Mark 3
1 And He entered again into the synagogue, and there was there a man withered having the hand,
Pane imwe nguva akapinda musinagoge, uye imomo makanga mune murume akanga ane ruoko rwakanga rwakakokonyara.
2 and they were watching Him whether on the Sabbaths He will heal him in order that (they may accuse *NK(o)*) Him.
Vamwe vavo vakanga vachitsvaka mhosva yavangapomera Jesu, saka vakamutarisisa kuti vaone kana aizomuporesa nomusi weSabata.
3 And He says to the man the (withered *N(k)O*) hand having: (do arise *N(k)O*) into the midst.
Jesu akati kumurume akanga ane ruoko rwakakokonyara, “Simuka umire pamberi pavanhu vose.”
4 And He says to them; Is it lawful on the Sabbaths good to do or to do evil? Life to save or to kill? But they were silent.
Ipapo Jesu akavabvunza akati, “Ndezvipiko zvinotenderwa nomusi weSabata: kuita zvakanaka kana kuita zvakaipa, kuponesa munhu kana kuuraya?” Asi vakaramba vanyerere.
5 And having looked around on them with anger, being grieved at the hardness of the heart of them, He says to the man; do stretch out the hand (of you. *KO*) And he stretched [it] out, and was restored the hand of him (sound as another. *K*)
Atsamwa, akatarisa vanhu vose vakanga vakamukomberedza, uye ashungurudzwa nokuda kwokusindimara kwemwoyo yavo akati kumurume uya, “Tambanudza ruoko rwako.” Akarutambanudza, uye ruoko rwake rukaporeswa.
6 And having gone out the Pharisees immediately with the Herodians counsel (were giving *N(k)O*) against Him how Him they may destroy.
Ipapo vaFarisi vakabuda vakatanga kurangana navaHerodhi kuti vangauraya sei Jesu.
7 And Jesus with the disciples of Him withdrew to the sea, and great a multitude from Galilee (followed *N(k)O*) (him *k*) and from Judea
Jesu akabva kugungwa navadzidzi vake, uye vanhu vazhinji vaibva kuGarirea vakamutevera.
8 and from Jerusalem and from Idumea and beyond the Jordan and (*k*) around Tyre and Sidon, A multitude great (having heard *N(k)O*) as much as (He was doing *NK(o)*) came to Him.
Vakati vanzwa zvose zvaakanga achiita, vanhu vazhinji vakauya kwaari vachibva kuJudhea, Jerusarema, Idhumea, uye namatunhu ari mhiri kweJorodhani, neakapoteredza Tire neSidhoni.
9 And He spoke to the disciples of Him that a boat may wait upon Him on account of the crowd that not they may press upon Him.
Akaudza vadzidzi vake kuti vamutsvagire igwa duku, kuitira kuti vanhu varege kumutsikirira nokuda kwokuwanda kwavo.
10 Many for He healed so as for to press upon Him that Him they may touch as many as had diseases.
Ainge aporesa vazhinji zvokuti vaya vakanga vane zvirwere vakanga vachisundana vachiuya mberi kuti vamubate.
11 And the spirits unclean, whenever Him (they were seeing they were falling down *N(k)O*) before Him and (they were crying out saying *N(k)O*) that You yourself are the Son of God.
Pose paaionekwa nemweya yakaipa, yaiwira pasi pamberi pake uye yaidanidzira ichiti, “Ndimi Mwanakomana waMwari.”
12 And much He was rebuking them so that not Him known (they may make. *NK(o)*)
Asi iye akairayira kwazvo kuti irege kutaura kuti akanga ari ani.
13 And He goes up on the mountain and calls near those whom he was wanting Himself, and they went to Him.
Jesu akakwira pagomo akadana kwaari vaya vaaida, uye vakauya.
14 And He appointed twelve (whom also apostles He called [them] *NO*) that they may be with Him and that He may send them to preach
Akasarudza vane gumi navaviri akavati vapostori, kuti vagare naye uye kuti agozovatuma kuti vandoparidza
15 and to have authority (to heal diseases and *K*) to cast out demons.
uye kuti vave nesimba rokudzinga madhimoni.
