Aionian Verses

And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
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[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
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Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
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If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
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[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
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(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol h7585)
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Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
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[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
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For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
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They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
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For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol h7585)
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O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
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Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
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Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
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(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
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For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
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For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
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Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
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They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
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If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
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Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
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Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
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Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
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[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
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And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
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Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
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[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
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You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
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Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
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Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
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All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
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Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
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Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
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Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
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Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
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It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
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Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
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For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
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And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
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I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
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For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
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And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
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Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
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From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
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Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
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They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
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And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
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From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
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If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
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And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
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And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
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I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
可我要说的是,向兄弟发怒的人也会被判有罪。一个人若称其兄弟愚蠢,必被公开审判;一个人或在言语上虐待其他人,必将难逃哥和拿之火。 (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
若是你的右眼导致你犯罪,就把它挖出来丢掉;宁可失去一部分躯体,也好于全身被丢入哥和拿。 (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
若你的右手犯罪,就把它砍下来丢掉;宁可失去一部分躯体,也好于全身被丢入哥和拿。 (Geenna g1067)
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
不要害怕那些在身体上杀死你、但不能在精神上杀死你的人。相反,要害怕那可以在哥和拿中摧毁你身体和精神的人。 (Geenna g1067)
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
至于迦百农,你们会升入天堂吗?不,你们必会跌入冥府。在你们那里行过的上帝神迹,如果行在索多玛,那座城还会存留到今天。 (Hadēs g86)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
你在说话间得罪人子可以赦免,但得罪圣灵,今生来世均无法得到赦免。 (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
那撒进荆棘中的种子比喻的是:有的人虽然听到了讯息,但生活中的忧虑和财富的迷惑却把正道挤走,结不出果实。 (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
撒野草的仇敌是魔鬼,收割即代表这个世界的终结,收割的农夫为天使。 (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
野草会被收割用火焚烧,这个世界也将以这种方式终结。 (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
这世界终结之时也是如此,天使将出去,把恶人从义人中区分出来, (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
我还要告诉你:你是彼得,我要在这块岩石上创建我的教会,即使死亡的力量也不能胜过它。 (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
如果你的手或脚让你犯罪,就把它砍下丢掉。即使缺手缺脚,但你却可以获得永生,总好过手脚齐全坠入永不熄灭之火。 (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
如果你的一只眼睛让你犯罪,把它挖出来丢掉。一只眼睛进入永生,总比两眼齐全坠入哥和拿好。 (Geenna g1067)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
有一个人前来见耶稣说:“老师,我做什么善事才可以获得永生?” (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
凡因为我而放弃房屋、兄弟、姊妹、父母、儿女或田地,到时候必得百倍,获得永生。 (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
他看见路旁有一棵无花果树,就走过去,但树上除了叶子什么也没有,于是它对树说:“你永远不会结果了。”那棵树就立刻枯萎。 (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
虚伪的宗教老师和法利赛人呐,你们即将面临灾祸!你们走遍海洋陆地,只为让人入教。但当其他人入了教,你们却使他沦为哥和拿之子,比你们有过之而不及。 (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
你们就是蛇,就是毒蛇所生,你们怎能逃脱定罪的审判呢? (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
耶稣坐在橄榄山上,门徒暗中前来询问:“请告诉我们,何时会出现此事?你的降临和这个世界的终结,会有什么预兆?” (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
王对左边之人说:‘你们是被诅咒的,离开吧,到魔鬼和其使者准备的永恒之火中去吧! (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
你们要进入永恒的谴责,良善之人却要进入永生。” (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn g165)
