY] reveals that we are very evil. What we say contaminates/defiles everything that we think and do [PRS, MET]. [Just like a flame of fire easily] causes [the whole surrounding area] [MET] to burn, what we say [MTY] can cause [others] to want to do evil. It is the devil himself [MTY] who causes us to say evil things. (Geenna g1067)
Lulimi nalo mulilo, Inkanda ye chivi ivikitwe mu zilama za muvili wonse. Lu tampeka muvili wonse inkwe ni kutumbika kwi intuto ya vuhalo. Nji lona lwine luli vika mwi lyangalilo. (Geenna g1067)
[I ask you to do this, because you now have] a new life [MET]. It was not [by means of] something that will perish that you received this new life. Instead, it was [by means of] something that will last forever; that is, by believing the life-giving and enduring message of God. (aiōn g165)
Linu mu vanzalwa chihya, isini ketanga ivola, kono che tanga isavoli, muvuhalo ni lizwi lye Ireenza likalilila. (aiōn g165)
but God’s message endures/lasts forever. This message [that endures/lasts] is the message [about Christ] that was proclaimed to you. (aiōn g165)
Kono lizwi ye Ireenza likalilila kuya kwile. “Ichi makande malotu ave zibiswa kwenu. (aiōn g165)
Those who speak [to the congregation] should do that as though they are speaking the [very] words of God. Those who do kind things to others should do it with the strength that God gives them, in order that God may be honored by all this {that all this may honor God} as Jesus Christ [enables us to do it. I pray that we will] praise [God] (OR, [Jesus]) and allow him [to rule over us] forever. (May it be so!/Amen!) (aiōn g165)
Haiva umwi u wamba, mu siye ive ku ziho izo Ireza zaha. Mu cite izi zintu kuti mu nzila zonse Ireza a lumbiwe cha Jesu Keresite. Mi kuve inkanya ya Jesu Keresite ni maata ya kuya ku ile. Ameni. (aiōn g165)
God is the one who kindly helps us in every [situation], and [he is the one] who chose us to share his eternal glory/greatness [in heaven] because of our relationship with Christ. [And] after you have suffered for a while [because of things that people do to harm you], he will remove your spiritual defects/imperfections, he will strengthen you [spiritually] [DOU], and he will support you [emotionally]. (aiōnios g166)
Chimwa mana kunyanda kavaka zana, Ireza we chishemo chonse, yava misupi mwikanya ina mwa Keresite, kami kondise, kumi zimika ni kumi koza. (aiōnios g166)
[I pray/desire that] he will [rule] powerfully forever. (May it be so!/Amen!) (aiōn g165)
Kwali kuve ni vulena kuya kwi ire ni ire. Ameni. (aiōn g165)
and [God] will very wholeheartedly welcome you into the place where our Lord and Savior Jesus Christ will rule [his people] forever. (aiōnios g166)
Cheyi inzila menjililo mu muvuso wa kuya kuile ya Simwine wetu ni Muhazi Jesu Keresite mu zi hewe kwenu cha ku fuma. (aiōnios g166)
God destroyed [LIT] the angels who sinned. He threw them into the worst place in hell and imprisoned them [there] in darkness in order to keep them there until he judges [and punishes them]. (Tartaroō g5020)
Mukuti Ireeza kena ava kwatili mañiloi ava chiti chivi. Kono a va atambiki kwa Tarutarusi kuti avikwe mumahaka efifi li shulumukite kufitela inkatulo. (Tartaroō g5020)
[Instead, live in such a manner that you] experience more and more our Savior Jesus Christ being kind [to you], and that you get to know him [better and better]. 2 Peter 3:18b [I pray/desire that Jesus Christ] will be honored both now and forever! (aiōn g165)
Kono mukule mu chishemo ni nzivo ya Simwine ni Muhazi wetu Jesu Kirisite. Mi ikanya ive kwali konse hanu ni kuya kuvusu uko. Kuvevulyo! (aiōn g165)
Because he came here [to the earth] and we have seen him, we proclaim to you clearly that the one whom we have seen is the [one who] has always lived. He was [previously] with his Father in heaven, but he came to live among us. (aiōnios g166)
Hape, vuhalo vuve zi vankaniswa, mi tuva vu voni, mi twina vupaki vwaza teni. Twi zi vahaza kwenu za vuhalo vu ya kule, vu vena ni Tayo, mi vu ve zibahazwa kwe tu. (aiōnios g166)
The [godless people in] the world [MTY], along with what they desire, will disappear, but those who do what God wants [them to do] will live forever! You know that it is now the final period of this age when there are liars who deny that Jesus is God’s Chosen One. But you have the power of God’s Spirit and you know what is true and what is false. So continue to live according to the true message that you heard when you began to believe in Christ, in order that you may continue to live united both to God’s Son and to the Father. (aiōn g165)
