James 3
1 Not many [of you] teachers do become brothers of mine, knowing that greater judgment we will receive.
Holo bhane, si aje muwantu mubhinji mhwanziwa abhe manyizi, nyamumenye aje mwailongwa tee.
2 In many ways for we stumble all; If anyone in what he says not does stumble, this one [is] a perfect man, able to bridle indeed all the body.
Afuatanaje tenti tikosela humadala minji, nkashe whawhonti wa sabomela hunongwa zakwe, oyo muntu we lyoli, awezizye agukhane obele gwakwe gwonti nantele.
3 (If *NO*) (now *N(K)(o)*) of the horses bits into the mouths we put (for *N(k)O*) to obey them us, even all the body of them we turn about.
Esheshi nkatibhea lwabho lwe fwalasi, humalomgabho bhahweteha, na tigalulanya amabele gawho gonti.
4 Behold also the ships, so great being and by winds strong being driven, are turned about by a very small rudder where (ever *k*) the impulse [of the one] who is steering (decides. *N(k)O*)
Timanye nantele aje emeli, ata ngosi ebuhwa nehala ehali, zilongozewa no usukanani ododo teee abhale paponti pasongwa awale wajenzya.
5 Thus also the tongue a small member is and exceeding things it boasts. Behold (a great *N(k)O*) fire how great a forest it kindles;
Shesho shesho, umele shiungo shidoodo she bele, shihwisombezya amagosi tee. Enyaji isengo igosi shali kholezewa nomwonga gwe mwoto.
6 Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
Omele nantele mwoto munsi ye mabhibhi, gubheshelwe mhati ye viungo vye bele gwetu, ambago gwankanya obele gwonti naweshe pamwanya pamwote amadala gelwizyo, olwetu tete na pembee omwoto gwa hwilongo. (Geenna g1067)
7 All for kinds of beasts both and of birds, of creeping things both and things of the sea is subdued and he has been subdued by the race human;
Enyama zyonti zya mwipoli, nyonyi, na vyarihwavula na shiumbe sha shamunsombe shikhatililwa na bhantu,
8 the but tongue no [one] to subdue is able of men; ([it is] an unruly *N(k)O*) evil, full of poison deadly.
nantele nomo umuntu ata weka waga wezya agukhane omele, wohwu wiwi wasaga upoma, umemile sumu ye buda.
9 With it we bless the (Lord *N(K)O*) and Father and with it we curse men those according to [the] likeness of God having been made;
Hu mele tasombezya Ongolobhe Baba wetu, antele gwogwo tawapela awantu amakhosi awantu bhabhawombwelwe ofwano gwa Ngolobhe.
10 Out of the same mouth proceed forth blessing and cursing. Not ought, brothers of Mine, these things so to be.
Nante omele gwogwo guyanga enongwa zye nsayo na makhosi. Bhaholo bhane enongwa izi sezi wanziwa abhee.
11 surely not ever the spring out of the same opening pours forth [both] fresh and bitter?
Aje ilende limo ligafumya amenze aminza na mabhibhi?
12 Surely not is able, brothers of mine, a fig tree olives to produce Or a vine figs? (thus *k*) (Nor *N(k)O*) (spring *K*) of salt (and *k*) fresh to produce water.
Bhaholo bhana aje, ikwi lya mwiki lipapa endondo zya mpoli, mzabibu gupapa endondo zya mwikwi? Nantele alobhe hemenze ge mwomisehafumya amenze gase ge mwoni.
13 Who [is] wise and understanding among you? he should show out of the good conduct the works of him in [the] humility of wisdom.
Wenu mhati yenyu wali neshinsi ne njele? Eshi omuntu oyo abhonesye olwizyo olwinza hu mbombo zyakwe hulishilo lwa lufuma ne nshinshi.
14 If however jealousy bitter you have and self-interest in the heart of you, not do boast [of it] and do lie against the truth.
Ila nkashe mlinokelo okhali no mwoyo gwa hwilole moyo genyu, mungaje ahwilole na yanje ilenka mukhana zye lyoli.
15 Not is this the wisdom from above coming down, but [is] earthly unspiritual demonic.
Ene saga nshishi yefuma hula humwanya, ila baada yesho ye zya munsi se ye shiroho ia ye mapepo.
16 Where for jealousy and self-interest [exist], there [will be] disorder and every evil thing.
Afwataneje papali okelo na wilole epo pali nibho ne mbombo embibhi
17 But the from above wisdom first indeed pure is, then peaceable, gentle, reasonable, full of mercy and of fruits good, impartial, (and *k*) sincere.
Ila enshinshi yefuma amwanya eli nyinza antele esongwa olwomvwana, ohogowe nenpyiana, omwene amemile humbombo enyinza bila apendelele awantu fulani, ne lyoti.
18 [The] fruit moreover (*k*) of righteousness in peace is sown by those making peace.
Na itunda lyelyoli litotwa hu uwinza wala bhabhawomba enongwa inyinza.