我向你们教导的一切,都要教导他们遵守。记住,我始终与你们同在,直到这世界的终结。” (aiōn g165)
Who[ever] however maybe may blaspheme against the Spirit Holy not has forgiveness to the age, but guilty is [of] eternal (sin; *N(K)O*) (aiōn g165, aiōnios g166)
但亵渎圣灵者,永世不得赦免,因为他们犯下永世罪过。” (aiōn g165, aiōnios g166)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
但现世的忧虑、对财富的迷恋和种种的欲望不断滋生,把福音挤出去,结不出果实。 (aiōn g165)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
如果你的一只手让你犯罪,把它砍下来。残疾却能进永生,总好过双手下哥和拿,堕入不灭的哥和拿之火。 (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
如果你的一只脚让你犯罪,把它砍下来。瘸腿却能获得永生,总好过两脚齐全却被丢在哥和拿。 (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
如果你的一只眼睛让你犯罪,把它挖出来。一只眼睛进入上帝之国,总好过两眼齐全被丢进哥和拿, (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
耶稣继续开始旅程。一个人跑过来跪在他面前,问到:“我的良善老师,我要怎样做才能获得永生?” (aiōnios g166)
only unless shall take a hundredfold now in time this — houses and brothers and sisters and (mothers *NK(o)*) and children and lands with persecutions — and in the age which is coming life eternal. (aiōn g165, aiōnios g166)
你们会在转生时的某个恰当时机,获得百倍的房屋、兄弟、姐妹、母亲、儿女和田地。但也会面临困扰,在即将到来的世界中,他们将获得永生。 (aiōn g165, aiōnios g166)
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
耶稣对树说:“永远也不会有人再吃你的果子了!”他的门徒也听见了。 (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
他将永远统治雅各的家园,他的王国将永续存在。” (aiōn g165)
Luke 1:54 (路加福音 1:54)
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在他的帮助下,他的仆人以色列将永记他的怜悯, (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
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even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn g165)
正如他自古以来借由其神圣先知所传达的预言。 (aiōn g165)
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
众鬼求耶稣,不要赶它们进入无底深渊。 (Abyssos g12)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
还有你,迦百农!你不会被高举到天堂,而是会坠入阴府。 (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
曾有一个研究法律的专家站起来,试图用问题为难耶稣。他说:“老师,我要怎么做才可以获得永生呢?” (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
让我来告诉你们应当怕谁,如果一个人在杀了人之后,还有力量将这些死人投入哥和拿,这样的人才最可怕。 (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
他的主人夸奖了这位不诚实的管家,称他做事机警,因为现世之子在对待彼此的时候,比光之子更狡诈。 (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
我告诉你们,用现世的财富去结交你的朋友,这样当你失去钱财后,就可以进入永恒之家。 (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
财主在阴间受尽折磨,于是向上望去,看到了亚伯拉罕和他身边的拉撒路。 (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
有一个长官来到耶稣面前,问他:“良善的老师,我做什么才可以获得永生?” (aiōnios g166)
who (certainly *N(k)O*) nothing (may receive back *NK(o)*) manifold more in time this — and in the age which is coming life eternal. (aiōn g165, aiōnios g166)
得到的要比今世多几倍,来世还会获得永生。” (aiōn g165, aiōnios g166)
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
耶稣说:“只有在这里的人才嫁娶。 (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
但对于那些有资格进入新世界的人,那些死而复生之人,不娶也不嫁。 (aiōn g165)
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
让所有相信他的人获得永生。 (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
这就是上帝爱这世界的方式,上帝他把自己的独子赐给他们,让信他的人不会死去,而是获得永生。 (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
相信人子方得永生,不信人子就无法亲历永生,而是会遭受上帝的谴责。 (aiōnios g166)
who[ever] however maybe may drink of the water that I myself will give to him, certainly not (will thirst *N(k)O*) to the age, Instead the water that I will give to him it will become in him a spring of water welling up into life eternal. (aiōn g165, aiōnios g166)
但如果喝了我给的水,就永远不会渴。我所赐的水会在他们的体内成为流淌的泉,让他们获得永恒。” (aiōn g165, aiōnios g166)
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios g166)
收获庄稼的人能获得工资,也可以为永生储存粮食,让撒种之人和收割之人都感到快乐。 (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
告诉你实话,遵循我所言、相信派我来此的上帝,就会获得永生,不会被定罪,而是会死而复生。 (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
你们研究经文,认为可以通过经文获得永生,但这经文其实就证明了我! (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
食物必会腐烂,不要为此忧心忡忡,要关心人子赐给你们的永恒食物,它会带来永续生命,因为他已获得天父的批准。” (aiōnios g166)
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
我父的旨意,就是让所有看到并相信人子之人实现永生,然后让我在末日之时鼓舞他们。” (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