Inkanda ni ntakazo yateni zi hita. Kono yense yo chita ku suna kwa Ireza mwaveko kuya ukoo. (aiōn g165)
And what God told us is that [he will cause us] to live forever! (aiōnios g166)
Mi iyi insepiso ya va hi kwetu: vuhalo vusa mani. (aiōnios g166)
Those who hate [any of] their fellow believers, [God considers] [MET] them [to be] murderers. And you know that no murderer has eternal life. (aiōnios g166)
Yense yo toyete mwakwe chi hayi. Mi mwizi kuti uvu vuhalo vusa mani ka vushali mu chihayi. (aiōnios g166)
This is what [God] says [to us]: “I have given you eternal life!” We will live forever if we have a close relationship with his Son. (aiōnios g166)
Mi vupaki njovu: Ireeza ava tuhi vuhalo vusa mani, mi vuhalo uvu nji Mwana kwe. (aiōnios g166)
I have written this [letter] to you who believe that Jesus is [MTY] (God’s Son/the one who is also God) in order that you may know that you have eternal life. (aiōnios g166)
Niva miñoleli izi zintu ku chitila kuti mwi zive kuti mwina vuhalo vusa mani - kwenu inywe muzumina mwi zina lya Mwana a Ireeza. (aiōnios g166)
We also know that (God’s Son/the one who is also God) has come [to us], and [we know] that he has enabled us to know God, the one who is really/truly God. So now we have a close relationship with [God because] we belong to Jesus Christ, the one who is the (Son of/man who is also) God. Jesus Christ is truly God, and [he is the one who enables us to have] eternal life. (aiōnios g166)
Kono twizi kuti Mwana we Ireeza avezi mi ava tuhi inkutwisiso nji kuti twizive uzo we niti. Mi hape, twina mozo wa vuniti, mu mwana kwe Jesu Kirisite. Njiye Ireeza we niti ni vuhalo vusa mani. (aiōnios g166)
All of us [believe God’s] true message. It is in our ([inner beings/hearts]) and we will continue [to believe it] forever! (aiōn g165)
Vakenyi chavuniti bwikalilile kwentu nintato iyenda kusamani. (aiōn g165)
And there were [many] angels to [whom God assigned/gave positions of authority in heaven]. But many did not continue to rule with authority [in those positions]. Instead, they abandoned the place that [God] gave them to live [in heaven]. So God has put those angels in chains forever in the darkness [in hell. They will stay there] until the great day when [God] will judge [and punish] them. (aïdios g126, questioned)
Ni mañiloi sena aba liwongozi mubunduna bwa mata awo, kono aba siiyi chibaka china hande chawo-Ireeza wa sumine ni mawenge akuya kusamani, mwi fifi luli, kulindila izuba lye nkatulo inkando. (aïdios g126)
Similarly, the people who lived [MTY] in Sodom and Gomorrah [cities] and the nearby cities committed sexual immorality. They sought all kinds of sexual relations that differ [from what God permits. So God destroyed their cities. What happened to those people and those angels] shows that [God will] punish [people, such as the ones who teach false doctrine], in the eternal fire [of hell]. (aiōnios g166, questioned)
Kuswana feela sina nji Sodoma ni Gomorrah ni mileneñi iva zimbulukite, Awo alikopene mumu hupulo obushahi nikuzwila habusu nimi hupulo ye chivi. Batondeza mutala wavo vanyanda ikoto yamulilo we kuya kusamani. (aiōnios g166)
They are [restless] [MET], [like] the pounding waves of the ocean. [Just like] waves [produce foul-smelling] foam on the shore, [those teachers of false doctrine do] shameful [MTY] [deeds. We cannot depend/rely on them to show us how to conduct our lives] [MET], [just like we cannot depend/rely on] (meteors/falling stars) [to show us the way when we travel]. [God] has reserved intense darkness for them forever [in hell]. (aiōn g165, questioned)
Vaswana ili mandinda omwi wate akalihite, apanga ziswabisisa awo ene. Inkani zilyangene, linu kusiha kwe fifi kuba kubikilwe kuya kule. (aiōn g165)
Keep conducting your lives in [a way that is appropriate for those whom] God loves. Keep constantly expecting that our Lord Jesus Christ will [act] mercifully toward you. Keep expecting that until [the time when we begin] living eternally [with him]. (aiōnios g166)
Mulibike mwi lato lya Ireeza, nikulindila i lato la Simwine Chrisite Jesu iku letela buhalo busamani. (aiōnios g166)
