Hebrews 11
1 It is because people trust [God] that they are sure that they will receive the things that they confidently expect [God to give them]. They are also certain [that they will see those things], though no one sees them yet.
Biswas to hoile, amikhan ki asha kore, juntu nadikhe, hoilebi hosa ase aru pabo koi kene jane.
2 It was because our ancestors trusted in God that they pleased him.
Taikhan laga biswas nimite he amikhan laga baba khan ke Isor pora thik ase koi dise.
3 It is because we trust in God that we understand that he formed the universe by commanding [it to exist]. The result is that the things that we see were not made from things that already existed. (aiōn g165)
Biswas pora he etu pura shristi to Isor laga hukum pora bonai dise koi kene amikhan jane, etu nimite ki saman dikhi ase eitu khan nadikha laga saman pora bona nohoi. (aiōn g165)
4 It was because [Adam’s son] Abel trusted God that he sacrificed something better to God than what [his older brother] Cain offered to God. Because Abel did that, when God spoke well about what Abel sacrificed, God declared that Abel was righteous. And although Abel is dead, we still learn from him [about trusting God].
Biswas pora Abel he Cain pora bhi bhal daan Isor ke dise, etu pora taike dharmik bonai dise, aru Isor pora tai laga daan dikhi kene bhal kotha koise, aru biswas pora he aji tak Abel kotha kore, tai mori jaise hoile bhi.
5 It was because Enoch believed [God that God] took him [up to heaven]. The result was that he did not die. No one found him, because he was taken up {[God] had removed him} from the earth [to heaven]. Before [God] took him away, [he] testified that Enoch pleased him well.
Biswas pora he Enoch ke Isor logot sorgote uthaikene loi jaise aru tai mora ke dikha nai. “Taike puwa nai kele koile Isor pora taike loi jaise.” Taike loi naja age te, tai Isor ke khushi korise koi kene gawahi dise.
6 It is possible for people to please God only if they trust God, because anyone who wants to come to God must first believe that God exists and that he rewards those who seek [to know] him.
Etiya biswas nathakile Isor ke khushi kori bole na paribo. Kelemane kun Isor usorte ahe Tai jinda ase koi kene biswas kori bole lage aru kun manu Taike bisare taikhan ke inam dibo.
7 It was because Noah trusted [God] that after he was warned by God {after [God] warned him} about [a flood that] had not yet happened, Noah [showed that he] revered God by building a huge ship to save his family. By doing that, he [showed all the people who did not believe him] [MTY] [that they deserved to be condemned] {[that God would] condemn them}. He was someone whom God declared to be righteous because of his trusting in God.
Biswas pora Noah ke, ki nadikhe etu laga kotha khan janibole dise, Isor ke bhoi kori kene thaka nimite, tai laga ghor manu khan ke bachai lobole nimite pani laga jahaaj bona bole dise. Etu kori kene, tai prithibi ke ninda korise aru dharmikta laga uttoradhikari hoise, biswas pora.
8 It was because Abraham trusted God that when he was told to go {when [God] told him to go}, he obeyed [God], he left [his own country], and went to a place that God would give him. Abraham left his own country, even though he did not know where he would be going.
Biswas pora Abraham, jitia Isor pora taike matise, kotha mani kene tai pabole thaka jagate jaise. Tai ulaikene jaise, kun jagate jabo lage etu bhi najani kene jaise.
9 It was because Abraham trusted God that he lived as though he was a foreigner in the land that [God] had promised to him. Abraham lived in tents, and his son Isaac and his grandson Jacob did also. God promised to give to Isaac and Jacob the same things that he promised to give Abraham.
Biswas pora tai Isor pora kosom diya laga jagate jai kene dusra desh laga manu nisena thakise. Ta te tai tombu ghor te Isaac aru Jacob, kun tai logot Isor pora diya uttoradhikari paise, taikhan ke loi kene thakise.
10 Abraham was waiting to live in a city [in heaven] that would exist forever [MET]. It was a city that God is building [DOU].
