Aionian Verses

And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
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[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
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Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
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If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
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[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
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(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol h7585)
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Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
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[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
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For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
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They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
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For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol h7585)
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O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
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Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
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Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
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(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
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For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
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For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
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Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
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They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
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If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
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Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
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Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
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Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
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[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
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And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
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Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
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[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
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You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
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Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
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Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
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All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
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Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
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Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
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Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
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Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
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It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
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Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
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For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
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And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
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I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
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For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
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And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
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Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
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From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
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Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
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They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
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And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
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From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
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If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
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And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
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And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
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I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
Mme ke okeditse molao oo, e bile ke lo bolelela gore fa o shakgetse fela, le fa e le mo motseng wa gago, o lebaganywe ke katlholo! Fa o bitsa tsala ya gago seeleele, o ka nna wa tseelwa kwa kgotleng ya tshekelo fa o mo hutsa, o mo diphatseng tsa molete wa molelo. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
“Mme fa leitlho la gago, le fa e ka ne e le leitlho le le itekanetseng le tsosolosa keletso, le gonye o le latlhe. Go botoka gore tokololo e e go leofisang e senngwe go na le gore mmele otlhe wa gago o latlhelwe mo moleting wa molelo. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
Mme fa seatla sa gago le fa e le sa moja se go leofisa, se kgaole o se latlhe. Gonne go botoka go se kgaola go na le go iphitlhela o le mo moleting ka ntlha ya sone. (Geenna g1067)
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
“Se boifeng ba ba ka bolayang mebele ya lona fela; mme ba ka seka ba ama mewa ya lona! Boifang Modimo fela o o nonofileng go ka nyeletsa mowa le mmele mo moleting. (Geenna g1067)
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
Mme Kaperanama, lefa a tlotlwa thata, o tlaa fologela mo diheleng! Gonne fa dikgakgamatso tse dintle tse di dirilweng mo go wena di ka bo di dirilwe mo Sodoma, o ka bo a sa ntse a le teng le gompieno. (Hadēs g86)
Matthew 12:31 (Mathaio 12:31)