He is the only true God. He has saved us as a result of what Jesus Christ our Lord [did for us]. God was glorious and great and mighty and he [ruled] with great authority before time began. [He is still like that], and [he will remain like that] forever! (Amen!/That is true!) (aiōn g165)
Kwa Ireeza yenke ni muhazi kuya ka Chrisite Jesu Simwine wetu, kube ni kanya, bulena, kubusa, ni mata, inako yose yamamani mani, linu, ni kuya kuma mani mani. Amen. (aiōn g165)
He is [the one who] has caused us to become people whose lives God rules, and he has made us to be priests [who serve] God his Father. [As a result of this, we acknowledge that] Jesus Christ is eternally divine and eternally powerful. (Amen!/That is true!) (aiōn g165)
aba tupangi busimwine, buprisita bwabuIreeza imi Shetu- kwali kube nikanya ni maata kuya kusamani. Amen. (aiōn g165)
The living [creatures praise], honor [DOU], and thank the one who sits on the throne, the one who lives forever. (aiōn g165)
Inako ihi ne ihi zibumbantu zihala zibahi ikanya, kulumba, ni kulitumela koozo yabakwikele muchipula chachilena, uzo yohala buhalo busamani, (aiōn g165)
Whenever they do that, the 24 elders (prostrate themselves/kneel down) before the one who sits on the throne, and they worship him, the one who lives forever. They lay their crowns in front of the throne and sing: (aiōn g165)
bakulwana bena 24 babali bonahazi habusu bwayabekele muchipula chachilena. Babafukami kuyohala buhalo busamani, ni babasoheli inkuwani zabo habusu bwa chipula cha chilena, ni bawamba, (aiōn g165)
I also heard every creature that is in heaven and on the earth and under the earth and on the ocean, every creature in all those places, saying (OR, singing): “We must forever praise and honor the one who sits on the throne and the one who is like a lamb, May they reign with complete power forever!” (aiōn g165)
Ni bazuwi chimwi ni chimwi chi babumbwa chibena kwiulu ni mwinkanda ni mwikonde lyenkanda ni chibena mwiwate chimwi ni chimwi kuzili chiwamba, “Kozo wikala hachipula chabulena ni kwimbelele, a lumbekwe, kutompwa, ikanya, ni maata a kubusa, kutwala ku samani.” (aiōn g165)
This time I saw a pale horse [come out]. The one who sat on it is named ‘[The one who causes] death [PRS]’, and [the one that is named ‘The place where dead people go’] accompanied him. [God] gave them authority over one quarter of the people on earth to incite them to kill each other with weapons [SYN], and also authority to kill them (by [causing them to] starve, by [their causing them to become] sick from epidemics, and by [their causing them to be attacked by] wild animals. (Hadēs g86)
Linu nichinaboni imbizi yeseta. Mutanti wina haili abali kusumpwa Ifu, mi Chibaka Chabafwile abamwichilille. Babahelwe maata hawulu lenkalulo imwina - yazone yenkanda, kwihaya ni mukwale, inzala ni butuku, ni kuselisa zinyolozi zenkanda. (Hadēs g86)
They said, “May it be so! [We(exc)] praise, thank, and honor [you], our [(exc)] God, forever! [We(exc) acknowledge] that you are completely wise, the powerful one, who is forever able to accomplish everything he wants to. (May everyone acknowlege that it is so!/Amen!)” (aiōn g165)
nibati “Amen! kulumbe, ikanya, butali, kuhabuitumelo, ikute, ziho, ni, zibe kwe Ireeza wetu kuya kusena mamanimani! Amen!” (aiōn g165)
The fifth angel blew his trumpet. Then I saw [an evil angel. He was like] a star that had fallen from the sky to the earth. He was given {[Someone] gave him} the key to the shaft [that descended] ([to] the underworld/[to] the deep dark pit). (Abyssos g12)
chobulyo iñiloi litenda iyanza chilya liza intolombita yalyo. Nicha bona inkani izwa kwi wulu ku wila he hansi. Iyo inkani iba helwe inkiyi yo mutomo we lindi lisena mamanimani. (Abyssos g12)
When he opened that shaft, smoke arose from it like smoke from a huge burning furnace. The smoke prevented [anyone from seeing] the sky and the light of the sun. (Abyssos g12)
A be yaluli mutomo we ilindi li sena mamanimani. imi busi chi bwaya mwi wulu ni kuzwa hanze lya mutomo ubu busi buzwa muchibaka chikando cha mulilo. Linu izuba ni luhuho ciza sanduka kusiha cha busi bube tilwa hanze lyo mutomo. (Abyssos g12)
The king who ruled over them was the angel of the underworld. His name in the Hebrew language is Abaddon. In the Greek language it is Apollyon. [Both of] those names [mean ‘Destroyer’]. (Abyssos g12)
zibena muyendisi wazo iñiloyi lye lindi lisena mamanimani. Izina lyakwe muchi Heberu abali Abbadoni, imi muchi Gerike abena izina lya Appllyoni. (Abyssos g12)
