< Matthew 27 >

1 As morning then having arrived counsel took all the chief priests and the elders of the people against Jesus so that they might put to death him,
तड़कै ए तड़कै सारे प्रधान याजकां अर यहूदी अगुवां नै यीशु ताहीं मारण की सलाह करी।
2 And having bound Him they led away [Him] and delivered (Him to Pontius *K*) Pilate the governor.
उननै यीशु ताहीं बाँधया अर ले जाकै पिलातुस राज्यपाल कै हाथ्थां म्ह सौप दिया।
3 Then having seen Judas the [one who] (betraying *NK(o)*) Him that He was condemned, having regretted [it] (he turned *N(k)O*) the thirty pieces of silver to the chief priests and (to the *k*) elders
जिब उसकै पकड़वाण आळे यहूदा नै अहसास होया के यीशु ताहीं मौत की सजा सुणाई गई सै तो वो पसताया अर वे तीस चाँदी के सिक्के प्रधान याजकां अर यहूदी अगुवां ताहीं बोहड़ाया
4 saying; I sinned having betrayed blood (innocent. *NK(O)*) Then they said; What [is that] to us? You yourself will see.
अर कह्या, “मन्नै बेकसूर माणस ताहीं मारण कै खात्तर पकड़वाकै पाप करया सै।” उननै कह्या, “हमनै के मतलब? तू ए जाणै।”
5 And having cast down the pieces of silver (into the temple *N(k)O*) he withdrew, and having gone away hanged himself.
फेर वो उन सिक्का नै मन्दर के आँगण म्ह बगाकै बाहरणै चल्या गया, अर जाकै अपणे-आप ताहीं फाँसी लगा ली।
6 And the chief priests having taken the pieces of silver said; Not it is lawful to put them into the treasury since [the] price of blood it is.
प्रधान याजकां नै उन सिक्का ताहीं लेकै कह्या, “म्हारे नियम-कायदे इस बात की इजाजत कोनी देंदा के हम इन सिक्कयां नै मन्दर के खजान्ने म्ह धरा, क्यूँके इसका इस्तमाल किसे ताहीं मारवाण खात्तर करया गया सै, या लहू की किम्मत सै।”
7 Counsel then having taken they bought with them the field of the potter for a burial place for the strangers.
आखर म्ह उननै सलाह करकै उन सिक्कयां तै परदेशियाँ के गाड्डे जाणकै खात्तर कुम्हार का खेत मोल ले लिया।
8 Therefore was called the field that Field of Blood until this day.
इस कारण वो खेत आज ताहीं लहू का खेत कुह्वावै सै।
9 Then was fulfilled that having been spoken through Jeremiah the prophet saying; And they took the thirty pieces of silver, the price of the [One] priced, whom they set a price on by [the] sons of Israel,
ताके जो वचन यिर्मयाह नबी कै जरिये कह्या गया था वो पूरा होया: “उननै वे तीस सिक्के यानिके उस ठहराए होए मोल ताहीं (जिस ताहीं इस्राएल की ऊलाद म्ह तै कितन्याँ नै ठहराया था) ले लिया,
10 and they gave them for the field of the potter, as directed me [the] Lord
अर जिस तरियां प्रभु नै मेरै ताहीं हुकम दिया था, उस्से तरियां ए उननै कुम्हार के खेत नै खरीदण खात्तर उसका इस्तमाल करया।”
11 And Jesus (stood *N(k)O*) before the governor; and questioned Him the governor saying; You yourself are the King of the Jews? And Jesus was saying (to him: *ko*) You yourself say.
जिब यीशु राज्यपाल कै स्याम्ही खड्या था तो राज्यपाल नै उसतै बुझ्झया, “के तू यहूदियाँ का राजा सै?” यीशु नै उसतै कह्या, “तू आप ए कहण लागरया सै।”
12 And in accusing of Him by the chief priests and (the *ko*) elders no [thing] He answered.
जिब प्रधान याजक अर यहूदी अगुवें उसपै इल्जाम लावै थे, तो उसनै कुछ जवाब कोनी दिया।
13 Then says to Him Pilate; Not do you hear how many things You they witness against?
इसपै पिलातुस नै उसतै कह्या, “के तू न्ही सुणदा के ये तेरे बिरोध म्ह कितनी गवाही देवै सै?”
