Luke 10
1 After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
tataH paraM prabhuraparAn saptatishiShyAn niyujya svayaM yAni nagarANi yAni sthAnAni cha gamiShyati tAni nagarANi tAni sthAnAni cha prati dvau dvau janau prahitavAn|
2 He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him.
tebhyaH kathayAmAsa cha shasyAni bahUnIti satyaM kintu ChedakA alpe; tasmAddhetoH shasyakShetre ChedakAn aparAnapi preShayituM kShetrasvAminaM prArthayadhvaM|
3 do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves.
yUyaM yAta, pashyata, vR^ikANAM madhye meShashAvakAniva yuShmAn prahiNomi|
4 Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet.
yUyaM kShudraM mahad vA vasanasampuTakaM pAdukAshcha mA gR^ihlIta, mArgamadhye kamapi mA namata cha|
5 Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this.
apara ncha yUyaM yad yat niveshanaM pravishatha tatra niveshanasyAsya ma NgalaM bhUyAditi vAkyaM prathamaM vadata|
6 And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return.
tasmAt tasmin niveshane yadi ma NgalapAtraM sthAsyati tarhi tanma NgalaM tasya bhaviShyati, nochet yuShmAn prati parAvarttiShyate|
7 In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house.
apara ncha te yatki nchid dAsyanti tadeva bhuktvA pItvA tasminniveshane sthAsyatha; yataH karmmakArI jano bhR^itim arhati; gR^ihAd gR^ihaM mA yAsyatha|
8 And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you
anyachcha yuShmAsu kimapi nagaraM praviShTeShu lokA yadi yuShmAkam AtithyaM kariShyanti, tarhi yat khAdyam upasthAsyanti tadeva khAdiShyatha|
9 And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
tannagarasthAn rogiNaH svasthAn kariShyatha, IshvarIyaM rAjyaM yuShmAkam antikam Agamat kathAmetA ncha prachArayiShyatha|
10 Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say;
kintu kimapi puraM yuShmAsu praviShTeShu lokA yadi yuShmAkam AtithyaM na kariShyanti, tarhi tasya nagarasya panthAnaM gatvA kathAmetAM vadiShyatha,
11 Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God.
yuShmAkaM nagarIyA yA dhUlyo. asmAsu samalagan tA api yuShmAkaM prAtikUlyena sAkShyArthaM sampAtayAmaH; tathApIshvararAjyaM yuShmAkaM samIpam Agatam iti nishchitaM jAnIta|
12 I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that.
ahaM yuShmabhyaM yathArthaM kathayAmi, vichAradine tasya nagarasya dashAtaH sidomo dashA sahyA bhaviShyati|
13 Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented.
hA hA korAsIn nagara, hA hA baitsaidAnagara yuvayormadhye yAdR^ishAni AshcharyyANi karmmANyakriyanta, tAni karmmANi yadi sorasIdono rnagarayorakAriShyanta, tadA ito bahudinapUrvvaM tannivAsinaH shaNavastrANi paridhAya gAtreShu bhasma vilipya samupavishya samakhetsyanta|
14 But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
ato vichAradivase yuShmAkaM dashAtaH sorasIdonnivAsinAM dashA sahyA bhaviShyati|
15 And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
he kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviShyasi| (Hadēs g86)
16 The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
yo jano yuShmAkaM vAkyaM gR^ihlAti sa mamaiva vAkyaM gR^ihlAti; ki ncha yo jano yuShmAkam avaj nAM karoti sa mamaivAvaj nAM karoti; yo jano mamAvaj nAM karoti cha sa matprerakasyaivAvaj nAM karoti|
17 Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You.
atha te saptatishiShyA Anandena pratyAgatya kathayAmAsuH, he prabho bhavato nAmnA bhUtA apyasmAkaM vashIbhavanti|
18 He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
tadAnIM sa tAn jagAda, vidyutamiva svargAt patantaM shaitAnam adarsham|
19 Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*)
pashyata sarpAn vR^ishchikAn ripoH sarvvaparAkramAMshcha padatalai rdalayituM yuShmabhyaM shaktiM dadAmi tasmAd yuShmAkaM kApi hAni rna bhaviShyati|
20 Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens.
bhUtA yuShmAkaM vashIbhavanti, etannimittat mA samullasata, svarge yuShmAkaM nAmAni likhitAni santIti nimittaM samullasata|
21 In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
tadghaTikAyAM yIshu rmanasi jAtAhlAdaH kathayAmAsa he svargapR^ithivyorekAdhipate pitastvaM j nAnavatAM viduShA ncha lokAnAM purastAt sarvvametad aprakAshya bAlakAnAM purastAt prAkAshaya etasmAddhetostvAM dhanyaM vadAmi, he pitaritthaM bhavatu yad etadeva tava gochara uttamam|
22 (and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him].
