Matthew 21
1 And when they drew near to Jerusalem and came to Bethphage (on *N(k)O*) the Mount of Olives, then (*ko*) Jesus sent two disciples
जिब वे यरुशलेम नगर कै लोवै पोहचे अर जैतून पहाड़ पै बैतफगे गाम कै धोरै आये, तो यीशु नै दो चेल्यां ताहीं न्यू कहकै भेज्या,
2 saying to them; (do go *N(k)O*) into the village which [is] (in front *N(k)O*) of you. and immediately you will find a donkey tied and a colt with her; having untied [them] (do bring [them] *NK(o)*) to Me.
“स्याम्ही कै गाम म्ह जाओ। ओड़ै पोहोचदये एक गधी बंधी होई, अर उसकै गेल्या बच्चा थमनै मिलैगा। उननै खोल कै मेरै धोरै ल्याओ।
3 And if anyone to you may say anything, you will say that the Lord of them need has, Immediately then (he will send *NK(o)*) them.
जै थारे तै कोए कुछ कहवै, तो कहियो के प्रभु नै इसकी जरूरत सै, अर वो तोळा उसनै भेज देवैगा।”
4 This then (all *k*) has come to pass that it may be fulfilled that having been spoken through the prophet saying;
यो ज्यांतै होया के जो वचन नबी के जरिये कह्या गया था, वो पूरा हो
5 do say to the daughter of Zion; Behold the King of you comes to you, gentle and already riding on a donkey even (upon *no*) a colt [the] foal of a beast of burden.
“यरुशलेम के लोग्गां तै कहो, ‘देख, थारा राजा थारे धोरै आवै सै; वो नम्र सै, अर गधे पै बेठ्या सै; बल्के गधी के बच्चे पै।’”
6 Having gone then the disciples and having done even as (directed *N(k)O*) to them Jesus,
चेल्यां नै जाकै, जिसा यीशु नै उनतै कह्या था, उस्से तरियां करया।
7 they brought the donkey and the colt and put (upon *N(k)O*) them the cloaks (of them *k*) and He sat on them.
अर गधी अर बच्चे ताहीं ल्याकै, उसपै अपणे लत्ते गेरे, अर वो उसपै बैठग्या।
8 The now very great crowd spread their own cloaks on the road, others now were cutting down branches from the trees and were spreading [them] on the road.
फेर घणखरे माणसां नै अपणे लत्ते राह म्ह बिछाये, अर माणसां नै दरखतां तै डाळियाँ काटकै राह म्ह बिछाई।
9 The now crowds which are going before (Him *no*) and those following they were crying out saying: Hosanna to the Son of David! Blessed [is] the [One] coming in [the] name of [the] Lord! Hosanna in the highest!
जो भीड़ आग्गै-आग्गै अर पाच्छै-पाच्छै चाल्ली आवै थी, रुक्के मार-मारकै कहवै थी, “दाऊद की ऊलाद ताहीं होशाना, धन्य सै वो जो प्रभु के नाम तै आवै सै, अकास म्ह होशाना।”
10 And when was entering He into Jerusalem was stirred all the city saying; Who is this?
जिब वो यरुशलेम म्ह बड़या, तो सारे नगर म्ह खलबल्ली माचगी, अर माणस कहण लाग्गे, “यो कौण सै?”
11 And the crowds were saying; This is the prophet Jesus, the [One] from Nazareth of Galilee.
माणसां नै कह्या, “यो गलील परदेस के नासरत नगर का नबी यीशु सै।”
12 And entered (*k*) Jesus into the temple (of God *K*) and cast out all those selling and buying in the temple, and the tables of the money changers He overturned and the seats of those selling the doves.
यीशु नै परमेसवर कै मन्दर म्ह जाकै उन सारया ताहीं, जो मन्दर म्ह लेण-देण कररे थे, काढ दिया, अर सर्राफां (पईसा का लेण देण करण आळे) के पीढ़े अर कबूतर बेचणीयाँ की चौकियाँ उल्ट दी;
13 And He says to them; It has been written: The house of Mine a house of prayer will be called,’ You yourselves however it (make *N(k)O*) a den of robbers.’
