Aionian Verses
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
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[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
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Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
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If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
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[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
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(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol h7585)
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Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
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[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
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For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
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They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
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For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol h7585)
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O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
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Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
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Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
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(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
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For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
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For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
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Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
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They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
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If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
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Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
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Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
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Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
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[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
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And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
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Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
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[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
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You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
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Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
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Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
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All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
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Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
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Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
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Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
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Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
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It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
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Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
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For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
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And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
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I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
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For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
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And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
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Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
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From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
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Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
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They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
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And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
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From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
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If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
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And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
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And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
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I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
Lakini nendakuwakokiya ywoywoti ywanchukiya nnongowe apalikwa ukumilwa. Ni ywoywoti ywammakiya nnongowe panga, wenga wa mundu wangefaika! apangika kwa ballaza, Ni ywoywoti ywabaya wenga wa nyinga apalikwa ni mwoto wa jehanamu. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
Na mana itei liyo lyako lya kummaliyo lyenda kuobeya, ulitolwe ulitaikwe kutalu ni wenga. Kwasababu bora kiungo chimo cha payega yako kiobe kuliko yega yako yoti watakulikwe jehaamu. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
Na mana itei luboko lwako lwa kummaliyo lyenda kukosea, walukate ni kulutaikwa kutalu ni wenga. mana bora kiungo chako chimo cha payega yako kiobe kuliko yega nzima taikulilwa jehanamu. (Geenna g1067)
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
Kana muyogope balo bababulaga yega lakini baweza kwa bulaga roho. Ila, mwayogope yolo ywaweza bulaga yega ni roho kwipeleka kuzimu. (Geenna g1067)
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
Wenga Kapernaum, ukita tondobelwa mpaka kumaunde? Ntopo walowa ulujilwa mpaka pai kuzimu. Kati kwa Sodoma kulwe pangika makowe makolo, kati mwagapangilwe kachabe, ilwepanga mpaka leno. (Hadēs g86)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
Na ywoywoti ywalowa baya likowe kinyume sa mwana wa Adamu, alowa kusamiwa. Lakini ywolongela kinchogo sa Roho Mtakatifu aywo basamwa kwaa, kwa utawala ngo wala wauicha. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Ywa pandikwe mumimwa, ayu nga yolo ywaliyowine likowe lakini maangaiko ga dunia no kongana ni utajiri kulingilya lelo likowe lya kana pambika matunda. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
Na mauno ni mwisho wa dunia, babauna nga malaika. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
Kati mwagabile kusanyilwa ni yoselwa mwoto, Nyo ngawabaa mwisho wa dunia. (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Yalowa baa nyonyonyo wakati wa mwisho wa dunia malaika balowa icha na kwabangana bandu abaya boka nkati ya bandu azuri. (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
Na nenga nendakubakiya panga wenga wa Petro, ni kunani ya liwe linalowa kulichenga likanisa lyango. Milwango ya kuzimu yalishinda kwaa. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
Kati luboko lwako lutikusababisha kukwazika, ukate ni utaikwe kutalu ni wenga bora kachako wenga jingya muuzima ubile ntopo luboko au kilema, kuliko taikulikwa mumwoto wa machoba gangunganikwa ubile na maboko goti na magolo goti. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
Liyo lyako mana likukoseyite, ulitupwe na ulitaikwe kutalu ni wenga. Bora kachako wenga ujingii mu uzima na liyo limo, kuliko taikuliwa kumwoto wa masoba yangeyomoka ubile ni minyo yoti. (Geenna g1067)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
Linga mundu yumo kaisa kwa Yesu na kumakiya, mwalimu kikowe gani kinanoga champalikwa panga linga nipate jingya kukoto wa wange yomoka? (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
Kila mundu yumo ywailei nyumba, kaka, mnombowe Tate bake mao bake, bana na mingunda kwa ajili ya lina lyango, alowa wapokiya mara mia na kurithi ukoto wangeyomoka. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Abweni mtini bwega ya ndela. Atikuuyendea, lakini alibweni kwa litunda nnani yake ila makapi, atikuubakiya, “Buka lino kana wapambike kae.” na mtini wene watiyoma. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
Ole winu aandishi na Mafarisayo mwanafiki! muloka kwiye ya bahari na ika kumpanga mundu yumo aamini galo gamapundisho, napapanga kati mwenga, mupanga mara ibele mwana wa mwoto ni kati mwabene mwamubile. (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
Mwenga mwaking, ambo, mwabana ba abaya kwandela gani mulowa kosana ni Jehanamu? (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
Na paatami pa kitombe cha mizeituni, anapunzi bake batekunyendelya ku faragha no baya, “Utubakiye, makowe gagapitya pakibawi? KInamani chachapanga dalili ya buya kwako na mwisho wa dunia? (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
Nga alowa kwabakiya balo bababile luboko lwake lwakunkeya,'Mubokange kachango, mwamulanilwe, muyende kumwoto wange yomoka wautayarishwe kwaajili ya nchela na malaika bake. (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
Aba balowa yenda katika adhabu yangeyomoka ila bene haki katika uzima wange yomoka. (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn g165)
Muapundishe kugatii makowe goti ganibaamuru, Na linga, nenga nibile pamope ni mwenga masoba goti, mpaka mwisho wa dunia. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
Lakini masumbufu ya lunia, udanganyifu, mali, na tamaa za mambo genge, hubayingia na kulisonga liyaulyo, na linashindwa kuzaa matunda. (aiōn g165)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
Mana luboko lwako utei kwa bwiso ulukeng'ende, nantali kuyingi pankoto bila lubko kuliko kuyingia pahukumu ni maboko gako gote. Kumoto “uimika kwaa” (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Mana lugolo lwako litei kwa bwiso, lukeng'ende. Ni bwiso kuyingi kuukoto ni nkilema, kuliko kulagena kuhukumu ni magolo mabele. (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