14 And not He did answer him to not even one word so as to amaze the governor exceedingly.
पर उसनै उस ताहीं एक बात का भी जवाब कोनी दिया, उरै ताहीं के राज्यपाल ताहीं घणी हैरानी होई।
15 At now [the] feast had been accustomed the governor to release one to the multitude prisoner whom they were wishing.
राज्यपाल का यो रिवाज था के उस त्यौहार म्ह माणसां कै खात्तर किसे एक कैदी नै जिसनै वे चाहवै थे, रिहा कर देवै था।
16 They were holding now at that time a prisoner notable being named (Jesus *NO*) Barabbas.
उस बखत उनकै उरै बरअब्बा नाम का एक मान्या होड़ कैदी था।
17 When were assembled therefore they said to them Pilate; Whom do you want [that] I may release to you? (Jesus *NO*) (*no*) Barabbas or Jesus who is named Christ?
आखर जिब वो कठ्ठे होए, तो पिलातुस नै उनतै कह्या, “थम किसनै चाहो सो के मै थारे खात्तर रिहा करुँ? बरअब्बा ताहीं, या यीशु ताहीं जो मसीह कुह्वावै सै।”
18 He knew for that through envy they delivered up him.
क्यूँके उसनै बेरा था के उननै उस ताहीं जळण तै पकड़वाया था।
19 When was sitting now he on the judgment seat sent to him the wife of him saying; [Let there be] nothing between you and the righteous [man] that; many things for I suffered today in a dream because of Him.
जिब वो न्याय की गद्दी पै बेठ्या होया था तो उसकी घरआळी नै उस ताहीं कुहवां भेज्या, “तू उस धर्मी कै मामलै म्ह हाथ ना गेरिये, क्यूँके मन्नै आज सपनै म्ह उसकै कारण घणा दुख ठाया सै।”
20 And the chief priests and the elders persuaded the crowds that they may ask for Barabbas, and Jesus may destroy.
प्रधान याजकां अर यहूदी अगुवां नै माणसां ताहीं उकसाया के वे बरअब्बा नै माँग ले, अर यीशु का नाश करावै।
21 Answering now the governor said to them; Which do you desire of the two I may release to you? And they said; (*no*) Barabbas.
राज्यपाल नै उसतै बुझ्झया, “इन दोनुआ म्ह तै किसनै चाहो सो के मै थारे खात्तर छोड़ दियुँ?” उननै कह्या, “बरअब्बा ताहीं।”
22 Says to them Pilate; What then shall I do with Jesus who is called Christ? They say (to him *k*) all; he should be crucified.
पिलातुस नै उनतै कह्या, “फेर यीशु ताहीं, जो मसीह कुह्वावै सै, के करुँ?” सारया नै उसतै कह्या, “यीशु क्रूस पै चढ़ाया जावै!”
23 And (governor *k*) was saying: What for evil did He commit? And excessively they were crying out saying; he should be crucified.
हाकिम नै कह्या, “क्यांतै, उसनै के बुरा करया सै?” पर वे और भी रुक्के मारण लाग्गे, “वो क्रूस पै चढ़ाया जावै।”
24 Having seen now Pilate that no [thing] it availed but rather a riot is arising, having taken water he washed the hands (opposite *NK(o)*) the crowd saying; Guiltless I am of the blood (righteous [one] *KO*) of this; For yourselves you will behold.
जिब पिलातुस नै देख्या के किमे न्ही बण पडरया पर उल्टा दंगा बढ़दा जावै सै, तो उसनै पाणी लेकै भीड़ कै स्याम्ही अपणे हाथ धोए अर कह्या, “मै इस धर्मी कै लहू तै बेकसूर सूं: थमे जाणो।”
25 And answering all the people said; The blood of Him [be] on us and on the children of us.
सारे माणसां नै जवाब दिया, “इसकी मौत के जिम्मेदार हम अर म्हारी ऊलाद होवांगे!”