Kelemane tai ekta bhal pora bhetimul dikena bona laga sheher ke sai thakise, aru etu Isor pora bona ase.
11 It was because Abraham trusted God that God gave Abraham strength so that he [was] able to produce a son. Even though his wife Sarah was past the age [when women bear children], [God] promised [that he would give her a son], and Abraham considered that God would do what he promised to do.
Biswas pora, Sarah buri hoi jaile bhi, bacha bukhi bole parise, kelemane Isor pora ki kosom dise tai etu uporte biswas korise.
12 So, although Abraham was also too old to have children, so many people descended from that one man that they were as numerous as the stars in the sky and are as countless as the grains of sand along the seashore, [just like God promised him].
Etu nimite, ekjon manu pora- juntu Abraham ase, mori bole he thakise- akas te ginti kori bole napara tara nisena tai laga khandan khan jonom hoise, aru taikhan to samundar kinar te balu thaka nisena ginti kori bole napara laga hoi jaise.
13 It was while they still trusted in God that all those people died. Even though they had not yet received the things that God had promised to give them, [it was as though] they saw those things in a distance. They were glad [to know] about what God promised. It was as though they admitted that they were not from this earth, but that they were only here temporarily.
Taikhan sob kosom napa age te biswas te mori jaise, kintu bisi dur te taikhan pora eitu khan sob dikhise aru khusi paise. Aru taikhan nijor pora taikhan to dusra desh te thaki ase aru prithibi te nijor manu pora dur hoi kene ase koise.
14 As for those people who talk like that, they clearly show that they long for [a place that will become] their true native land.
Kelemane kun manu khan eneka kotha kore, taikhan nijor laga ghor bona bole bisari ase.
15 If they had been thinking about [that place being] the place from which they had come, they would have taken the opportunity to return there.
Jodi taikhan kun to desh pora ulaikene jaise etu bhabi thakise koile, taikhan ta te aru bhi wapas ghurabole paribo thakise.
16 But, instead, they desired a better [place in which to live]; that is, they desired [a home] in heaven. So God has prepared a city for them to live [with him], and he is pleased [LIT] for them to say that he is their God.
Kintu, taikhan etu pora bhi bhal desh nimite itcha korise, etu hoile, sorgote thaka ula. Etu nimite Isor to taikhan laga Isor ase kobole sorom nakore, kelemane Tai pora taikhan nimite ekta sheher bonai kene rakhise.
17 It was because Abraham trusted [God] that he [was ready to] kill his son Isaac as a sacrifice when [God] tested him. This same man to whom [God] promised [to give] ([a son/many descendants]) was going to sacrifice [that same son], the only son [whom his own wife had borne]!
Biswas pora he Abraham, jitia Isor pora taike porikha korise, Isaac ke bolidan dibole taiyar hoise. Tai bhi Isor pora asirbad paise aru tai laga ekjon bacha thaka ke bhi bolidan kori bole itcha thakise.
18 It was to Abraham that God said, “It is [only] from Isaac that I will consider your family to descend.”
Isor pora taike eneka koisele, “Isaac laga naam pora he tumi laga khandan laga naam matibo.”
19 Abraham considered that [to fulfill that promise], God could make [Isaac] live again [even if] he had died [after Abraham sacrificed him]! The result was that when Abraham did receive Isaac back [after God told him not to harm Isaac], it was as though he received him back even after he died.
Abraham jani thakise Isor pora Isaac ke mora pora jinda kori bole paribo, aru bhabona nisena, tai Isaac ke etu jaga pora wapas pai loise.
20 It was because Isaac trusted God that he [prayed that after he died, God would] bless [his] sons Jacob and Esau.
Biswas pora he, ki ahibole ase etu nimite, Isaac pora Jacob aru Esau ke asirbad dise.
21 It was because Jacob trusted God that, as he was dying, he [prayed that God would] bless each of the sons of [his own son Joseph]. He worshipped God as he leaned upon his walking stick [before he died].
Biswas pora, jitia Jacob mori bole thakise, tai laga lathi uporte khara kori kene mohima korise, aru tai laga sob bacha khan ke tai asirbad dise.