Mana liyo lyako litei kwa bwiso lipiye. Bwiso kuyingia kuufalme wa Nnongo ni liyo limo, kuliko kuba ni minyo mabele kutagwa kuzimu. (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
Katumbua mwenza wake mundu yumo kambotokiya ni kupiga mayuwa kulonge yake, kanlokiya “mwalimu mwema, ndendebuli niweze kurithi ukoto wa milele?” (aiōnios g166)
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
Kankokeya, “Ntopo wa ulya matunda kuoma kwako lelo.” Benepunzi bake bayowine. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
Atatawala katika lukolo lwa Yakobo milele ni ufalme wapanga kwaa na mwisho. (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
(Kati cha longei kwa tati bitu) kwa Abraham ni lukolo lwake milele.” (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn g165)
Kati cha bayite kwa nkano wa manabii bake bababile katika wakati kunchogo. (aiōn g165)
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Baayendelii kunnoba kana utubakiye tuyende mulimbwa. (Abyssos g12)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
Wenga Kapernaumu, ufikiri kakatuliwa mpaka kumaunde? Ntopo, upala uluka pae mpaka kuzimu. (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Lola mwalimu pulani wa saliya ya Kiyahudi atiyema ni kumjaribu, baya, “Mwalimu nipange namani niurithi ukoti wangayomoka?” (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
Lakini ni palakuabula ywakunyogopa. mungogope yulu ambaye baada ya bulaga aina ngupu ya kukutailya jehanamu elo nendakuabakia mwenga munyogopenywo. (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
Yolo ngwana atikumsifu meneja dhalimu cha pangite kwa weleu, kwa kuwa bana ba'kilambo wono ni werevu wanambone nashughulika kwa ung'anga ni bandu baupande wabe kuliko bababile bona banuru. (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
Ni nenga nindakuwabakiya muipange ambwiga kwa mali ya udhalimu lenga baikosike babakaribishe katika makao ga milele. (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
Ni kolo kumambe abile kumateso aobwile minyo gake ni kum'bona Ibrahimu kuutalu ni Lazalo pakiuba chake. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
Mtawala yumo atikumlokiya, akibaya,'Mwalimu mwema, nipange namani lenga niurithi ukoti wanga yomoka?' (aiōnios g166)
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
Yesu atikuwabakiya, “bana ba kilambo cheno ukobeka na konda. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
Lakini balo babastaili pokiya ufufuo wa kiwo ni jingya muukoti wangayomoka bakobeka kwaa wala kondelwa. (aiōn g165)
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
ili bote balowa kumwamini bapate ukoti wangayomoka. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
Kwa mana nga namna yee Nnongo aipendile dunia, kam'boywa mwana wake wa pekee, ili mundu yeyoti ywamwamini kana aangamiye ila abe ni ukoti wangayomoka. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
Ywembe ywaaminiye mwana abile ni ukoti wanga yomoka, lakini kwa ywembe ywa mweshimu kwaa mwana aubweni kwaa ukoti, ila ghadhabu ya Nnongo ubile nnani yake. (aiōnios g166)
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios g166)
Ywembe ywauna upokya mishahara ni kukusanya matunda kwaajili ya ukoto angeyomoka, ili ywembe apandae ni ywembe ywauna bapuraike mpamo. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Amini, amini, ywembe ywaliyowine neno lyango ni kuliaminiya abile ni ukoto wangayomoka ni aukumilwa kwaa. Badala yake, atipeta boka mu'kiwo no jingya mu'ukoto. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Mugachunguza maandiko mkidhani mwabile ni ukoto wangeyomoka nkati yake, na maandiko ago yaashuhudia habari yango na (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
Muleke kukipangia kazi chakulya chaharibika, ila mkipangie kazi chakula cha haribika kwaa hata milele chelo ambacho mwana wa Adamu awapeya, kwa kuwa Nnongo Tate aubekite muhuri nnani yake.” (aiōnios g166)
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
kwa mana aga nga mapenzi ga Tate bango, kuwa yeyote ywanlolekeya Mwana ni kumwamini apate ukoto wanga yomoka; ni nenga nalowa kubafufua lisoba lya mwisho. (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
Amini, amini ywembe aaminiye abile ni ukoto wange yomoka. (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
Nenga nga mkate watama wabile uulukite kuoma kumaunde. Kati mundu yoyote ywaalya ipande ya mkate woo, alowa tama milele. Mkate waniuboile nga yega yango kwaajili ya ukoto wa Ulimwengu.” (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
Yeyote ywalyaa yega yango ni kwinywea mwai wango abile ni ukoto wangeyomoka, ni nenga nalowa kumfufua lisoba lya mwisho. (aiōnios g166)
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
Awoo nga mkate uboite kuoma kumaunde, kati yabile tate balye kababulagilwa. Ywembe ywaulyaa mkate woo alowa tama milele. (aiōn g165)
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Simoni Petro kannyangwa, “Ngwana tuyende kwa nyai kwani wenga ubile ni maneno ga ukoto wangeyomoka, (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn g165)
Mmanda atama kwaa munyumba wakati wote; mwana hudumu masoba yote. (aiōn g165)
