Luke 6
1 One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
Agus tárla ag ghabháil trí ghortuibh dhósan, an dara sábboid taréis an cheud gur bheanadar a dheisciobáil déusa, agus tar éis a gcunnealta eidir a lámhuibh dhóibh, dúadar íad.
2 Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
Achd a dubhradar cuid do na Pharisineachuibh ríu, Créd fa ndéuntáoi ní nach indéanta ann sa tsáoire?
3 [Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
Agus ar bhfreagra Díosa a dubhairt sé ríu, An né nár leughabhuirsi an ní so, do rinne Dáibhi, an tan do bhí ocrus air féin, agus ar an mhuinntir do bhí na fharradh;
4 David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
Cionnus do chúaidh sé a sdeach go tigh Dé, agus do ghlac sé arán na fiaghnuisi agus a dúaigh sé é, agus tug sé fós don mhuinntir do bhí na fhochair é: noch nár choir ithe achd do na sagurtuibh amháin?
5 Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
Agus a dubhairt seisean ríu, As Tighearna don tsábboid féin Mac an duine.
6 Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
Agus tárla fós a sábbóid eile, go ndeachuidh seisean a sdeach don tsinagóg agus gur theaguisg sé: agus do bhí óglach ann sin agá raibh a lámh dheas ar na seargadh.
7 The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
Agus do bhí coimhéud ag na sgríobuidhibh agus ag na Pharisineachuibh airsean, dá fhéuchuin an ndéanadh sé leigheas ann sa tsábbóid; do chum go bhfuighidís adhbar gearáin air.
8 But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
Achd daithin seisean a smúaintighthe, agus a dubhairt sé ris an duine agá raibh an lámh sheargthuigh, Eirigh, agus seas a lar cháich. Agus do éirigh seision agus do sheas sé.
9 Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
Ann sin a dubhairt Iósa ríusan, Fíafróchaidh misi dhíbhsi ní áirighe An cóir maith do dheanamh, nó olc dhéanamh sá tsábbóid? anum do shábháil, nó do sgrios?
10 [They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
Agus an tan do fhéuch sé orrtha uile na thimcheall, a dubhairt sé ris a nóglach, Sín amach do lámh. Agus do rinne seisean mar sin: agus do haiseagadh a lámh slán mar an lámh eile.
11 But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
Agus do líonadh íadsan do chuthach; agus do lúaidheadar ré a chéile créd do dheunaidis ré Híosa.
12 About that time [Jesus] went up into the hills to pray. He prayed to God all night.
Agus tárla ann sna láethibh sin, go ndeachuidh seisean amach ar shlíabh do dhéunamh úrnaighe, agus do chaith sé an oidhche ag guidhe Dé.
13 The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
Agus ar néirghe don lá, do ghoir sé a dhesiciobail chuige: agus do thogh sé dhá fhéar dhéug asda, dár ghoir se absdail;
14 They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
Simon, dár ghoir sé fós Peadar, agus Aindrías a dhearbhráthair, Séumas agus Eóin, Philip agus Bartoloméus,
15 Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
Matha agus Tomás, Séumas mac Alphei, agus Simon da ngoirthear Selótes.
16 Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
Iudás deatbhráthair Shéumuis, agus Iudás Iscariót, (an té fós do bhráth eision).
17 [Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
Agus táinig sé a núas léo, agus do sheas sé ar mhachuire réidh, agus a choimhthionól deisciobail, agus mórán mór do phobal ó thír Iúdaighe uile agus ó Ierusalem, agus ó chois fairrge Thírus agus Shídon, noch tháinig deisdeachd leisin, agus dfagháil leighis ar a neasláintibh;
18 They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
Agus a raibh ar ná gciorrbhadh ag spioraduibh neamhglana, agus do leighiseadh íad.
19 Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
Agus do bhí an slúagh uile ag íarruidh cuimealta ris: óir do bhídh subhailce ag dul úadh, agus do shlánuidh sé iad uile.
20 He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
Agus are dtógbháil a shúl súas dósan air a dheisciobluibh, a duiubhairt sé, As beannaighthe sibhsi a dháoine bochda: óir as libh flaitheas Dé.
21 [God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
As beannaighthe sibh a dháoine atá ocrach a nois: óir sáiséochthar sibh. As beannaighthe sibhsi cháoidheas a nois: óir do dhéuntáoi gáire.
22 [God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
As beannaighthe bheithí, an tráth fhúathóchuid dáoine sibh, agus chuirfid siad as a gcuideachda sibh, agus imdheargfuid sibh, agus chuirfid bhur nainm amach mar olc, ar son Mhic an duine.
23 When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
Déunnidh gáirdeachus an lá sin, agus éirghidh a náirde ré lúthgháire: óir, féuch, as mór bhur lúaidheachd ar neamh: oír as mar sin do rinneadar a naithreacha ris na faibhibh.
24 But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
Achd as anáoibhinn dáoibhsi a dháoine saidhbhre! óir atá bhur sólás aguibh.
25 There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
As anáoibhinn dáoibh a dháoine atá sáitheach! óir biáidh ocras orúibh. As anáoibhinn dáoibh a dháoine atá a gáirighe a nois! óir cáoifidhe agus goilfidhe.
