Aionian Verses
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
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[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
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Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
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If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
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[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
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(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol h7585)
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Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
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[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
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For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
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They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
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For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol h7585)
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O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
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Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
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Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
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(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
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For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
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For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
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Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
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They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
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If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
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Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
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Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
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Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
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[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
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And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
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Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
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[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
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You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
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Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
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Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
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All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
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Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
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Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
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Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
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Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
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It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
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Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
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For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
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And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
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I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
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For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
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And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
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Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
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From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
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Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
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They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
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And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
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From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
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If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
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And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
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And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
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I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
Ishi ihumbabhuzya wowonti yahumvitwa uholo wakwe ahayilongwa. Na yeyote amwambiaye ndugu yake kuwa, 'Wewe ni mtu uisyefaa!' atakuwa katika hatari ya baraza. Na yeyote asemaye, 'Wewe mjinga!' atakuwa katika hatari ya moto wa jehanamu. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
Nki ilinso lyaho ilya hulilo lihusababisya abumile ulikunye ulitaji apatali nawe. Pipo hwashi ishilungo sheka mumbili waho shinanjishe kuliko ubili ngwonti gubhale hujehanamu. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
Na nkushe inyobhe yaho indilo isababisya aje ubumile, udumule yoonti uyitajle apatali nawe. Pipo hwashi ishilungo sheka shinanjishe kuliko ubili gwonti gubhale hujehanamu. (Geenna g1067)
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
Mubawogope bhala bhabhagogo obele ila sagabhalinuwuwezo wagoje umwoyo. Badala yakwe, mogopaji ola wawezya ahangamizye ubele nu moyo hula whilongo. (Geenna g1067)
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
Aise, Kapernaum, ubheshele wayiwosewa hadi humwanya? Ndadi wayiwhiswa hadi pansi whilongo. Hansi hu Sodoma hungawombeshe matendo amagosi, hansi gagawombeshe huliwe andiileho hadi ilelo. (Hadēs g86)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
Na wowonti wayanga izu shinyume cha Mwana wa Adamu, elyo ayisamehewa. Ila wowonti wayanga shinyume nu Mpepo ufinjile, oyo sagayisamehewa, honse ene na wala ela yiwhenza. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Watotile mhati yimivwa, ono yoyola wahevwa izu ila amatatizo gense nu gobezi wi utabhazi guhulifuniha lila izu lisahapape amatunda. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
Na mavuno mwisho wense, na wavunaji yuntumi. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
Hansi shila amagogo shagakusanywa na pembwe mmoto, asho shesho shayayibha pamwisho wense. (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Yayibha inamuna ene humwisho wense. Antumi bhayihenza nahubhatenje abhantu abhabhibhi afume mu myongoni mubhihaki. (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
Nane tena ihuwozya aje awe wa Petro, na pamwanya yikhome ogu nayihulizenga ishi bhanza shane. Amalyango gawhilongo sagagayi hulishinda. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
Nkesho inyobhe yaho au inama lyaho nkalyasabisizya aviswe lidumule na litaje uhuli nawe. Shinza hani whaho awe ahinjile huwomi luli bila nyobhe au shilema, kuliko atagwe mwimoto wiwila uli ni nyobhe zyonti au amanama gonti. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
Nkesho iliso lyaho livisizye, lisenye na ulitaje uhutali nawe. Shinza hani huliwe awe uinjile huwoni ni liso lyeka kuliko ataywe mumoto wiwila ali na maso gonti. (Geenna g1067)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
Enya umuntu weka ayenza wha Yesu na yanje, “Mwalimu, hantu wele ahinza hihanziwa awombe ili impate uwomi wiwila?” (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
Kila weka wenyu waleshile inyumba, onkolo, uyilombo, ubaba, umaye, abhana, au ugonda kwa ajili yitawa lyane ayiposhela mala mia na pyane uwomi wiwila. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Akhalola ikwi pambembe yi barabara. Akhawala, lakini sagaahapente ahantu humwanya yankwe ila amatundu. Akhaliwozezye, “Usahabhe namadondo wila wila nantele.” Amasala gengo ikwi lila lyahoma. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
Mwashela amwe mubhasimbi na Mafarisayo, muwilenkha! Mfwemela hwisyela yi idimi igosi na humwombe umuntu weka awenu lwentekho hwagala mmanyizya, na lwabha na zimwe, Mhumwombela mala hawile abhe mwana wa hujehanamu nazi amwe shamlekho. (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
Amwe mzokha, bhana wimazokha, mwidala wele munza kwepe idongwa ya hujehanamu? (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
Na pakhakheye mwingamba li Mizeituni, awanafunzi wakwe bhakhamalila, “Pambembe, Tiwhuzye amambo enga gahaifumila ndii? Hantu wele khakhaiwonekha ahwenze huliwe na humwisho wa munsi?” (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
Panza hubhawhuzye bhabhali ukhono gwakwe gwa humongo, 'Epanji huline mkhanilwe bhalaji hwanguli umoto wa wilawila uuweshelwe kwa ajili ya usietano ni impepo imbibhi, (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
Ebha bhakhabhala humalabha giwilawila bali abhagolosu huwomi wa wilawila.” (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn g165)
Mubhamanyizye nabhenishishi humambo gonti gimbalajizizye, eye ane indipeka namwe wilawila, hata mumalishilo wa munsi. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
lelo ayimba agamunzhi akhopelwe nishuma nivinyonya zwa mambo aganji, huhuwaingia nasupe izywo na limenwa apape amadudu. (aiōn g165)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