22 It was because Joseph trusted God that, when he was about to die [in Egypt], he anticipated the time when the Israelis would leave Egypt; and he instructed [that] his people [should carry] his bones [with them when they] ([left Egypt/returned to Canaan]).
Biswas pora Joseph, jitia tai mori bole thakise, tai laga chokra khan ke tai mora pichete Egypt pora tai laga hardi khan loi kene Israel te rakhibole nimite koise.
23 It was because Moses’ father and mother trusted God that they hid [their son] for three months shortly after he was born, because they saw that he was so beautiful. They were not afraid of [disobeying] what the king of Egypt had commanded, [namely, that all the Jewish male babies must be killed].
Biswas pora Moses, jitia jonom loise le, tai laga baba ama pora tin mohina tak taike lukai kene rakhise, kelemane tai sabole bisi sundur thakise, aru raja pora ki hukum dise etu nimite taikhan bhoi kora nai.
24 The daughter of the [king, whom they called] Pharaoh, [raised] Moses, but when he had grown up, it was because he trusted God that he refused to [accept the privileges that would have been his if people] considered that he was (the son of the king’s daughter/the king’s own grandson).
Biswas pora Moses, jitia tai dangor hoi jaise, tai nijorke Pharoah laga chukri laga chokra kobole nimite mana korise.
25 He decided that it was better for others to mistreat him for a time along with the Israeli people, than to temporarily enjoy living sinfully [in the King’s palace].
Kintu, tai nijorke Isor manu khan karone dukh pabole nimite basi loise, mangso laga itcha sob chari kene Isor ke sewa korise.
26 This is because he decided that if he suffered for the Messiah, it would be worth far more [in God’s sight] than his owning all the treasures of Egypt [that he would receive as Pharaoh’s heir. He decided that] because he looked forward to the time when [God would give him] an [eternal] reward.
Tai koise Jisu Khrista laga dhun to Egypt laga dhun pora bhi bisi dangor ase. Kelemane tai suku to tai inam pabole thaka ke sai thakise.
27 It was because he trusted God that he left Egypt. He was not afraid that the king would be angry [because of his doing that]. He (kept going/did not turn back) because [it was as though] he kept seeing [God], whom no one can see.
Biswas pora Moses Egypt chari kene jaise. Tai raja laga ghusa ke eku hisab kora nai, tai dukh pa-a homoi te, nadikha ekjon ke saithaka nisena bhabona kori kene dhorjo kori loise.
28 It was because Moses believed [that God would save his own people] that he instituted the [festival called] Passover. He did that [by commanding that the people should kill lambs and] sprinkle their blood [on their] doorposts. They did that in order that [the angel who] causes people to die would not kill [EUP] the oldest male Israelites [when he killed the oldest sons in each Egyptian family].
Biswas pora tai Israel manu khan ke Nistar aru khun hali diya din manaise, etu pora prothom jonom kora bacha khan ke morai diya laga atma ahi kene namorabo nimite.
29 It was because they trusted God that [when] the [Israelite] people walked through [where] the Red Sea [had been, it was] as [though they walked] on dry land! But, when the [army of] Egypt also attempted to [cross that same water], they drowned, because [the sea came back and flooded them]!
Biswas pora Yehudi khan dangor samundar to ekta sukha matite jai thaka nisena paar kori bole parise. Jitia Egypt khan eneka kori bole bisarise, taikhan ke pani pora khai loise.
30 It was because the [Israeli] people trusted God that the walls around Jericho [city] collapsed, after the Israelis marched around the walls for seven days.
Biswas pora Jericho sheher laga dewar khan giri jaise, jitia Israel manu khan sath din tak ta te ghuri kene thakise.
31 Rahab [had been] a prostitute, but because she trusted God, she did not perish with those [inside Jericho] who disobeyed [God. Joshua sent some spies] into the city [in order] to find ways to destroy it, but God saved her because she welcomed those spies [peaceably].