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“Mme le fa e le mang yo o ntlhapatsang kgotsa a bua sebe sengwe fela, o tlaa itshwarelwa tsotlhe, fa e se se sengwe fela: go bua bosula kgatlhanong le Mowa o o Boitshepo ga go na go itshwarelwa mo lefatshing leno, le fa e le mo lefatshing le le tlang. (aiōn g165)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
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That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Mmu o o tlhogileng o o khurumeditsweng ke mitlwa o raya motho yo o utlwang molaetsa, mme ditlhobaelo tsa botshelo le keletso ya gagwe ya madi di hupetse Lefoko la Modimo, mme a direle Modimo ka boutsana. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
Mmaba yo o jalang mhero mo mabeleng ke Diabole; thobo ke bokhutlo jwa lefatshe mme barobi ke baengele. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
“Fela jaaka ere mo polelong e, mhero o bo o tlosiwa mo mabeleng o ba o tshujwa, go tlaa nna fela jalo ka bokhutlo jwa lefatshe. (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Go tlaa nna fela jalo ka bokhutlo jwa lefatshebaengele ba tlaa tla go tlhopha baikepi mo baitsheping, (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
O Petere, lefika, mme ke aga phuthego ya me mo lefikeng le, mme dinonofo tsotlhe tsa molete ga di kitla di e fenya. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
Jalo fa seatla sa gago kgotsa lonao lo go leofisa, lo kgaole o lo latlhe. Go botoka go tsena mo legodimong o golafetse go na le go tsena mo moleting ka mabogo le maoto a le mmogo. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
Mme fa leitlho la gago le go leofisa, le gonye o le latlhe. Go botoka go tsena mo legodimong ka leitlho le le lengwe go na le go tsena mo moleting ka a le mabedi. (Geenna g1067)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
Mme mongwe a tla kwa go Jesu ka potso e e reng: “Morena yo o Molemo ke ka dira eng se se siameng go nna le botshelo jo bo sa khutleng?” (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
Mme le fa e le mang yo a tlogelang motse wa gagwe, bomonnawe, bokgaitsadie, rraagwe, mmaagwe, mosadi wa gagwe, bana kgotsa dilwana go ntshala morago, o tlaa amogela galekgolo go menaganye, ebile o tlaa nna le botshelo jo bo sa khutleng. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Yare a bona setlhare sa mofeige fa thoko ga tsela, a tsamaela kwa go sone go bona gore a se na le maungo, mme ga bo go le matlhare fela. Hong a se hutsa a re, “O se ka wa tlhola o ungwa gape!” Mme ka bofefo setlhare sa mofeige sa omelela. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
Ee, a bo go latlhega baitimokanyi. Gonne lo tsamaya sekgala se se telele gore lo sokolole motho a le mongwe, mme lo bo lo mo fetola gore a nne ngwana wa molete go menaganye go lo gaisa. (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
Dinoga ke lona! Bomorwa shaushawane! Lo tlaa falola jang katlholo ya molete? (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
Mme ya re morago fa barutwa ba gagwe ba ntse fa fatshe mo thoteng ya Thaba ya Lotlhware, ba mmotsa ba re, “mo go diragala leng? Ditshupo tse di tlaa supang go boa ga gago le bokhutlo jwa lefatshe ke dife?” (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
Hong ke tlaa gadimela ka fa go ba ba fa molemeng wa me ke re, ‘Tlong, lona ba lo hutsegileng, lo yeng kwa molelong o o sa khutleng, o o baakanyeditsweng diabolo le mewa e e maswe. (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
“Mme ba tlaa ya kwa kwatlhaong e e sa khutleng; mme basiami ba tla a ya mo botshelong jo bo sa khutleng.” (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn g165)
Mme ke gone lo rute barutwa ba basha ba go tshegetsa ditaolo tsotlhe tse ke di lo neileng; mme lo tlhomamise Gore ke na le lona ka malatsi otlhe le go ya bokhutlong jwa lefatshe.” (aiōn g165)
Who[ever] however maybe may blaspheme against the Spirit Holy not has forgiveness to the age, but guilty is [of] eternal (sin; *N(K)O*) (aiōn g165, aiōnios g166)
Mme go tlhapatsa Mowa o o Boitshepo ga go kake ga itshwarelwa, ke sebe sa bosakhutleng.” (aiōn g165, aiōnios g166)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
mme ka bofefo dithato tsa lefatshe le menate ya mahumo le go batla go tswelela pele le go eletsa dilo tse dintle go tsene ka bofefo mme go kgoreletse molaetsa wa Modimo mo dipelong tsa bone mme go seke go nne loungo lope. (aiōn g165)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
“Fa seatla sa gago se leofa, se kgaole. Go botoka go tshelela ruri ka seatla se le sengwe go na le go latlhelwa mo molelong wa molete o o sa timeng ka diatla tse pedi! (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Fa lonao lwa gago lo go isa bosuleng lo kgaole! Go botoka go nna setlhotsa lobaka lo loleele, go na le go nna le dinao tse pedi tse di go isang moleting. (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
“Mme fa leitlho la gago le go leofisa, le gonye. Go botoka go tsena mo Bogosingjwa Modimo o le mogapa, go na le go tsena ka matlho a mabedi mo moleting wa molelo, (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
E rile fa a simolola go tsaya loeto, monna mongwe a tla a tabogela kwa go ene a khubama ka mangole a re, “Moruti yo o molemo, ke tshwanetse gore ke direng go tsena kwa legodimong?” (aiōnios g166)
only unless shall take a hundredfold now in time this — houses and brothers and sisters and (mothers *NK(o)*) and children and lands with persecutions — and in the age which is coming life eternal. (aiōn g165, aiōnios g166)
yo o se kitlang a newa ga lekgolo go menagane, ebong magae, bomorwa rraagwe, bokgaitsadie, le bo mmaagwe, bana le masimo di na le dipogisego! Tse tsotlhe e tlaa nna tsa gagwe mo lefatsheng leno le mo go le le tlang o tlaa bona botshelo jo bo sa khutleng. (aiōn g165, aiōnios g166)
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
Hong Jesu a raya setlhare a re, “Ga o kitla o tlhola o ungwa gape!” Mme barutwa ba mo utlwa fa a bua jalo. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
O tlaa busa mo Iseraela ka bosakhutleng, Bogosi jwa gagwe ga bo kitla bo fela!” (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
“Gonne o solofeditse bo rraarona-Aberahame le bana ba gagwe go nna kutlwelo-botlhoko mo go bone go ya bosakhutleng.” (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn g165)
fela jaaka a solofeditse ka baporofiti ba gagwe ba ba boitshepo mo lobakeng lo lo fetileng (aiōn g165)
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Mme ya mo kopa gore a se ka a e laolela go tsena mo lehuting le le senang bolekanngo. (Abyssos g12)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
Mme lona batho ba Kaperenama, ke tla reng kaga lona? A lo tla galalediwa kwa legodimong? Nnyaa, lo tla folosediwa kwa moleteng. (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Ka letsatsi lengwe moitseanape wa melao ya ga Moshe a tla go leka tumelo ya ga Jesu ka go mmotsa potso e: “Moruti, motho o tshwanelwa ke go dira eng gore a nnele ruri mo legodimong?” (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
