Mark 4
1 And again He began to teach beside the sea. And (are gathered together *N(k)O*) to Him a crowd (greatest *N(K)O*) so that He into a boat having climbed (*k*) sitting in the sea, and all the crowd close to the sea on the land (was. *N(k)O*)
Jesu akatanga kudzidzisazve ari pagungwa. Vanhu vakanga vakaungana vakamukomberedza vari vazhinji zhinji zvokuti akabva apinda mugwa akagara mariri ari mugungwa, asi vanhu vose vari kumahombekombe.
2 And He was teaching them in parables many things and He was saying to them in the teaching of Him;
Akavadzidzisa zvinhu zvizhinji nemifananidzo, uye mukudzidzisa kwake akati,
3 do listen! Behold went out the [one] sowing (of the *ko*) to sow;
“Teererai! Murimi akabuda kundokusha mbeu yake.
4 And it came to pass while sowing, some fell along the road, and came the birds (heaven *K*) and devoured it.
Paakanga achikusha mbeu, dzimwe dzakawira munzira, uye shiri dzakasvika dzikadzidya.
5 (And *no*) other (however *k*) fell upon the rocky place (and *o*) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
Dzimwe dzakawira murukangarabwe, madzisina kuwana ivhu rakawanda. Dzakakurumidza kumera, nokuti ivhu rakanga riri shoma.
6 (And *N(k)O*) (after *NO*) (rose *N(k)O*) (the *no*) (sun it was scorched *N(k)O*) and because of not having root it withered away.
Asi zuva rakati rabuda, mbeu dzakapiswa nezuva, uye dzikaoma nokuti dzakanga dzisina midzi.
7 And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
Dzimwe dzakawira pakati peminzwa, minzwa ikakura ikavhunga mbeu, nokudaro hadzina kubereka zvibereko.
8 And (others *N(k)O*) fell into the soil good and was yielding fruit growing up and (increasing *N(k)(o)*) and was bearing (one *N(K)(o)*) thirtyfold and (one *N(K)(o)*) sixty and (one *N(K)(o)*) a hundred.
Uye dzimwe dzakawira pavhu rakanaka. Dzakamera dzikakura uye dzikabereka kakapetwa makumi matatu, makumi matanhatu, kana kunyange zana.”
9 And He was saying (to them: *k*) ([He] who has *N(k)O*) ears to hear he should hear.
Ipapo Jesu akati, “Ane nzeve dzokunzwa, ngaanzwe.”
10 (And *no*) when (now *k*) He was (utterly *N(K)O*) (alone, they were asking *N(k)O*) Him those around Him with the Twelve (about the *N(k)O*) (parables. *N(K)O*)
Paakanga ava oga, vane gumi navaviri uye navamwe vakanga vakamukomberedza vakamubvunza pamusoro pomufananidzo uyu.
11 And He was saying to them; To you (to know *k*) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
Akati kwavari, “Chakavanzika choumambo hwaMwari chakapiwa kwamuri. Asi kuna avo vari kunze, zvinhu zvose zvinotaurwa nemifananidzo
12 so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k*)
kuitira kuti, “‘zvimwe vangaramba vachiona, asi varege kuonesesa; uye vachinzwa, asi varege kunzwisisa; kana kuti vangatendeuka uye vakaregererwa!’”
13 And He says to them; Not understand you parable this? And how all the parables will you understand?
Ipapo Jesu akati kwavari, “Hamunzwisisi mufananidzo uyu here? Munganzwisisa seiko mufananidzo upi zvawo?
14 The [one] sowing the word sows.
Murimi anokusha shoko.
15 These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N(k)O*) (hearts *K*) (them. *N(k)(o)*)
Vamwe vanhu vakaita setsanga yakawira munzira, munokushwa shoko. Pavanongorinzwa, Satani anouya otora shoko rakushwa mukati mavo.
16 And these are (likewise *KO*) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
Vamwe vakaita setsanga yakawira parukangarahwe, vanonzwa shoko uye nokukurumidza vorigamuchira nomufaro.
17 and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
Asi sezvo vasina midzi, vanongotsungirira kwenguva pfupi. Panongosvika nhamo kana kutambudzwa nokuda kweshoko, vanokurumidza kuwa.
18 And (another *N(K)O*) are those among the thorns sown; These are those the word (hearing, *N(k)O*)
Uye vamwe, setsanga yakawira pakati peminzwa, vanonzwa shoko;
19 and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
asi kufunganya nezvoupenyu huno, kunyengera kwoupfumi uye zvishuvo zvezvimwe zvinhu zvinopinda zvigovhunga shoko, zvichirishayisa zvibereko. (aiōn g165)
20 And (those *N(k)O*) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N(K)O*) thirtyfold and (one *N(K)O*) sixty and (one *N(K)O*) a hundred.
