< Luke 10 >

1 After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
इन बात्तां कै बाद प्रभु यीशु नै सत्तर और चेल्लें तैयार करे, अर जिस-जिस गाम अर जगहां पै वो खुद जाण आळा था, उड़ै उननै दो-दो करकै अपणे आग्गै भेज्या।
2 He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him.
उसनै अपणे चेल्यां तै कह्या, “पके होए खेत्तां की तरियां लोग तो भोत सै जो परमेसवर के वचन नै सुणणा अर समझणा चाहवै सै। पर फसल काट्टण आळे थोड़े लोग सै, जो उन ताहीं जाकै परमेसवर का वचन सुणा अर समझा सकै। इस करकै खेत के माल्लिक यानी परमेसवर तै बिनती करो, के वो और लोग्गां नै भेज्जै, ताके परमेसवर का वचन सारे लोग्गां तक पोहच सकै सै।”
3 do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves.
जाओ, देक्खों, मै थमनै भेड्डां की तरियां भेड़ियाँ के बिचाल्ये भेज्जू सूं।
4 Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet.
इस करकै ना बटुआ, ना झोळी, ना जूत्ते ल्यो, अर ना राह म्ह किसे तै नमस्कार करो।
5 Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this.
जिस किसे घर म्ह जाओ, पैहले कहो, इस घर का कल्याण हो।
6 And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return.
जै उड़ै कोए कल्याण कै जोग्गा होगा, तो थारा कल्याण उसपै थमैगा, न्ही तो थारे धोरै उल्टा ए आ ज्यागा।
7 In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house.
उस्से घर म्ह रहो, अर जो कुछ उनतै मिलै, वोए खाओ-पीओ, क्यूँके मजदूर नै अपणी मजदूरी मिलणी चाहिए, घर-घर न्ही हांडणा।
8 And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you
जिस नगर मै जाओ, अर उड़ै के माणस थमनै उतारै, तो जो कुछ थारे स्याम्ही धरया जावै वोए खाओ।
9 And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
उड़ै के बिमारां नै ठीक करो अर उनतै कहो, परमेसवर का राज्य थारे धोरै आण पोंहच्या सै।
10 Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say;
पर जिस नगर म्ह जाओ, अर उड़ै कै माणस थमनै न्ही अपणावै, तो उनके बजारां म्ह जाकै कहो,
11 Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God.
थारे नगर की धूळ भी, जो म्हारे पायां म्ह लाग्गी सै, हम थारे स्याम्ही झाड़ देवां सां, फेरभी न्यू जाण ल्यो के परमेसवर का राज्य थारे धोरै आण पोंहच्या सै।
12 I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that.
मै थमनै कहूँ सूं, “के उस दिन उस नगर की हालत तै सदोम नगर की हालत घणी सहण जोग्गी होवैगी।”
13 Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented.
“धिक्कार सै थारे पै खुराजिन नगर के माणसों! धिक्कार सै थारे पै बैतसैदा नगर के माणसों! जो सामर्थ के काम थारे म्ह करे गये, जै वे सूर अर सैदा नगर म्ह करे जान्दे, तो टाट ओढ़ कै, अर राख म्ह बैठकै वे कदे के पाप करणा छोड़ देन्दे।
14 But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
पर न्याय कै दिन थारी हालत तै सूर अर सैदा नगर की हालत घणी सहण जोग्गी होवैगी।
15 And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
अर हे कफरनहूम नगर, तू के सोच्चै सै, के तू सुर्ग ताहीं ऊँच्चा करया जावैगा? तू तो अधोलोक तक नीच्चै जावैगा। (Hadēs g86)
16 The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
“जो थारी सुणै सै, वो मेरी सुणै सै, अर जो थमनै तुच्छ समझै सै, वो मन्नै तुच्छ समझै सै, अर जो मन्नै तुच्छ समझै सै, वो मेरे भेजण आळे ताहीं तुच्छ समझै सै।”
17 Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You.
वे सत्तर चेल्लें राज्जी होन्दे होए बोहड़े अर बोल्ले, “हे प्रभु, तेरे नाम तै ओपरी आत्मा भी म्हारा कहणा मान्नै थी।”
18 He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
यीशु नै उनतै कह्या, “जिब थम ओपरी आत्मायाँ नै लिकाड़ो थे तो मन्नै शैतान ताहीं सुर्ग तै बिजळी की तरियां पड़ता होया देख्या।
19 Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*)
लखाओ, मन्नै थारे ताहीं साँपां अर बिच्छुआं ताहीं पायां तळै रोंदण का, अर बैरी की सारी सामर्थ पै हक दिया सै, अर किसे चीज तै थमनै कुछ नुकसान कोनी होवैगा।
20 Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens.
फेरभी इतने राज्जी मतना होवो के आत्मा थारा कहणा मान्नै सै, पर इसतै राज्जी होवो थारे नाम सुर्ग पै लिक्खे सै।”
21 In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
उस्से बखत यीशु पवित्र आत्मा म्ह होकै खुशी तै भरग्या, अर कह्या, “हे पिता, सुर्ग अर धरती के प्रभु, मै तेरा शुक्रियादा करुँ सूं, के तन्नै इन बात्तां ताहीं ज्ञानियाँ अर समझदारां तै ल्कोए राख्या, अर बाळकां ताहीं दिखा दिया सै।” हाँ, हे पिता, क्यूँके तन्नै योए भाया।
22 (and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him].