Mme ke lo bolelela yo lo tshwanetseng go mmoifa, boifang Modimo o o nang le nonofo ya go bolaya le go latlhela mo moleteng. (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
“Monna wa mohumi a tshwanelwa ke go baka molebeledi yo o bolotsana ka go dira botlhale jo bo kalo. Mme ke boammaaruri gore banni ba lefatshe le, ba tlhalefile thata [mo go sa ikanyegeng]! go gaisa batho ba Modimo. (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
Mme a ke tshwanetse go lo raya ke re lo dire jalo, go reka botsalano ka go tsietsa? A mo go tlaa lo tlhomamisetsa go tsena ga lona mo legaeng la bosakhutleng kwa legodimong? (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
mme mowa wa gagwe wa ya moleting. E rile fa a le koo, mo tlhokofatsong a lebela Lasaro a le kgakala a na le Aberahame. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
Ka bofefo Moeteledipele wa tumelo ya Sejuta a mmotsa potso e: “Morena yo o molemo ke ka dira jang go tsena mo legodimong?” (aiōnios g166)
who (certainly *N(k)O*) nothing (may receive back *NK(o)*) manifold more in time this — and in the age which is coming life eternal. (aiōn g165, aiōnios g166)
ba tlaa duelwa gantsintsi ka lobaka lo, le go amogela botshelo jo bo sa khutleng mo lefatsheng le le tlang.” (aiōn g165, aiōnios g166)
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
Jesu a ba fetola a re, “Nyalo ke selo sa batho mono lefatsheng, mme e tlaa re ka letsatsi leo, batho ba ba bonwang ba tshwanetswe ke go tsosiwa mo baswing ba tsena kwa legodimong ga ba kitla ba nyala. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
(parallel missing)
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
Gore le fa e le mang yo o dumelang mo go nna a tle a bone botshelo jo bo sa khutleng. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
Gonne Modimo o ratile lefatshe mo go kalokalo mo o neng wa ntsha Morwa One a le esi gore le fa e le mang yo o dumelang mo go ene a seka a nyelela mme a bone botshelo jo bo sa khutleng. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
Mme botlhe ba ba dumelang Morwa Modimo go ba boloka, ba na le botshelo jo bo sa khutleng; ba ba sa mo dumeleng ebile ba sa mo reetse ga ba kitla ba bona legodimo, mme bogale jwa Modimo bo ntse mo go bone.” (aiōnios g166)
who[ever] however maybe may drink of the water that I myself will give to him, certainly not (will thirst *N(k)O*) to the age, Instead the water that I will give to him it will become in him a spring of water welling up into life eternal. (aiōn g165, aiōnios g166)
A ke a ba nayang, a nna motswedi wa bosakhutleng mo go bone. Mme metsi a. A ke a motswedi o o ba nose-tsang ka metlha ka botshelo jo bo sa khutleng.” (aiōn g165, aiōnios g166)
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios g166)
Barobi ba tlaa duelwa tuelo e ntle, mme ba tlaa phuthela mewa e e bolokwang mo difalaneng tsa legodimo! Ke boitumelo jo bogolo jang jo bo letileng mojadi le morobi! (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
“Ke bua ke gatelela gore mongwe yo o reetsang molaetsa wa me a bo a dumela mo Modimong o o nthomileng, o na le botshelo jo bo sa khutleng, mme ga a na go sekisiwa ka ntlha ya dibe tsa gagwe, gonne o setse a dule mo losong a tsenye mo botshelong. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Lo phuruphutsa dikwalo tsa tumelo, gonne lo dumela gore di lo naya botshelo jo bo sa khutleng. Mme dikwalo di raya nna! (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
Jalo he, ga lo a tshwanela go baya mo dilong tse di nyelelang jaaka dijo. Nnyaa, dirisang nonofo ya lona ka go batla botshelo jo bo sa khutleng jo nna Morwa Motho ke ka bo lo nayang. Gonne Modimo Rara o nthomile gone go dira jalo.” (aiōnios g166)
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
Gonne ke go rata ga ga Rre gore mongwe le mongwe yo o bonang Morwawe a ba a dumela mo go ene o tshwanetse go nna le botshelo jo bo sa khutleng, gore ke tle ke mo tsose ka Letsatsi la Bofelo.” (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
“Ke bua ka go gatelela ke re, le fa e le mang yo o dumelang mo go nna o setse a na le botshelo jo bo sa khutleng! (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
Mme ke sone senkgwe seo se se tshelang se se fologileng kwa Legodimong. Le fa e le mang yo o jang senkgwe se o tlaa tshelela ruri; mmele wa me ke sone senkgwe se, se ntsheditswe go golola batho.” (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
Mme le fa e le mang yo o jang nama ya me a ba a a nwa le madi a me, o na le botshelo jo bo sa khutleng, mme ke tlaa mo tsosa ka Letsatsi la Bofelo. (aiōnios g166)
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
Ke Senkgwe sa boammaaruri se se tswang legodimong; mme le fa e le mang yo o jang Senkgwe se, o tlaa tshelela ruri, a sa swe jaaka borraeno ba ne ba a swa, le fa ba ne ba jele senkgwe se se tswang legodimong.” (aiōn g165)
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Mme Simone Petoro a fetola a re, “Morena, re ka ya kwa go mang? Ke wena fela o le esi yo o nang le mafoko a a nayang botshelo jo bosakhutleng, (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn g165)
Mme makgoba ga a na ditshwanelo, mme Morwa o na le tshwanelo nngwe le nngwe, e e teng! (aiōn g165)
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn g165)
Ka tlhomamiso yotlhe ke lo raya ke re, ga go na ope yo o ntheetsang yo o tlaa swang!” (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn g165)
Baeteledipele ba Sejuta ba mo raya ba re, “Jaanong re itse gore o tsenwe ke mowa o o maswe. Le Aberahame tota le baporofiti ba bagolo ba sule, mme wena wa re fa re go obamela ga re kitla re e swa! (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
Fa e sale lefatshe le simologa ga go ise go ke go nne le ope yo a neng a ka foufola matlho a mongwe yo o tsetsweng a le sefofu. (aiōn g165)
and I myself and I myself give to them life eternal, and certainly not shall they perish to the age, and never will seize anyone them out of the hand of Me. (aiōn g165, aiōnios g166)
Ke di naya botshelo jo bo sa khutleng mme ga di kitla di nyelela. Ga gona ope yo o tlaa di phamolang mo go nna, (aiōn g165, aiōnios g166)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
O neelwa botshelo jo bo sa khutleng ka ntlha ya go dumela mo go nna mme ga a kitla a nyelela, A o dumela se Maratha?” (aiōn g165)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
Fa lo rata botshelo jwa lona mono lefatsheng, bo tlaa lo latlhegela. Mme fa lo nyatsa botshelo jwa lona mono lefatsheng, o tlaa bo ananya ka kgalalelo ya bosakhutleng. (aiōnios g166)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
Bontsintsi jwa botsa jwa re, “Go swa? Re utlwile gore Mesia o tlaa tshela ka bosakhutleng mme ga a kitla a a swa. Ke eng fa o re o tlaa swa? O bua kaga. Mesia ofe?” (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
