Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
And these are the judgments which thou shalt set before them.
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
And if he have appointed her unto his son, he shall deal with her after the law of daughters.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
And if he do not these three things unto her, then shall she go out free without money.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
He that striketh a man, so that he die, shall certainly be put to death.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
But if he have not lain in wait, and God have delivered [him] into his hand, I will appoint thee a place to which he shall flee.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.
15 Anyone who strikes his father or mother must surely be executed.
And he that striketh his father, or his mother, shall certainly be put to death.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.
17 Anyone who reviles/curses his father or his mother must be executed.
And he that curseth his father, or his mother, shall certainly be put to death.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to [his] bed,
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
— if he rise, and walk abroad upon his staff, then shall he that struck [him] be guiltless; only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Only, if he continue [to live] a day or two days, he shall not be avenged; for he is his money.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
But if mischief happen, then thou shalt give life for life,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
eye for eye, tooth for tooth, hand for hand, foot for foot,
branding for branding, wound for wound, stripe for stripe.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, — the ox shall be stoned, and its owner also shall be put to death.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Whether it gore a son or gore a daughter, according to this judgment shall it be done to him.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
— And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
the owner of the pit shall make it good, shall give money to the owner of them; and the dead [ox] shall be his.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
— And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.
