Leviticus 27

1 Yahweh also said to Moses/me,

Mago'ane Ra Anumzamo'a Mosesena amanage huno asami'ne,

2 “Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.

Israeli vahera zamasamige'za Anumzamofoma huvempa hu'za ami'nesaza vahe'ma mizama senaku'ma hanu'za, vahe'mofo avamente nege'za mizasegahaze.

3 [These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,

Mono nompima erinte'zama refkoma nehaza kante anteta, kafuzamimo'ma 20tireti'ma vuno, 60re'ma ometre'nenia veneneramintera 50'a silva zago mizaseho.

4 30 pieces of silver for adult women [who are between 20 and 60 years old],

Hagi kafuzmimo'ma 20reti'ma vuno 60re'ma vu'nesia a'mofara, 30'a silva zagoreti mizasegahaze.

5 20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,

Hagi 5fu'a kafuretima vuno 20'a kafuma hu'nenia venene'a, 20'a silva zago mizase nezamanteta, 5fu'a kafuretima vuno 20'a kafuma hu'nenia mofane zagarera 10ni'a silva zagoreti mizasegahaze.

6 five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,

Hagi mago ikama hu'neniretima vuno 5fu'a kafuma hu'nenia ne mofavrerera, 5'a silva zago mizaneseta, mago ikama hu'neniretima vuno 5fu'a kafuma hu'nenia mofanerera 3'a silva zago mizasegahaze.

7 15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.

Hagi 6'a kafuma agaterenenia venenerera, 15tini'a silva zago miza nehuta, 60'a kafuma agatere'nenia anerera 10ni'a silva zago mizasegahaze.

8 ‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.

Hagi zamunte omane vahe'mo'zama huvempa hu'nenuzama zamagrama mizasega avamente zagoma e'ori'nesu'za, pristi vahete vanageno pristi vahe'mo zamagrama mizamasega avamente zago agi ahezamantesige'za mizasegahaze.

9 ‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].

Hagi mago'mo'ma agruma hu'nenia zagagafafinti'ma Ra Anumzamonare'ma huvempa huno ofama hu'naku'ma hania zagagafamo'a ruotage hu'ne.

10 The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.

Hagi ana ruotage'ma hu'nea zagagafa haviza hu'neanki, knare hu'neanki nehuta ru zagagafa avreonteho. Hianagi anama hanageno'a, ana tarega zagagafamokea ruotage hugaha'e.

11 If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.

Hianagi agruma osu'nenia zagagafama Ra Anumzamona'ma antahimina e'orisua ofama huvempama hanuta, ana zagagafa erita pristi vahete viho.

12 The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].

Ana hanage'za knare hu'neo, haviza hu'neo pristi vahe'mo'za refako hu'za nege'za, mizama'amo'a e'inahu avamente me'ne hu'za tamasamigahaze.

13 If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.

Hagi ana zagama ete nona huta miza huku'ma hanuta, pristi vahe'mo'ma tamasamisia mizante 5fu'a kevurera mago kevune ante agofetu hutma mizana asegahaze.

14 ‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].

Hagi mago ne'mo'ma noma'ama ruotage hu'ne huno Ra Anumzamo'na nazampima ante'nigeno'a, pristi vahe'mo'zage nege'za knare hu'ne huge, haviza hu'ne hu'za miza agia ahentegahaze.

15 If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.

Hagi ana noma Ra Anumzamo'na nazampima antesia ne'mo'ma eteno mizama senaku hanuno'a, pristi vahe'mo'zama ahentesaza 5fu'a kevua ante'neno, mago kevunena ante agofetu huno mizasegahie.

16 ‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.

Hagi mago'mo'ma mopa'ama Ra Anumzamo'na nami'nenia mopamofo mizama'amo'a, bali avimzama ana mopafima negria avimzama 100'a kiloma hu'nenirera 50tia silva zago miza hutere hugahie.

17 If he dedicates the land during the Year of Celebration, its full value will be that amount.

Hagi erinesiazama eteno ami kafumofo agu'afima huvempa huno mopa'ama Ra Anumzamofoma amisiana, anama agima ahente'naza kante ana mopa miza hugahie.