Khamba ukhono gwaho kha hukosela gundumulaje. Hubha washi awinjile huwomi bila khono kwiko awinjile kwenye hulozi ulinamakhono gutyi. Mula mumwoto “ugwasaguzimiha”. (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Igaga khashele likosezywa, lidumula. Je shiza huliwe awijile huwumi khalilema, kuliko atagwe hulozi namagaga gavhili. (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
Kama iliso lwaho khahukosezwa lisenyaje shinza hwilwe awinjile Utawala uwa Ngulubhi uli niso limo, kuliko kwingia ukiwa maso guntyi ulaje huje mwoto. (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
Pahanda isafali yakwe umuntu umo anyililila ahafugamila amafuugamo witazi lwakwe, abhuzwa, “Mwalimu Umwinza, imbombe yenu ili bweze erithi uwomi uwa wilawila?” (aiōnios g166)
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
Alibhula, “Numo yayuthi uwa ilwa udundu afume huliwe nathele”. Asundwa bhahuvha. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
Abhaitawale ekhaya eya Yakobo wilawila na umwene wakwe sewayibha no umalisholo. (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
(Neshe shubhabhozezye ababa bhetu) Ibrahimu empapwo yakwe mpaka welawila.” (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn g165)
Nenshe ayanjile afume huwandilo hwilumu elyakuwe akuwe bhakwe azelu. (aiōn g165)
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Bhalabha asabhadamila aje bhafume abhale mwilende. (Abyssos g12)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
Nawe Kapernaumu, je! obhahwikuzye hata amwanya? Bhahwisiwe, paka hwazimu. (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Na enya, olonzi omo ahemeleye aenje wayanga, sambelezi, “Embombe, yenu ili egale owomi owa hanihani?” (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
Lelo embabhasunda owahumwogope. Mwogopaji ola ambaye nkashele wagoga omntu anakwezo huponye hujehanamu. Antele embabhola mwogapaji oyo. (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
Ola gosi wasomba owakili dhalimu shashila shabhombile hubusara. Afwanaje abhana abhensi ene katika epapo yabho bhebho bhabha ne busara ashile abhana abhe lukhozyo. (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
Nane embabhola bhombelaji abhe rafiki weshoma eshe udhalimu ili nehaibhanemo bhabhakaribizyaje hukhaya eye umilele. (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
Basi ohula huzimu abhosezye amaso gakwe nali pamarabha walola Ibulahimu sahutari no Lazaro pashifua shakwe. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
Antale omntu ogosi omo abhozezye ayanjile sambelezi mwinza embombe wele ili empewe agale owomi owa hanihani?' (aiōnios g166)
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
O Yesu wabhora, “Abhana abhe ulimwengu ogu bhahwega nahwegwe. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
Lelo bhala bhabhabhaziwa emwanya ela na hula azyoshe hwabhabhafwiye sebhahwega wala sebhahwegwe. (aiōn g165)
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
aje bhonti bhabha yetesha wapataje owomi wewila wila. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
Hunamna ene Ongolobhe aigene insi, paka afumizye omwana wakwe waje umuntu wowonti wai humweteha aganje teje mowomi we wila wila. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
Omwane ne humweteha oYesu ali no womi we wilawila, ila hwola wasa humwogopa oYesu sagaiulola owomi, ila khatana pamwanya yakwe. (aiōnios g166)
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios g166)
Omwene wavuna aposhela na wonganye amatunda gewomi we wila wila, ili aje omwane watota na wope wavuna bhasongwe pandwemo. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Eteshela, eteshela, omwene wahonvwa izu lyane na humweteshele wantumile ali no womi we wilawila na sagailongwa. Yaani ashilile afume hunfwa ahwinjile huwomi. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Mugenyelezya amazu msewa aje muhati yakwe muli owomi wewila wila, gego amazu gahakikisya ehabari zyane (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
Leshi ashibhombela embombo eshalye shashi na nchiha, ila mshibhombele embombo eshalye shashikhala wilawila shila omwana wa Adamu shaibhapela, afuatanaje Ongolobhe Odaada abheshele omuhuri pamwanya yakwe.” (aiōnios g166)
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
Afuatanaje ega gasongwa Odaada wane, aje wawonti wa humwenya Omwana na humweteshele apate owomi wewila wila; wenu wanaihuzyonsya isiku elya mwisho. (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
Eteha, eteha omwene wanetesheye ali no womi wewilawila. (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
Ane endi libumunda lyalikhala lyalilishile afume amwanya. Nanshi omuntu wawonti nkalye ibumunda eli, aihwizya wilawila. Ibumunda lye mbefumye bele gwane alengane no womi ensi.” (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
Wawonti wailya obele gwane na mwele idanda lyane ali no womi wewilawila, nane naihuvyonsya isiku lya mwisho. (aiōnios g166)
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
Eli libumunda lyali hwihaafume amwanya, sio nanshi shila Adaada wenyu bhaliye bhafwa. Omwene wanzalye ibumunda eli ayikhala wilawila. (aiōn g165)
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