Vamwe vakaita setsanga yakawira pavhu rakanaka, vanonzwa shoko, vorigamuchira, uye vobereka zvibereko, kakapetwa makumi matatu, makumi matanhatu kana kunyange zana pane zvinenge zvakushwa.”
21 And He was saying to them (that: *o*) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N(k)O*)
Akati kwavari, “Munouya nomwenje kuzouisa pasi pedengu here kana pasi pomubhedha? Handiti munouisa pachigadziko chawo here?
22 Nothing for there is (anything *k*) hidden (which *k*) only unless (in order *NO*) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
Nokuti hapana chakavigwa chisingazooneswi, uye hapana chakavanzika chisingazobudi pachena.
23 If anyone has ears to hear he should hear.
Munhu ane nzeve dzokunzwa ngaanzwe.”
24 And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K*)
Akaenderera mberi achiti, “Chenjererai kwazvo zvamunonzwa. Chiyero chamunoshandisa, ndicho chamuchayerwawo nacho kunyange zvakapfuurisa.
25 Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
Ani naani anazvo achapiwa zvimwe; ani naani asina, achatorerwa kunyange nezvaanazvo.”
26 And He was saying; Thus is the kingdom of God, as (if *ko*) a man shall cast the seed upon the earth
Akatizve, “Umambo hwaMwari hwakafanana nomunhu anokusha mbeu muvhu.
27 and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
Usiku namasikati, kunyange akavata kana akamuka, mbeu inomera igokura, kunyange zvazvo asingazivi kuti zvinoitika sei.
28 Of itself (for *k*) the earth brings forth fruit — first a plant then an ear then full (grain *NK(o)*) in the ear.
Ivhu riri roga rinobereka zviyo, kutanga chipande, kwozoti hura, kwozoitawo tsanga dzakakora muhura.
29 When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
Panongoibva zviyo, anozvicheka nejeko, nokuti kukohwa kwasvika.”
30 And He was saying; (how *N(k)O*) shall we liken the kingdom of God Or in (which *N(k)O*) it parable (let us present *N(k)O*)
Akatizve, “Umambo hwaMwari tingahufananidza neiko kana kuti tingaita mufananidzo upiko kuti tihutsanangure?
31 As (a grain *NK(o)*) of mustard which when it may be sown upon the earth, (smaller than is *N(k)O*) all the seeds which [are] upon the earth.
Hwakafanana netsanga yemasitadhi, inova tsanga duku duku yaunodyara muvhu.
32 and when it may be sown, it grows up and becomes (greater *N(k)O*) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
Asi kana yadyarwa, inokura igova muti mukuru kupfuura miti yose yomubindu, una matavi makuru zvokuti shiri dzedenga dzinogona kugara mumumvuri wawo.”
33 And with such parables many He was speaking to them the word even as they were able to hear.
Nemimwe mifananidzo yakadai, Jesu akataura shoko kwavari, zvose sezvavaigona kunzwisisa.
34 Without then parables not was He speaking to them; in private however (to [His] own *N(k)O*) disciples He was explaining all things.
Haana kutaura chinhu chimwe kwavari asingashandisi mufananidzo. Asi paainge ari oga navadzidzi vake, aivatsanangurira zvose.
35 And He says to them on that [very] day evening having come; let us pass over to the other side.
Zuva iroro ava madekwana, akati kuvadzidzi vake, “Ngatiyambukirei kuno rumwe rutivi.”
36 And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k*) (boats *N(k)O*) were with Him.
Vakasiya vanhu vazhinji, vakaenda naye mugwa, sezvaakanga ari. Pakanga pane mamwewo magwa aaiva nawo.
37 And comes a storm violent of wind (And *no*) the (now *k*) waves were breaking over the boat so that already is being filled up (the *no*) (boat. *N(K)O*)
Dutu rinotyisa rakauya, uye mafungu akarova igwa, zvokuti rakanga rava pedyo nokunyura.
38 And He himself was (in *N(k)O*) the stern on the cushion sleeping. And (they wake *N(k)O*) Him and say to Him; Teacher, not is it concern to You that we perish?
Jesu akanga ari mushure megwa, avete pamutsago. Vadzidzi vake vakamumutsa vakati kwaari, “Mudzidzisi, hamuna hanya here kana tikanyura?”
39 And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
Akamuka, akarayira mhepo uye akati kumafungu, “Nyarara! Dzikama!” Ipapo mhepo yakapera uye kukadzikama zvikuru.
40 And He said to them; Why fearful are you? (Still not *N(K)O*) (how not *K*) have you faith?
Akati kuvadzidzi vake, “Munotyireiko zvakadai? Hamusati mava nokutenda here?”
41 And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N(k)O*) Him?
Vakatya uye vakabvunzana vachiti, “Ndianiko uyu? Kunyange mhepo namafungu zvinomuteerera!”
