Luke 10
1 After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
Momo bu mavioka, Pfumu wusobula diaka lusambudi lu makumi ayi minlonguki miodi; wuba tuma buadi-buadi muingi bantuaminina ku ntuala mu mavula moso ayi mu bibuangu bioso biobi niandi veka kafueti viokila.
2 He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him.
Wuba kamba: —Makundi meka mawombo mu ndima vayi bisadi bidi bifioti. Diawu luleba Pfumu yi ndima muingi kafidisa bisadi mu ndimꞌandi.
3 do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves.
Tala minu ndiludidisidi banga mameme va khatitsika memvu.
4 Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet.
Lubika nata kadi photimoni, kadi sakosi, kadi zisapatu ayi lubika vana kadi mutu mbote mu nzila.
5 Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this.
Bu luela kota mu nzo yimosi, lutuba theti: “Bika ndembama yiba mu nzo yayi”.
6 And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return.
Enati mutu wundembama wudi mu nzo beni buna ndembama yeno yela ba mu niandi vayi enati buawu ko buna ndembama beni yela luvutukila.
7 In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house.
Buna luvuanda mu nzo beni, ludia bidia bela kuluvana ayi lunuanduinu bena kuluvana bila “kisadi kifueni mu tambula mfutu andi.” Lubika ba ti lueka nzo yayi, luedi mu nzo yina.
8 And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you
Mu dioso divula di lunkota ayi enati baluyakudi buna ludia bioso bela kuluvana,
9 And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
lubelusa bambevo ziela ba muna ayi luba kamba: “Kipfumu ki Nzambiki lufikimini.”
10 Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say;
Vayi mu dioso divula di lunkota ayi enatibamengi kuluyakula buna lutotuka mu zinzila zi divula beni ayi lutuba:
11 Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God.
“Ka diambu ko mbungi-mbungi yi divula dieno yinemi mu malumeto, tueka yikukumuna; vayi luzaba diadi ti Kipfumu ki Nzambi ki fikimini.”
12 I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that.
Ndikulukamba ti mu lumbu kina, thumbudulu yi divula dina yelaviatuka thumbudulu ui Sodoma.
13 Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented.
Mabienga kuidi ngeyo Kolazini! Mabienga kuidi ngeyo Betesayida! Bila enati bikumu bivangulu va khatitsikꞌeno biawu bivangulu ku Tile ayi ku Sidoni, nganu thama batu ba mavula beni babalula mavanga mawu ayi mu monisa buawu mu vuata zitsaku ayi mu kivinda dibombi.
14 But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
Vayi mu lumbu ki tsambusu, thumbudulu yeno yela viatuka yi Tile ayi yi Sidoni.
15 And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
A ngeyo Kafalinawumi, ngeyo wummuena ti wela tombulu nateku diyilu e? Wela kululu nate ku tsi yi bafua! (Hadēs g86)
16 The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
Buna wubuela diaka: —Woso mutu wukuluwila buna minu kuandi kawilu; ayi woso mutu wululozidi buna minu kuandi kalozidi vayi woso mutu wundozidi buna lozidi mutu wowo wuthuma.
17 Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You.
Lusambudi ayi minlonguki miodi mivutuka, khini ayi mituba: —A Pfumu, ka diambu ko ziphevi zimbimbi zitutumimini beto kuzivana zithumunu mu dizina diaku.
18 He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
Niandi wuba vutudila: —Ndimueni satana wubuidi va tsi banga lusiemo.
19 Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*)
Tala; ndiluveni lulendo lu diatila zinioka, zikhutu ayi kipfumu va lulendo loso lu mbeni ayi kadi kima kimosi kilendi kuluvanga mbimbi ko.
20 Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens.
Muaki lubika mona khini mu diambu ziphevi zilutumimini vayi lumona khini mazina meso bu madi masonama ku Diyilu.
21 In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
Muna thangu beni, Yesu wumona khini mu Mpeve ayi wutuba: —A Tata, Pfumu yi Diyilu ayi yi ntoto, ndikukembisa bila wusuekamambu mama kuidi batu banduenga ayi badiela vayi wumonisini mawu kuidi bana balezi. Nyinga, tata, mu luzolo luaku buawu bobo wumuenina.
22 (and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him].
Dise diama dindiekudila mambu moso kuisi ko mutu zebi muana botula kaka Dise. Kuisi ko mutu zebi Dise botula kaka Muana ayi woso-woso mutu wowo Muana katidi monikisa Dese.