O Simoni oPetulo wayanga, “Gosi tibhale hwa nanu afatanaje awe oli ni izu lya womi wewilawila, (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn g165)
Boyi sakhala pakhayo omuda gwonti; omwana akhala nsiku zyonti. (aiōn g165)
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn g165)
Etesheli, etesheli, embabhozya, nkashe wawonti ayilikhata izu lyane, sagailola enfwa na mwaha.” (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn g165)
Ayahudi bhabhozya, “Esalaze tamanya aje oli ni pepo. O Abulahamu na kuwaa bhafwiye; oiga, “Nkashe omuntu akhate izu lyaho, saganzabhonje enfwa'. (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
Ahwande peyandile Insi ene sewaile abhoneshe omuntu aiguye amaso gamuntu wapepwe mpofula. (aiōn g165)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
no mwene wahwizya na netehsele ane saga ifwa. Uhweteshela eli?” (aiōn g165)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
Omwane wasongwa owomi wakwe anzautezye; ila ola wauvitwa owomi wakwe munsi omu anzaugolosye hata womi wewila wila. (aiōnios g166)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
Olubhongano lwaga, “Ate tonvwezye hundajizyo aje oKillisiti aibha wilawila. Awe oiga bhole, 'Omwana wa Adamu amwamihwe pamwanya'? Ono Omwana wa Muntu wenu?” (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
Ane emenye aje endajizyo zyakwe zye womi wewilawila; ila ego gelombelela ane - nanshi Odaada shambozezye, shashesho shelombelela hwa bhene.” (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
O Petro abhozya, “Sobhanozye amagaga gane na mwaha.” O Yesu ajile, “Nkashe sembahumwezye sobhabhe ne sehemu pandwemo nane.” (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn g165)
Nane embahulabhe Odaada, Wope anzabhapele omwavwi wamwabho aje abhe pandwemo namwe wilawila, (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios g166)
nashi shila shopiye enguvu huu vyonti vyavili nobele aje abhapele owomi wewilawila bhonti wopiye. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
Ou wowomi wewilawila: aje bhamanye awe, Ongolobhe we lyoli na woli humwene, nolo wotumile, oYesu Kilisti. (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
Subhaguleshe umwoyo gwane gubhale hwazimu, nantele subhahuleshe ubhomba mbombo waho alole uvunzu. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
Eli alilolile shansele, nantele ayanjile huje aizyuha uYesu Kilisiti, 'sigalehwilwe hwazimu nu bili gwakwe sigagwavundile.' (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
Umwene yayuyo emwanya lazima zimwejelele mpaka evintu vyonti navyaigaluha, vyayanjile Ungulubhi ashilile akuwe bhakwe afinjile. (aiōn g165)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
A Paulo nu Barnaba bhayanga nkahwogope bhaga izu lya Ngulubhi tulubhiliye hulimwe nasoti amwe mulibunshiye uhutali eshi ate tibhala hwa bha Mataifa. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
Abhamataifa nabhumvwa isho bhasha(basungwa) tee nalilumbilile izu lya Ngulubhi. Nabhalabhabhasalulwe hu womi uwawila bhahitishe. (aiōnios g166)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
Eshi shayanga Ugosi yabhombize ezi zyazimanyishe ahwande hali (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
Huje enongwa zyakwe ziganje abhoneshe shinza gali pazelu ahwande sayabhombwelwe esi. Gabhonehana ashilile huvitu huvitu vyavibhombwelwe. Enongwa ezi zili hunguvu zyakwe ezye siku zyoti asili eyeshi ngolobhe. Afume hwakwe, abhutu ebha sagabhaulwe. (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
Bhebho bhaigaluzenye elyoli ya Ngolobhe abhelilenga. Lyabhaliputanga navi tumishile elanganyo bhaleshile Yabhombi, yasombwa esikuzyonti. Amina. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
hwa bhala bhabhali lyoli hu mbombo enyinza nanganyishe bhaibhapela owomi wewilawila. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
Ene yafumiye huje, eshi nashi embibhi sazyatabhalile hufwa, shashesho hata owene uwezi atabhale shilile hulyoli hwajili yadele esikunesiku shilile oYesu Kilisiti Ogosi wetu. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
Hwa hubhe eshi mubhombwilwe wene shibhala ne mbibhi na mubhombeshe abhe bhatumwa bha Ngolobhe, mli nidodola huajili yewozye. Afume huwoni owewila. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
Hwa huje emposhezi ye mbibhi hufwe eshiopezi owu wene wilawila owa Ngolobhe huje womi owe wilawila hwa Kilisiti oYesu Ogosi wetu. (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
Ebhene bhabhatagalizizye ohwo Kilisiti ahenzele enshinshi akwate obele oguu - huje oyo uo Ngolobhe wa bhoti. Wope ayeme hwaje wilawila. Amina. (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
Na ogajeyaje, 'Yonanu abhahwishe mwilende?” (Ane, huleta uKilisiti humwanya afume hwabhafwe). (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
Maana Ongolobhe abhankonjele abhantu woti ashilile huleshe, huje awezizye abhasajile bhoti. (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
Hwa huje afume hwakwe, nahwidala lyakwe nahwamwene, evitu vyoti vihweli. Hwa mwene obhe golonsu wilawila. Amina. (aiōn g165)
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
Wala mgajehwazizye amambo gepa pansi epa, huje tigaluzanyiwe abhehwe bhapya esebho zyetu. Bhombaji eshi mposhele amanye olugano lwa Ngolobhe gagali miza, agahukhodele na humalishilo. (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
