Luke 10
1 After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
Hong Morena a tlhopha barutwa ba le masome a supa mme a ba roma ka bobedi ka bobedi mo metseng le metsana e o neng a laotse go e etela.
2 He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him.
Mme ditaelo tse a neng a di ba naya ke tse: “Rapelang Morena wa thobo gore a romele badiri ba bangwe go tla go lo thusa.
3 do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves.
Tsamayang jaanong, mme lo gakologelwe gore ke lo roma jaaka dikonyana mo gare ga diphiri.
4 Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet.
Lo se ka lwa tsaya madi, kgotsa kgetsana, kgotsa le fa e le dilwana tse dingwe le gone lo se ka lwa senya nako mo tseleng.
5 Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this.
“Mme e ne e re fa lo tsena mo lolwapeng, lo lo segofatsa.
6 And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return.
Fa lo tshwanelwa ke tshegofatso, tshegofatso e tlaa nna mo go lone; fa e sa lo tshwanele; tshegofatso e tlaa boela mo go lona.
7 In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house.
“Mme e re fa lo tsena mo motseng,
8 And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you
Fa lo amogelesega mo motseng lo se ka lwa tlhatlologanya malwapa, lo nne mo lefelong le le lengwe, lo o ja lo o nwa se lo tlaa bong lo se newa kwa ntle ga potso epe. Mme lo se ka lwa etsaetsega ka go amogelesega mo motseng, fa lo amogelesega mo motsing, lo latele ditaolo tse pedi tse: jang sengwe le sengwe se lo se fiwang. Fodisang balwetse; mme e re fa lo ba fodisa lo ba reyeng lo re ‘Bogosi jwa Modimo bo gaufi le lona thata gompieno.’
9 And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
10 Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say;
“Mme fa batho ba motse ba lo gana, tsamayang le mebila ya one lo re,
11 Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God.
‘Re tlhotlhora lorole lwa motse wa lona mo dinaong tsa rona elekanamiso ya lona mo pontsheng. Lo se lebale gore lo ne lo le gaufi jang le Bogosi jwa Modimo!’
12 I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that.
“Le Sodoma tota yo o bosula o tlaa nna botoka go na le motse oo ka letsatsi la katlholo.
13 Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented.
A bo go latlhega lona, metse ya Korasina le Bethesaida! Gonne fa dikgakgamatso tse ke di lo diretseng di ka bo di dirilwe mo metseng ya Ture le Sidona, batho ba yone ba ka bo ba sa bolo go sokologa bogologolo, ba apere letsela la kgetse ba bile ba latlhetse melora mo ditlhogong tsa bone go supa kutlobotlhoko ya dipelo tsa bone.
14 But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
Ee, Ture le Sidona ba tlaa reng kaga lona? A lo tlaa golelediwa kwa legodimong? Nnyaa, lo tlaa folosediwa kwa moleteng.”
15 And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
Mme lona batho ba Kaperenama, ke tla reng kaga lona? A lo tla galalediwa kwa legodimong? Nnyaa, lo tla folosediwa kwa moleteng. (Hadēs g86)
16 The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
Mme a raya barutwa ba gagwe a re, “Ba ba lo amogelang ba amogela nna. Mme ba ba lo ganang ba gana nna. Le ba ba nkganang ba gana Modimo o o nthomileng.”
17 Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You.
Mme e rile barutwa ba gagwe ba ba masome a supa ba boa, ba mmolelela ka boitumelo ba re, “Le mewa e e maswe tota e a re utlwa fa re dirisa leina la gago.”
18 He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
Mme Jesu a ba raya a re, “Ee, ke bone Satane a wa kwa legodimong jaaka logadima!
19 Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*)
Mme ke lo neetse taolo mo nonofong yotlhe ya Mmaba le go tsamaya mo gare ga dinoga le diphepheng le go di gataka. Mme ga go na sepe se se tlaa lo utlwisang botlhoko!
20 Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens.
Le fa go ntse jalo, selo sa botlhokwa ga se go re mewa e e maswe e a lo utlwa, mme e bo e le gore maina a lona a kwadilwe jaaka baagedi ba legodimo.”
21 In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
Mme a tlala boitumelo jwa Mowa O O Boitshepo a re, “Ke a go baka, Rara Morena wa legodimo le lefatshe, ka go fitlhela ba ba nang le ditlhaloganyo le botlhale, dilo tse, mme wa di senolela ba ba ikanyegang jaaka bana. Ee, ke a leboga, gonne ke ka fa o batlileng ka teng.
