John 5
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
Baadae pabile ni sikukuu ya Ayahudi, ni Yesu aboi kuyenda Yerusalemu.
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
Kolyo Yerusalemu pabile ni birika pa'nnyango wa ngondolo, lyabile likemelwa kwa lugha ya Baebrania Bethzatha, nalo lyabile ni matao matano.
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
Idadi ngolo ya atamwe babile, ipofu, iwete, au babile batipooza babile bagonjite mu'matao ago. (Uzingatie: Maneno ga mstari wa 3 kabaonekana kwaa mu'nakala inoite ya kale. “Batikugasubiri mase kutibuliwa.”)
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
Kwa hakika muda fulani malaika auluka nkati ya Ngwana ni kuyatibua mase. Kwa nyoo. yolo ywabile wa kwanza kujingya nkati yake baada ya mase kutibuliwa apangilwe nkoti bokana na chochote chabile kintabile kwa muda woo.
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
Ni mundu yumo ywabile ntamwe kwa miaka thelathini na minane abile nkati ya matao.
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
Yesu paamweni agonjike nkati ya matao ni baada ya kutanga kuwa agonjike kwa muda mrefu Yesu kammakiya, “Je wapala kuwa nkoto.”
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
Yolo ntamwe kannyangwa, “Ngwana nabile kwaa na mundu, wa kunibeka mu'birika muda yabile yatitibulilwa. Muda kabanijaribu jingya mundu ywenge atikuntangulia.”
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
Yesu aamkiye, “Uluka ulipotwe litandiko lyako na uyende.”
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
Mara yolo mundu aponywile, alitweti kindanda sake no yenda. Lelo labibe lisoba lya sabato.
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
Nga Ayahudi bammakiuye, yolo mundu ywaponywile, “leno ni lisoba lya sabato, ni halalli kwaa kupotwa litandiko lyako.”
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
Kayangwa, ywembe ywaniponyile animakiye, “Tola litandiko lyako no uyende.”
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
Kabanlaluya, “Nyai ywakumakiye,'tola litandiko lyako no uyende.”
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
Ingawa, yolo ywaponywile antangite kwaa mana Yesu aboi kwa siri. Kwa mana pabile ni bandu banyansima.
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
Baada ya ago Yesu amkolile yolo mundu mu'lihekalu ni kummakiya, “Linga upangite nkoto! kana upange sambi kae kana likupate likowe libaya muno.”
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
Mundu yolo kayenda ni kuamakiya Ayahudi kuwa Yesu nga amponyile.
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
Kwa mwanja wa makowe ago Ayahudi bantesike Yesu, kwa mana apangite makowe aga lisoba lya sabato.
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
Yesu kaamakiya, “Tate bango apanga kazi nambeambea ni nenga napanga kazi.”
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
Kwa sababu yee Ayahudi kabampala muno ili kumulaga yapanga kwaa kae atekwile Sabato, ila kwa kunkema Nnongo Tate bake, kuipanga abile sawa ni Nnongo.
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
Yesu kabayangwa, “Amini, amini, mwana aweza kwaa panga ilebe yeyoti ila chelo amweni Tate bake apangite, kwa mana chochote Tate akipangite nga mwana akipanga.
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
Kwa kuwa Tate ampenda mwana, ni kunlolekeya kila kilebe akipangite ni kunlolekea makowe makolo kuliko aga ili muzidi shangala.
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
Kwa kuwa kati Tate atikwafufua bandu mu kiwo ni kuwapea ukoto, nga mwana umpeya yeyote ywampendae.
22 Not for the Father does judge no [one], but judgment all has given to the Son,
Kwa kuwa Tate amuhukumu kwaa yeyote, ila umpeya mwana hukumu yoti
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
ili kwamba boti bamweshimu Mwana kati yo panga Mwana atikumweshimu Tate. Ywembe ywamuheshimu kwaa Mwana amuheshimu kwaa ni Tate ywantumite.
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Amini, amini, ywembe ywaliyowine neno lyango ni kuliaminiya abile ni ukoto wangayomoka ni aukumilwa kwaa. Badala yake, atipeta boka mu'kiwo no jingya mu'ukoto. (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
Amini, amini, naabakiya muda waisa nambeambe ubile ambapo bandu ba mu'kiwo balowa kuiyowa sauti ya Mwana wa Nnongo, ni boti baiyowine walowa tama.
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
Kwa mana kati Tate abile ni ukoto nkati yake mwene,
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
pia ampei Mwana kuwa ni ukoto nkati yake, Tate ampei mwana mamlaka ili ahukumu kwa kuwa ni Mwana wa Adamu.
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
Kana mshangae lelo, kwa mana muda waisa ambao bandu bote baabile mu'makaburi walowa kuliyowa lilobe lyake
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
nabo baboite panja: kwa balo bapangite mema kwa ufufuo wa ukoto, na balo bapangite mabaya kwa ufufuo wa hukumu.
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
Naweza kwaa kupanga chochote boka kwango mwene. Kati niyowine, nga nalowa kuhukumu na hukumu yango ni ya haki kwa mana nipalike kwaa mapenzi yango, ila mapenzi yake ywanitumile.
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
Kati ya panga nishuhudia mwene, ushuhuda wango wabile kwaa wa kweli.
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
Kwabile ni ywenge ywanishuhudia nenga na nitangite kwa hakika kuwa ushuhuda waaushudie ni wa kweli.
33 You yourselves have sent unto John and he has borne witness to the truth;
Mumtumile kwa Yohana ni ywembe atikwashuhudia kweli.
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
Hata nyoo, ushuhuda waniupokeile uboka kwaa ka mundu. Niabaya aga ili muweze kulopolelwa.
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
Yohana abile taa yaiyaka na ng'ara, na mwabile tayari kuipuraia kwa muda nkolo bweya yake.
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
Ushuhuda wanibile nao ni nkolo kuliko wolo wa Yohana kwa kasi ambazo Tate anipei kuikamilisha, izo kazi nizipangite kwa ushuhuda kuwa Tate anitumile.
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
Tate ywanitumile ywembe mwene atikwashuhudia kuhusu nenga. Muyowine kwaa lilobe lyake wala kubonekeya liumbo lyake wakati wowote.
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
Ntopo neno lyake nkati yinu kwa mana mumwaminiye kwaa ywembe ywanitumile.
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Mugachunguza maandiko mkidhani mwabile ni ukoto wangeyomoka nkati yake, na maandiko ago yaashuhudia habari yango na (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
mukani kuisa kwango ili mpate ukoto wangeyomoka.
41 Glory from men not I take;
Nenga nipokya kwaa sifa boka kwa bandu.
42 but I have known you that the love of God not you have in yourselves.
Lakini nitangite kuwa ntopo upendo wa Nnongo yinu mwenga mwabene.
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
Nenga niisile kwa lina lya Tate bango, muweza kwaa kunipokya. Kati ywenge aisa kwa lina lyake mwalowa kumpokya.
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
Je muweza kwaa kuamini mwenga ambao mpala kwaa sifa iboka kwa Nnongo wa pekee?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
Kana muwaze nenga nitabashitaki nnonge ya Tate. Ywaabashitakiya mwenga ni Musa, ambaye mwenga mubekite matumaini yinu kwake.
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
Kati mwatikumwamini Musa, mwalowa kuniamini nenga kwa kuwa ywembe aandikile habari zangu nenga.
47 If now in his writings not you believe, how in My declarations will you believe?
Muyaamini kwaa maandiko gake, mwaweza kwaa kugaamini maneno yango?