Esalezi hwamwene yuyo wali nikhone agabhomba huje mwemelele alengane ne bhangili namamanyisizyo ya Yesu Kilisti, alengane nalolesewe husili yefisilwe humahaminji, (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
lakini esalezi gamalishe nagaloleshe nabhehwe apazelu nagagasimbilwe nakhohwa alengane nadame hwa Ngolobhe uwewilawila hunshinshi eyelweteho lumo lwebhamataifa goti? (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn g165)
Hwa Ngolobhe mwene uwe nshinshi, ashilile uYesu Kilisti, hubhe neutukufu ugwe wilawila yoti. Amina (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
Awhi umuntu winjele? awhi winsukulu? awhi wayanje washawishi wense ene? Aje, Ungolobhe sagaayigeuzizye injele yense ene abhe ukwelengusu? (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
Eshi tihuyiyanga injele mumiongoni mwa bhantu abhagosi, lakini saga hunjele yense ene au yabhatabhala bhinyakati ezi, ambawo bhashila. (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
Badala yakwe, tihuyiyanga injele ya Ngolobhe katika ilyoli lilifisishe, injele yifisishe ambayo Ungolobhe ayisaluye kabla yinyakati ziutuntumu wetu. (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
Nomo wowonti wa bhatabhala bhinyakati ezi wayemenye injele ene, nkabhayimenye katika inyakati zila, andisaga bhanyenvega uGosi wituntumu. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Untu asajikhopele mwene, nkesho wowonti mwikundi lenyu asebha aje ali ninjele katika uwakati owu, abhe hansi “ukwelengusu” ndiyo abhabhe ninjele. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Lelo eshalye nkashele shisababisya envitwo hwawenje embashileshe eshalye esho ili ensaavisye uholo wane neshalye shane, nashele ulweteho. (aiōn g165)
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)
Eshi amambo ega gabhombishe gabheshifani hulite aje tisahabhombe ezyo zyaitaga zya zyabhajile abhanje. (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
“Efwa umenezwe waho ulihwi? Fwa ulihwi ulwoyo ulihwi?” (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
Asalule hwabho Ungulubhi winsi ene abhapofo la enjele zyabho zyasazihweteha hahafumila habhawezya alole ulukhozyo ululambilelo umwamu wa Kristi, wali fwano gwa Nngulubhi. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
Hushipindi ishi ishi ufupi amayemba yalisya ati huwomi umwamu wauzida ivipimilo vyunti. (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
Afwatanaje satizama hu vintu vyavibhoneha bali vyasagavibhoveha. Ivintu vyatigawezya avilole vyesavibhonehana vya wiwila; (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
Timenyeje ekhaya eyensi yatikhala omu ena chiha yatizenga afume hwa Ngolobhe. Nyumba yashele selenganywa, namakhono agabhantu. Eyo nyumba eyewila eya mwanya. (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
Neshe shesimbwilwe: “Anankenye utakili wakwe na aufumye hwapena elyoli yakwe ekheye wilawila.” (aiōn g165)
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
Ongolobhe nu Daada owa Gosi uYesu, oyo umene atufiwa wenee, amenye huje ane sekhopela. (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
yawifumizye yayo afwatane nolugano lwangolobhe wetu no Baba. (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
Whamwene hubhe otuntumu owawilawila. (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
Kila muntu watota embeyu hubele aivuna amabhibhi, omwene watota embeyu huShiroho, avuna owomi wewiilawila afume huShiroho. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
Akhazizye UKristi pamwanya uhutali mugosi, imamulaka, ongovo, pakhale, na kila litawa lyaitawha. Akhazizye U Yesu sagatu hwakati ou hata humuda gogowewhenzu. (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
Ishashahali huje iga awande mwajendaga afhatane nabhalilo kinsiine. Mwali mjenda adaje uwatabhile wimaha gimwanya ine ya pepo yakwe yibhomba imbombo wala atulano nongwa. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
Abhomba ishi habhalilo habhalilozyanzi awezye ni bhoneswe ukabhi ugosi uwihazi wakwe atulanje anti idala atulanje ili idala liwemavu awakwe muhanti mwa Kristi U Yesu. (aiōn g165)
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn g165)
ihanziwa hubhalumbilile abhantu bhoti aje umpyango gwa Ngulubhi uwisili. Umpango ugu gwahafisilwe amaha minsi gegashilile nu Ngulubhi ya vibhumbile ivintu vyonti. (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn g165)
Iga handigafumiye ashilile umpango wa wila wewukamilishe muhati mwa Yesu Kilisti gosi wetu. (aiōn g165)
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
hwa mwene hubhe nu funtumu mushibhanza hwa Yesu Kilisti hu mpapo zyonti wila na wila. Amina (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
Afuatanaje ibhoo lyetu seli danda ne nyama, huli zaidi ye umwene noutawala we roho na tabhala bha munsi bhe mabhibhi ne nkisi, shizanye empopo hu sehemu ya humwanya. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
Eshi hwa Ngolobhe nahwa Baba wetu obhenotuntumowawilana wila. Amina. (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn g165)
