Matthew 13
1 In (now *k*) the day that having gone forth Jesus (from *k*) [from] the house was sitting by the sea.
The same daye wet Iesus out of ye house and sat by the seesyde
2 And were gathered together to Him crowds great so that He into (*k*) a boat having climbed into to sit down, and all the crowd on the shore had stood.
and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.
3 And He spoke to them many things in parables saying; Behold went out the [one] sowing to sow.
And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe.
4 And in the sowing of him some indeed fell along the road, and (having come *N(k)(o)*) the birds (and *ko*) devoured them.
And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
5 Other now fell upon the rocky places where not it was having soil much, and immediately it sprang up through not having depth of soil.
Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:
6 when [the] sun now having risen they were scorched, and through the not having root were dried up.
and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.
7 Other now fell upon the thorns, and grew up the thorns and (choked *N(k)O*) them.
Some fell amoge thornes and the thornes sproge vp and chooked it.
8 Other now fell upon the soil good and were yielding fruit, some indeed a hundredfold, some however sixty, some however thirty.
Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.
9 The [one] having ears (to hear *ko*) he should hear.
Whosoever hath eares to heare let him heare.
10 And having come the disciples said to Him; Because of why in parables speak You to them?
And the disciples came and sayde to him: Why speakest thou to the in parables?
11 And answering He said to them; Because to you it has been granted to know the mysteries of the kingdom of the heavens, to them however not it has been granted.
He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.
12 Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
13 Because of this in parables to them I speak Because seeing not do they see and hearing not do they hear nor do they understand.
Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.
14 And is fulfilled (concerning *k*) them the prophecy of Isaiah who is saying: In hearing you will hear and certainly not may understand, and looking you will look and certainly not may perceive.
And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.
15 Has grown dull for the heart of the people this, and with the ears barely they have heard, and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may return and (I will heal *N(k)O*) them.’
For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
16 Of you however blessed [are] the eyes because they see and the ears of you because (they hear. *N(k)O*)
But blessed are youre eyes for they se: and youre eares for they heare.
17 Amen for I say to you that many prophets and righteous [men] longed to see what you see, and not saw, and to hear what you hear, and not heard.
Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
18 You yourselves therefore do hear the parable of the [one] (having sown: *N(k)O*)
Heare ye therfore ye similitude of the sower.
19 Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
20 That which now upon the rocky places having been sown, this is the [one] the word hearing and immediately with joy receiving it.
But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it
21 no he has now root in himself but temporary is. when is coming however tribulation or persecution on account of the word immediately he falls away.
yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
22 That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
23 That however on the good (*k*) soil having been sown, this is the [one] the word hearing and understanding, who indeed brings forth fruit and produces — some indeed a hundredfold, some however sixty, some however thirty.
He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde.
24 Another parable put He before them saying; Has become like the kingdom of the heavens a man (having sown *N(k)O*) good seed in the field of him.
Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
25 In now the [time] to sleep the men came his enemy and (over-sowed *N(k)O*) weeds in [the] midst of the wheat and went away.
But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.
26 When now sprouted the plants and fruit produced, then appeared also the weeds.
When ye blade was sproge vp and had brought forth frute the appered ye tares also.
27 Having come to [him] now the servants of the master of the house said to him; Sir, surely good seed did you sow in your field? How then has it (the *k*) weeds?
The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?
28 He then was saying to them; An enemy a man this did. And the servants (they say *N(k)O*) to him: Do you desire then [that] having gone forth (we shall gather *NK(o)*) them?
He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?
29 And (he says; *N(k)O*) No, lest when lest when gathering the weeds you may uproot together [with] them the wheat.
But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
30 do allow to grow together both (until *N(k)O*) the harvest; and in (the *k*) time of the harvest I will say to the harvesters; do gather first the weeds and do bind them into bundles in order to burn them; and the wheat (do gather together *NK(o)*) into the barn of mine.’
let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
31 Another parable put He before them saying; Like is the kingdom of the heavens to a grain of mustard, which having taken a man sowed in the field of him;
Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
32 which smallest indeed is of all the seeds, when however it may be grown, greater than the garden plants it is and becomes a tree so that to come the birds of the air and perching in the branches of it.
which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.
33 Another parable spoke He to them: Like is the kingdom of the heavens to leaven, which having taken a woman (hid *NK(o)*) in of flour measures three until of it was leavened all.
Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended.
34 These things all spoke Jesus in parables to the crowds and without a parable (no [thing] *N(k)O*) He was speaking to them,
All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
35 so that may be fulfilled that having been spoken through the prophet saying; I will open in parables the mouth of Mine, I will utter [things] hidden from [the] foundation [of the] world.
to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
36 Then having dismissed the crowds He went into the house (Jesus. *k*) And came to Him the disciples of Him saying; (do explain *N(k)O*) to us the parable of the weeds of the field.
Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
37 And answering He said (to them: *k*) The [One] sowing the good seed is the Son of Man;
Then answered he and sayde to them. He that soweth the good seed is the sonne of man.
38 and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
39 and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
40 As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
41 Will send forth the Son of Man the angels of Him, and they will gather out of the kingdom of Him all the causes of sin and those practicing lawlessness
The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
42 and they will cast them into the furnace of the fire; there will be the weeping and the gnashing of teeth.
and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
43 Then the righteous will shine forth as the sun in the kingdom of the Father of them. The [one] having ears (to hear *ko*) he should hear.
Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.
44 (again *k*) Like is the kingdom of the heavens to treasure hidden in the field, which having found a man hid. and for the joy of it goes and he sells all as much as he has and buys the field that.
Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.
45 Again like is the kingdom of the heavens to a man a merchant seeking fine pearls.
Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles
46 (who *k*) having found (now *no*) one very precious pearl, having gone away he has sold all things as much as he was having and he bought it.
which when he had founde one precious pearle wet and solde all that he had and bought it.
47 Again like is the kingdom of the heavens to a dragnet having been cast into the sea and of every kind having gathered together,
Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:
48 which when it was filled having drawn up on the shore and having sat down they collected the good into (vessels, *N(k)O*) the and bad out they cast.
which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.
49 Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
50 and will cast them into the furnace of the fire; There will be the weeping and the gnashing of the teeth.
and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
51 (says to them Jesus *k*) Did you understand these things all? They say to Him; Yes (Lord. *k*)
Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.
52 He then said to them; Because of this every scribe having been discipled (into *k*) ([in] the kingdom *N(k)O*) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
53 And it came to pass when finished Jesus parables these, He withdrew from there;
And it came to passe when Iesus had finisshed these similitudes yt he departed thece
54 And having come into the region of Him He was teaching them in the synagogue of them so that to be astonished they and to say: From where [came] to this [man] wisdom this and the miraculous powers?
and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
55 Surely this is the of the carpenter Son? (Surely *N(k)O*) the mother of Him is named Mary? And the brothers of Him James and (Joseph *N(k)O*) and Simon and Judas?
Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?
56 And the sisters of Him surely all with us are? From where then to this [man] these things all?
And are not his susters all here wt vs? Whece hath he all these thynge.
57 And they were offended at Him. But Jesus said to them; Not is a prophet without Honor only except in the hometown (of him *k*) and in the household of him.
And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
58 And not He did there miracles many because of the unbelief of them.
And he dyd not many miracles there for there vnbelefes sake.