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn g165)
Amini, amini, nakubakiya, ywabile yeyote ywalikamua neno lyango, akibweni kwaa kiwo kamwe.” (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn g165)
Ayahudi kabammakiya, “Nambeambe tutangite kuwa ubile ni nchela. Abrahamu ni manabii kabawaa, lakini wabaya,'Mana itei mundu alikamwile neno lyango, aonjile kwaa kiwo.' (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
Tangu mwanzo wa ulimwengu iyowanika kwaa kuwa kwabile mundu ywa ayongoli mino ga mundu ywa abelekwile ipofu. (aiōn g165)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
ni ywembe ywatama ni kuniaminiya nenga alowa waa kwaa, Uliaminiye lee?” (aiōn g165)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
Ywembe ywaupenda uhai wake alowa kuupoteza; ila ywembe ywauchukyanga uhai wake mu'ulimwengu woo alowa kuusalimisha hata ukoto wange yomoka. (aiōnios g166)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
Bandu kabanyangwa, “Twenga tuyowine mu'saliya ya kuwa Kristo alowa tama hata milele. Ni wenga wabaya kinamani, “Mwana wa Adamu lazima ainulilwe kunani? Ayoo mwana wa Adamu ywa nyai?” (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
Nenga nitangite ya kuwa liagizo lyake ni ukoto wangeyomoka; bai ayoo niyabayite nenga-kati Tate anibakiye, nga nenga nibayite kwabe.” (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
Petro kammakiya, “Uweza kwaa kuniosha magolo gango kamwe,” Yesu kannyangwa, “Mana itei nalowa kukuosha kwaa, kana ubile ni mahali pamope na nee.” (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn g165)
Na nalowa kumloba Tate, Ni ywembe alowa kuapeya Msaidizi ywenge ili kuwa aweze kuwa pamope ni mwenga milele, (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios g166)
kati yaumpeile mamlaka nnani ya yoti yabile ni yega ili abapeye ukoto wangeyomoka balo bote umpeile. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
Awoo nga ukoto wange yomoka: kuwa bakuyowe wenga, Nnongo wa kweli ni wa pekee, ni ywembe ywaumtumile, Yesu Kristo. (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
Uileka kwaa nafsi yango iyende kuzimu, wala uruhusu kwaa Mtakatifu wako kubona uozo. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
Alibweni lee mapema, na abayite kuhusu ufufuo wa Kristo,'wala abile alekwa kwaa kuzimu (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
Ywembe ywabile ambae lazima kumaunde impokee mpaka muda wa kukerebuliwa kwa ilebe yote, ambayo Nnongo atilongela zamani za kale kwa mikanwa ya manabii batakatifu. (aiōn g165)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
Lakini Paulo na Barnaba batilongela kwa ujasiri no baya, “Ibile muhimu panga neno lya Nnongo lilongelwa kwanza kwinu. Kwa mana mwatilisukumiya kutalu boka kwinu nakuibona kuwa mwastahili kwaa ukoto wangayomoka, mulinge twalowakerebukya Mataifa. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
Mataifa pabayowine lee, batipuraika na kulisifu neno lya Ngwana. Baingi batichauliwa kwa ukoto wangayomoka baliaminia. (aiōnios g166)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
Nga nyo alongela Ngwana ywapangite makowe aga yayowanike tangu enzi ya zamani. (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
Mana mambo gake kewe ngabonekane kinanoga, angabiki tiwazi buka umbilwa kwa Dunia ngena tanganikwa ilebe pilya kwa ilebe ya umbilwe. mambo gani uwezo wake wangaliyomoka na wa-asili ya Nnongo. namatokeo gake, bandu ba tupu lyo baya. (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
Na bembe ngabalabwile kweli ya Nnongo-baubuso Naga abudu na kwitumikiya iumbe badala ya mwuumbaji na jwembe gasifilwa milele. Amina. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
Na balo bembe kwa usafi wa tenda kwabe kunanoga bapalike lumbilwa, heshimilwa na kotoka haribika, alowa kwapeya ukoto wangeyomoka. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
Aye yapiyilwe lenga wite, Kati sambi mwetalite mukiwo, ngamwebile hata uruma yenda weza tawala pitya mu haki kwasababu gage yomoka pitya kwa Yesu Kirisitu Nngwana witu. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
Lakini kwa saa yeno mupangilwe uru kutolu na sambi na mupangike mwa atumwa kwa Nnongo, mubi na litunda kwa ajili ya utakaso. Buka ukoto wangeyomoka. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
Kwasababu msaala wa sambi ni kiwo, ila sawadi ya bure ya Nnongo ni bwomi wangeyomoka kwa Kirisitu Nngwana witu. (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
Bembe bati longolwa bembe Kirisitu ati icha kwa heshima kuwala mwili goo-na jwembe ni Nnongo wa yoti. na jwembe alumbilwe bila yomoka. Amina. (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
Na kana ubaye nyai jwa uluka mulebwa?” (aye nga kupeleka Kirisitu kunani buka mu kiwo) (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
Mana Nnongo atabite bandu bote muasi, lenga awese kubahurumia bote. (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
Kwa mana buka kayake, nakwa ndela yake ya kasake, ilebe yoti ibile kasake ube utukufu wange yomoka. Amina. (aiōn g165)
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
Wala kene mupwatise na muna ya lunia yii, ila mugalambuke kwopangilwa mwayambe niya jino. Mupange nyoo mupate tanga pulaika kwa Nnongo gaga bile mazuri, ga kupulaisa na gabi kamili. (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