Ene ilioli siri ifisilwe amaha minchi huvizazi. Eshi saga siri hwa wonti wawali nu lweteshelo hwa mwene. (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
Bhaipata amayemba nabudwe wilawila bhezabhe hutalii nugosu otuntumu ni ndandi lyakwe. (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
Eshi, U Bwana witu U Yesu UKristu yeyo mwene nu Nngolobhe, udaada wetu yatuganile na hutipele uwila nudandamazu uwinza uwakhale uuhuenza ashilile wene, (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
Lakini ane napewilwe ehuluma aje mhati yane ane, awande gonti, oKristi oYesu awonesezye ou vumilivu wonti. Abhombile esho nanshi omfano gwa wonti bhabhai humweteshela omwene ashilile owomi wewilawila. (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
Na esalezi omwene wasagali no umwisho, wasaga afwa, wasabhoneha, Ongolobhe mwene, ebhe heshima no umwamu wewilawila. Amina. (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
Khoma iwo ilinza lilweteho. Lemelela uwomi wiwila wakwiziwilwe. Yali husababu ene aje ufumye usimishizi whilongolela lya simishizi abhinji whalila lililinza. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
Mwene akhala wila wakhala mu mwuzelu wosojelelwa. Nomo umuntu wawezya hunolo wala tete humwenye. Hukwakwe ibheheshimu nuuweno wiwila. Amina. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
Bhawozye atabhazi monse omu bhangajihyituntumule, na bhangajitegemele uwutabhazi, wuwuli sagawiuhakika. Ibadayakwe, bhahanziwa ategemele Ongolobhe. Waliutipela utabhazi wonti wilyoli ili tisongwe. (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
Yu Ngolobhe yatukomboye na hulukwizye huu winto ugolosu. Saga ahawombile esho afuatane ni mbombo izyentu ila alengane nuweene na umupango ugwanke yonyo. Ahatupiye amambo ego hwa Kristi Yesu ghangasele omasala ahuenze. (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
Ishi ivumilila imbombo zyunti wa bhala wala Ungulubhi ahabha salula, aje bhope, bhapete awauliwe ubho mwa Kristi Yesu pandwemo nu usisyea uwila na wila. (aiōnios g166)
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
Kwa kuwa uDema andeshile. Ayiganile insi iyilelo abhalile Sesalonike, Kreseni ahabhalie huGalatia, na Tito ahabhalile Dalmatia. (aiōn g165)
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
Ugosi ayinepusha na matendo gonti amabhibhi na hunokole kwaajili yi bhumwene uwahumwanya. Utuntu bhubhe hukwakwe wilawila. Ameni (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
Wawile musubhiluo lyiumi wawila wula Ngulubhi siga awajilea wandeilenga watusubhivhizye awa nde wila na wila. (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
Ihutifundizya akhane ambo gasaga kishi Ngolobhe nanyonywe wishense. Ihutifundizya akhale whihogowe, whilyoli, na hwida lishi Ngolobhe whisala ogu. (aiōn g165)
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios g166)
Ahabhombile ishi huje nketwabha tibhaziwilwe ilyo huweene wakwe, tubhe bhashirika nziila na maisha agiwila. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
Ulwenje pepo alehene nawe hashe zyaliesho, aje nkuhakhale nawo wilawila. (aiōnios g166)
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
Ensiku ezi zyatilinazyo, Ongolobhe ayanjile nate ashilile hwa mwana wabheshele abhe wa gale we vintu vyonti, ashilile omwene abhombele insi. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn g165)
Ila ahusu Omwana aiga, “Itengo lyaho lye enzi, O Ngolobhe, wewo miwomi. Osanzo mwene waho sanzo lwe lyoli. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Neshe shayanga nantele esehemu zimo, “Awe ulikuhani wilawila baada eyafumo wa umelkizedeki.” (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
Atimiziwe na hwidala eli abhombeshe kwa kila muntu amwetesheleje abhe sababu ye waule uwa wilawila, (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
antele amasingi agasambelele agasambelele aga hwoziwe na abhabheshele amakhono, wala azwozwe bhabhafwiye na ulonzi uwe hanihani. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
na bhala bhabhabhonjile uwinza uwizu elya Ngolobhe na humaha age wakati wawayinza, (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
U Yesu ahinjie esehemu ele neshe utagalizi uwahulite ha wamaliha abhombe ukuhani ugosi hata wilawila baada eye utaratibu wa Melkizedeki. (aiōn g165)
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Esho ensimbo zilombelela ayanje omwene: “Awe ulidimi wila nashi ofwano wa Melkizedeki.” (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
Lelo Ongolobhe ahejile endapo nayangaga ahusu oYesu, “Ogosi alapile sagaabhadilisye ensebho zyakwe.' awe dimi hani (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
Lelo oYesu akhala wila, adimi wakwe seugaluhana. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
Hundajizyo bhabhewha abhante bhabhali abha bhinu abhebhadimi agosi lakini izuelye shilapo, lyalyahenzele sesele endajizo abheshele oMwana, yabhewelwe abhemtakatifu owawila. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
Yali saga whidanda limbuzi ni gwata, ila whidanda lyakwe yoyo kuwa uKristi ahinjiye mahali agolosu zaidi ya mara heka whaweka na hutisimizye uwaule wetu wa wila. (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