and he asked the one who lives forever, the one who created heaven and everything that is in it, [who created] the earth and everything that is in it, and [who created] the ocean and everything that is in it, to affirm that what he said was true. [He said that he] would surely no longer delay [what he had planned to do]. (aiōn g165)
nicha konka chozo yohala kuya kusamani. yaba bumbi iwulu ni zonse zina kwateni, inkanda ni zonse zina hateni, ni wate ni zonse zina mwateni, imi iñiloi nilya ti, “kete ni kube ni kulyeha hape. (aiōn g165)
When they have finished proclaiming [to people the message from God], the beast that comes up (from the underworld/from the deep dark pit) will attack them, overcome them, and kill them. (Abyssos g12)
Hazimana bupaki bwazo, chibatana kachizwe mwilindi lisena ma manimani chikuba lwisanise mukondo. Ka bakome imi niku behaya. (Abyssos g12)
Then the seventh angel blew [his trumpet]. Angels in heaven shouted loudly, “Our Lord [God] and the Messiah [whom he has appointed] can now govern [everyone in] [MTY] the world, and they will continue to rule people forever!” (aiōn g165)
Linu iñilloi limana iyaza ni obele chi lyaliza intolombita yalyo, imi muhuwo wa milumo ya mazwi chikuwamba mwiwulu kuti, “Mubuso wahansi chiwaba mubuso wa Simwine wetu ni Kirisite wakwe. Kayendise kuya kusamani ni kusamani.” (aiōn g165)
I saw another angel that was flying between the sky and heaven. He was bringing [God’s] eternal good message [to earth], in order that he might proclaim it to people who live on the earth. He will proclaim it to every nation, [to every] tribe, [to speakers of every] language [MTY], and [to every] people-[group]. (aiōnios g166)
China bona ingiloi li uluka mubyulu-mbyulu, libena iñusa lisa mani lya buhalo lina ma ñusa malotu a ku wamba kwabo ba hala hansi—ku chisi chonse, mushobo, lulimi, mi ni bantu. (aiōnios g166)
The smoke [from the fire] that torments them will rise forever. [They will] be tormented {[God will] torment them} continually, day and night. [That is what will happen to] the people who worship the beast and its image and who allow its name to be marked on them {allow [its agent] to mark them with its name}.” (aiōn g165)
Busi buzwa mu masukuluka abo buya mwi wulu kuya kusa mani, mi kaba huzi musihali kapa masiku—abo ba lapeli be chibatana ni chi bumbantu cha cho, mi niyense yo tabmbula luswayo lwe zina lya cho. (aiōn g165)
One of the four living [creatures] gave [each of] the seven angels a golden bowl, filled with [wine/liquid. That wine/liquid symbolized] that God, who lives forever, would severely punish [rebellious people]. (aiōn g165)
Chimwi ku zibumbatu zone zihala chi chaha kuma ñiloi akwana iyanza ni obele tuhambwe twe gauda tukwana iyanza ni tobele twizwile bukali bwa Ireeza, uhala kusa mani. (aiōn g165)
The beast that you saw [lived] previously. Eventually God will destroy him, but now he is dead. He is [about to] come up (from the underworld/from the deep dark pit). [When] the beast who had previously lived, and who then had died, reappears, the people who live on the earth will be amazed. [They are people whose] names were not in the book in which are written the names of people [who will] have eternal life. [The angels have been writing those names in a list] (from the beginning of the world/from the time when the world began). (Abyssos g12)
Chibatana cho baboni ku chibali kwina, hanu kachikwina, kono chihafuhi nikwiza kuzwililila mwilindi lisena manimani. Linu ka chizwile habusu ni kusinya. Abo bahala hansi, nabo mazina abo kana aba ñolwa Mwimbuka ya Buhalo kuzwa matangilo e inkanda-kabakomokwe chiba bona chibatana chibali kwinako, ka chikwina hanu, kono chi china hafuhi ni kwiza. (Abyssos g12)
[The crowd] shouted a second time saying: (Hallelujah!/Praise God!) The smoke of the fire that is burning the cities will rise forever! (aiōn g165)
linu babawambi tobele: “Haleluya! busi nibwazwilila kwali kuzwa kusena mamanimani.” (aiōn g165)
The beast and the false prophet were captured {[He] captured the beast and the false prophet}. The false prophet is the one who had performed miracles in the beast’s presence. By doing that he had deceived the people who had accepted the beast’s mark [on their foreheads] and who worshipped its image. The beast and the false prophet were thrown {[He] threw the beast and the one who falsely said that he spoke messages that came directly from God} alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
