Matthew 16
1 And having approached the Pharisees and Sadducees, testing they asked Him a sign out of heaven to show them.
Et accesserunt ad eum Pharisaei, et Sadducaei tentantes: et rogaverunt eum ut signum de caelo ostenderet eis.
2 And answering He said to them; Evening having come you say; Fair weather, is red for the sky.
At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim caelum.
3 And in the morning; Today a storm, is red for being overcast the sky. (hypocrites *K*) The indeed appearance of the sky you know [how] to discern, however the signs of the times not you are able?
Et mane: Hodie tempestas, rutilat enim triste caelum.
4 A generation evil and adulterous a sign seeks; and a sign not will be given to it only except the sign of Jonah (prophet. *K*) And having left them He went away.
Faciem ergo caeli diiudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quaerit: et signum non dabitur ei, nisi signum Ionae prophetae. Et relictis illis, abiit.
5 And having come the disciples (of him *k*) to the other side they forgot bread to take.
Et cum venissent discipuli eius trans fretum, obliti sunt panes accipere.
6 And Jesus said to them; do watch and do beware of the leaven of the Pharisees and Sadducees.
Qui dixit illis: Intuemini, et cavete a fermento Pharisaeorum, et Sadducaeorum.
7 And they were reasoning among themselves saying Because bread not we took.
At illi cogitabant inter se dicentes: Quia panes non accepimus.
8 Having known [this] however Jesus said (to them: *k*) Why reason you among yourselves, O [you] of little faith, because bread not (you take? *N(K)O*)
Sciens autem Iesus, dixit: Quid cogitatis inter vos modicae fidei, quia panes non habetis?
9 Not yet do you understand nor remember the five loaves for the five thousand and how many hand-baskets you gathered?
Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?
10 Nor [remember] the seven loaves for the four thousand and how many baskets you gathered?
neque septem panum in quattuor millia hominum, et quot sportas sumpsistis?
11 How not understand you that not concerning (loaves *N(k)O*) I spoke to you? (do beware *N(k)O*) (also *no*) of the leaven of the Pharisees and Sadducees!
Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento Pharisaeorum, et Sadducaeorum?
12 Then they understood that not He said to beware of the leaven (of the loaves *N(k)O*) but of the teaching of the Pharisees and Sadducees.
Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina Pharisaeorum, et Sadducaeorum.
13 Having come then Jesus into the district of Caesarea Philippi He was questioning the disciples of Him saying; Whom (Me *k*) do pronounce men to be the Son of man?
Venit autem Iesus in partes Caesareae Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?
14 And they said: Some indeed, John the Baptist, others however, Elijah, others however, Jeremiah or one of the prophets.
At illi dixerunt: Alii Ioannem Baptistam, alii autem Eliam, alii vero Ieremiam, aut unum ex prophetis.
15 He says to them; You yourselves but whom Me do you pronounce to be?
Dicit illis Iesus: Vos autem quem me esse dicitis?
16 Answering now Simon Peter said; You yourself are the Christ the Son of God the living.
Respondens Simon Petrus dixit: Tu es Christus, filius Dei vivi.
17 (and *k*) Answering (now *no*) Jesus said to him; Blessed are you, Simon Barjona! For flesh and blood not revealed [it] to you but the Father of Mine who [is] in the heavens.
Respondens autem Iesus, dixit ei: Beatus es Simon Bariona: quia caro, et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
18 I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam. (Hadēs g86)
19 (and *ko*) I will give to you the keys of the kingdom of the heavens, and whatever (if *NK(o)*) you shall bind on the earth, will be bound in the heavens, and whatever (maybe *NK(o)*) you shall loose on the earth, will be loosed in the heavens.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis: et quodcumque solveris super terram, erit solutum et in caelis.
20 Then (he ordered *NK(O)*) the disciples (of him *k*) that to no one they may say that He himself is (Jesus *k*) the Christ.
Tunc praecepit discipulis suis ut nemini dicerent quia ipse esset Iesus Christus.
21 From that time began Jesus (Christ *O*) to show to the disciples of Him that it is necessary for Him to Jerusalem to go away and many things to suffer from the elders and chief priests and scribes and to be killed and on the third day to be raised.
Exinde coepit Iesus ostendere discipulis suis, quia oporteret eum ire Ierosolymam, et multa pati a senioribus, et Scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
22 And having taken aside Him Peter began to rebuke Him saying; Far be it from You, Lord; certainly not will be to You this.
Et assumens eum Petrus, coepit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.
23 And having turned He said to Peter; do go behind Me Satan! A stumbling block you are (to me, *N(k)O*) For not your thoughts are of those of God but [of] the [things] of men.
Qui conversus, dixit Petro: Vade post me satana, scandalum es mihi: quia non sapis ea, quae Dei sunt, sed ea, quae hominum.
24 Then Jesus said to the disciples of Him; If anyone desires after Me to come, he should deny himself and he should take up the cross of him and he should follow Me.
Tunc Iesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
25 Who[ever] for (maybe *N(k)O*) shall desire the life of him to save, will lose it; who[ever] however maybe shall lose the life of him on account of Me, will find it.
Qui enim voluerit animam suam salvam facere, perdet eam. qui autem perdiderit animam suam propter me, inveniet eam.
26 What for (will it be profitable *N(k)O*) [for] a man, if the world whole he shall gain, but the soul of him shall lose? Or what will give a man [as] an exchange for the soul of him?
Quid enim prodest homini, si mundum universum lucretur, animae vero suae detrimentum patiatur? Aut quam dabit homo commutationem pro anima sua?
27 Is about for the Son of the man to come in the glory of the Father of Him with the angels of Him and then He will give to each according to the deeds of him.
Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera eius.
28 Amen I say to you (that *no*) there are some of those here (already standing *NK(o)*) who certainly not shall taste of death until when they may have seen the Son of Man coming in the kingdom of Him.
Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.