告诉你们实话,信上帝,得永生。 (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
我就是来自天堂、赋予生命的食物,吃下这食物就能获得永生。这食物即我的身体,为了让世人获得生命而赐。” (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
食我肉、饮我血才能永生,我会在末日让他们复活。 (aiōnios g166)
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
这就是来自天堂的食物,你们祖先吃下吗哪后仍然死了,但吃下天堂的食物必会永生。” (aiōn g165)
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
西门(彼得)回答:“主啊,我们还能追随谁呢?你才是讲述永生之道的那个人。 (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn g165)
奴隶在家庭中无法拥有永远的地位,只有儿子才是家庭中永远的成员。 (aiōn g165)
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn g165)
告诉你们实话,遵守我的教导将永远不会死去。” (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn g165)
犹太人对他说:“现在我们知道你的确是魔鬼附身。亚伯拉罕死了,先知们也死了,你居然还说‘遵守我的教导将永远不会死去’, (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
自古以来,从来就没听过有人生来就看不到,但有人可以让他们重见光明。 (aiōn g165)
and I myself and I myself give to them life eternal, and certainly not shall they perish to the age, and never will seize anyone them out of the hand of Me. (aiōn g165, aiōnios g166)
我赐给他们永生,他们永不灭亡,没有人能把他们从我手里夺去。 (aiōn g165, aiōnios g166)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
所有活着又相信我之人,必定永远不死,你信这话吗?” (aiōn g165)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
如果你们爱惜自己的生命,就会失去生命。但如果你们不爱这世上的生命,就会获得永生。 (aiōnios g166)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
于是群众对他说:“律法告诉我们,基督将永存,你怎么说‘人子将被从十字架上高举’呢?人子是谁?” (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
我知道他告诉我通过道带给这世界永生。所以我所说的,正是天父吩咐要我说的。” (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
彼得说:“不!不要洗我的脚!”耶稣回答:“如果我不为你洗脚,你和我就没有任何关系了。” (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn g165)
我会请求父,他会赐给你们另一个保惠师, (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios g166)
正如你把管理全人类的权力给了他,让他可以将永生赐给你所给予他的人。 (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
知道你是独一的真上帝,并且认识你所派来的耶稣基督,这就是永生。 (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
因你不会弃我于坟墓,也不会让圣者腐朽。 (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
大卫已看见了即将发生的事,曾这样讲述基督的复活:‘基督不会被弃于坟墓,他的肉身也不腐朽。’ (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
在世界万物修复之前,他一定会留在天堂,也就是上帝在很久以前通过圣先知之口宣布的讯息。 (aiōn g165)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
保罗和巴拿巴却强有力地回应:“我们必须先向你们讲述上帝之道。既然你们拒绝这道,就代表你们觉得自己不配获得永生,所以我们现在要去异教徒那里去了。 (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
异教徒听见这个消息分外欢喜,赞美主之道,所有被选为永生之人都相信了上帝。 (aiōnios g166)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
这就是主的真言,他很久以前就昭示了这一切。’ (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
自从创世以来,上帝隐形的一面,比如他的永恒能力和神性,都已通过他的造物显现。这样的人无法找到任何借口, (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
他们用谎言取代上帝的真理,膜拜和侍奉造物而非应该永远称颂的造物之主。阿门。 (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
始终努力追求行善正义之人,将获得荣耀和尊贵,永生和不朽。 (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
正如罪统治人间并带给我们死亡,如今恩典统治人间会让我们与上帝和解,通过我们的主耶稣基督带给我们永生。 (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
但当你已从罪中解脱,就成为上帝的奴隶,这会让你获得纯洁的生命——最终得到永生。 (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
死亡是罪的代价,但通过我们的主基督耶稣,上帝向我们馈赠了永生。 (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
他们就是我们的祖先,从人类角度来说就是基督的祖先,是掌管一切、永远受祝福的上帝。阿门。 (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
或“谁要到死人的地方去?”(请求让基督死而复生)。 (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
对于所有不服从之人,上帝都会将其视为囚徒,以此怜悯所有人。 (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
世间一切都源于他,世间一切都因他而存在,世间一切都为他而存在。愿荣耀永远归给他,阿门! (aiōn g165)
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
不要在这世上随波逐流,要通过思想的灵性新生而蜕变,这样就可以彰显上帝真正的旨意:善良、欢喜和完美。 (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
让我们向上帝致敬 通过我所传福音和耶稣基督之道,上帝让你们更强大。 如今这奥秘 已经显现, 这真理的奥秘曾不被世人所知, (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
但现在通过众先知之笔昭然于世, 遵循永恒上帝的谕旨, 展示在全世界所有人的面前, 让他们相信并顺服于上帝。 (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn g165)
让我们借由耶稣基督, 向唯一睿智的上帝致敬, 祝他荣耀永存。阿门。 (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
那么当代的智者、宗教老师和哲人又如何呢?上帝是将这世界的智慧变成愚蠢吗? (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