I saw an angel coming down from heaven. He had the key to the deep dark pit, and he was carrying a large chain in his hand. (Abyssos g12)
Kuzwa aho china bona iñiloi nilizwa kwi wulu liza hansi. Libakwina i nki ye lindi lisena ma manimani, mi libakwete incheni inkando mwi yanza. (Abyssos g12)
The angel threw him into the deep dark pit. He shut [the door of the pit], locked it, and sealed it [to prevent anyone from opening it]. He did that in order that Satan might no longer deceive [the people of the] nations [MTY], until those 1,000 years are ended. After that [time], Satan must be released {[God/God’s angel] must release Satan} for a short time [in order that he can do what God has planned]. (Abyssos g12)
Cha musohela mwilindi lisena ma manimani, chali yala ni kuli lamika hewulu lya kwe. Ku babi bulyo kuti ka nji a chengi macaba hape kusikila myaka itenda wani sauzandi chiya mana. Kuzwa aho, uswanela ku lukululwa mwi nako zana. (Abyssos g12)
The devil, who had deceived those people, will be thrown {[God’s angel] will throw the devil, who had deceived those people} into the lake of burning sulfur. [This is the same lake] into which both the beast and the false prophet had been [thrown] {[he] had [thrown] both the beast and the false prophet}. [As a result], they will continually suffer severely forever. (aiōn g165, Limnē Pyr g3041 g4442)
[The people whose bodies were buried in the] sea [became alive again in order to stand before God’s throne]. Everyone who had been buried on the land (OR, Every person who was waiting in the place where dead people stay) [became alive again, in order to stand before the throne]. [God] judged each one of them according to what each one had done. (Hadēs g86)
Iwate liba lekezi bonse ba bena mwateni. Ifu ni makumbu ziba lukululi bafwile ba bena mwa teni, mi bafwile ba ba atulwa chakuya ka mitendo yabo. (Hadēs g86)
But those who are cowardly, those who do not believe [in me], those [who do] detestable things, those who are murderers, those who sin sexually, those who commit sorcery, those who worship idols, and every liar, will [all suffer] in the lake that burns with fire and sulfur. [Anyone who suffers in that lake] will be dying the second time.” (Limnē Pyr g3041 g4442)
There will never again be night. [God’s servants] will not need the light of a lamp or the light of the sun, because the Lord God will shine his light upon them. And they will rule forever. (aiōn g165)
Kete ni kube ni masiku hape; kete nikube ni ntuso ye seli lye ngunyana kapa iseli lye zuba kakuti Simwine Ireeza mwa ba benyeze. Muba buse kuya kusa mani. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
My [committing adultery] would [produce in me a fire like] [MET] the fire that burns people in hell, and it would burn up everything that I own. (questioned)
If you go into houses of women who are like that, you will die [when you are still young]; the road [to their houses] leads to hell. (questioned)
They will look around the land and see only trouble/distress and darkness and things that cause them to despair. And [then] they will be thrown into the very black darkness [of hell]. (questioned)
Many of those who have died [EUP] will become alive again. Some of them will live eternally [with God], and some will be eternally shamed/disgraced [in hell]. (questioned)
“As for me, I [am not very important, because] I baptize you [only] with water. I [baptize you] because of your feeling sorry that you have sinned. But someone else will come soon who is very great; [he will do powerful deeds] (OR, [act powerfully]). [Because he is] superior to me, I am not worthy [even to do a menial task for him, such as] to carry his sandals. He will put [his] Holy Spirit [within] you [to truly change] the way you live [MET], and [he will judge others of you and punish you in] the fire [in hell]. (questioned)
“[Going to] where people live eternally [with God in heaven] is difficult. [It is like] going along a narrow road [PRS, MET] that leads to a narrow gate. Not many people find that way. [The way] that most [people take] is easy, [but it results in their being punished] {[God punishing them]} [in hell. That way is like a] wide road that people walk on [PRS, MET] until they reach the wide gate, but that road and that gate lead to where [they] will be destroyed {[God] will destroy them}. Many people enter that gate. So I [am telling you to leave the wide road and] enter the narrow gate [to heaven].” (questioned)