अर उनतै कह्या, “लिख्या सै, ‘मेरा घर प्रार्थना का घर कुह्वावैगा’; पर थम उसनै डाकुवां की गुफा बणाओ सो।”
14 And came to Him blind and lame in the temple, and He healed them.
फेर आन्धे अर लंगड़े, मन्दर म्ह उसकै धोरै आये, अर उसनै उन ताहीं ठीक करया।
15 Having seen now the chief priests and the scribes the wonders that He did and the children (who *no*) are crying out in the temple and saying; Hosanna to the Son of David, they were indignant
पर जिब प्रधान याजकां अर शास्त्रियाँ नै इन अनोक्खे काम्मां ताहीं, जो उसनै करे, अर छोरयां ताहीं मन्दर म्ह दाऊद की ऊलाद ताहीं होशाना रुक्के मारदे देख्या, तो वे छो म्ह भरगे,
16 and said to Him; Hear you what these say? And Jesus says to them; Yes. surely sometime you did read that Out of [the] mouth of babes and sucklings You have prepared for yourself praise’?
अर उसतै कहण लाग्गे, “के तू सुणै सै के ये के कहवै सै?” यीशु नै उनतै कह्या, “हाँ; के थमनै यो कदे कोनी पढ्या: ‘बाळकां अर दूध पीन्दे बच्चां कै मुँह तै तन्नै घणी जै-जै कार कराई?’”
17 And having left them He went out of the city to Bethany and He passed the night there.
फेर वो उननै छोड़कै नगर कै बाहरणै आकै बैतनिय्याह गाम म्ह गया अर ओड़ै रात बिताई।
18 (Early *N(k)O*) then (he is coming back *NK(o)*) into the city He became hungry,
तड़कैए जिब वो नगर नै बोहड़ण लागरया था तो उसनै भूख लाग्गी।
19 And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
सड़क कै किनारे अंजीर का एक दरखत देखकै वो उसकै धोरै गया, अर पत्त्या नै छोड़ उस म्ह और कुछ ना पाकै उसतै कह्या, “इब तै तेरे म्ह फेर कदे फळ कोनी लाग्गै।” अर अंजीर का दरखत जिब्बे सूखग्या। (aiōn g165)
20 And having seen [it] the disciples marveled saying; How so quickly withered the fig tree?
न्यू देखकै चेल्यां नै हैरानी होई अर उननै कह्या, “यो अंजीर का दरखत जिब्बे किस तरियां सूखग्या?”
21 Answering now Jesus said to them; Amen I say to you; if you shall have faith and not shall doubt, not only the [miracle] of the fig tree will you do, but even if even if to the mountain this you shall say; do be taken away and do be cast into the sea, it will come to pass;
यीशु नै उन ताहीं जवाब दिया, “मै थमनै साच्ची कहूँ सूं, जै थम बिश्वास राक्खो अर शक ना करो, तो ना केवल यो करोगे जो इस अंजीर कै दरखत गेल्या करया गया सै, पर जै इस पहाड़ नै कहोगे, ‘उखड़ जा, अर समुन्दर म्ह जा पड़’, तो यो भी हो जावैगा।
22 And all things as much as (maybe *NK(o)*) you shall ask in prayer believing, you will receive.
अर जो कुछ थम प्रार्थना म्ह बिश्वास तै माँगोगे वो सारा थमनै मिलैगा।”
23 And (when was coming He *N(k)O*) into the temple came to Him teaching the chief priests and the elders of the people saying; By what authority these things are You doing And who to You gave authority this?
वो मन्दर जाकै उपदेश देवै था, तो प्रधान याजकां अर यहूदी अगुवां नै उसकै धोरै आकै बुझ्झया, “तू ये काम किसकै हक तै करै सै? अर तेरे ताहीं यो हक किसनै दिया सै?”
24 Answering now Jesus said to them; Will ask you I myself also I myself also thing one, which if you shall tell Me I myself also I myself also to you will say by what authority these things I do.