但当我们与精神成熟之人交流,变回使用智慧之语,但并非这世间的智慧,也不是人类统治者的智慧,这些统治者很快就会从世间消失。相反, (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
我们以奥秘解读上帝的智慧。上帝在创世之前便已为我们的荣耀立下这奥秘,曾一直被隐藏,如今已经显现。 (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
没有哪位人间当权者知晓这奥秘,如果他们知道,就不会把荣耀之主钉上十字架。 (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
不要自欺欺人。如果你自诩拥有人间的智慧,就应该变为愚人,这样才是真正的智慧。 (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
所以,如果因吃祭奉神像的食物而对其他信徒犯下罪过,我宁愿永远不再吃肉,免得冒犯其他信徒。 (aiōn g165)
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)
所有发生在他们身上的事情都要作为我们的警示,要将其记下来,惊醒我们这些生于末世之人。 (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
死亡啊!你的胜利到哪里去了?死亡啊!你的毒刺到哪里去了?” (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
那些不信上帝的人,是因为俗世的神明蒙蔽了他们的心灵。基督就是上帝的形象,但他们无法看到基督荣耀的福音。 (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
我们经历的苦难微不足道,只会短暂持续,只是为了让我们成就不断增强的荣耀。 (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
对于可见的一切,我们并不担心自身。因为我们期待的是不可见的一切。我们看到的都是短暂的,看不见的才是永远。 (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
我们知道,当我们所居住的人间“帐篷”被拆毁,我们就会获得上帝为我们准备的居所,并非人类建造,而是天上永存的居所。 (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
正如经文所说:“他慷慨救济穷人,他的慷慨之情永不消逝。” (aiōn g165)
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
主耶稣的父上帝是应当永远受称颂的,他知道我没有说谎。 (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
基督遵循我们天父上帝的旨意,因我们的罪而献出自己的生命,让我们脱离现在这个邪恶的时代。 (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
愿荣耀归给他,直到永远。阿门。 (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
如果你通过有罪的人性播种,就会那种人性中收获自我毁灭。但如果你根据灵撒种,就会从灵获得永生。 (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
其地位远高于任何统治者、权威或领袖,或任何拥有头衔的领导者——不仅在现世,在来世也是如此。 (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
按照这个世界的方式、在魔鬼的控制下生活,魔鬼的灵会控制那些不服从上帝之人。 (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
这让他就可以在通过基督耶稣,在永恒的未来向我们展示他令人惊讶的深厚恩典和善意。 (aiōn g165)
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn g165)
帮助每个人看到这奥秘的使命。从一开始,创造一切的上帝就隐藏着这奥秘。 (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn g165)
通过我们的主基督耶稣,上帝也显示了这样的永恒旨意。 (aiōn g165)
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
愿他在教会中能通过基督耶稣获得世代荣耀,直到永远。阿门 (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
我们不是在对抗人类的力量,而是在对抗超自然统治者和权力,它是这个世界的黑暗之主,是对抗天堂的邪恶精神力量。 (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
荣耀归于我父上帝,直至永远。阿门。 (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn g165)
这是很多岁月、很多世代隐藏的奥秘,但现在已经向上帝子民显化。 (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
他们要受到惩罚,永远离开上帝,无法见到主和他的光荣力量。 (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
愿我们的主耶稣基督以及父上帝(他通过其恩典给予我们永恒的心心和值得信赖的希望), (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
因为这个缘故,我蒙受怜悯, 让基督耶稣在我这最大罪人的身上,显示他无尽的耐心,为后来信他得永生的人作榜样。 (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
愿万世君王、不朽无形的唯一上帝,永远拥有尊贵荣耀。阿门。 (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
因你相信上帝,所以要为良善而战,坚定地相信永生,你就是因此而受到召唤,这也是你在许多见证人面前做出的承诺。 (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
只有他能够永生,住在不能靠近的光之中。没有人见过他,也无法看见他。愿荣耀和永恒的力量都归给他!阿门。 (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
警告那些现世的富有之人,不要骄傲。告诉他们不要去信那并不可靠的财富,要信那赐予我们万物、供我们享用的上帝。 (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
他拯救了我们,呼唤我们过圣洁的生活,但不是通过我们的所作所为,而是通过上帝自己的计划,通过他的恩典。 (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
尽管如此,我原意为上帝子民而继续这样做,让他们也可以获得基督耶稣的救赎和永恒荣耀 (aiōnios g166)
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
因为底马因贪恋现今的世界,已离开我去了帖撒罗尼迦。革勒士去了加拉太,提多去了达马太。 (aiōn g165)
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
主必救我脱离一切邪恶之事,也必带我安全进入他在天上的王国。愿荣耀永远归给他。阿门。 (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
这给了他们永生的希望,这永生是从不说谎的上帝很久以前承诺的。 (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
它教导我们拒绝不虔诚的生活方式和这世间的欲望,而是要在这个世界,在上帝面前,过着考虑周详、自控的生活, (aiōn g165)
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios g166)
既然我们因他的恩典而变得良善正直,就可以凭着对永生的希望成为他的后代。 (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
