Exodus 22

1 Yahweh also said, “If someone steals a bull or a sheep, and then slaughters it [to sell it or to sacrifice it] or sells its [meat to someone else], he must pay five bulls for the bull [that he stole], and [he must pay] four sheep for the sheep [that he stole].

If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

2 If a thief is caught while he is breaking into someone else’s house [at night], if [the one who catches him] kills the thief, he is not guilty of murdering him.

If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

3 But if that happens during the daytime, [the one who killed the thief] is guilty of murdering him. The thief must pay for what he stole. If he has no [animals with which to pay for the one that he stole], he must be sold to [become someone’s else’s slave and the money must be used] to pay for what he stole.

If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

4 If the thief still has the animal when he is caught, whether it is a bull or a donkey or a sheep, and it is still alive, the thief must give back [the stolen animal as well as giving] two [additional] animals for each one that he stole.

If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

5 If someone allows his animals to (graze/eat the grass) in his field or in his vineyard, and if they stray away and eat the crops in another person’s field, the owner of the animals must pay [the owner of those crops] by giving him the best crops from his own field or vineyard.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.

6 Suppose someone starts a fire in his own field, and the fire spreads through the grass and starts burning in someone else’s field, and the fire burns grain that is growing or grain that is already [cut and] stacked. Then the person who started the fire must pay completely for the damage.

— If fire break out, and seize the thorns, and the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

7 Suppose someone gives to another person some money or other valuable goods and asks him to guard them [in his house for a while]. If those things are stolen from that person’s house, if the thief is caught, he must pay back twice [as much as he stole].

— If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

8 But if the thief is not caught, the owner of the house [from which the things were stolen] must stand before the judges, so that the judges can determine whether [the owner of the house] was the one who took the other man’s goods [and sold them to someone else].

if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods.

9 If two people argue about which one of them owns a bull or a donkey or a sheep or some clothing, or something else that has been lost, the two people who each claim/say that the item belongs to them must stand before the judges. The one whom the judges declare is lying must pay back [to the real owner] twice as many bulls or donkeys or sheep or pieces of clothing.

As to all manner of fraud, — as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this — the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.

10 Suppose someone gives his donkey or bull or sheep or some other animal to someone else and asks him to take care of it [for a while], and the animal dies or is injured or is stolen while no one is watching.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it],

11 Then the person [who was taking care of the animal] must (swear/solemnly declare), knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.

an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.

12 But if the animal was stolen [while he was supposed to be taking care of it], the man who promised to take care of it must pay back the owner for the animal.

But if it have been stolen from him, he shall make [it] good unto its owner.

13 If [he says that] the animal was killed by wild animals, he must bring back the remains of the animal that was killed and show it to the animal’s owner. If he does that, he will not have to pay anything for the animal.

If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.

14 If someone borrows an animal, and if that animal is hurt or dies when its owner is not there, the one who borrowed it must pay the owner for the animal.

— And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

15 But if that happens when the owner of the animal is there, the one who borrowed it will not have to pay back anything. If the man who borrowed it only rented it, the money that he paid to rent it will be enough to pay for the animal [dying or being injured].”

if the owner thereof be with it, he shall not make [it] good; if it be a hired [thing], it came for its hire.

16 “If a man persuades a girl/woman to have sex with him, a girl/woman who (is a virgin/has never had sex with any man) and who is not engaged to be married, he must pay the bride price for her and marry her.

And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.

17 But if her father refuses to allow her to marry him, he must pay to the woman’s father the amount of money that is equal to the amount of bride price money that men pay for virgins.

If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.

18 You must execute any woman who (practices sorcery/is a shaman).

— Thou shalt not suffer a witch to live.

19 You must execute any person who has sex with an animal.

— Every one that lieth with a beast shall certainly be put to death.

20 You [must offer sacrifices] only to Yahweh. You must execute anyone who offers a sacrifice to any [other] god.

— He that sacrificeth to [any] god, save to Jehovah only, shall be devoted to destruction.

21 You must not mistreat a foreigner [who comes to live among you]. Do not forget that you were previously foreigners in Egypt.

Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

22 You must not mistreat any widow or any orphan.

Ye shall not afflict any widow or fatherless child.

23 If you mistreat them and they cry out to me [for help], I will hear them.

If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;

24 And I will be angry with you, and I will cause you to be killed in a war [MTY]. Your wives will become widows, and your children will no longer have fathers.

and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

25 If you lend money to any of my people who are poor, do not act like a moneylender and require him to pay interest on the money.

— If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.

26 If he gives you his cloak to guarantee [that he will pay the money back], you must give the cloak back to him before the sun goes down,

— If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;

27 because he needs it to keep him warm [during the night]. (That is the only covering that poor people have when they sleep at night./What else will he cover himself with during the night?) [RHQ] [If you do not act mercifully toward him by returning his cloak], when he cries out to me asking for my help, I will help him, because I [always act] mercifully.

for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Do not (revile/speak evil about) me, and do not (curse/ask me to do harmful things to) any ruler of your people.

Thou shalt not revile the judges, nor curse a prince amongst thy people.

29 (Do not withhold from/Give) me the best parts of the grain that you harvest and of the olive oil and the wine that you produce.

— Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.

30 You must dedicate your firstborn sons to me. Similarly, your firstborn [male] cattle and sheep belong to me. After those animals are born, allow them to stay with their mothers for seven days. On the eighth day, offer them to me [as a sacrifice].

Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.

31 You are people who are (completely dedicated to/set apart for) me. [And I detest] the meat of any animal that has been killed by wild animals. Therefore you should not eat such meat. Instead, throw it where the dogs [can eat it].”

— And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.