मेरे पिता नै मेरै ताहीं सब कुछ सौप दिया सै, अर किसे नै न्ही बेरा के बेट्टा कौण सै, सिवा पिता के, अर पिता कौण सै न्यू भी किसे नै कोनी बेरा सिवाए बेट्टे कै, अर वो जिसपै बेट्टा उस ताहीं जाहिर करणा चाहवै।
23 And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
फेर चेल्यां की ओड़ बोहड़कै एक्ले म्ह बोल्या, “धन्य सै वे आँख, जो ये बात जो थम देक्खो सो।
24 I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
क्यूँके मै थमनै कहूँ सूं के घणखरे नबियाँ अर राजयां नै चाह्या के जो बात थम देक्खो सो, देक्खै, पर न्ही देक्खी, अर जो बात थम सुणो सो, सुणै पर न्ही सुणी।”
25 And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
एक दिन यीशु माणसां नै उपदेश देण लागरया था, तो एक शास्त्री उठ्या अर न्यू कहकै उस ताहीं परखण लाग्या, “हे गुरु, अनन्त जीवन का वारिस होण खात्तर मै के करुँ?” (aiōnios g166)
26 And He said to him; In the law what has been written? How read you?
यीशु नै उसतै कह्या, “नियम-कायदा म्ह के लिख्या सै? अर तू उसनै किस तरियां समझै सै?”
27 And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’
उसनै जवाब दिया, “तू प्रभु, अपणे परमेसवर तै अपणे सारे मन, अपणे पूरे प्राण अर अपणे सारी शक्ति अर अपणी सारी बुद्धि कै गेल्या प्यार राख, अर अपणे पड़ोसी तै अपणे जिसा प्यार राख।”
28 He said then to him; Correctly you have answered; This do perform and you will live.
यीशु नै उसतै कह्या, “तन्नै ठीक कह्या, न्यूए करिये जिब्बे तू अनन्त जीवन पावैगा।”
29 But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour?
पर उसनै खुद ताहीं धर्मी जाहिर करण की इच्छा तै यीशु तै बुझ्झया, “तो मेरा पड़ोसी कौण सै?”
30 Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*)
यीशु नै एक कहाँनी बताकै जवाब दिया, “एक माणस यरुशलेम नगर तै यरीहो नगर म्ह जावै था, के डाकुआं नै घेर कै, उसका सब कुछ खोस कै, उस ताहीं नंगा कर दिया, अर पिट-छेतकै उस ताहीं अधमरा छोड़कै चले गये।
31 By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
अर इसा होया के उस्से राही तै एक यहूदी याजक जावै था, पर उसनै उस ताहीं देखकै उसकी मदद कोनी करी अर चल्या गया।
32 Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
इस्से ढाळ एक लेवी उस जगहां पै आया, उसनै भी उसकी मदद कोनी करी, अर वो चल्या गया।
33 A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion,
फेर सामरी गाम का एक राहगीर ओड़ै तै लिकड़या, अर उस माणस ताहीं देखकै उसपै तरस खाया।
34 and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
उसनै उसकै धोरै आकै उसके घायाँ पै तेल अर अंगूर का रस गेर कै पट्टी बाँध्धी, अर अपणे गधे पै चढ़ाकै सराय म्ह लेग्या, अर उसकी सेवा-पाणी करी।
35 And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you.
दुसरे दिन उसनै दो दीनार (दो दिन की मजदूरी) काढ कै सराय कै माल्लिक तै दिये, अर कह्या, इसकी सेवा-पाणी करिये, अर जो कुछ तेरा और लाग्गैगा, वो मै बोहड़दा होया भर द्युगां।”
36 Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
यीशु नै उस ताहीं कह्या, “इब यो बता तेरी समझ तै जिस माणस ताहीं डाकुआं नै घायल करा था, उन तीनां म्ह तै उस माणस का सच्चा पड़ोसी कौण था?”
37 And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise.
उसनै कह्या, “वोए जिसनै उसपै दया करी।” यीशु नै उसतै कह्या, “जा, तू भी न्यूए करया कर।”
38 (it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*)
जिब यीशु अर उसके चेल्लें जावै थे तो वो एक गाम म्ह गया, अर मार्था नाम की एक बिरबान्नी नै बड़ी उदारता तै उसका आदर-सत्कार करया।
39 And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him.
मरियम नाम की उसकी एक बेब्बे थी। वा प्रभु कै पायां म्ह बैठकै उसका वचन सुणै थी।
40 But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help!
पर मार्था सेवा-पाणी करदे-करदे परेशान होगी, अर उसकै धोरै आकै कहण लाग्गी, “हे प्रभु, के तन्नै कुछ भी फिक्र कोनी के मेरी बेब्बे नै सारा काम का बोझ मेरै पै गेर दिया सै? इस करकै उसतै कह के मेरी मदद करै।”
41 Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things,
प्रभु यीशु मसीह नै मार्था तै जवाब दिया, “मार्था, हे मार्था, तू घणी बात्तां खात्तर फिक्र करै, अर परेशान हो ज्या सै।
42 (few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her.
पर एक बात जरुर सै, अर उस बढ़िया हिस्से ताहीं मरियम नै छाँट लिया सै जो उसतै खोस्या कोनी जावैगा।”

< Luke 10 >