也许你暂时失去了他,这样你就可以永远拥有他了! (aiōnios g166)
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
在这最后的岁月中,上帝又通过他的儿子向我们说话。上帝指认他继承万物,借由他创造宇宙。 (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn g165)
但是说到他的儿子,他说:“上帝啊!你的宝座必将永恒存在,你王国的权杖是公平的权杖。 (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
在另一处经文中,上帝说:“你按照麦基洗德的命令永远成为祭司。” (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
他结束了自己的经历后,就成了所有顺从他之人获得永恒救赎的根源。 (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
或关于洗礼、按手礼、死人复活和永远审判的教义。 (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
曾知晓上帝正直良善之道以及在来世的力量, (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
耶稣已代表我们去了那里,因为他已经按照麦基洗德的次序成为大祭司。 (aiōn g165)
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
所以他才会说:“你永远作祭司,按照麦基洗德的秩序。” (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
只有耶稣同时誓言确立,因为上帝对他说:“主已经庄严起誓,决不改变心意,你永远是祭司。” (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
但由于耶稣永远长存,他的祭祀职位永不更改。 (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
律法所立的大祭司,都是不完美之人;但在律法以后,上帝用其誓言所立的儿子,却是永远完美。 (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
他不是用山羊和牛犊的血进入,而是用自己的血。他只进入一次至圣所,就使我们永远自由。。 (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
何况基督的血呢?他借着永远的灵,把自己无罪的生命献给上帝,他的血不是更能洁净我们的良心,脱离过往罪行,这样我们就可以事奉永生的上帝了? (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
因此,他作了新约定关系的中间人,借着他的死,救赎了人们在第一份约定关系中犯下的罪行,让那些蒙召之人,获得永远继承的承诺。 (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
如果这样,从创世以来,基督就该受过许多次苦了。并没有:就在这一次,在这当前时代的末期,他通过牺牲自己消除罪。 (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
因着我们对上帝的信,我们明白整个宇宙是上帝命令建造的,也就是说,看得见的一切,可以看到的东西是由不能看到的东西构成的。 (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
耶稣基督昨天、今天、一直到永远都是一样的。 (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
那赐平安的上帝,是他用永恒约定的血让我们的伟大牧羊人、主耶稣死而复生。 (aiōnios g166)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
愿上帝为你们带来一切美好的东西,让你们可以遵行他的旨意。愿他与我们同在,通过耶稣基督,一起做他喜欢的一切,愿荣耀归于他,直到永远。阿门。 (aiōn g165)
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
舌头就是火!在身体的各个器官中,舌头就是那邪恶世界,它会让你整个人蒙羞,烧毁你整个生命,因为那是被哥和拿之火所点燃。 (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn g165)
你已经重生了,不是必死的 “种子” 的产物,而是不死的种子,通过神的活的、永恒的话语 (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
但只有主的道,永远长存。”这就是向你们解释的福音。 (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
任何说话之人都应该这样做,就好像上帝正在通过他们说话一样。。任何想帮助他人之人,都应该通过上帝赐予的力量帮助他人,这样就可以让上帝在每一件事上,都可以通过耶稣基督得到荣耀。愿荣耀和力量永永远远属于他。阿门。 (aiōn g165)
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios g166)
你受苦一小段时间之后,那所有恩典的上帝,那曾召唤你、让你与基督一样走进其永恒荣耀的上帝,就会亲自将你恢复,支持你,给你力量,并给你一个坚实的基础。 (aiōnios g166)
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn g165)
愿力量永永远远属于他!阿门。 (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
你将受到热烈欢迎,进入我们主和救世主耶稣基督的永恒国度。 (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
因为即使是天使犯罪,上帝也没有放过他们。他把它们扔进塔耳塔洛斯,关在黑坑之中,等待审判。 (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
愿我们的主以及救世主耶稣基督的恩典和知识,愿你们获得成长。愿荣耀归于他,无论现在还是永远!阿门。 (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
这生命已向我们显现;我们曾见过,也曾对其进行见证, 并且向你们讲述过那曾与父同在、曾向我们显化的永恒生命。 (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
这世界和这是世上的邪恶欲望,即将走向尽头,但那遵行上帝之道的,却能永远生存。 (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
他已承诺给我们——永恒的生命。 (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios g166)
那些恨其他基督徒弟兄姐妹的人,就是在杀人。你们知道,杀人之人就不会生活在永恒生命之中。 (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
这证据就是:上帝已将永恒生命赐给我们,我们则借由他的儿子拥有这生命。 (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
我写这封信,就是要告诉那些相信上帝儿子之名的人,让你们可以确定自己拥有永恒的生命。 (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
我们也知道上帝的儿子已经到来,帮助我们理解,让我们意识到哪一位才是正确的。我们就活在真实的他中,在他儿子耶稣基督之中。他就是真正的上帝,是永恒的生命 (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
因为这真理就生活在我们中间,将于我们永远同在。 (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
即使是那些不满足于上帝所赐地位、放弃其应有位置的天使,上帝也会将其置于永恒的黑暗锁链中,直到那伟大的审判日。 (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
同样,所多玛、蛾摩拉和附近那些追逐不道德和变态淫乱的城镇,也是将遭受永恒之火惩罚的例子。 (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