22 (and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him].
Ke moemedi wa ga Rre mo dilong tsotlhe; mme ga go ope tota yo o itseng Morwa fa e se Rara, le gone ga go ope yo o itseng Rara fa e se Morwa le ba Morwa o ba tlhophang go mo senola.”
23 And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
Mme Jesu a retologela kwa barutweng ba gagwe ba ba lesome le bobedi a ba sebetsa a re, “Lo lesego jang go bona dilo tse lo di boneng.
24 I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
Baporofiti ba le bantsi le dikgosi tsa bogologolo ba ne ba eletsa malatsi ano, go bona le go utlwa se lo se boneng le se lo se utlwileng!”
25 And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Ka letsatsi lengwe moitseanape wa melao ya ga Moshe a tla go leka tumelo ya ga Jesu ka go mmotsa potso e: “Moruti, motho o tshwanelwa ke go dira eng gore a nnele ruri mo legodimong?” (aiōnios g166)
26 And He said to him; In the law what has been written? How read you?
Mme Jesu a fetola a re, “Molao wa ga Moshe wa reng ka ga gone?”
27 And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’
Mme moitseanape a fetola a re, wa re, “O tshwanetse go rata Morena Modimo wa gago ka pelo yotlhe ya gago, le ka mowa otlhe wa gago, le ka nonofo yotlhe ya gago, le ka mogopolo otlhe wa gago. Le gore o tshwanetse go rata mong ka wena fela jaaka o ithata.”
28 He said then to him; Correctly you have answered; This do perform and you will live.
Jesu a mo raya a re, “Go siame, dira sone se mme o tlaa tshela!”
29 But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour?
Monna a batla go siamisa (go tlhaela ga lorato lwa gagwe mo bathung bangwe) jalo a botsa a re, “Bangwe ka nna ba fe?”
30 Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*)
Jesu a mo fetola ka setshwantsho: a re, “Mojuta mongwe o kile ya re a etile go tswa Jerusalema go ya Jeriko a tlhaselwa ke dinokwane. Tsa mo tseela diaparo le madi tsa ba tsa mo keteka mme tsa mo tlogela a namaletse foo.
31 By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
Ka tshoganetso Moperesiti wa Mojuta a feta ka tsela eo, mme ya re a mmona a mo feta fela.
32 Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
Fela jalo le Molefi ya re a fitlha felong foo, mme a mmona a mo feta fela.
33 A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion,
“Mme ga tla Mosamaria yo o nyatsegileng, e rile a mmona, a tlhomoga pelo thata.
34 and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
A obama ka mangole fa go ene a tlotsa dintho tsa gagwe molemo a ba a di fapa. Mme a pega monna mo tonking a tsamaya fa thoko ga gagwe go fitlhelela ba tsena hoteleng, kwa o neng a mo oka bosigo jotlhe teng.
35 And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you.
Ka letsatsi le le latelang a naya motlhokomedi wa hotele dipula di le masome a mane a mo laela gore a tlhokomele monna yoo a mo raya a re, ‘Fa ditshenyegelo tsa gago di feta foo; ke tlaa go duela a a setseng fa ke boa.’
36 Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
“Jaanong ke ofe mo go ba bararo ba yo wena o ka reng e ne e le mongwe ka yo o bolailweng ke dinokwane?”
37 And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise.
Monna a fetola a re, “Ke yo o mo tlhomoge-tseng pelo.” Mme Jesu are, “Ee, jaanong tsamaya o dire fela jalo.”
38 (it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*)
Ya re Jesu le barutwa ba gagwe ba tsweletse mo loetong lwa bone go ya Jerusalema ba tsena mo motsaneng mongwe kwa mosadi yo o neng a bidiwa Maratha o neng a ba amogela mo lwapeng lwa gagwe.
39 And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him.
Monnawe Marea a nna fa fatshe, a reeditse Jesu fa a bua.
40 But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help!
Mme Morena a mo raya a re, Maratha, tsala ee rategang, o ngongorega thata mo dilong tse tsotlhe.
41 Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things,
Mme Maratha e ne e le motho yo o matlhagatlhaga, mme a bo a ngongorega fa a ntse a baakanya dijo. Hong a tla kwa go Jesu a re, “Morena, a ga o bone gore ga go a siama gore ke dire tiro yotlhe nnake ene a ntse fela fa fatshe.
42 (few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her.
Go na le selo se le sengwe fela se o tshwanetseng go amega mo go sone, Marea o se bone, mme ga nke ke se tsaya mo go ene!”