Mme ke itse gore ditaolo tsa gagwe di gogela kwa botshelong jo bo sa khutleng; jalo sengwe le sengwe se a reng ke se bue, ke a se bua!” (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
Petere a gana a re, “Nnyaa, ga o kitla o ntlhapisa dinao gope!” Mme Jesu a fetola a re, “Kana fa ke sa di tlhapise, ga o kake wa nna mopati wa me.” (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn g165)
mme ke tlaa kopa Rara mme o tlaa lo naya Mogomotsi yo mongwe, mme ga a kitla a lo tlogela. (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios g166)
Gonne o mo neile taolo mo godimo ga banna le basadi mo lefatsheng lotlhe. O neela mongwe le mongwe botshelo jo bo sa khutleng jo o bo mo neileng. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
Mme tsela e e isang botshelong jo bosa khutleng ke e—ke ka go go itse wena Modimo o o boammaaruri o le esi, le Jesu Keresete, ene yo o mo romileng mo lefatsheng! (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
“Gonne ga o kitla o tlogela mowa wa me mo bobipong le fa e le go letla mmele wa ga Morwao yo o Boitshepo go bola. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
Dafide o ne a lebela dilo pele, gape a porofeta tsogo ya ga Mesia mo baswing, a re Mowa wa ga Mesia ga o kitla o tlogelwa mo bobipong le mmele wa gagwe ga o na go bola. (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
Gonne o tshwanetse go nna kwa legodimong go fitlhelela nako e Modimo o busetsang dilo tsotlhe mo maemong a tsone, jaaka go porofitilwe mo dinakong tsa bogologolo. Fela jaaka Moshe a kile a bua bogologolo a re, ‘Morena Modimo o tlaa tsosa Moporofiti mo gare ga lona yo o tlaa tshwanang le nna! Lo mo reetseng ka kelo-tlhoko mo go sengwe le sengwe se o se lo bolelelang. (aiōn g165)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
Mme Paulo le Barenabase ba ne ba bua ka bopelokgale ba re, “Go ne go tlhokega gore Mafoko a a Molemo a a tswang kwa Modimong a tshwanetse go neelwa lona Bajuta pele. Mme ka gobo lo a ganne, lwa ba lwa itshupa fa lo sa tshwanela botshelo jo bo sa khutleng, go siame re tlaa bo neela Badichaba. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
Mme erile Badichaba ba utlwa se, ba itumela thata mme ba ipelela molaetsa wa ga Paulo; ba le bantsi ba ba neng ba batla botshelo jo bo sa khutleng, ba dumela. (aiōnios g166)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
Mme se ke se Morena o se buang, yo o senolang ditiro tsa gagwe tse di dirilweng mo tshimologong. (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
Go simolola mo dinakong tsa pele batho ba bonye lefatshe le loapi le gotlhe mo Modimo o go dirileng, ebile ba itsile ka go tshela ga one le nonofo e kgolo ya bosakhutleng. Jalo ga ba kitla ba nna le seipato (fa ba ema fa pele ga Modimo ka letsatsi la katlholo). (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
Mo boemong jwa gore ba dumele se ba itseng e le boammaaruri kaga Mo-dimo, ba dumela ka bomo mo maakeng. Jalo ba obamela dilo tse Modimo o di dirileng, ba gana go obamela one Modimo o o dirileng dilo tse. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
O tlaa naya botshelo jo bo sa khutleng ba ba dirang go rata ga Modimo ka bopelotelele, ba batla kgalalelo e e sa bonweng ka matlho le tlotlo le botshelo jo bo sa khutleng jo o bo abang. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
Pele, sebe se ne se busa batho botlhe mme sa ba lere mo losong, mme jaanong kutlwelo-botlhoko ya Mo-dimo e busa mo boemong jwa sebe, e re naya tshwanelo ya go ema fa pele ga Modimo re le ba ba itekanetseng gore re nne le botshelo jo bo sa khu-tleng ka Jesu Keresete Morena wa rona. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
Mme jaanong lo gololesegile mo nonofong ya boleo lo batlhanka ba Modimo, mme thobo ya lona mo go one ke boitshepo le botshelo jo bo sa khutleng. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
Gonne maduo a boleo ke loso, mme neo ya Mo-dimo e e sa rekweng ke botshelo jo bosakhutleng ka Jesu Keresete Morena wa rona. (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
Borraeno e ne e le badiredi ba bagolo ba Modimo, le Keresete e ne e le mongwe wa lona, e le Mojuta ka fa tlholegong ya gagwe, ene yo jaanong a busang dilo tsotlhe. A go bakwe Modimo ka bosakhutleng! (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
“ga go tlhokege gore o ye kwa baswing go lere Keresete mo botshelong gape.” (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
Gonne Modimo o ba dirile baleofi botlhe gore o tle o ba utlwele botlhoko botlhe ka go tshwana. (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
Gonne sengwe le sengwe se ntse ka nonofo ya one. A kgalalelo e nne mo go one ka bosakhutleng. (aiōn g165)
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
Se gapiweng ke mokgwa le ngwao ya lefatshe leno, mme nnang batho ba basha ba ba pharologanyo ba na le maikutlo a masha mo go tsotlhe tse ba di dirang le tse ba di akanyang. Mme lo tlaa itemogela ka fa ditsela tsa Modimo di tlaa lo itumedisang ka teng. (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
Ke lo neela mo Modimong, o o kgonang go lo nonotsha le go lo pepetletsa mo Moreneng, fela jaaka Mafoko a a Molemo a bua, le jaaka ke lo boleletse. Se ke leano la Modimo la poloko ya lona badichaba, le le neng le fitlhegile go tsweng kwa tshimologong ya metlha. (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
Mme jaanong fela jaaka baporofiti ba sale ba bolela le jaaka Modimo o laotse molaetsa o o rerwa gongwe le gongwe, gore batho mo tikologong yotlhe ya lefatshe ba tle ba nne le tumelo mo go Keresete ba mo obamele. (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn g165)
A Kgalalelo e nne go Modimo ka osi o o leng botlhale, ka Jesu Keresete Morena wa rona. Amen. Ke nna wa boammaaruri, Paulo (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
Jaanong go ka tweng ka batho ba ba botlhale, barutegi ba, bakanoki ba ba botlhale ba dilo tse di kgolo tsa lefatshe le? Modimo o ba dirile gore botlhe ba lebege e le dieleele, wa ba wa supa botlhale jwa bone bo sena mosola. (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
Le fa go ntse jalo fa ke na le Bakeresete ba ba nonofileng mo tumelong ke a tle ke bue mafoko a botlhale jo bogolo, mme e seng a mofuta o o tswang mono lefatsheng, le e seng ka mofuta wa batho ba lefatshe le, ba ba tlaa tlogang ba nyelela. (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
Mafoko a rona a botlhale ka gore a tswa mo Modimong, a re bolelela botlhale jwa leano la Modimo le le re tlisang mo dikgalalelong tsa Legodimo. Leano le le ne le fitlhegile mo lobakeng lwa pele, le fa le ne la dirwa go re solegela molemo pele ga tshimologo ya lefatshe. (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