26 Then he released to them Barabbas; and Jesus having flogged He delivered up [Him] that He may be crucified.
इसपै उसनै बरअब्बा ताहीं उनकै खात्तर रिहा कर दिया, अर यीशु कै कोड़े लगवाकै सौप दिया, के क्रूस पै चढ़ाया जावै।
27 Then the soldiers of the governor having taken with [them] Jesus to the Praetorium gathered before Him all the cohort,
फेर राज्यपाल के सिपाहियाँ नै यीशु ताहीं किले म्ह ले जाकै सारी पलटन उसकै चौगरदे नै कठ्ठी करी,
28 And having stripped Him a robe scarlet they put around Him,
अर उसके लत्ते तारकै उस ताहीं लाल रंग का चोग्गा पिहराया,
29 And having twisted together a crown of thorns they put [it] on (the head *N(k)O*) of Him and a reed (in the right hand *N(k)O*) of Him, and having bowed the knees before Him (they mocked *N(k)O*) Him saying; Hail (the *k*) (King *N(k)O*) of the Jews!
अर काण्डयाँ का ताज गुन्दकै उसकै सिर पै धरया, अर उसकै सोळे हाथ्थां म्ह सरकण्डा दिया अर उसकै आग्गै गोड्डे टेक कै उसका मखौल उड़ाण लाग्गे अर कह्या, “हे यहूदिया परदेस के राजा, नमस्कार!”
30 And having spit upon Him they took the reed and were striking [Him] on the head of Him.
अर उसपै थुक्या; अर वोए सरकण्डा लेकै उसकै सिर पै मारण लाग्गे।
31 And when they had mocked Him, they took off Him the robe and they put on Him the garments of Him and led away Him to to crucify [Him].
जिब उननै उसका मखौल कर लिया, तो वो चोग्गा उसपै तै तारकै फेर उस्से के लत्ते उस ताहीं पिहराए, अर क्रूस पै चढ़ाण कै खात्तर ले चाल्ले।
32 Going forth now they found a man of Cyrene named Simon; Him they compelled that he may carry the cross of Him.
बाहरणै जान्दे होए, उन ताहीं शमौन नाम का एक कुरेनी माणस मिल्या। उननै उस ताहीं बेकार म्ह पकड्या के उसका क्रूस ठाकै ले चाल्लै।
33 And having come to a place being named Golgotha, (which *N(k)O*) is of a Skull Place being named,
उस जगहां पै पोहचे जो “खोपड़ी” यानी इब्रानी भाषा म्ह “गुलगुता” कुह्वावै सै।
34 they gave Him to drink (wine *N(K)O*) with gall mingled, and having tasted not (He wished *N(k)O*) to drink [it].
उननै सिरका मिल्या होड़ अंगूर का रस उस ताहीं पीण नै दिया, पर उसनै चाखकै पीणा न्ही चाह्या।
35 having crucified now Him they divided the garments of Him casting lots, (so that may be fulfilled which having been spoken by prophet they divided the garments of mine themselves and upon the clothing of mine they cast lots *K*)
फेर उननै उस ताहीं क्रूस पै चढ़ाया, अर पर्ची गेर कै उसके लत्ते बांड लिये,
36 And sitting down they were guarding Him there,
अर ओड़ै बैठकै उसका पैहरा देण लागगे।
37 And they put up over the head of Him the accusation of Him written: This is Jesus the King of the Jews.
अर उसका दोषपत्र लिखकै उसकै सिर पै लगाया, के, “यो यहूदियाँ का राजा यीशु सै।”
38 At the same time are crucified with Him two robbers, one at [the] right hand and one at [the] left.
फेर उसकै गेल्या दो डाकू एक सोळी ओड़ अर एक ओळी ओड़, क्रूस पै चढ़ाए गए।
39 Those now passing by were denigrating Him wagging the heads of them
राह म्ह आण-जाण आळे सिर हला-हलाकै उसकी बेजती करै थे,
40 and saying; You who [are] destroying the temple and in three days building [it], do save Yourself! If [the] Son You are of God, (also *n*) do descend from the cross!