pitrA sarvvANi mayi samarpitAni pitaraM vinA kopi putraM na jAnAti ki ncha putraM vinA yasmai janAya putrastaM prakAshitavAn ta ncha vinA kopi pitaraM na jAnAti|
23 And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
tapaH paraM sa shiShyAn prati parAvR^itya guptaM jagAda, yUyametAni sarvvANi pashyatha tato yuShmAkaM chakShUMShi dhanyAni|
24 I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
yuShmAnahaM vadAmi, yUyaM yAni sarvvANi pashyatha tAni bahavo bhaviShyadvAdino bhUpatayashcha draShTumichChantopi draShTuM na prApnuvan, yuShmAbhi ryA yAH kathAshcha shrUyante tAH shrotumichChantopi shrotuM nAlabhanta|
25 And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
anantaram eko vyavasthApaka utthAya taM parIkShituM paprachCha, he upadeshaka anantAyuShaH prAptaye mayA kiM karaNIyaM? (aiōnios g166)
26 And He said to him; In the law what has been written? How read you?
yIshuH pratyuvAcha, atrArthe vyavasthAyAM kiM likhitamasti? tvaM kIdR^ik paThasi?
27 And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’
tataH sovadat, tvaM sarvvAntaHkaraNaiH sarvvaprANaiH sarvvashaktibhiH sarvvachittaishcha prabhau parameshvare prema kuru, samIpavAsini svavat prema kuru cha|
28 He said then to him; Correctly you have answered; This do perform and you will live.
tadA sa kathayAmAsa, tvaM yathArthaM pratyavochaH, ittham Achara tenaiva jIviShyasi|
29 But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour?
kintu sa janaH svaM nirddoShaM j nApayituM yIshuM paprachCha, mama samIpavAsI kaH? tato yIshuH pratyuvAcha,
30 Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*)
eko jano yirUshAlampurAd yirIhopuraM yAti, etarhi dasyUnAM kareShu patite te tasya vastrAdikaM hR^itavantaH tamAhatya mR^itaprAyaM kR^itvA tyaktvA yayuH|
31 By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
akasmAd eko yAjakastena mArgeNa gachChan taM dR^iShTvA mArgAnyapArshvena jagAma|
32 Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
ittham eko levIyastatsthAnaM prApya tasyAntikaM gatvA taM vilokyAnyena pArshvena jagAma|
33 A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion,
kintvekaH shomiroNIyo gachChan tatsthAnaM prApya taM dR^iShTvAdayata|
34 and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
tasyAntikaM gatvA tasya kShateShu tailaM drAkShArasa ncha prakShipya kShatAni baddhvA nijavAhanopari tamupaveshya pravAsIyagR^iham AnIya taM siSheve|
35 And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you.
parasmin divase nijagamanakAle dvau mudrApAdau tadgR^ihasvAmine dattvAvadat janamenaM sevasva tatra yo. adhiko vyayo bhaviShyati tamahaM punarAgamanakAle parishotsyAmi|
36 Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
eShAM trayANAM madhye tasya dasyuhastapatitasya janasya samIpavAsI kaH? tvayA kiM budhyate?
37 And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise.
tataH sa vyavasthApakaH kathayAmAsa yastasmin dayAM chakAra| tadA yIshuH kathayAmAsa tvamapi gatvA tathAchara|
38 (it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*)
tataH paraM te gachChanta ekaM grAmaM pravivishuH; tadA marthAnAmA strI svagR^ihe tasyAtithyaM chakAra|
39 And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him.
tasmAt mariyam nAmadheyA tasyA bhaginI yIshoH padasamIpa uvavishya tasyopadeshakathAM shrotumArebhe|
40 But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help!
kintu marthA nAnAparicharyyAyAM vyagrA babhUva tasmAddhetostasya samIpamAgatya babhAShe; he prabho mama bhaginI kevalaM mamopari sarvvakarmmaNAM bhAram arpitavatI tatra bhavatA ki nchidapi na mano nidhIyate kim? mama sAhAyyaM karttuM bhavAn tAmAdishatu|
41 Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things,
tato yIshuH pratyuvAcha he marthe he marthe, tvaM nAnAkAryyeShu chintitavatI vyagrA chAsi,
42 (few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her.
kintu prayojanIyam ekamAtram Aste| apara ncha yamuttamaM bhAgaM kopi harttuM na shaknoti saeva mariyamA vR^itaH|