16 (And He appointed the Twelve *NO*) And He added [the] name to Simon Peter,
Ava ndivo gumi navaviri vaakasarudza: Simoni (uyo waakatumidza zita rokuti Petro),
17 and James the [son] of Zebedee and John the brother of James, and He added to them [the] (names *NK(o)*) Boanerges, which is Sons of thunder;
Jakobho mwanakomana waZebhedhi nomununʼuna wake Johani (avo vaakatumidza zita rokuti Bhoanerigesi, kureva kuti Vanakomana voKutinhira),
18 and Andrew and Philip and Bartholomew and Matthew and Thomas and James the [son] of Alphaeus and Thaddaeus and Simon the Zealot
Andirea, Firipi, Bhatoromeo, Mateo, Tomasi, Jakobho mwanakomana waArifeasi, Tadheo, Simoni muZeroti
19 and Judas Iscariot who also betrayed Him. And (He comes *N(K)O*) to a house,
naJudhasi Iskarioti, uyo akamupandukira.
20 and comes together again (*no*) a crowd so that not to be able they (even *N(k)O*) bread to eat.
Ipapo Jesu akapinda mune imwe imba, uye vazhinji vakaunganazve, zvokuti iye navadzidzi vake vakanga vasingagoni kunyange kudya.
21 And having heard [of it] those belonging to Him went out to seize Him; they were saying for that He is crazy.
Mhuri yake yakati yazvinzwa, vakaenda kundomubata, nokuti vakati, “Ava kupenga.”
22 And the scribes those from Jerusalem having come down were saying that Beelzebul He has and that By the prince of the demons He casts out the demons.
Uye vadzidzisi vomurayiro vaibva kuJerusarema vakati, “Akabatwa nomweya waBheerizebhubhi! Ari kudzinga madhimoni nomuchinda wamadhimoni.”
23 And having called to [Him] them in parables He was speaking to them: How is able Satan Satan to cast out?
Saka Jesu akavadana akataura kwavari nomufananidzo achiti, “Ko, Satani angadzinga sei Satani?
24 And if a kingdom against itself shall be divided, not is able to stand the kingdom that;
Kana umambo huchizvipesanisa, umambo ihwohwo hahugoni kumira.
25 And if a house against itself shall be divided, not (will be able *N(k)O*) house that (to stand; *NK(o)*)
Kana imba ichizvipesanisa, imba iyoyo haigoni kumira.
26 And if Satan has risen up against himself and (was divided, *N(k)O*) not he is able (to stand *N(k)O*) but an end is coming to.
Uye kana Satani achizvipikisa pachake uye achizvipesanisa, haangagoni kumira; kuguma kwake kwasvika.
27 (But *NO*) not is able no [one] into the house of the strong man having entered the goods of him to plunder, only unless first the strong man he shall bind, And then the house of him (he will plunder. *NK(o)*)
Zviripo ndezvokuti, hakuna munhu angapinda mumba momunhu ane simba agotakura zvinhu zvake, kana asina kutanga asunga murume wacho ane simba. Ipapo angagona kupamba imba yake.
28 Amen I say to you that all will be forgiven to the sons of men the sins and (the *no*) blasphemies (as much as if *N(k)O*) they shall have blasphemed;
Ndinokuudzai chokwadi kuti zvivi zvose nokumhura kwavanhu kwose zvicharegererwa.
30 For they were saying; A spirit unclean he has.
Akataura izvozvo nokuti vakanga vachiti, “Ano mweya wakaipa.”
31 (And he comes *N(K)O*) the mother of Him and the brothers of Him. and outside (standing *N(k)O*) sent to Him (calling *N(k)O*) Him.
Ipapo mai vaJesu navanunʼuna vake vakauya. Vakatuma munhu kundomudana ivo vamire panze.
32 And was sitting around Him a crowd (And *no*) (they speak *N(k)O*) (now *k*) to Him; Behold the mother of You and the brothers of You (and the sisters of you *NO*) outside are seeking You.
Vazhinji vakanga vagere vakamukomberedza, uye vakati kwaari, “Mai venyu navanunʼuna venyu vari kukutsvakai panze.”
33 And (answering *N(k)O*) them (He says; *N(k)O*) Who are the mother of Mine (and *N(k)O*) the brothers of Mine?
Iye akati, “Vanamai vangu navanunʼuna vangu ndivanaaniko?”
34 And having looked around on those who around Him surrounding were sitting He says; Behold the mother of Mine and the brothers of Mine!
Ipapo akatarisa kuna avo vakanga vagere vakaita denderedzwa vakamupoteredza akati, “Ava ndivo mai vangu navanunʼuna vangu!
35 Who[ever] for maybe may do the will of God, he brother of Mine and sister (of Mine *k*) and mother is.
Ani naani anoita kuda kwaMwari ndiye mununʼuna wangu nehanzvadzi, uye namai vangu.”