अर वे कहवै थे, “हे मन्दर नै ढाण आळे अर तीन दिनां म्ह बणाण आळे, अपणे-आपनै तो बचा! जै तू परमेसवर का बेट्टा सै, तो क्रूस पै तै उतर आ।”
41 Likewise (now *ko*) also the chief priests mocking with the scribes and elders (and Pharisees *O*) were saying;
इस्से तरियां तै प्रधान याजक भी शास्त्रियाँ अर यहूदी अगुवां सुधा मजाक करकै कहवै थे,
42 Others He saved, Himself not is He able to save. (if *k*) King of Israel He is, he should descend now from the cross, and we will believe (in *no*) (Him. *N(k)O*)
“इसनै औरां ताहीं बचाया, अर अपणे-आपनै न्ही बचा सकदा। यो तो ‘इस्राएल का राजा’ सै। इब क्रूस पै तै उतर आवै तो हम उसपै बिश्वास करां।
43 He has trusted on God; he should deliver now (him *ko*) if He wants Him; He said for that Of God I am [the] Son.
उसनै परमेसवर पै भरोस्सा राख्या सै; जै वो इसनै चाहवै सै, तो इब इसनै छुड़ा लेवै, क्यूँके इसनै कह्या था, ‘मै परमेसवर का बेट्टा सूं’।”
44 And likewise even the robbers those having been crucified (with *no*) Him were upbraiding (Him. *N(k)O*)
इस्से ढाळ डाक्कू भी जो उसकै गेल्या क्रूस पै चढ़ाए गए थे, उसकी बेजती करै थे।
45 From then [the] sixth hour darkness was over all the land until [the] hour ninth.
दोफारी तै लेकै तीन बजे ताहीं उस सारे देश म्ह अँधेरा छाया रहया।
46 About then the ninth hour (cried out *NK(o)*) Jesus in a voice loud saying; (Eli Eli, *NK(o)*) lema sabachthani? That is: God of Mine God of Mine, so why so why Me have you forsaken?
तीसरे पहर कै लोवै यीशु नै जोर तै बोल्या, “एली, एली, लमा शबक्तनी?” यानिके “हे मेरे परमेसवर, हे मेरे परमेसवर, तन्नै मेरै ताहीं क्यांतै छोड़ दिया?”
47 Some then of those who there having stood listening were saying that Elijah calls this [man].
जो उड़ै खड़े थे, कितन्याँ नै न्यू सुणकै कह्या, “वो तो एलिय्याह ताहीं बुलावै सै।”
48 And immediately having run one of them and having taken a sponge, having filled [it] and with vinegar and having put [it] on a reed were giving to drink Him.
उन म्ह तै एक जिब्बे भाज्या, अर स्पंज (फोम) लेकै सिरके म्ह ड्बोया, अर सरकण्डे पै धरकै उस ताहीं चुसाया।
49 And the rest (were saying; *NK(o)*) Wait! let us see whether comes Elijah to then save Him. (another now having taken a spear pierced of him side and went out water and blood. *O*)
औरां नै कह्या, “रहज्या, देक्खो एलिय्याह उसनै बचाण आवै सै के न्ही।”
50 And Jesus again having cried in a voice loud yielded up [His] spirit.
फेर यीशु नै जोर तै किल्की मारकै जी दे दिया।
51 And behold the veil of the temple was torn from top until bottom into two, and the earth was shaken, and the rocks were split,
अर देक्खो, मन्दर का पड़दा उप्पर तै तळै ताहीं पाटकै दो टुकड़े होग्या अर धरती काम्बगी चट्टान तड़कगी,
52 and the tombs were opened, and many bodies of the having fallen asleep saints (were raised, *N(k)O*)
अर कब्रे खुलगी, अर मरे होड़ भोत-से पवित्र माणस जो पैहले मुर्दे थे वे जिन्दा होग्ये,
53 and having gone forth out of the tombs after the resurrection of Him they entered into the holy city and appeared to many.
अर उसकै जिन्दा होण कै पाच्छै वे कब्रां म्ह तै लिकड़कै पवित्र नगर म्ह गए अर घणाए ताहीं दिक्खे।
54 And the centurion and those with him keeping guard over Jesus having seen the earthquake and the [things that] (were happening *NK(o)*) feared greatly saying; Truly God’s Son was this.