Sayino kwake jwembe jwebinauwezo kupanga muyeme na injili na mapundisho ga Yesu Kristo tigana na funulijwa kwa sili ya yaiji liwe kwa wakati wamachima. (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
Kwo kwi-ti-imani pamope na mataifa ngote. (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn g165)
Kwa Nnongo kiyake mwewe hekima, pulya Yesu Kristo, kubena lumbilwa kwangaliyo moka. Amina (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
Abile kwako mundu ywabile ni busara? ywabile kwako ywabile ni elimu? ywabile kwako ywabaya nga mshawishi wa dunia yee? Je Nnongo aigalambwile kwaa hekima ya dunia yee no pangika ulalo? (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
Nambeambe twendalongela hekima nkati ya bandu apindo, lakini hekima kwaa ya dunia yee, au ya utawala wa muda woo, ambao wapeta. (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
Badala yake, twalongela hekima ya Nnongo mu'ukweli wabonekana kwaa, hekima ibonekana kwaa ambayo Nnongo aisawile kabla ya muda wa utukufu witu. (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
Ntopo ywoywote ywa atawala ba muda woo ywatangite hekima yee, Kati waitangite mu'muda golwa, kana bansulubishe Ngwana wa utukufu. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Mundu alongele ubocho kwaa mwene, kati yeyote nkati mwinu anadhani abile ni hekima mu'nyakati zino, ube kati “mlalo” nga apalikwa kuwa na hekima. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Kwa eyo mana itei chakulya chasababisha kumkwaza muinja au nlombo, nalowa lyaa kwaa nyama kamwe, ili kana nimsababishie muinja au nlombo bangu tomboka. (aiōn g165)
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)
Bai makowe aga gapangite kati mifano kwitu. Gaandikilwe ili kutuonya twenga-tuliofikiriwa ni miishio ga zamani. (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
Kiwo, ushindi wako ubile kwaako? Kiwo, ubile kwaako ni uchungu wako?” (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
Katika uchaguzi wabe, nongo wa ulimwengu woo atiwapofusha malango gabe ziamiya kwaa. Matokeo gake, bweza kwaa, kubona bweya ya injili ya utukufu wa Kristo, ywabile ni mpwano wa Nnongo. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
Kwa kipindi chee kifupi, mateso aga mepesi yalowa kutuandaa twenga kwa ajili ya umilele nzito wa utukufu wanyansima zaidi ya ipimo yote. (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
Kwa kuwa tulola kwaa kwa ajili ya ilebe ambavyo vyatibonekana. Ilebe twaweza kuibona ni vya muda, ila ilebe ambavyo yabonekana kwaa ni ya milele. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
Tutangite panga kati maskani ga ulimwengu ambayo twatama umo yaharibika, tubile ni lijengo boka kwa Nnongo. Ni nyumba ichengwite kwa maboko ya bandu, ila ni nyumba yangayomoka, katika maunde. (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
Ni mana iandikilwe: “Atitapanya utajiri wake na kuutoa kwa maskini. Haki yake yadumu milele.” (aiōn g165)
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
Nnongo na Tate ba Ngwana Yesu, ywembe ywabile atukuzwa milele, atangite panga nenga nilongela kwaa uboso. (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
ywaipijite yeyipie mwene kwaajili yitu na dhambi yitu lenga wete atumbombwe na wakati wono uovu, bokana na mapenzi ya Nnongo witu na Tate. (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
Kachake ubi na utukufu milele na milele. (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
kila yapanda mbeya katika asili yake ya dhambi auna akati wa milele boka kwa roho. mana mundu yembe aibona bora wakati si kilebe, andakwikonga mwene. kila yuma na alenge kazi yake lengo mwene chakukilumba kilebe mwene cha kichake cha kuipania, bila yakuilenganikia mwene na mundu yenge. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
Atami Kristo kunani kutalu ni utawala, mamlaka, nguvu, enzi, na kila lina lyalikemelwa. Ywamtamiliye Yesu mwanja kae kwa wakati kwaa wolo lakini kwa wakati woisa. (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
Yabile mu'aga kwanza mwatiyenda lingana na nyakati ya ulimwengu huu. Mwabile mwatiboka kwa kunkengama ntawala wa mamlaka ya kumaunde. Ayee nga roho yake yolo apangaye kazi mu, bana ba kuasi. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
Apangite nyoo ili muda waisa aweze kutubonekea utajiri nkolo wa neema yake. Utubonekeya twenga alee kwa ndela ya wema wake nkati ya Kristo Yesu. (aiōn g165)
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn g165)
Nipalikwa kuatangazia bandu bote nnani ya namani ni mpango wa Nnongo wa siri. Awoo nga mpango wabile uyowanike kwaa kwa miaka yanyansima ipitike, ni Nnongo ywaiumbile ilebe yoti. (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn g165)
Aga mana yapangilwe petya mpango wangeyomoka nwabile utikamilishwa nkati ya Kristo Yesu Ngwana witu. (aiōn g165)
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
kwake ywembe kube ni utukufu nkati ya likanisa na mu'Kristo Yesu kwa ibeleko yoti milele ni milele. Amina. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
Kwa kuwa vita yitu ya mwai kwaa ya mwai ni nyama. ila ni dhidi ya falme ni mamlaka ya roho ni atawala ba ulimwengu ba ubou ni libendo, dhidi ya nchela mu'sehemu ya kumaunde. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