Saga zaidi hani idanda lya Kristi ashilile whapepo wiwila wajifumizye mwene bila mbibhi wha Ngolobhe, ahozye amoyo getu afume imbombo zifwe ahutumishile Ungolobhe walimomi? (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
Whimaana ene, Kristi yumu jumbe wipatano ipya. Ene ndiyo sababu ufwe wubhaleshile wene wonti bhabhali bhipatano lya humwanzo afume muhatia yimbibhi zyawo, ili wonti bhabhakwiziwilwa no Ngolobhe bhawezye aposhele insobhezyo zyatabhale bhewo wiwila. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
nkesho eyo yalilyoli basi yalilazima hukwake ateseshe mara nyinji hani afume lwawhande wense. Eshi isalezi heka hadi humwisho wimaha gajikwinkuye awhuyefwe imbibhi hulusayo lyakwe yoyo. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
Kwa lweteho timenye aje munsi wahawombwelwe hundajizwa zya Ngolobhe, aje hala hahawoneha sagahahagombwilwe afume huvintu vivioneha. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
U Yesu Kristi yuyo igamo ni lelo na wila. (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
Ishi Ungulubhi uwinza yahabhaletile tena afume hwa bhafwe undimi ugosi uwingole ugosi wetu uYesu hwi danda lyi ndagano izyawila, (aiōnios g166)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
Asibhapele inguvu hu kila lijambo ilyinza abhombe ulugano lwakwe nkabhomba imbo inyunza muhati muhati yetu yikhondela pamaso gakwe ashilile hwa Yesu Kristi, hwa mwini tuntumuwila na wila. Amina. (aiōn g165)
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
Omele nantele mwoto munsi ye mabhibhi, gubheshelwe mhati ye viungo vye bele gwetu, ambago gwankanya obele gwonti naweshe pamwanya pamwote amadala gelwizyo, olwetu tete na pembee omwoto gwa hwilongo. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn g165)
Mupapilwe ulwa bhili siga humbeyu yinanjicha imbeya yasihanjiha ashilile huwumi wizwi lya Nguluvhi lyelisagiye. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
Lelo izwi lya Ngulubhi lisyalawila.” Ili lizwi lyelumbililwe hulitwe. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
Nashi omtu nkagavwe ebhanje nashi enguvu zya pehwilwa no Ngolobhi, eshi humbombo zyoti Ongolobhi ayande ahwiozvye ashelele oYesu Kilisti otutumu ne nguvu zili na mwene wila wila. Amina (aiōn g165)
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios g166)
Pamande yakwe eyayembe esiku zinyiji Ongolobhe yaline neema yonti abhekwizizwe huwinza uwa hanihani mhati mwa Kristu, ayibhetimizwa ayibhalenganya no bhapele amaha. (aiōnios g166)
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn g165)
Umwene mwene we ha hani hani. Amina (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
Esho mbhahwipele evinji hundwango ogwahwijilelile mwa mwene owilawila hwa gosi wetu nofyozi oYesu Kilisti. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
Nantele Ongolobhe sagabhaleshile atumi bhabhatejila nate abhatajile hwilongo napinye amanyolo paka olozipawaibhezela. (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
Ila mkule hu neema nenjo ya Ngolobhe omwokozi oYesu kristi. Eshi oumwamu uli nomwene hata salezi na wila wila. Amina. (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
Na ula wuomba nakhono gituu atusimisizye pazelu natwauulola, nauyanje, nalumbilile uwomi wawilawila, owo wali hwa Dada uombesheabhonehane hulitii. (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
Ensi eshila nenzilisyo zyakwe zyonti. Lelo uyabhomba enzaNgulubhi akhala wila na wila. (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
Olu lulagano lwatipiye ate: nu uwomi wa wia na wila. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios g166)
Omntu yoyonti yashele ahuvitwa oholowakwe, oyogoji mmenyeaje owomwawila sagaukhala mwagoji. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
Usimishizwo gwa Ngolobhe atipiye owomi ogwa wila, owomi ogwo guli mhati ya Mwana wakwe. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
Embasimbiye ega mmanye huje mli nuwomi ogwo wila amwe mwemhutejezya hwitawa lya Mwana wa Ngolobhe. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
Hwahuje Omwana wa Ngolobhe ayezele atipiye enjele hwahuje timenye omwene lyoli, huyetili mhati yakwe umwene lyoli hwoyo Umwana wakwe uYesu Kiristi nu Ngolobhe uwelyoli nowomi weiwene. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
sababu yelyoli yeli mumoyo wetu yeli mumoyo wetu yehaikhala nate wila na wila. (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
Na malaika bhasigabhagutendeshe ukhalo gwabho Ungulubhi abhatanjile nabhapinye nabhatajile mwilendi elyenkisi bhagulila aje lyenze isiku elyalongwe hwi siku lila. (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
Neshi hu Sodoma na Gomora nekhaya zyazyazyu ngulile ensi eyo, zyope zyahwiunjile nembimbi zya hu Sodoma Ungulubhi azipembile nu wmoto zisimbilwe ezi aje zibheshifwani hulite aje guhweli umwoto hwabhaala bhasigabha. (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
Ebha mawimbi gamunsumbi gagali ni bwago gali ni bwago elyensoni zyabho ntondwe zyazizyungula shaaha ambao uwilu wao uwinkisi ubhehwelwe hwabhene wila na wila. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
muhwitunze mulugano lwa Ngulubhi na muguule ulusaajilo lwa Gosi witu uYesu Kristi ulwa tipele uwomi wa wila na wila. (aiōnios g166)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
