Hebrews 8
1 The main point of [all] that [I] have written is that we have a Supreme Priest like that. He has sat down to rule [MTY] with God [EUP] at the place of greatest honor in heaven.
Oli ligambo linu echaika ni linu: chinage omugabhisi mukulu unu enyanjile ansi mukubhoko kwe bhulyo kwe chitebhe cha ingoma Mulwile.
2 He ministers in the Most Holy Place, that is, in the true place [of worship in heaven]. That is a place that [Moses’] tent [represented]. The Lord set up the true place of worship. No human [set it up].
Omwene ni mukosi wa liyema elyelu, liyema lye chimali linu Latabhugenyi ateewo, na litatuliwewona munu wona wona unu kafwa.
3 Every Supreme Priest was appointed {[God] appointed every Supreme Priest} to offer [to God] gifts and sacrifices [for people who sinned]. So, since [Christ became a Supreme Priest], he also had to offer something.
Kulwokubha bhuli mugabhisi mukulu katulwao okusosha ebhiyanwa ne chogo; Kulwejo nibhusibhusi ubhe ne chinu cho kusosha.
4 Since there are already [Jewish] priests who offer gifts as God’s laws [require], if Christ were [now living] on the earth, he would not be a Supreme Priest.
Woli labha Kristo aliga ali ingulu ye chalo, omwene atakabhee mugabhisi okukila awo. Kulwokubha bhaliga bhalibhangu okusosha okulubhana ne bhilagilo.
5 The [Jewish] priests perform rituals which are only a model [DOU] of [what Christ would do in heaven] [MTY]. What [God] told Moses when Moses was about to set up the tent [for worshipping him supports the idea that those rituals were only a model. God said], “Be sure that you [(sg)] make everything according to the model that I showed you on [Sinai] Mountain!”
Bhafulubhendelaga ebhinu bhinu bhili elengesi lye bhinu bhya mulwile, amwi lwa kutyo Musa anu aganyibhwe na Nyamuanga omwanya gunu endaga okumbaka liyema.”Lola,” Nyamuanga naikati, “Kola kutyo bhuli chinu okulubhana no lususo lunu weleshwa ingulu ye chima.”
6 But now as it is, [Christ] ministers in a more excellent way [than the Jewish priests do]. Likewise, the [new] covenant that he established [between God and people] is better [than the old one. When the new covenant was established] {[God established the new covenant]}, he promised us better things [than the laws that God gave Moses did].
Nawe woli Kristo alamiye obhufubhendi bhwa kisi kwa insonga omwene ona abhee mugwatanya wa indagano yo bhwana, linu lyamalile kusimbagilisibwa kwo mulago gwo bhwana.
7 If that first covenant had been perfectly adequate [LIT], God would not have thought that he needed another [covenant/agreement to replace it]. But [it was not adequate, so he needed a new one].
Kulwejo labha lilagano lyo kwamba lyakabhee litana esolo, niwo gutakabheewo lindi okuyenja lilagano lya kabhili.
8 Because God declared [that the Israelites] were guilty [of not obeying the first covenant, he wanted a new covenant. This is what] ([a prophet/Jeremiah]) [wrote about that]: The Lord says, “Listen! There will soon be a time when I will make a new covenant with the people [MTY] of Israel and the people [MTY] of Judah.
Kulwokubha omwanya gunu Nyamuanga ejile amenya ebhikayo bhya bhanu naikati,”Lola, jinsiku ejija, kaika Latabhugenyi, 'omwanya gunu nilikola lilagano liyaya amwi na inyumba ya Israeli, na inyumba ya Yuda.
9 That covenant will not be like the covenant that I made with their ancestors when I led them out of Egypt [MET] [like a father leads a child] by the hand. They did not continue to [obey] my covenant, so I rejected them,” says the Lord.
Litakubha lwalinu lilagano linu nakolele na bhesemwene olusiku lunu nabhagegele kwo kubhoko okubhatangasha okusoka munsi ya Misri. Kulwokubha bhatagendelee mwilagano lyani, anyona ntasubhile kubhakalalilwa,' kaika Latabhugenyi.
10 “This is the covenant that I will make with the Israelites [MTY], after [the first covenant has ended] [MTY],” says the Lord: “I will enable them to understand my laws [MTY], and I will enable them to obey them (OR, truly know them) [MTY] sincerely. I will be their God, and they will be my people [DOU].
Kulwokubha linu nilyo lilagano linu enikola na inyumba ya Israelijikatula jinsiku ejo,' kaika Latabhugenyi. 'enitao echilagilo chani mubhwiganilisha bhwebhwe, na enijandika mumioyo jebhwe. Enibha Nyamuanga webhwe, na bhene abhabha bhanu bhani.
11 [As a result], no one will [need to] teach a fellow citizen or tell his fellow kinsmen, ‘[You need to] know the Lord,’ because all [my people] will know me: [My people] of every status [will know me].
Bhataliigishana bhuli umwi nomwikashanya wae, na bhuli umwi no muili wae, naikati, “Mumumenye Latabhugenyi” kulwejo bhona bhalimenya anye, okusoka kumulela okukinga kumukulu webhwe.
12 I will mercifully [forgive them for] the wicked things they have done. I will no longer [consider] that [they are guilty for] [DOU] [their] sins.”
Kulwejo nilyolesha echigongo kulwebhikolwa bhyebhwe bhinu bhitali bhya bhulengelesi, ntalibhijuka ebhibhibhi bhyebhwe lindi.”
13 Since God spoke about a new [covenant], he considered that the first [covenant] was no longer in use, and that it would soon disappear, just like [anything that] gets old [will disappear] [MET, DOU].
Kwo kwaikati “Nyaya,” alikolele lilgano lyo kwamba okubha ekokolo kokolo. Nalinu alasishe kubha ekokolo kokolo lili ayeyi okubhula.