Sasa kwa Nnongo natatebitu ube utakafu milele na milele Amina. (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn g165)
Awoo nga ukweli wa siri yaibile iyowanika kwaa kwa miaka yanansima kwa ibeleko. Lakini nambeambe iyowanike kwa bote baaminio mu'ywembe. (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
Bapateseka na maangamiso ganga lii yomoka na kuabeka kulipau na uwepo wa Nngwana na utukufu wa ngupu yake. (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
Twembe lelo Nngwana witu Yesu Kirisitu mwene, Nnongo Tati bitu babatuywa pendile na kumpea pole yangali yomoka na ujasiliwema was maisa gagaisa pitya nema. (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
Ila kwa sababu yee napatike kwangu lenga ngati yangu nenga, Awali ya got Yesu Kirisitu abonekane kwokomea goti. Apanga nywo linga kwa boti baba mwobelwa ywembe kwa ajili wange yomoka. (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
Nana mbiyambino kwa mtawala ywange mwiso ywangali was ywana ubonekana Nnongo ywakisake Ibe isima na utukupu wageyomoka miaka na miaka. Amina. (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
Ukumbwe ngondo inanoga. Umuliye bwumi wangali yomoka. Yabile sababu you wapiite usaidi nnongi masaidi bananchima kwa chilo chakibii kigolou. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
Kichake ywa lama bila yomoka ywatama katika bweya wangali alibika. Ntupu mundu ywaweza kumona wala kunola. Kachake ibe hesima na uwecho wangeyomoka. Amina. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
mwabakie matajiri ba dunia tuno kene baipune, na baubilii utajiri, Mana wokakikalii. Badala yake, palikwa bamuubili Nnongo. Ywembe nga tupea utajiri wote linga tupuloki. (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
Ni nungu ywa tuokowite na kutukema kwa wito mtakatifu apangiteli nyoo lingana na kazi itu bila lingana na neema na pango wake mwene. atitupea makowe gano katika kristo yesu kabula ya mahuda ua. (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
kwa nyoo nati vumilia makowe gote kwaijili ya balu ambaye nungu ashawile. ili bembe babe kahi baupate uwokovu wa ubile katika kilisto yesu pamoja na fufuka wa milele. (aiōnios g166)
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
kwa nyoo dema atinilek. aipenda dunia yana mbiambino na ayini sesolonike. kreseni atiyenda galatia na tito atiyenda daimatia. (aiōn g165)
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
yesu aniepusha na matendo gake mashapu na kuniokoa kwaajili ya ufalme wake wa mbinguni. utukufu ube kwake milele na milele amina. (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
Babile katika haminia ukoto wa milele wa Nungu juwa wechali baya ubuchu hatiaidi milele. (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
Itupundisa kana-makowe gangali ki'Nnungu na taman'iya kulunia. Itupundisa tama kwa lunda na haki na katika ndela Nnungu mula wono. (aiōn g165)
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios g166)
Apangitenya lenga mana tubalangilwe haki kwa Neema tube na ukakape woba twamope mumaisha ga milele. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
Natendika kitumbu likowe linoguu lipangike kwakuwa muli, ila kati mwaupande wa mwane. Kitumbu sabukakasako sai kwalioba paumapa na wa maisa gote. (aiōnios g166)
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
Eye siku tubinayo Nnongo alongei ni twee kupetya mwana, aamei mrithi wa ilebe yoti, iyeya kupetya ywembe aumbile ulimwengu. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn g165)
Kwa mwana ukoya, “Kiti sako sa enzi, Nnongo, sa mileli ni milele hukongosoluwa mpwalume wako ni lukongoso lwa haki. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Kati ya akoya sehemu yenge, “Wenga wakuhani milele baada ya mfumo wa Melkizedeki.” (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
Atekamilishwa kwa ndela yeno atei kwa kila mundu ywa amwaminiye kuba mwalo wa okovu. (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
wala misingi ya mayegeyo ya ubatizo, ni kuabekya maboko, kuyoka kwa bawile, ni hukumu ya milele. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
ni ambao batepaya kunoga liyaulyo lya Nnongo ni kwa ngupu za wakati uisa. (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
Yesu ayingii sehemu ya kati nlongoli witu, mana ayomwike kufanyika kuhani nkolo hata milele baada ya utaratibu wa Melkizedeki. (aiōn g165)
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Kwa eyo maandiko yatishuhudia kuhusu ywembe: “Ywembe nga kuhani milele boka ku'mfumo wa Melkizedeki.” (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
Lakini Nnongo akichukii kilapo palyo abayite husu Yesu, “Ngwana alapile ni kana abadili malango gake.'wenga wa kuhani milele.” (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
Lakini kwa mana Yesu atama milele, ukuhani wake ubadilika kwaa. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
Kwa saliya huchawa bandu babile adhaifu kuba nga makuhani, akolo, lakini neno lya kiapo, lalibile baada ya saliya, ywachaulilwe Mwana, ywapangilwe kuba nga mkamilifu milele. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
Yabile kwaa ga mwai ya mbuzi ni ndama, ila kwa mwai yake mwene kuwa Kristo ajingii pandu patakatifu muno mara jimo kwa kila yumo ni kutuhakikishia twenga ukombozi wangayomoka. (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