23 And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
Bu kabaluka kuidi minlonguki miandi, buna wuba kamba va bawu veka: —Khini kuidi batu balembu moni mambu momo lulembo moni!
24 I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
Bila bukiedika ndikulukamba mimbikudi miwombo ayi mintinumiwombo mizola mona mambu momo lulembo moni vayi misia mamona ko; mizola wa mambu momo lulembo wi vayi misia mawa ko.
25 And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Nlongi wumosi wu Mina wutelama ayi wuyuvula Yesu kiuvu mu kumfiela ayi wunkamba: —A nlongi, diambu mbi mfueti vanga muingi ndibaka luzingu lukalimani e? (aiōnios g166)
26 And He said to him; In the law what has been written? How read you?
Yesu wumvutudila: —A mambu mbi masonama mu mina? Mambu mbi wuntanganga muna e?
27 And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’
Niandi wumvutudila: —Fueti zola Pfumu Nzambi aku mu ntimꞌaku wumvimba, mu muelꞌakuwumvimba, mu zingolo ziaku zioso, mu mayindu maku moso ayi fueti zolandiaku banga bobo weta kukizodila ngeyo veka.
28 He said then to him; Correctly you have answered; This do perform and you will live.
Yesu wumvutudila: —Ngeyo vutudi bumboti, vanga buawu buna wela zinga.
29 But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour?
Vayi nlongi wu mina beni wuzola kukinungisa, wubuela yuvula Yesu: —A buna nani ndiama e?
30 Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*)
Buna Yesu wumvutudila: —Kuba mutu wumosi wuba ku Yelusalemi wuba kuenda ku Yeliko; wudengana mivi. Minziona bima biandi bioso; minlueka miyenda kuawu ayi mimbika weka nduka fua.
31 By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
Vayi nganga Nzambi yimosi yiviokila mu nzila beni, wumona mutu beni vayi wuzengisa ku ndambu yinkaka ayi wuyenda kuandi.
32 Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
Bobuawu, wumosi mu dikanda di Levi wutula vana buangu beni, wumona mutu beni, wuzengisa ku ndambu yinkaka ayi wuyenda kuandi.
33 A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion,
Vayi muisi Samali wumosi wuba viokila vana, wutula va ndambu vaba mutu beni. Bu kamona mutu, wummona kiadi.
34 and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
Wufikama va kaba, wutula mafuta ayi vinu mu zimputa ziandi ayi wuzizinga ziphasima. Bosi wuntula va yilu mpundꞌandi, wunnata ku nzo yi banzenza ayi kuna kansadisa bumboti.
35 And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you.
Mu lumbu kilanda, wubonga denali biodi, wuvana biawu kuidi pfumu yi nzo yi banzenza ayi wunkamba: “Sadisa bumbote mutu wawu. Zimbongo zioso wela fukisa va yilu, minu veka ndiela kuvutudila ziawumu thangu ndiela vutuka.”
36 Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
Buna Yesu wubuela diaka: —Kuidi ngeyo, mu bawu batatu nani wumonikini ndiandi kuidi mutu wowo wuvangu phasi kuidi mivi e?
37 And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise.
Buna nlongi wu mina beni wuvutula: —Mutu wowo wummona kiadi. Buna Yesu wunkamba: —Yenda ayi vanga banga mutu wuna.
38 (it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*)
Buna bakidi mu nzila, Yesu wukota mu buala bumosi. Kunakuba nketo wumosi, dizina diandi Malite, wunyakula ku nzoꞌandi.
39 And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him.
Wuba ayi khombꞌandi yinketo, dizina diandi Maliya. Niandi wuyiza vuanda va malu ma Yesu ayi wuba lembu kawanga mambu matuba Yesu.
40 But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help!
Vayi Malite wukiyekula mu bisalu biwombo. Buna wufikama vaba Yesu ayi wunkamba: —A nlongi, disi kuvanga phasi ko mu mona ti khombꞌama wundiekudidi bisalu bioso e? Nkambi kiza tsadisa.
41 Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things,
Vayi Yesu wumvutudila: —Malite, Malite, ngeyo weka mayindu ayi wulembo kukiyamisamu diambu di mambu mawombo!
42 (few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her.
Vayi diambu dimosi kaka dilutidi mfunu. Maliya niandi sobudi kukukimbote ayi balendi kunziona kiawu ko.