Mme batho ba bagolo ba lefatshe ga ba a ka ba le tlhaloganya; fa ba ne ba le tlhalogantse, ba ka bo ba sa bapola Morena wa kgalalelo. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Lesang go itsietsa. Fa lo ikaya lo le botlhale jo bo feteletseng, jaaka go lejwa ka fa ponong ya maemo a lefatshe le, go ka nna botoka go beela mo gotlhe fa thoko mme lwa nna dieleele go na le gore lo bo lese bo lo busetsa kwa morago mo botlhaleng jwa boammaarruri jo bo tswang kwa godimo. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Jalo fa nama e e ntshediwang medimo ya disetwa e tlaa leofisa mokaulengwe wa me, ga nkitla ke e ja mo botshelong jwa me, ka gore ga ke batle go mo leofisa. (aiōn g165)
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)
Dilo tse tsotlhe di ba diragaletse e le dikai, jaaka dithuto tsa boitlamo mo go rona go re tlhagisa gore re seka ra dira jaaka bone; dilo tse di kwadilwe gore re tle re bale kaga bone le go ithuta mo go bone mo malatsing ano a bofelo jaaka lefatshe le le gaufi le bokhutlo jwa lone. (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
Loso ana phenyo ya gago e kae? Go loma ga gago go kae? Gonne sebe, lobolela lo lo dirang loso, lo tlaa bo lo nyeletse; mme molao o o senolang dibe tsa rona o tlaa bo o sa tlhole o le moatlhodi wa rona. (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
Satane, yo o leng modimo wa lefatshe le le bosula le, o mo foufaditse, ga a kgone go bona kgalalelo ya lesedi la Efangele e e phatsimang mo go ene, kgotsa go tlhaloganya molaetsa o o hakgamatsang o re o rerang kaga kgalalelo ya ga Keresete, yo e leng Modimo. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
Matshwenyego a le dipogiso tsa rona, a mannye ebile ga a tseye lobaka lo lo leele. Le fa go ntse jalo lobaka lo lo khutshwane lo lwa bohutsana lo tlaa felela mo tshegofatsong e kgolo ya Modimo mo go rona ka metlha le metlha! (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
Jalo ga re lebe se re ka se bonang jaanong jaana, matshwenyego a re dikanyeditse, mme re lebeletse pele boitumelo mo legodimong jo re iseng re ke re bo bone. Matshwenyego a tloga a fela, mme boitumelo jo bo tlang bo tlaa nnela ruri. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
Gonne re itse gore fa motlaagana (mmele) o, o re nnang mo go one o rutlololwa, fa ree swa re tlogela mebele e, re tlaa nna le mebele e mesha e mentle kwa legodimong, magae a e tlaa nnang a rona ka bosakhutleng, a re a diretsweng ke Modimo, e seng ka diatla tsa batho. (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
Go ntse jaaka dikwalo di bolela di re: “Motho wa Modimo o abela bahumanegi ka pelo e tshweu. Ditiro tsa gagwe tse di molemo di tlaa nna tlotlo mo go ene ka bosakhutleng.” (aiōn g165)
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
Modimo, Rraagwe Morena wa rona Jesu Keresete, yo o tshwanetseng go bakwa ka metlha le metlha, o a itse gore ke bolela boammaaruri. (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
O swetse dibe tsa rona fela jaaka Modimo Rara wa rona a rulagantse, a bo a re falotsha mo lefatsheng leno le le bosula le re nnang mo go lone. (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
A kgalalelo yotlhe e nne go Modimo ka metlha yotlhe ya bosakhutleng. Amen. (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
Fa a jalela go itumedisa dithato tsa gagwe tse di sa siamang, o tlaa bo a jala dipeo tsa bosula mme ka go dira jalo ammaaruri o tlaa roba thobo ya mowa o o bodileng le loso; mme fa a jala dilo tse di molemo tsa semowa o tlaa roba botshelo jo bo sa khutleng jo Mowa O O Boitshepo o bo mo nayang. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
kwa godimo-dimo thata go feta kgosi le fa e ka ne e le efe kgotsa mmusi kgotsa molaodi yo o sa fetolweng kgotsa moeteledipele. Ee, tlotlo ya gagwe e galalela thata go feta le fa e le ya ga mang mo lefatsheng leno kgotsa mo lefatsheng le le tlang. (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
Lo ne lo tsamaya le bontsintsi jwa batho mme lo ne lo tshwana fela le ba bangwe botlhe, lo tletse boleo, lo ikobela Satane, kgosana e kgolo ya nonofo ya loapi, e e dirang mo dipelong tsa ba ba kgatlhanong le Morena gone jaanong. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
Mme jaanong Modimo ka malatsi otlhe o ka re supegetsa e le dikai tsa ka fa bopelonomi jwa one jo bontle bo ntseng ka teng; jaaka go supiwa mo go tsotlhe tse o re di diretseng ka Jesu Keresete. (aiōn g165)
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn g165)
le go tlhalosetsa mongwe le mongwe gore Modimo ke Mmoloki le wa Badichaba, fela jaaka ene yo o dirileng dilo tsotlhe a ne a rulaganya mo sephiring go tswa tshimologong. (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn g165)
fela jaaka o ne o sa bolo go rulaganya go dira ka Jesu Keresete Morena wa rona. (aiōn g165)
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
A o newe kgalalelo ka bosakhutleng mo dingwageng tse di sa khutleng ka ntlha ya leina la Morena la poloko ya phuthego ka Jesu Keresete. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
Gonne ga re lwe le batho ba ba dirilweng ka nama le madi, mme re lwa le batho ba ba senang mebele, babusi ba ba bosula ba lefatshe le le sa bonweng ka matlho, dibopiwa tse di nonofileng tsa bo-Satane le magosana a magolo a a bosula a lefifi a a busang lefatshe leno, le mewa e mentsi e e bosula mo lefatsheng le le sa itsegeng. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
A kgalalelo e nne go Modimo Rraetsho ka metlha le metlha. Amen. (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn g165)
Ga o bolo go fitlha bosaitsiweng jo mo dingwageng tse di makgolokgolo le mo dikokomaneng tse di fetileng, mme jaanong kwa bofelong go mo itumedisitse go bo bolelela ba ba o ratang ebile ba o tshelela, mme mahumo le kga-lalelo ya maikaelelo a one ke a lona le Badichaba. Mme bosaitsiweng joo ke jo: gore Keresete mo dipelong tsa lona ke ene fela tsholofelo ya lona ya kgalalelo. (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
Ba tlaa otlhaiwa mo moleting wa bosakhu-tleng, ba kgaoganyeditswe ruri le sefatlhogo sa Morena, ba se kitla ba bona kgalalelo ya nonofo ya gagwe, (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
A Morena wa rona Jesu Keresete ka sebele le Modimo Rraa rona, o o re ratileng wa bo wa re neela kgomotso ya bosakhutleng le tsholofelo e e sa re tshwanelang, (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
Mme Modimo o nkutlwetse botlhoko gore Jesu Keresete a ntirise jaaka sekao go supegetsa mongwe le mongwe gore o pelotelele go le kae le e leng mo baleofing ba bagolo, gore ba bangwe ba tle ba lemoge gore, le bone, ba ka nna le botshelo jo bo sa khutleng. (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
A kgalalelo le tlotlo di nne go Modimo ka metlha le metlha. Ke kgosi ya dingwagangwaga, e e sa bonweng, e e sa sweng; ene ka esi ke Modimo, ebile o tletse botlhale Amen. (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
Tlhabanela Modimo thata. Tshwara thata botshelo jo bo sa khutleng jo Modimo o bo go neileng, jo o bo ipoleletseng ka boipolelo jo bogolo mo ponong ya basupi ba le bantsi. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