यीशु नै उनतै जवाब दिया, “मै भी थारे तै एक बात बुझ्झु सूं; जै वो मन्नै बताओगे, तो मै भी थमनै बताऊँगा के ये काम किस हक तै करुँ सूं; ।
25 The baptism (*no*) of John from where was it? From heaven or from men? And they were reasoning (among *N(k)O*) themselves saying; If we shall say; From heaven, He will say to us; Because of why then not did you believe in him?
यूहन्ना का बपतिस्मा कित्त तै था? सुर्ग की ओड़ तै या माणसां की ओड़ तै?” फेर वे आप्पस म्ह बहस करण लाग्गे, “जै हम कह्वां ‘सुर्ग की ओड़ तै’ तो वो म्हारै तै कहवैगा, ‘फेर थमनै उसका बिश्वास क्यांतै न्ही करया?’
26 If however we shall say; From men, we fear the multitude; all for as a prophet hold John.
अर जै कह्वां ‘माणसां की ओड़ तै’ तो हमनै भीड़ का डर सै, क्यूँके वे सारे यूहन्ना ताहीं नबी मान्नै सै।”
27 And answering Jesus they said; Not do we know. Was saying to them also He himself; Neither I myself tell you by what authority these things I do.
फेर उननै यीशु ताहीं जवाब दिया, “हमनै न्ही बेरा।” यीशु नै भी उनतै कह्या, “तो मै भी थमनै कोनी बतान्दा के ये काम किस हक तै करुँ सूं।”
28 What however you think? A man had sons two, and having come to the first he said; Son, do go today do work in the vineyard (of mine. *k*)
“आच्छा बताओ थम इस बारें म्ह के कहो सो? के किसे माणस कै दो बेट्टे थे; उसनै पैहले कै धोरै जाकै कह्या, ‘हे बेट्टे, आज अंगूर के बाग म्ह काम कर।’”
29 And answering he said; Not I want to; Afterward however having repented he went.
“पर बेट्टे नै जवाब दिया, ‘मै कोनी जान्दा’, पर कुछ बखत के बाद अपणे दिए होए जवाब पै उसनै भोत पछतावा होया अर वो चल्या गया।”
30 (and *k*) Having come (then *no*) to the (other *N(K)O*) he said likewise. And answering he said; I myself [will] sir; and not did he go.
“फेर पिता नै दुसरे कै धोरै जाकै न्यूए कह्या, उसनै जवाब दिया, ‘जी हाँ जाऊँ सूं’, पर कोनी गया।”
31 Which of the two did the will of the father? They say (to him: *k*) The (first. *NK(O)*) Says to them Jesus; Amen I say to you that the tax collectors and the prostitutes go before you into the kingdom of God.
“इन दोनुवां म्ह तै किसनै पिता की मर्जी पूरी करी?” उननै कह्या, “पैहले नै।” यीशु नै उनतै कह्या, “मै थारे तै साच्ची कहूँ सूं के चुंगी लेण आळे अर बेश्याएँ थारे तै पैहल्या परमेसवर के राज्य म्ह दाखल हो जावैंगे।
32 Came for John to you in [the] way of righteousness, and not you did believe in him; however the tax collectors and the prostitutes believed in him. you yourselves then having seen (not even *N(k)O*) did repent afterward to believe him.
यो मै इस खात्तर कहूँ सूं क्यूँके यूहन्ना बपतिस्मा देण आळा धर्म की राह दिखान्दे होए थारे धोरै आया, अर थमनै उसका बिश्वास कोनी करया; पर चुंगी लेण आळे अर बेश्यायाँ नै उसका बिश्वास करया अर थमनै न्यू देखकै भी पाप करणा कोनी छोड्या अर ना ए उसका बिश्वास करया।”
33 Another parable do hear: A man (who *k*) there was a master of a house who planted a vineyard and a fence around it placed and he dug in it a winepress and he built a tower and he rented out it to farmers and he traveled abroad.