Biswas pora Rahab, ekjon bebichari, tai dusra biya kaam kori kene thaka khan nisena mora nai, kelemane tai shanti pora jasus kori kene sipahi khan ke modot korise.
32 I do not know what more I should say [RHQ] [about others who trusted in God]. It would take too much time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the [other] prophets.
Etu pora aru moi bisi ki kobo? Jodi moi Gideon, Barak, Samson, Jephtath, David, Samuel aru dusra bhabobadi khan laga kotha kore titia hoile homoi pora eitu khan laga sob kotha kori bole naponchibo.
33 It was because they trusted God that some of them [did great things for him]. Some conquered lands ruled by powerful men. Some ruled [Israel] and justly [punished those men and nations who rebelled against God]. Some obtained [from God] the things that he promised to give them [MTY].
Biswas pora taikhan rajyo to jiti loise, niyai laga kaam korise, aru asirbad paise. Taikhan bagh laga mukh bhi bondh kori dise,
34 Some forced lions to keep their mouths shut. Some escaped from being destroyed by fire. Some of those people escaped from [being killed with] a sword [MTY]. Some of those [people who trusted God] were made strong {became mighty} again after they had once been weak. Some became powerful when they fought wars. Some caused armies [that came from foreign lands] to run away from them.
jui laga takot to bhujai dise, aru talwar laga dhar pora polabole parise, bemar pora bhal hoi jaise, lorai kora homoi te takot hoi jaise, aru dusra desh laga sipahi khan ke harai dise.
35 Some women [who trusted God] received [their relatives] back again when [God] ([made them live again after they had died/raised them from the dead]). But [others who trusted God] were tortured until they died. They were tortured because they refused to agree when [their captors said, “We will] release you [if you deny that you believe in God.” They refused to do that], because they wanted to live with God forever, which is better than [continuing to live on earth] after having almost died.
Biswas pora mahila khan punoruthan pora taikhan nijor khandan morija khan paise. Kintu dusra khan ke dukh dise, taikhan ke chari dibo koi kene asha thaka nai, aru etu pora taikhan aru bhi bhal ula punoruthan pabo bhabise.
36 Other [people who trusted God] were mocked; [some had their backs] cut [open by being struck] with leaded whips. Some were chained and put in prison.
Aru dusra kunba khan to ninda kori kene pitise aru luha rusi pora bandhi kene bondhi ghor te rakhidise.
37 [Some of] those believers were stoned to death {People [killed some of those believers by] throwing stones at them}. Others were cut completely in two. Others were killed with swords. Others of these people who trusted God wandered around the land [wearing garments made only of] skins from sheep and goats. They did not have any money. They were continually oppressed and tormented {People continuously oppressed them and tormented them}.
Kunba khan ke pathor marise, aru kati kene dui tukra korise, taikhan ke porikha korise, aru taikhan ke talwar pora morai dise. Taikhan saguli aru mer laga chamra pindhise, aru bisi gorib hoi jaise, chinta bhabona bisi hoi jaise, aru manu khan pora taikhan ke biya kori thakise.
38 [The people on earth who caused those who trusted in God to suffer were so bad that] they did not deserve [to live with people who trusted God. Some who trusted God] wandered in deserts and on mountains. Some lived in caves and in other [large] holes in the ground.
Etu duniya to taikhan nimite eku yogya nathaka hoi jaise. Taikhan jongol aru pahar khan te berai thakise, aru mati laga nichete jai kene thakise.
39 Although all these people were commended [by God] {[God] commended all these people} because they trusted him, God did not give them all that he promised them [while they were alive].
Taikhan laga biswas nimite manu khan pora mohima dise, hoile bhi taikhan Isor laga vachan panai.
40 God knew ahead of time that what he would give us and them [later] would be better than giving [them immediately what he promised]. What God intends is that only when they and we are together will we have all that God intends us to have.
Isor he amikhan nimite kiba ekta bhal bhabona kori kene ase, aru amikhan nathakile, taikhan sob to thik hobole na paribo.
A Dove is Sent Forth from the Ark