Je nga muno kwaa mwai ya Kristo yabile petya Roho wangayomoka ayilekite mwene bila mawaa kwa Nnongo, panga safisha dhamiri yitu kuoma makowe gakiwo kuntumikya Nnongo ywabile nkoti? (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
Kwa mana eyo, Kristo nga mjumbe wa liagano lyayambe. A yee nga sababu kiwo chaalekite huru bote babile mu'liagano lya kwanza kuoma mu'hatia ya sambi zabe, ili boti balo babakemelwa ni Nnongo baweze pokya ahadi ya urithi wabe wangeyomoka. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
Kati eyo yabile kweli, bai yabile lazima kwabe teseka mara ganansima muno tangu mwanzo wa dunia. Lakini mara yimo mpaka mwisho wa miaka yayongolelwa kuboywa sambi kwa dhabihu yake mwene. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
Kwa imani twatifahamu kwamba ulimwengu waumbilwe kwa amri ya Nnongo, ili kwamba chelo chatibonekaniya chatitengenezwa kwaa bonekana ni ilebe ambayo yabile yatibonekana. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
Yesu Kristo nga ywembe, jana, leno ni aya milele. (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
Nambeambe Nnongo wa amani, ywabile atibaletya kae kuoma kwa bawile mchungaji nkolo ba ngondolo, Ngwana witu Yesu, kwa mwai ya liagano lya milele, (aiōnios g166)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
Kabapeya uwezo kwa kila kilebe kinoyite kupanga mapenzi gake, kaapanga kazi nkati yitu yabile inoyite ya kupendeza mu'minyo gake, petya kwa Yesu, kwake ube utukufu milele ni milele. Amina. (aiōn g165)
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
Lulimi pia nga mwoto, nga nnema wa ubou, ubekilwe nkati ya iungo ya yega witu, yabile najisi yega yote ni kulibeka nnani ya mwoto ndela ya maisha, ni mwene sonywa mwoto wa kuzima. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn g165)
Mubelekwile mora inebile, sio kwa mbeyu yaiaribike, lakini buka kwa mbegu yange aribikea, pitya ukoti na neno lya Nn”ungu lyalijingile. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
Kwa njo neno la Bwana igala milele”, wono ni ujumbe ambao watebaakiilwa kati injili kwinu. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
Mwana mundu alongei naibe kati kuntonga Nn”ungu na mwana mundu abaya naibe na uwezo kati wa Nn”ungu, ili kwamba kwa kila kibe Nn”ungu apate kutukuzwa pitya Yesu Kristo. Utukufu na uweza wina ywemba milele na milelel Amina. (aiōn g165)
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios g166)
Baada ya kuteseka kwa muda nkulu, Nn”ungu wa neema yoti, ywabakemite katika utukufu wa milele nkati ya Kristo, ankamilisha, amwimariisha na kumpeya ngupu. (aiōnios g166)
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn g165)
Enzi ibe kwake milele na milele. Amina. (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
Nga nyoo mwaipatia bingi ba nnango wa jingya katika upwalume wangayomoka wa Ngwana witu na nkochopoli Yesu Kristo. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
Maana Nnongo abaleka kwaa malaika balo batikengeuka. Ila abatombwile kuzimu ili batabilwe ni minyororo mpaka hukumu paiisile nnani yabe. (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
Lakini mukue katika neema na ufahamu wa Ngwana na mkochopoli Yesu Kristo. Nambeambe utukufu ubile ni ywembe nambeambe na milele. Amina. (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
Na wolo ukoto upangite kutangika wazi, na tuubweni, na kuushuhudia, na kubatangulizia ukoto wa milele, ambao ubile kwa Tate na upangika kuyowanika kwitu. (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
Dunia na tamaa zake zapeta. Ila ywembe ywapanga mapenzi ga Nnongo yolo atama milele. (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
Na yee niahadi ywatupeile twenga: ukoto wa milele. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios g166)
Mundu yeyote ywamchukia nongowe ni muuaji. Na mutangite kuwa ukoto wa milele utama kwaa nkati ya muuaji. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
Na ushuhuda nga wolo-panga Nnongo atupeile ukoto wa milele, na ukoto ubile nkati ya mwana wake. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
Natiwaandikia aga muweze kutanga panga mubile na ukoto wa milele-mwenga mwamuaminiya katika lina lya Mwana wa Nnongo. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
Lakini tutangite panga Mwana wa Nnongo aisile na atupeya ujuzi, panga tuntangite ywembe ywabile mu kweli na panga tubile nkati yake ywembe ywabile kweli, hata katika mwana wake Yesu Kristo. Ni Nnongo wa kweli na ukoto wa milele. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
Kitumbu sa kweli yangayomoka yaibile nkati yitu yaipala baa pamope natwee. (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
malaika babakotwikw kwilenndela lenji yabe nakukileka kitamochabe Nnungu abeimutabilwe wangayomoka mulubendo balende ukumu ya lichoba lya mwisho. (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
kati sodoma na Gomora na ilambo yaiteleta, ambabo na bembe baijingiye bene muusharati na bakengime mwaba minyikiyage gangaliba boka patumbu, balayilwe kati mfango wa balo babalumya mumwoto wangayomoka. (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
Ni mawimbi ya bahari yabii Ni ndoti yene, Ni tondwa zindoranda kunani ambazo upili wa lubendo wabekilwe kwaajili yabe wangayomoka. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