26 When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
As anáoibhinn dáoibh, an tráth a déuruid na huile dháoíne mith ribh! óir as mar sin do rinneadar a naithreacha ris na fáidhibh fallsa.
27 “But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
Achd a deirim ribhsi atá ag éisdeachd, Grádhuighidh bhur námhuid, déunuidh maith don dreim air ar fúadh sibh,
28 [Ask God to] bless those who curse you! Pray for those who mistreat you!
Tabhruidh bhur mbeannachd don dreim mhalluigheas sibh, agus déunuidh urrnaíghe ar son na muinntire do ní bhur ndíoghbháil.
29 If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
An té bhúaileas tú air a ngíall iompó chuige an gíall eile; agus an té bheanus do chlóca dhíot ná bac dhe do chíota fós a bhreith leis.
30 Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
Agus tabhuir do gach neach íarrus ort; agus ón te thógbhás do chuid úait ná híarr air ais é.
31 In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
Agus mar as toil libh dáoine do dhéunamh dhíbh, deunuidhsi mar an gcéudna dhóibhsin.
32 If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
Oír má tá grádh aguibh don mhuinntir ghrádhuigheas sibh, créud é an buidheachus bhías oruibh? óir grádhuighid ná peacthuigh féin na dáoine ghrádhuigheas íad.
33 If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
Agus má níthí maith don mhuinntir do ní maith dhíbh, créud é an buidheachus bhías oruibh? óir do níd na peachtuidh féin an gcéadna.
34 If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
Agus dá dtugtháoi áirleagadh dona dáoinibh ó a sáoltí a fhagháil a rís, créud é an buidheachus bhias oruibh? óir do bheirid na peachthaidh áirleagadh do na peachthachaibh, do chum go bhfuighdís a leitheid a rís.
35 Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
Ar a nadhbharsin grádhuighidh bhur námhuid, agus déunuidh maith, agus tabhruidh áirleaghadh úaibh, gan súil ré héinní arís; agus budh mór bhur lúaideachd, agus beithí bhur gcloinn ag an té as Airde: óir bí seisean cinealta les na dáoinibh dombuídheacha agus saithe.
36 Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
Ar a nadhbharsin bíthísi trócaireach, mar atá bhur Nathuir trocuireach.
37 “Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
Agus ná beiridh breath, agus ní bhéurthar breath oruibh: ná damnuighe, agus ní daiméontar sibh: maithidh, agus maithfithear dháoibh:
38 Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
Tabhruidh úaibh, agus do bhéurthar dháoibh; agus do bhéuruid dáoine an bhur nnched, moisúr maith, dingthe, craithte agus ag dul thairis. Oír as lesi an miosúr an a dtoimhéosdáoi, toimhéosdar mar an gcéudna dháoibh.
39 He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
Agus do labhuir se cosamhlachd ríu, An bhféudann an dall dhall eile dothreorigheadh? an ne neach duitdfid aráon sa díg?
40 A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
Ní bhfuil an deisciobal ós cionn a mhaighisdir: achd gidh bé neach bhus diongmhála, bíaidh sé mar a mhaighisdir.
41 (Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
Agus créud fa a bhfaiceann tú an broth beag a súil do dhearbhráthar, agus nach dtugair dod aire an tsail atá ad shúil féin?
42 (You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
Nó cionnus as éidir leachd a rádh réd dhearbhrathair, A dhearbhrathair, léig dhamh an broth atá ad shúil do bháin aisde, agus nách bhfaiceann tú an tsail atá ad shuil féin? A fhir an dhúarchrábhuidh, ar tus teílg amach an tsail as do shuil féin, agus an sin bhus léir dhuit, an broth atá a súil de dhearbhráthar do bhúain aisde.
43 “[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
Oír ni maith an crann iomchras drochthoradh; agus ní holc an crann iomchras toradh maith.
44 [Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
Oír is ó a thoradh aitheantar gach uile chrann. Oír ní chruinnighid dáoine fígidhe do dheilgneach, na cáora fineamhna do dhriseach.
45 [Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
Do bheir an duine maith ní maith as cisde maith a chroidhe féin; agus do bheir an droch dhuine droch ní as droch chisde a chróidhe fein: oír is as iomarcuidh an chróidhe, labhrus an béal.
46 “[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
Achd créud fá ngoirthísi, A Thighearna, a Thighearna dhíomsa, agus nach déuntáoi na neithe a deirim?
47 Some people come to me, and hear my messages and obey them. I will tell you what they are like.
Gach uile neach thig chugamsa, agus éisdeas rém bhríaththruibh, agus do ní dhá reir, foillséochuidh mé dháoibhsi cía ré ar cosmhuil é:
48 They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
As cosmhuil é ré neach do thóg a thigh, agus do thochail, agus do chúaidh go domhuin a dtalumh, agus do chuir a shocrughadh ar charruig: agus mar tháinig an tuile, do bhúail an sruth go fíochmhar fán dtigh úd, achd níor bhéidir leis a chorrughadh: óir do bhí sé socrughthe ar charruig.
49 But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
Achd gidh bé chluin, agus nach deun, as cosmhuil é ré neach do thóg a thigh air thalamh gan socrughadh; air ar bhúail an tuile go fíochmhar, agus do thuit sé do láthair; agus ba mór tuitim an tighe sin.