yo ka esi a se ka keng a swa, yo o nnang mo leseding le legolo le go senang ope yo o ka mo atamelang. Ga go na ope yo o kileng a mmona, kgotsa yo o tlaa mmonang. Mo go ene a go nne tlotlo le nonofo e e sa feleng le puso ka metlha le metlha. Amen. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
Bolelela ba ba humileng gore ba se ka ba ikgantsha le go ikanya madi a bone, a a tlogang a nyelela ka bonako, mme boikgantsho jwa bone le boikanyo bo tshwanetse go nna mo Modimong o o tshelang o o re nayang tsotlhe tse re di tlhokang ka metlha yotlhe go di itumelela. (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
Ke ene yo o re bolokileng le yo o re tlhophetseng tiro ya gagwe e e boitshepo, e seng ka ntlha ya gore e re tshwanetse mme e le ka ntlha ya gore e ne e le leano la One la bogologolo pele ga lefatshe le simologa, go supa lorato lwa One mo go rona le bopelotlhomogi ka Jesu Keresete. (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
Ke rata thata go boga, fa moo go ka tlisa poloko le kgalalelo ya bosakhutleng ka Keresete Jesu mo go ba Modimo o ba tlhophileng. (aiōnios g166)
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
gonne Demase o ntlogetse. O ratile dilo tse dintle tsa lefatshe leno o ile Theselonika. Keresenese o ile Galalea, Tito o ile Dalamatia. (aiōn g165)
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
Ee, Morena o tlaa nna a nkgolola ka nako tsotlhe mo bosuleng jotlhe mme o tlaa ntlisa mo bogosing jwa gagwe jwa selegodimo. A kgalalelo e nne go Modimo ka metlha le metlha. Amen. (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
Ke romilwe go lere tumelo kwa go ba Modimo o ba tlhophileng le go ba ruta go itse boammaaruri jwa Modimo, boammaaruri jo bo fetolang matshelo a batho, gore ba nne le botshelo jo bo sa khutleng, jo Modimo o ba bo solofeditseng pele ga lefatshe le simologa, mme ga o kake wa bua maaka. (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
mme mo go yone neo e, go tla temogo ya gore Modimo o batla gore re furalele botshelo jo bo senang Modimo le dithato tsa boleo, mme re tshele matshelo a a molemo, matshelo a a boifang Modimo ka letsatsi le letsatsi, (aiōn g165)
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios g166)
gore a tle a re supe re siame mo matlhong a Modimo, gotlhe e le ka ntlha ya bopelonomi jwa one jo bogolo; jaanong re ka nna le seabe mo khumong ya botshelo jo bo sa khutleng jo o re bo nayang, mme re lebeletse ka tlhwaafalo go bo amogela. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
Gongwe o ne o ka go akanya jaana: gore o siile kwa go wena ka lobakanyana gore jaanong a nne wa gago ka malatsi otlhe, (aiōnios g166)
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
Mme jaanong mo malatsing ano, o buile le rona ka Morwaa One yo o mo neileng sengwe le sengwe, yo gape ka ene o dirileng lefatshe le sengwe le sengwe se se leng teng. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn g165)
mme kaga Morwawe a re, “Bogosi jwa gago, Modimo, bo tlaa nna ka bosakhutleng; ditaolo tsa jone ka malatsi otlhe di siame ebile di boammaaruri. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Gape ka nako e nngwe o ne wa mo raya wa re, “O tlhophilwe go nna moperesiti ka bosakhutleng, o le mo maemong a le mangwe fela a boperesiti le Melekisedeke.” (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
Erile a sena go itshupa fa a itekanetse mo maitemogelong a gagwe, Jesu a nna Moabi wa Poloko ya bosakhutleng mo go botlhe ba ba mo ikobelang. (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
ga lo tlhoke go rutelwa pele ka kolobetso le dineo tsa semowa le tsogo ya baswi le tshekiso ya bosakhutleng. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
lo bile lo itse ka fa Lefoko la Modimo le leng molemo ka teng, lwa ba lwa ikutlwela dinonofo tse dikgolo tsa lefatshe le le tlang, (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
kwa Keresete a tsamaetseng kwa pele teng go re rapelela a le mo maemong a gagwe e le Moperesiti wa rona, a le mo tlotlong le mo maemong a a lekanang le a ga Melekisedeke. (aiōn g165)
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Ebile Mopesalema o supa selo se fa a bua kaga Keresete a re, “O moperesiti ka bosakhutleng o le mo maemong a a lekanang le a ga Melekisedeke.” (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
le fa go ntse jalo Modimo ga o ise o ke o bue jalo ka baperesiti ba bangwe. O reile Keresete a le nosi fela wa re, “Modimo o ikanne ebile ga o kitla o fetoga mo maikaelelong a one. O moperesiti ka bosakhutleng, o le mo maemong a a lekanang le a ga Melekisedeke.” (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
Mme Keresete ene o tshela ka bosakhutleng o bile o tsweletse go nna moperesiti gore go seka ga tlhola go tlhokega yo mongwe gape. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
Ka fa tsamaisong e kgologolo, le baperesiti ba bagolo tota ba ne ba le bokoa e le baleofi ba ba neng ba ka seka ba kgaogana le go dira boleo, mme e rile morago Modimo wa tlhopha ka go ikanya Morwa One yo o itekanetseng ka bosakhutleng. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
mme a tsaya madi gangwe fela e le la bofelo a tsena nao mo ntlwaneng e e kwa teng, ebong Boitshepo jwa Maitshepo, mme a a kgatsha mo setilong sa kutlwelo botlhoko; mme e ne e se madi a dipodi kgotsa a dinamane. Nnyaa, o ne a tsaya madi a gagwe, mme ka sebele, a tlhomamisa poloko ya rona ya bosakhutleng. (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
a o ko akanye gore madi a ga Keresete one a ne a ka fetola matshelo le dipelo tsa rona go le kae. Setlhabelo sa gagwe se re golola mo go tshwenyegeng go patelesega go obamela melao e megologolo, ebile se re dira gore re batle go direla Modimo o o tshelang. Gonne ka thuso ya Mowa O O Boitshepo wa bosakhutleng, Keresete o ne a ineela mo Modimong ka go rata go swela dibe tsa rona, ene a le boitekanelo, a se na le fa e le sebe kgotsa molato. (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
Keresete o tsile ka kgolagano e ncha e, gore botlhe ba ba lalediwang ba ka nna ba tla gore ba tle ba bone dilo tsotlhe tse di molemo tse Modimo o di ba solofeditseng. Gonne Keresete o swetse gore a ba falotshe mo go otlhaelweng dibe tse ba di dirileng ba santse ba le ka fa tlase ga kgolagano e kgologolo. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
Fa e ne e le gore go dira jalo go ne go tlhokega o ka bo a ne a tshwanelwa ke go swa gantsi, go tswa tshimologong ya lefatshe. Mme ga go a nna jalo! O ne a tla gangwe fela ebile e le lwa bofelo, kwa bokhutlong jwa metlha, go tlosa nonofo ya sebe ka bosakhutleng ka go re swela. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
Ka tumelo, ka go dumela Modimo, re itse gore lefatshe le dinaledi, tota a ke re dilo tsotlhe, di dirilwe ka taolo ya Modimo; le gore di dirilwe ka dilo tse di sa bonweng. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