Mwilendele kwene upendo wa Nnongo, na mulende uruma ya Nngwana witu Yesu Kristo ambayo kumpeya mwomi wange yomoka. (aiōnios g166)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
Kayake Nnongo kiyake mwokozi belya Yesu Kristo Nngwana witu, Utukupu ube kayake, uwezo na ngupu kabla ya wekati woti, na sayeno na hata -wanga yomoka. Amina. (aiōn g165)
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
Atupangite panga ufalme wa makuhani wa Nnungu na Tate bake kwake panga tukuka na ngupu milelebdaima. Amina. (aiōn g165)
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn g165)
Kila wakati iumbe bene ukoti pabapiya utukupu, hesima, ni kushukuru nnonge ya abile atitama pakiteo chelo cha enzi ywembe ywaishi milele ni daima. (aiōn g165)
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn g165)
Apendo ishirini ni ncheche batisujudu bene nnonge yake yakitamile kiteo cha enzi bakibaya. (aiōn g165)
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn g165)
Nayowine kila chumbwile cha kilebe kumaunde ni mulunia ni pae pakilambo ni kunani ya bahari, kila kilebe nkati yake kikibaya,'kwake ywembe ywatama kunani ya iteo ya enzi ni kwa mwana ngondolo, kubi ni sifa, heshima, utukupu ni ngupu ga kutawala milele ni milele. (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
Ywampandile akemelwa lina lyake mauti, ni kuzimu yabile ilifutike. Bapeyilwe mamlaka kunani ya Roho ya kilambo, bula kwa upanga, kwa njala ni ugonjwa ni kwa anyama wa mwitu katika kilambo. (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
Bakibaya “Amina! Sifa, utukufu, heshima, shukurani, heshima, awecha ni ngupu vibii kwa Nnongo witu milele ni milele! Amina!” (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
boka po malaika wa tano atilikombwa litarumbeta lyake, Nabweni ndondwa boka kumaunde yaibile yaitomboka pa kilambo, Ndondwa yapeilwe ufunguo waliembwebwaelekea kwene liyembwa lalibile ntopo mwisho. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos g12)
Atiyogowa liembwa lalibile ntopo kiemo, nalioi uhoboka kunani kwa safu boka nkati ya liembwa kati lioi liboka katika tanuru likolo. Lumu ni anga vitigalambuka vipangite lubendo kwa sababu ya lioi laliboka muliembwa. (Abyssos g12)
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos g12)
Babile nakwe kati mfalme kunani yabe malaika wa lioi lalibile ntopo mwisho. Lina lyake katika Kiebrania ni Abadani, ni katika kiyunani ana lina Apolioni. (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
Ni lapa kwa yolo twatema milele ni milele-ywaumbile maunde ni vyoti vya vibile, mukilambo ni vyoti vibile, ni bahari ni vyoti vibile, “Kwa panga ntopo chelewa kae. (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
Wakati babayomwa ushuhuda wabe, yolo mnyama ywapita muliyembwa lalibile ntopo ni mwisho apanga vita dhidi yabe. apashinda kuwabulaga. (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
Boka po malaika wa sabaa akombwile litarumbeta lyake, ni lilobe likolo latilongela kumaunde na baya, “ufalme wa kilambo upangite ufalme wa Ngwana witu ni Kristo wake. Apala tawala milele ni milele.” (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
Namweni malaika ywenge atiuluka nkati ya maunde, ywabile ni ujumbe wa habari inoyite kwatangazia balo batami mulunia kila taifa, kabila, lugha ni kila bandu. (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
Na lioi lya minya yabe walowa yendya milele ni milele, ni pabile kwaa ni mapunziko mchana ni kilo-abo baabuduo mnyama ni sanamu yake, ni kila mundu ywapokile alama ya lina lyake. (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
Yumo ywa balo babile ni akoti ncheche kabapeya balo malaika saba mabakuli saba ya dhahabu yabile ni ghadhabu ya Nnongo ywatama milele na milele. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
Mnyama ywamweni abile, ni abile kwa leno, lakini tayari kupanda kuoma mu'yembwa lyange yomoka. Boka po kayendelya ni uharibifu. Balo batamii nnani ya nnema, balo babile maina yabe yaandikilwe kwaa mu'kitabu cha ukoti tangu kubekwa misingi ya nnema-batishangala batimwona mnyama ywabile, kuwa yabile kwaa leno, lakini ywabile karibu kuyenda. (Abyssos g12)
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
Kwa mara yana ibele atibaya, “Haleluya! lioi boka kwake milele ni milele.” (aiōn g165)
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
Kisha namweni malaika atiuluka boka kumaunde, abi ni upunguo wa liyembwa lalibile ntopo mwisho ni nyororo ngolo muluboko lwake. (Abyssos g12)
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos g12)
Atikulitaikwa muliyembwa labile ntopo mwisho, atikulitaba ni kulibekia mhuri kunani yake. Yeno yabile nyoo lenga kana bakongetwe mataifa kae mpaka miaka elfu paiyomoka. Baada yapoo, bakumnekekeya huru kwa muda nchunu. (Abyssos g12)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
Bahari itikubabaya babawile ambao babile nkati yake. Kiwo ni kuzimu batikubaboya babawile babile nkati yake, ni wafu batihukumiwa lingana na chabakipangite. (Hadēs g86)
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn g165)
Papanga ntopo kilo kae; lawa ntopo hitaji lya mbwega wa taa ama lumu kwa sababu Ngwana Nnongo apamulika kunani yabe. Nabembe batawala milele ni milele. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