它们是汹涌的海浪,溅起耻辱的泡沫。他们是虚假的星辰,注定永远陷入黑暗。 (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
在上帝的爱中保护自己,等候带来永生之主耶稣基督的怜悯。 (aiōnios g166)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
那唯一的上帝、我们的救世主, 愿他在过去、现在和未来,拥有所有荣耀、威严、能力和权威。 阿门。 (aiōn g165)
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
又让我们成为他的国,作他父上帝的祭司。愿荣耀和权能都归给耶稣,直到永远。阿门。 (aiōn g165)
and the Living [One], and I was dead and behold living I am to the ages of the ages (Amen *K*) and I have the keys of Death and of Hades. (aiōn g165, Hadēs g86)
永远活着;我曾死过,但看哪!现在我是永生,并且拿着死亡和坟墓的钥匙。 (aiōn g165, Hadēs g86)
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn g165)
每当四个活物将荣耀、尊贵和感谢献给宝座上永生那位, (aiōn g165)
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn g165)
二十四位长老便俯伏在宝座上那位面前,他们敬拜那永生的人,把他们的冠冕扔在宝座前,说: (aiōn g165)
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn g165)
我又听见在天上、地上、地底和海中的一切造物,以及天地间的万物都说:“愿祝福、尊贵、荣耀和权利,都归于坐在宝座上的那一位和羊羔,直到永远!” (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
我看过去,看到一匹灰马;那骑士名为“死亡”,哈迪斯跟着他。他们获得的权力可以管辖地上的四分之一,用刀剑、饥荒、瘟疫和野兽去杀人。 (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
他们说:“阿门!愿祝福、荣耀、智慧、感谢、荣誉、权能和力量,都归给我们的上帝,直到永远。阿门!”阿门。 (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
第五位天使吹响号角,我看着一颗星从天上掉到地上。这颗星被赋予了打开深渊的钥匙。 (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos g12)
他打开深渊,有烟从里面冒出来,就像一个巨大火炉飘出的烟,太阳和天空因这深渊的烟而变黑。 (Abyssos g12)
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos g12)
它们的统治者是深渊的天使,希伯来语中名叫阿巴顿,希腊语名叫阿波伦。 (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
他凭着那创造天和天中万物、地和地中万物、海和海中万物,永生永世的主发了一个神圣的誓言。说:“不能再耽搁了! (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
他们完成其见证时,那从深渊上来的野兽就会与他们作战,战胜他们并将其杀死。 (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
第七位天使吹响号角,天上传来巨大的声音说:“世上的国家成了我们主和基督所立的国,他要作王,直到永永远远!” (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
我又看见另一位天使在天空飞翔,有永恒的福音要传给住在地上的人,提供给不同国家、部落、语言和民族的人。 (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
他们痛苦的烟向上冒,直到永远。那些膜拜野兽和兽像的,以及接受其名字记号的人,日夜得不到安宁。” (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
四个活物之一,把盛满永恒上帝判决的七个金碗,交给那七位天使。 (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
你看见的那个野兽,过去曾是从深渊上来,现在不是如此,但未来还将如此,然后就会走向灭亡。住在世上的人,凡是其名字在创世以来没有记在生命册上,在看见过去曾出现、现今不再出现、但将来还要出现的野兽,都会感到惊奇。 (Abyssos g12)
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
他们又喊了一次:“哈利路亚!她的毁灭所产生的浓烟永远升腾。” (aiōn g165)
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr g3041 g4442)
那野兽被捉住了;连同在兽面前做出奇事的假先知(通过这种方式,他欺骗那些接受了野兽记号、膜拜野兽像的人)。他们都被活活拋在烧着硫磺的火湖里去。 (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
我又看见一位天使从天上降下来,手里拿着深渊的钥一条大锁炼。 (Abyssos g12)
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos g12)
天使把它扔进深渊,关起来并封印,这样,他就不能再欺骗各国了,直到一千年结束。 (Abyssos g12)
And the devil who is deceiving them he was cast into the lake of fire and of sulfur where [are] (also *no*) the beast and the false prophet, and they will be tormented day and night to the ages of the ages. (aiōn g165, Limnē Pyr g3041 g4442)
那迷惑他们的魔鬼,被拋在硫磺的火湖里,就是野兽和假先知所在质地。他们必昼夜受痛苦,直到永远。 (aiōn g165, Limnē Pyr g3041 g4442)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
于是大海把其中的死人交出来,死亡和阴间也把那里的死人交出来,按照他们曾经的行为接受审判。 (Hadēs g86)
And Death and Hades were cast into the lake of fire; This the death second is (the lake of fire. *NO*) (Hadēs g86, Limnē Pyr g3041 g4442)
死亡和阴间被拋在火湖里。这火湖就是第二次死亡。 (Hadēs g86, Limnē Pyr g3041 g4442)
And if anyone not was found in (the book *NK(o)*) of life written, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
名字没有记在生命册上的人,就被拋在火湖里。 (Limnē Pyr g3041 g4442)
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
但那些胆怯的、不信我的、做出可恶事情的、杀人的、淫乱的、行邪术的、拜神像的和所有说谎的人,他们选择的地点就是那烧着硫磺的火湖。这就是第二次的死亡。” (Limnē Pyr g3041 g4442)
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn g165)
不再有黑夜了,他们不再需要灯之光或太阳之光了,因为主上帝要光照他们,他们要作王,直到永远。 (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)

ESA > Aionian Verses: 264, Questioned: 1
CER > Aionian Verses: 200