eshi hwa Ngulubi mwene ashilile hwitawa lya Yesu Kristi ugosi witu, utuntumu nu ougosi, nikhone sazisele ensiku na sanuunu na wila na wila. Amina. (aiōn g165)
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
atibheshele aje umwene ougosi wa Ngolobhe no Baba wakwe - hwamwene zuvyo neguvu wilawila hani lyoli. Amina. (aiōn g165)
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn g165)
Shila shibhombwe eshe hwomi nabhafumiga outukufu, olwiho, na salifye witagalila hwali yakheye hwelyo itengo elyeshi mwene, oyo yakhala wilawila hani, (aiōn g165)
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn g165)
agogolo amalongo gabhele na bhane bhaputil ebhene pitagalila lyakwe yakhalie itengo elyeshimwene. Bhasuleme pansi pamwene yakhala wila hani naponyepansi etaji zyabho pitagalila yakhalie itengo elye shimwemwe bhayanga, (aiōn g165)
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn g165)
Nonvwa honti haha bhombwelwe hahali amwanya na ensiyonti na pansi pensi na amwanya pansombi, shila hantu mhati yakwe hayanga, “Hwa mwene yakheye pamwanya pitengo elyeshimwene na hwa mwanangole, hunsombo, olwiho, oluzuvwo, ne nguvu eya tawale wilawila.” (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
Nantele nalola efalasi envuvya yapende yakwiziwe itawa lyakwe yafwiye, na hwilongo walihulondozya. Bhapete amadalaka pamwanya apadodo epensi, abude nipanga, nenzala ne mpongo, na huhanu ezya mwisengo mnsi. (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
bhayanga, “Owinza! Olusombo, oluzuvyo, eplana, olisombezyo, ensinsi, owezo ne nguvu vibhe hwa Ngolobhe wetu wila na wila! Amina!” (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
Shesho ontumi owasanu akhomile ipenga lyakwe. Nailola entondwe afume amwanya yehali egwiye hunsi. Entondwe ehapete enfunkulo yahwilende lyalyenyizye hwilende lyashele selili nomalishilo. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos g12)
Ahigue ilendde lyashele selyali no malishilo ni lyosi lyazubha pamwanya afume mhati mwilende nashi ilyosi afume hwi tanuri igosi. Isanya nomwanga viabadilishe yabhankisi kwa sababu yelyosi lyalifumile mwilende. (Abyssos g12)
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos g12)
Bhalinawo nashi omwemwe pamwanya pabho ontumi owamwilende lyashele selili nomalishilo. Itawa lyakwe hushi Ebrania yo Abadoni, nahushi Yunani ali ni tawa Apolioni. (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
na lape hwola yakhala wila wila — yabhombele emwanya vyonti vyaviri mnsi vyonti vyavili mnsombi vyonti vyaviliomwo: “Sehwaibha wolobhele nantele. (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
Owakati na hwaibha bhamalile oshuhuda wabho ola omnyama yafuma hwilende lyeshele selili no malishio aibhomba ibho hwa bhene. Aibhamena nabhagoje. (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
Nantele ontomi owa saba akhomile ipenga lyakwe, ne sauti engosi zya yanjile amwanya naje, “Omwene owa pansi uli umwene wa Gosi wetu owa Kilisiti wakwe. Aitawala wilawila.” (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
Nalola ontumi owa mwabho aluha pahati eyemwanya, yashele aliakhete enongwa ezyamwanya owenongwa enyinza abhatangazizye bhabhakhala mnsi shila litaifa, ikabela, enjango, na bhantu. (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
Ni lyosi elya bhabhe hwabho wabhala wilawila nasebhali notoyo pasanya no siku - ebho bhabhahuputa omnyama ne sanamu yakwe, na shila mntu yaposheye eshilanjizyo eshitawa lyakwe. (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
Omo owabhala ebhewomi bhane wafumia hwa ntumi saba amabakuli saba ege dhahabu yehamemile ilyo lya Ngolobhe yakhala wila na wila. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
Omnyama yohalolile ahali, nomo nantele eshi, lelo alitayali azubhe hwilende lyashele selili nomalishilo. Nantele abhawendelele nonankanye bhala bhabhakhala pamwanya pansi bhala bhashele amatwa gabho sega simbilwe hushitabu eshe womi ahwande abhewe omsingi ogwensi - bhaiswiga nabhaluulola omnyama yahali, aje nomo eshi, lelo ali kalibu ahwenze. (Abyssos g12)
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
Olwabheli ayanjile, “Haleluya! Ilyosi lyafumile wa mwene wila na wila.” (aiōn g165)
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
Shesho nalola ontumi afume mwanya alinenfunkuto eyilenda lyashele selili nomalishilo ni nyolo igosi mkhono gwakwe. (Abyssos g12)
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos g12)
Aponyizye hwilinde lyashele selili nomalishilo, walifunga nakhome omhuli pamwanya yakwe. Eli lyali aje asakhopele abhemataifa nantele paka amaha elufu papabhamalishile. Hwesho epo, aileshewa wewe hunsiku nyishe. (Abyssos g12)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
Ensombi ehabhefwizye abhafwe bhabhali mhati yakwe enfwa na hwilongo hwabhafumizya abhafwe bhabhali mhati yakwe, na bhafwe bhalongilwe hwashila shabhabhombile. (Hadēs g86)
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn g165)
Sepaibha nosiku nantele; wala sepaibha na amahitaji egemwanga owetaala olwenje isanya husababu ya Gosi Ongolobhe ailavya pamwanya yabho bhape bhaitawala hani hani. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