18 But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].

Hianagi eri'nenia zama eteno ami kafumo'ma vagareno evanigeno'a, Nagri'ma nami'nenia mopamo'ma nana kafu agri'enena me'nenigeno eteno eri'nenia zama ami kafua egahie, ana avamente pristi vahe'mo'a refko huno miza agi erinteramino ahentegahie.

19 If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.

Hagi agrama ana mopa'ama eteno miza huku'ma hanuno'a, pristi vahe'mo'ma ahentesia mizantera 5fu'a zagofintira mago zago ante agofetu huno ana mizantera mizana asenigeno, ana mopamo'a eteno agri mopa megahie.

20 However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.

Hagi anama Ra Anumzamofo ami'nenia mopa'ama eteno mizama osu'neno, ru vahetema atrenigeno mizama hu'nena, eteno ana mopa'a mizana osugahie.

21 In the Year of Celebration, it will become sacred again, and it will be given to the priest.

Hagi eri'nesia zama ami kafuma esigeno'a, ana mopamo'a ruotage huno Nagri'za segahie. E'igu ana mopamo'a pristi vahe mopa megahie.

22 ‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,

Hagi mago vahe'mo'ma mizama hu'nesia mopama agri mopa omanene'nianagi, Ra Anumzamo'na namiku'ma hanige'za,

23 the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].

pristi vahe'mo'za refko hu'za kete'za, nama'a kafu me'nenigeno eri'nesia zama eteno ami kafua egahie, miza agima ahentesia kante mizasenigeno, ana zagomo'a ruotge huno Ra Anumzamo'na zago megahie.

24 But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.

Hagi eri'neniazama eteno ami kafuma esigeno'a, ana mopamo'a, mopa agafa ne'mofo azampi eteno vugahie.

25 All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.

Hagi mika'a zamofo miza agima ahentesazana, mono nompima refko hu'za mizama nesaza avamente fatgo hu'za mizana hugahaze.

26 ‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].

Mika'a zagagafa tamimofo agonesa anentara Ra Anumzamo'na su'za me'ne. E'igu' agonesa bulimakao anentaro, sipisipi anentara ko Nagri su'a me'neanki huhampri onantegahaze.

27 If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.

Hianagi agruma osu'nesaza afuka'amofo agonesa anentara pristi vahe'mo'ma ahentesia mizantera 5fu'a zagofintira mago zago ante agofetu hunka, ana afura ete miza segahane. Hagi kagrama miza osenankeno'a, ru vahe'mo ana miza fatgore mizasegahie.

28 ‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.

Hianagi vahero, zagagafao, mopao, maka'zama Ra Anumzamona'ma huvempa hunka nami'nenana zana, zagoreti mizasenka e'orige, ete zagorera atregera osugahane. Hagi ana mika'zama eri ruotage'ma hunka huvempa hunana zamo'a, ruotage huno Nagrike'za megahie.

29 ‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.

Mago vahe'ma Ra Anumzamo'ma ahe frihoma hu'nesia vahera, ete mizaseta ovregahazanki ahe friho.

30 ‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.

Hagi hoza tamifinti'ma witio, zafa rgama tagita eri atruma hinkeno 10ni'a kevuma huterema hina, 10ni kevua ruotage hu'negu Ra Anumzamo'na namigahaze.

31 If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.

Hagi ama ana ne'zama ete kagrama miza hunaku'ma hanunka, pristi vahe'mo'ma miza agima ahentesire mizanesenka 5fu'a zagofintira mago zago ante agofetu hunka miza hugahane.

32 One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.

Hagi bulimakao afu'ene, sipisipi afu'ene, meme afu ka'ama nehampri' nankeno'ma 10nima huterema hanimofona ruotage hu'negu, e'i Nagri su'za megahie.

33 When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”

Hagi haviza hu'ne knare hu'ne hunka ru su'zana nona hunka avre onto. Hagi nonama hunka ru su'zama avrentesankeno'a, ana taregamokea ruotage hugaha'ankinka, ete mizasenka ovregahane.

34 Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].

Ra Anumzamo'a amana kasegene tra kenena Mosese'ma Sainai agonafi mani'negeno amigeno erino Israeli vahe'ma ome zmasami'nea naneke.