[And] all the trees that do not produce good fruit are chopped down and burned in a fire {people chop them down and burn them in a fire} [to get rid of them]. [Similarly], those who falsely claim to be prophets [will be thrown] {[God will throw false prophets]} [into the fires of hell]. (questioned)
But [the Jews] [IDM] [who should have allowed] God to rule over them will be sent to [hell, where there is] total darkness. And as a result, they will weep [because of their suffering] and will grind their teeth [because they will have severe pain] [MTY].” (questioned)
“You [people who live in] Chorazin [city] [MTY] and you [people who live in] Bethsaida [city] [MTY] will suffer terribly in hell! [I] did great miracles in your [cities, but you did not turn from your sinful behavior]. If the miracles that I performed in your [cities] had been done in [the ancient cities of] Tyre and Sidon, the [wicked people who lived there] long ago would have sat in ashes, wearing coarse cloth [to show that they were sorry for their sins]. (questioned)
They will throw those people into the fires of [hell]. There those people will weep and grind their teeth [because of the great pain that they are suffering]. (questioned)
They will throw the wicked people into the fire [in hell]. And those wicked people will weep and gnash their teeth [because of the intense pain they are suffering].” (questioned)
Do not pay any attention to [the Pharisees]. They [do not help people who do not know God’s truth] to [understand it, just like] blind guides [do not help] blind [people to perceive where they should go] [MET]. If a blind person [tries to] lead [another] blind person, they will both fall into a big hole [MET]. [Similarly, both the Pharisees and their disciples will end up in hell].” (questioned)
In the same way [that shepherds do not want one of] their [sheep to stray away], so [God], your Father in heaven, does not want [even] one of these children to go to hell.” (questioned)
John replied to them all, “No, [I am not]. I used [only] water when I baptized you. But [the Messiah] will soon come! He is far greater than I am. [He is so great that] I am not worthy to [be like his slave and] untie his sandals [MET] [like] a slave would do! He will put [his] Holy Spirit within [MTY] you [to truly change your lives], and [he will judge others of you and punish you in] the fire [MET] [in hell]. (questioned)
Not one! But, on the contrary, some of this crowd [have believed in him]. They do not know [the true teachings of] our laws! They will go to hell [for listening to him]!” (questioned)
But Peter said to him, “May you [(sg)] and your money go to hell, because you [mistakenly] think that you can buy [from us] what God [alone] gives to [people] (questioned)
If [the things that we have taught] are not valuable and long-lasting [MET], [we will not get a reward]. We will be saved {[God] will save us} [from hell], but [that is all that we will get. We will be like a man who] escapes from a fire [without saving any of his possessions]. (questioned)
And those people who died [EUP] [while they were trusting] in Christ will go to hell. (questioned)
To those who [are on the way to hell, our message is like] [MET] a foul smell [because it is about dying] and being separated from God forever. But, to those [on the way to heaven, the message that we teach is like] a pure fragrant smell, [because we tell them] that they will live [forever with God. As we think about that, we think] (no one is able [to do] such important work [for God!]/how can anyone be able [to do] such important work [for God]?) [RHQ] (questioned)
And by doing wicked [things], he will completely deceive those who will [certainly] (perish/go to hell). [He will deceive them] because they will have refused to love the true [message]. So they will not be saved {God will not save them}. (questioned)
These [teachers who each false things mislead/deceive people by promising what they cannot do], as [MET] dried-up springs [mislead/deceive people by causing them to expect to get water from them]. They [mislead/deceive people] [MET] just like clouds that are blown along by strong winds [mislead/deceive people by causing them to expect rain, but no rain falls. Therefore], God has reserved the darkness of hell [for those teachers of false doctrines]. (questioned)