Jesu Keresete e ntse ke ene wa maabane, wa gompieno, le wa bosakhutleng. (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
A jaanong Modimo wa kagiso, o o tsositseng Morena wa rona Jesu mo losong, o lo neye tsotlhe tse lo di tlhokang go dira go rata ga One. A ene yo o Modisa yo mogolo wa dinku ka kgolagano e e sa khutleng fa gare ga Modimo le lona, yo o kanetseng ka madi a gagwe, a ntshe mo go lona ka nonofo ya ga Keresete tsotlhe tse di mo itumedisang. A Kgalalelo e nne kwa go ene ka metlha le metlha Amen. (aiōn g165, aiōnios g166)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
(parallel missing)
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
Mme loleme ke kgabo ya molelo. Lo tletse tshiamololo ebile lo leswafatsa tokololo nngwe le nngwe ya mmele. Mme loleme lo tlhosediwa ke molete ka sebele, jalo lo ka fetolela matshelo a rona otlhe mo kgabong e e lakaselang ya tshenyo e kgolo. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn g165)
Gonne lo na le botshelo jo bosha. Ga lo a bo newa ke batsadi ba lona, gonne botshelo jo ba neng ba lo bo neile bo tlaa nyelela. Jo bosha jo bo tlaa nna ka bosakhutleng. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
mme Lefoko la Morena le tlaa nna ka bosakhutleng. Le molaetsa wa gagwe ke Mafoko a a Molemo a lo a reretsweng. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
A o bileditswe go rera? Jalo rera fela jaaka ekete Modimo o ne a bua ka wena. A o bileditswe go thusa ba bangwe? Go dire ka thata yotlhe le nonofo e Modimo o e go nayang, gore Modimo o tle o galalediwe ka Jesu Keresete; a go nne kgalalelo kwa go ene ka metlha le metlha, Amen. (aiōn g165)
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios g166)
Fa lo sena go boga ka lobakanyana, Modimo wa rona yo o tletseng bopelo-tlhomogi ka Keresete, o tlaa lo naya kgalalelo ya One e e sa khutleng. One ka boone o tlaa lo tsholetsa, mme o lo tlise, o lo thatafatse go gaisa ka metlha. (aiōnios g166)
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn g165)
Mo go One a go nne nonofo mo dilong tsotlhe, ka metlha. Amen. (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
Mme Modimo o tlaa lo bulela dikgoro tsa legodimo go tsena mo Bogosing jo bo sa khutleng jwa Morena le mmoloki wa rona Jesu Keresete. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
Gonne Modimo ga o a ka wa rekegela le e leng baengele ba ba neng ba leofa, mme o ne wa ba latlhela mo moleteng, ba gokeletswe mo dikgageng tse di lefifi go fitlhelela letsatsi la katlholo. (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
Mme golang mo nonofong ya semowa lo itsanye sentle le Morena le Mmoloki wa rona Jesu Keresete. A mo go ene go nne kgalalelo yotlhe le boitumelo jwa tlotlo, go tloga fano le ka bosakhutleng. Salang sentle. Ke nna, Petere. (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
Ene yo, yo e leng Botshelo jo bo tswang kwa Modimong re ne ra mmontshiwa, jalo re supa gore re mmonye: ke bua kaga Keresete, yo e leng Botshelo jo bo sa khutleng. O ne a na le Rara mme ra mmontshiwa. (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
Mme lefatshe leno le a fela, mme dilo tse di bosula tse di idiwang tse di tlaa fela le lone, mme le fa e le mang yo o tswelelang a dira go rata ga Modimo o tlaa tshelela ruri. (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
Mme ene ka sebele o re solofeditse se: botshelo ja bosakhutleng. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios g166)
Le fa e le mang yo o ilang Mokeresete ka ene ke mmolai tota mo pelong; mme lo itse gore ga go na mmolai ope yo botshelo ja bosakhutleng bo leng mo go ene. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
Mme se tota Modimo o se buileng ke eng? Ke gore o re file botshelo jo bo sa khutleng, le gore jone botshelo jo bo sa khutleng jo, bo mo go Morwaone. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
Ke lo kwaletse se, lona ba lo dumelang mo go Morwa Modimo gore lo itse gore lo na le botshelo jo bo sa khutleng. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
Ebile re itse gore Keresete, Morwa Modimo, o tletse go re thusa go tlhaloganya le go itse Modimo wa boammaaruri. Mme jaanong re mo Modimong gonne re mo go Jesu Keresete Morwaone yo e leng Modimo wa boammaaruri a le nosi; ebile e le Botshelo jo bo sa khutleng. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
Ere ka boammaaruri bo le mo dipelong tsa rona ka bosakhutleng, (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
Mme ke lo gakolola ka Baengele ba ba kileng ba bo ba le boitshepo, mme ba boela mo sebeng. Jaanong Modimo o ba golegetse mo kgolegelong ya lefifi ba letetse letsatsi la katlholo. (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
Gakologelwang ka metse ya Sodoma le Gomora le metse e e neng e bapile nayo, yotlhe e ne e tletse mefutafuta ya dibe, le banna ba ba leswe ba ba eletsang banna ba bangwe. Metse eo e ne ya nyelediwa ka molelo go nna tlhagiso mo go rona gore re itse gore go na le dihele kwa baleofi ba yang go otlhaiwang teng. (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
Mo go salang sefularong sa bone ke matlhabisa ditlhong le maswabi jaaka mahulo a a leswe a a tlogetsweng ke diphefo tsa makhubu a metsi a molapo mo lotshitshing, ba kaila gongwe le gongwe ba lebega ba phatsima jaaka dinaledi. Mme kwa pele ga bonwa go na le lefifi le le ntsho la bosakhutleng le ba le baakanyeditsweng ke Modimo. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
Lo nne mo kagelelong ya lorato lwa Modimo gore o kgone go lo segofatsa. Lo letele ka pelotelele botshelo jo bosakhutleng jo Morena wa rona Jesu Keresete o tlaa lo bo nayang ka kutlwelo botlhoko ya gagwe. (aiōnios g166)
Jude 1:24 (Juda 1:24)
(parallel missing)
Mme jaanong, a kgalalelo yotlhe e nne go One Modimo o o nosi, o o re bolokang ka Jesu Keresete Morena wa rona; Ee, borena le puso, le thata yotlhe le taolo ke tsa gagwe go tswa tshimologong: Gotlhe ke ga gagwe, gape e tlaa nna ga gagwe ka metlha le ka metlha. Mme gape o nonofile go lo tshegetsa gore lo se ka lwa relela lwa wa, le go lo tlisa lo sena selabe sa boleo, lo itekanetse mo kgalalelong ya gagwe, ka meduduetso e megolo ya boitumelo jo bo sa feleng. Ke nna, Juda. (aiōn g165)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
(parallel missing)
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
O re phuthetse mo Bogosing jwa gagwe a bo a re dira baperesiti ba Modimo Rraagwe. Mo neeng kgalalelo ka go sa feleng! o busa ka bosakhutleng! Amen. (aiōn g165)
and the Living [One], and I was dead and behold living I am to the ages of the ages (Amen *K*) and I have the keys of Death and of Hades. (aiōn g165, Hadēs g86)
yo o tshelang yo o neng a swa, yo jaanong o tshelang ka bosakhutleng, yo o tshotseng dilotlele tsa molete le loso, se boife! (aiōn g165, Hadēs g86)
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn g165)