फेर सूबेदार अर जो उसकै गेल्या पैहरा दे रे थे, हाल्लण अर जो कुछ होया था उस ताहीं देखकै घणे डरगे अर कह्या, “साच्चए यो परमेसवर का बेट्टा था।”
55 They were now there women many from afar off looking on who followed Jesus from Galilee ministering to Him,
ओड़ै घणखरी बिरबान्नी जो गलील परदेस तै यीशु की सेवा कर दी होई उसकै गेल्या आई थी, दूर तै देक्खै थी।
56 among whom was Mary Magdalene and Mary she of James and (of Joseph *N(k)O*) [the] mother and the mother of the sons of Zebedee.
उन म्ह मरियम मगदलीनी, अर याकूब अर योसेस की माँ मरियम, अर जब्दी के बेट्याँ की माँ थी।
57 When evening now having arrived came a man rich from Arimathea, named Joseph, who also himself (was discipled *N(K)O*) to Jesus.
जिब साँझ होई तो यूसुफ नामका अरिमतिया गाम का एक साहूकार माणस, जो खुदे यीशु का चेल्ला था।
58 He having gone to Pilate asked for the body of Jesus. Then Pilate commanded it to be given up (the body. *ko*)
उसनै पिलातुस धोरै जाकै यीशु की लाश माँगी। इस करकै पिलातुस नै यीशु की लाश देण का हुकम दिया।
59 And having taken the body Joseph wrapped it (in *no*) a linen cloth clean
यूसुफ नै यीशु की लाश ली, उस ताहीं धोळी चाद्दर म्ह लपेट्या,
60 and placed it in the new of him tomb which he had cut in the rock, and having rolled a stone great to the door of the tomb he went away.
अर उस ताहीं अपणी नई कब्र म्ह धरया, जो उसनै चट्टान म्ह खुदवाई थी, अर कब्र के बारणै पै एक बड्ड़ा पत्थर गिरड़ा कै चल्या गया।
61 Was now there Mary Magdalene and the other Mary sitting opposite the tomb.
मरियम मगदलीनी अर दुसरी मरियम ओड़ैए कब्र कै स्याम्ही बेठ्ठी थी।
62 on the And next day which is after the Preparation, were gathered together the chief priests and the Pharisees before Pilate
आगला दिन आराम का दिन था, उस दिन प्रधान याजकां अर फरीसियाँ नै पिलातुस कै धोरै कठ्ठे होकै कह्या,
63 saying; Sir, we have remembered how that [on, e] the deceiver said while living; After three days I arise.
“हे महाराज, म्हारै ताहीं याद सै के उस धोक्खेबाज नै जिब वो जिन्दा था, तो उसनै न्यू कह्या था, ‘मै मरण के तीन दिन पाच्छै जिन्दा हो जाऊँगा।’
64 do command therefore to be secured the tomb until the third day, otherwise otherwise having come the disciples of Him (night *K*) may steal away him and they may say to the people; He is risen from the dead. And will be the last deception worse than the first.
इस करकै हुकम दे के तीसरे दिन ताहीं कब्र की रुखाळी सावधानी तै करी जावै, इसा ना हो के उसके चेल्लें आकै उसकी लाश नै चुरा ले जावै, अर माणसां तै कहण लाग्गै, ‘वो मरे होया म्ह तै जिन्दा होग्या सै।’ फेर पाच्छला धोक्खा पैहल्ड़े तै भी बड्ड़ा होगा।” (पैहला धोक्खा के वो खुद नै परमेसवर का बेट्टा बतावै सै, दुसरा यो के इब वो तीसरे दिन मरे होया मै तै जी उठ्ठुँगा)
65 was saying (now *k*) to them Pilate; You have a guard; do go do make [it as] secure as you know [how].
“पिलातुस नै उनतै कह्या, ‘थारे धोरै पहरेदार तो सै जाओ, अपणी समझकै मुताबिक कब्र की रुखाळी करो’।
66 And having gone they made secure the tomb having sealed the stone with the guard.
आखर वे पैहरेदारां नै गैल लेकै ग्ये, अर कब्र के पत्थर पै मोंहर लगाकै कब्र की रुखाळी करी।”

< Matthew 27 >