एक और उदाहरण सुणो एक घर का माल्लिक था, जिसनै अंगूर का बाग लगाया, अर उसकै चौगरदे नै बाड़ा बाँधया, अर रस का कुण्ड खोद्या, अर रुखाळ खात्तर एक मचान बणाया; अर किसानां ताहीं उसका ठेक्का देकै परदेस चल्या गया।
34 When then drew near the season of the fruits, he sent the servants of him to the farmers to receive the fruits of him.
जिब फळ का बखत लोवै आया, तो उसनै अपणे नौकरां ताहीं उसका फळां का हिस्सा लेण नै किसानां धोरै भेज्या।
35 And having taken the farmers the servants of him, the one they beat, another and they killed, another and they stoned.
पर किसानां नै उसके नौकरां ताहीं पकड़कै, किसे ताहीं छेत्या, अर किसे ताहीं मार दिया, अर किसे पै पत्थर बरसाए।
36 Again he sent other servants more than the first, and they did to them likewise.
फेर उसनै पैहल्या तै घणे और नौकरां ताहीं भेज्या, अर उननै भी उस्से तरियां करया।
37 Afterward then he sent to them the son of him saying; They will respect the son of mine.
आखर म्ह उसनै अपणे बेट्टे ताहीं उनकै धोरै न्यू सोचकै भेज्या के वे मेरै बेट्टे की इज्जत करैगें
38 But the farmers having seen the son said among themselves; This is the heir; come, let us kill him and (let us have *N(k)O*) the inheritance of him.
“पर किसानां नै बेट्टे ताहीं देखकै आप्पस म्ह कह्या, ‘यो तो वारिस सै, आओ, इसनै मार देवा अर इसकी विरासत ले लेवां।’”
39 And having taking him they cast [him] out of the vineyard and killed [him].
अर उननै उस ताहीं पकड्या अर अंगूर के बाग तै बाहरणै काढकै मार दिया।
40 When therefore may come the master of the vineyard, what will he do farmers to those?
“इस करकै जिब अंगूर के बाग का माल्लिक आवैगा, तो उन किसानां कै गेल्या के करैगा?”
41 They say to him; [The] wretches grievously He will destroy them and the vineyard he will rent out to other farmers who will give to him the fruits in the seasons of them.
उननै उसतै कह्या, “वो उन भुन्डे़ माणसां का भुंडी ढाळ नाश करैगा; अर अंगूर के बाग का ठेका दुसरे किसानां ताहीं देवैगा, जो बखत पै उस ताहीं फळ दिया करैगें।”
42 Says to them Jesus; surely sometime you did read in the Scriptures: [The] stone which rejected those building, this has become the chief corner. From [the] Lord was this, and it is marvelous in [the] eyes of us?’
यीशु नै उनतै कह्या, “के थमनै कदे भी पवित्र ग्रन्थ म्ह यो कोनी पढ्या: ‘जिस पत्थर ताहीं राजमिस्त्रियाँ नै बेकार ठहराया था, वोए कुणे के सिरे का पत्थर होग्या? यो प्रभु की ओड़ तै होया, अर म्हारी निगांह म्ह अनोक्खा सै।’”
43 Because of this I say to you that it will be taken away from you the kingdom of God and it will be given to a people producing the fruits of it.
“ज्यांतै मै थमनै कहूँ सूं के परमेसवर का राज्य थारे तै ले लिया जावैगा अर इसी जात ताहीं दिया जावैगा, जो उसका आच्छा फळ ल्यावै सै।
44 And the [one] having fallen on stone this will be broken; on whomever but maybe it may fall, it will grind to powder him.
जो इस पत्थर पै पड़ैगा, वो चकणाचूर हो जावैगा; अर जिसपै वो पड़ैगा, उसनै पिस देवैगा।”
45 And having heard the chief priests and the Pharisees the parables of Him they knew that about them He speaks.
प्रधान याजक अर फरीसी उसके उदाहरणां नै सुणकै समझगे, के वो उनकै बाबत कहवै सै।
46 And seeking Him to lay hold of they feared the crowds, (because to *N(k)O*) a prophet Him they were holding.
अर उननै उस ताहीं पकड़णा चाह्या, पर माणसां तै डरगे क्यूँके वे उसनै नबी मान्नै थे।