Mme ya re fa ditshedi di galaletsa di tlotla e bile di leboga yo o ntseng mo setilong sa bogosi, yo o tshelang ka metlha le metlha, (aiōn g165)
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn g165)
bagolwane ba ba masome a mabedi le bone ba wela fa pele ga gagwe ba mo obamela, yo o tshelang ka bosakhutleng, mme ba latlhela dirwalo tsa bone fa pele ga setilo sa bogosi ba opela ba re, (aiōn g165)
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn g165)
Mme foo ka utlwa mongwe le mongwe mo legodimong le mo lefatshing, le mo baswing ka fa tlase ga lefatshe mo teng ga lewatle, ba goa ba re, “Tshegofatso le tlotlo le kgalalelo le nonofo ke tsa yo o ntseng mo setilong sa bogosi, le kwa go Kwana ka metlha le metlha.” (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
Mme jaanong ka bona pitse e tshetlha, mme leina la mopalami wa yone ene e le Loso. Mme ya salwa morago ke pitse e nngwe e leina la mopalami wa yone e neng e le Molete. Ba ne ba neelwa taolo mo karolong ya bone ya lefatshe, go bolaya lefatshe ka ntwa le ka leuba le ka bolwetse le ka dibatana tsa naga. (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
Ba re, “Amen! Pako, le kgalalelo, le botlhale, le malebogo, le tlotlo, le nonofo, le thata di nne go Modimo wa rona ka bosakhutleng. Amen!” (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
Mme moengele wa botlhano a letsa torompeta ya gagwe mme ka bona mongwe yo o wetseng mo lefatsheng a tswa kwa legodimong, mme ene a bo a neetswe dikopololo tsa molete o o se nang bolekanngo. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos g12)
Ya re a o bula, mosi wa tswa jaaka ekete o tswa mo leisong la boubelo jo bogolo. Mme letsatsi le phefo tsa fifadiwa ke mosi. (Abyssos g12)
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos g12)
Kgosi ya yone ke kgosana ya molete o o senang bolekanngo e leina la yone e leng Abadone, ka Sehebera, mme ka Segerika ke Apolione (mme e ne e bidiwa Mosenyi ka Setswana). (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
mme a ikana ka ene yo o tshelang ka bosakhutleng, yo o dirileng legodimo le sengwe le sengwe se se mo go lone le lefatshe le tsotlhe tse di leng mo go lone le lewatle le tse di nnang mo go lone, gore go se ka ga nna le tiego epe, (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
E tlaa re fa ba sena go fetsa dingwaga tse tharo le sephatlo tsa bosupi jwa bone, modipa yo o tswang mo moleteng o o senang bolekanngo o tlaa lwa le bone a ba fenya a bo a ba bolaya; (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
Gone foo moengele wa bosupa a letsa torompeta ya gagwe, mme ga bo go le mantswe a magolo a goa a tswa kwa legodimong a re, “Bogosi jwa lefatshe leno jaanong ke jwa Morena wa rona, le Keresete wa gagwe; mme o tlaa busa ka metlha le metlha.” (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
Mme ka bona moengele yo mongwe a fofa mo magodimong a tshotse Mafoko a a Molemo a bosakhutleng go rerela ba ba mo lefatsheng, ebong dichaba tsotlhe, ditso, dipuo le batho. (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
Mosi wa tlhokofatso ya bone o tlhatloga ka bosakhutleng, mme ga ba kitla ba nna le setshwantsho sa sone sa leje, mme gape ba tshwailwe palo ya leina la one. (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
Mme sengwe sa ditshedi tse nne sa naya mongwe le mongwe wa bone lebotlolo la gauta le tletse bogale jo bo maswe jwa Modimo o o tshelang ka bosakhutleng. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
Sebatana se se ne se tshela mme jaanong ga se tlhole se tshela. Le fa go ntse jalo se tlaa tloga se tswa mo moleting o o senang bolekanngo se ya kwa tatlhegong ya bosakhutleng; mme batho ba lefatshe, ba maina a bone a sa kwalwang mo Lokwalong lwa Botshelo pele ga tshimologo ya lefatshe, ba tlaa akabadiwa ke go tla ga sone, morago ga se sena go swa. (Abyssos g12)
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
Ba bua gangwe le gape, ba re, “A go bakwe Morena! Mme mosi wa go fisiwa ga gagwe o ne wa tlhatloga ka bosakhutleng!” (aiōn g165)
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr g3041 g4442)
Mme sebatana se se bosula sa tshwarwa, mmogo le Moporofiti wa tsietso, yo o neng a dira dikgakgamatso tse dikgolo fela fa sebatana se se bosula se ne se le teng, dikgakgamatso tse di tsieditseng botlhe ba ba amogetseng lotshwao lwa sebatana, le ba ba obametseng setshwantsho sa sone sa leje. Ka bobedi jwa bone, Sebatana le Moporofiti wa tsietso, ba ne ba latlhelwa mo lecheng la molelo le le tukang ka sebabole. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
Mme ka bona moengele a fologa kwa legodimong a tshotse dilotlole tsa molete o o senang bolekanngo le keetane e e bokete mo letsogong la gagwe. (Abyssos g12)
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos g12)
Mme a mo latlhela mo moleteng o o senang bolekanngo, o jaanong a neng a o tswala a bo a o lotlela, gore e se ka ya tlhola e tsietsa dichaba gape go fitlhelela dingwaga tse di sekete di fela. Morago ga moo e tlaa gololwa gape ka lobakanyana. (Abyssos g12)
And the devil who is deceiving them he was cast into the lake of fire and of sulfur where [are] (also *no*) the beast and the false prophet, and they will be tormented day and night to the ages of the ages. (aiōn g165, Limnē Pyr g3041 g4442)
Mme Diabolo yo o ba tsieditseng o tlaa latlhelwa mo lecheng la molelo o o tukang ka sebabole mo sebatana le moporofiti wa tsietso ba leng teng, mme ba tlaa tlhokofadiwa bosigo le motshegare ka bosakhutleng. (aiōn g165, Limnē Pyr g3041 g4442)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
Mme mawatle a ntsha baswi ba ba mo go one; mme lefatshe le bobipo tsa ntsha baswi ba ba neng ba le mo go tsone. Mongwe le mongwe a atlholwa ka fa ditirong tsa gagwe. (Hadēs g86)
And Death and Hades were cast into the lake of fire; This the death second is (the lake of fire. *NO*) (Hadēs g86, Limnē Pyr g3041 g4442)
Mme loso le molete tsa latlhelwa mo lecheng la molelo. Se ke loso lwa bobedi, ebong lecha la molelo. (Hadēs g86, Limnē Pyr g3041 g4442)
And if anyone not was found in (the book *NK(o)*) of life written, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
Mme fa leina la mongwe le ne le sa fitlhelwe le kwadilwe mo Lokwalong lwa Botshelo, o ne a latlhelwa mo lecheng la molelo. (Limnē Pyr g3041 g4442)
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
Mme magatlapa a a mphuralelang, le ba ba sa ikanyegeng mo go nna le ba ba bodileng, ke babolai, baitshekologi, ba ba buang le mewa e e maswe, le baobamedi ba medimo ya disetswa le baaki botlhe, tatlhego ya bone e mo lecheng le le tukang ka molelo le sebabole. Se ke loso lwa bobedi.” (Limnē Pyr g3041 g4442)
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn g165)
Mme ga go kitla go nna bosigo gone, ga go tlhokege dipone kgotsa letsatsi, gonne Morena Modimo o tlaa nna lesedi la bone; mme ba tlaa busa ka bosakhutleng. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)

ESA > Aionian Verses: 264, Questioned: 1
SET > Aionian Verses: 198