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I understand that the Aionian Bible republishes public domain and Creative Commons Bible texts and that volunteers may be needed to present the original text accurately. I also understand that apocryphal text is removed and most variant verse numbering is mapped to the English standard. I have entered my corrections under the verse(s) below. Proposed corrections to the STEPBible, Amalgamant, Luke Chapter 10 https://www.AionianBible.org/Bibles/English---STEPBible-Amalgamant/Luke/10 1) After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go. 2) He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him. 3) do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves. 4) Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet. 5) Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this. 6) And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return. 7) In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house. 8) And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you 9) And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God. 10) Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say; 11) Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God. 12) I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that. 13) Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented. 14) But for Tyre and for Sidon more tolerable will it be in the judgment than for you. 15) And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86) 16) The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me. 17) Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You. 18) He said then to them; I was beholding Satan as lightning out of the heaven having fallen. 19) Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*) 20) Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens. 21) In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You. 22) (and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him]. 23) And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see! 24) I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard. 25) And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166) 26) And He said to him; In the law what has been written? How read you? 27) And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’ 28) He said then to him; Correctly you have answered; This do perform and you will live. 29) But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour? 30) Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*) 31) By chance now a priest certain was going down on the road that, and having seen him he passed by opposite. 32) Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite. 33) A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion, 34) and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him. 35) And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you. 36) Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers? 37) And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise. 38) (it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*) 39) And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him. 40) But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help! 41) Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things, 42) (few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her. Additional comments?

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