Luke 10
1 After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
Hessafe guye Goday hara laappun tammanne nam77u asa dooridi sunthidees. Istaka nam77u nam77u histtidi izi baanna sootane katamata wursika izeti kasettidi baanamala kiittides.
2 He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him.
Maxa gakkida kaththay daro kaththa maxi shiishizayti guuthata hessagish kaththa Goday kaththa maxxidi shiishizayta kaththay dizaso yeddanamala woosite gides.
3 do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves.
Hessa gish biite dorssati sudhume giddora biza mala ta intena yedays.
4 Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet.
Korojo woykko qaraxite woykko caamma ekkofite, oge bolla oonakka saro gooppite.
5 Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this.
Oona keethekka geliza gidikko koyrotidi “keeththa aso saro” giite.
6 And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return.
He keeththan saro dosiza asi diikko inte sarotay hekeeththan shemppana, saro dosiza asi donta agikko inte sarotay intes simana.
7 In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house.
Intes maana shiishida kath wursi miishshenne uyishe he inte gelida keeththan utite, oothiza uras ba woliqa wagga ekkanas izas besses. Ha keethafe he keeth yuuyoppite.
8 And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you
Inte ay katamakka gakkiza wode asay intena mokki ekkiko isti intes aathida quma miite.
9 And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
He kataman diza hargganchata pathidi Xoossa kawotethi intekko matides giidi yoottite.
10 Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say;
Gido attin inte biiddi issi katama gelishin he katama asay intena mokki ekkonta ixxikko he katama asay shiiqiza dubbusha kezidi
11 Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God.
“nu to bolla diza inte katama gudula intes marka gidanamala nu toho boollafe pittos shin Xoossa kawotethay intekko matidaysa erite” giite.
12 I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that.
Ta intes yootays firda gallas he katama firdappe Soddome katama firday shaykko gidana.
13 Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented.
Kurazine nena ayye, Beette sayida nena ayye intenan oothetida malaatati Xirosaninne Sidonani oothetidakko istikka mayo mayidinne biiddinith gorppettidi he wode beni maaristanashin.
14 But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
Gido attin firda wode intefe Xirosasinne Sidonaas shaykkana.
15 And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
Hanne Qifirnahome pude salo dhoqqu dhoqqu gadii? Neni duge si7ole wodhana, (Hadēs g86)
16 The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
Inte gizaa siiyiza uray tana siiyes intena ekkonta uray tanakka eekkenna tana ekkontaykka tana kiitidayssa eekkenna.
17 Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You.
Laappun tammanne nam77atikka ufa7etishe simmidi “Godo haray atoshin dayiddanthatikka ne sunthan nuus haaretida” giidi yootida.
18 He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
Izika istas “xalla7ey wolqantha mala saloppe kundishin ta beyadis” gides.
19 Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*)
Histikko shooshshanne masmasonne inte yedhana mala morkke woliqqa wurso bolla intes Godatethi immadis intena qohiza issi miishshkka deenna.
20 Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens.
Inte sunthay salon Xafetida gish ufa7etite attin tuna ayaanaanti intes haaretida gish ufa7etofite
21 In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
He wode Yesussay Xillo Ayaanaan ufa7etidi hizgides “salos biittas Goda gidida aabbo hayssa wursaka cincatappenne eratappe qotada guutha duudde naytas ne qonccisida gish tani nena galatays Ee aabbo haysi ne lo7o sheney hanidees.
22 (and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him].
Wuri ta aawa matappe taas imetides qassekka iza nay oonakkoone aawappe attin eriza uray baawa aaway oonakoone naazappe attin woykko naazi izas qonccisanas dosida urappe attin eriza uray baa”
23 And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
Bena kaallizaytakko simmidi istas dumma “inte beyizzaysa beyiza ayfeti anjjettidayta.
24 I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
Ta intes tuma gays daro nabetinne kawoti inte ha7i beyizzaysa beyanas koyidi beybeyttenna inte ha7i siiyizaysaka siiyanaas koyidi siybeyitenna.”
25 And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Issi gallas Muse woga tamaarisiza issi uray Yesussa paacanaas koyidi “tamaarisizayso tani medhina deyo laattanas ay oothoo?” gidi oychchides. (aiōnios g166)
26 And He said to him; In the law what has been written? How read you?
Yesussaykka zaaridi woga maxaafan ay geeteti Xafettidee? izape nees geliday aazee? giidi oychchides.
27 And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’
Uray zaaridi “ne Godaa Xoossa ne kumetha wozinappe, ne kumetha shemppofe, ne kumetha woliqqafene, ne kumetha qofappe siiqa, ne laggekka ne hu7e mala siiqa gees” giidi zaarides.
28 He said then to him; Correctly you have answered; This do perform and you will live.
Yesussaykka lo7o zaaradasa nenikka hinnidan oothikko medhina deyo demmna gides.
29 But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour?
Uray bena xilisanaas koyidi “histini ta laggey oonee?” giidi Yesussa oychchides
30 Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*)
Yesussaykka zaaridi issi uray Yerusalemeppe Iyarko wodhishin panggati demmida iza mayo qaari ekkida, keehi qoxerethidi hayqqoppenne paxappe giddon yeggi aggi bida.
31 By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
Issi qeesey he ogera bees duge wodhishe aamunthontta he qoxettida ura demmida pooqethara yegi aadhdhidees.
32 Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
Qassekka issi Lewe baga asappe issi uray he ogera aadhdhishe qoxettida ura beyidi ha7ikka pooqidi aadhdhidees.
33 A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion,
Issi Samaarya biitta asi he ogera aadhdhi bishe qoxettida ura bolla gakki wodhides, ura beyidinne keehi michchetides.
34 and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
Urako shiiqidine maduntha dhaallana mala woyra zayitene woyneppe cajje maduntha bolla gusidi qachchides, ura ba hare togisidi imathi shemppizaso efidi lo7ethi xellides.
35 And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you.
Wontetha gallas imathi shemppiza keeththa Godas nam77u dinnare immidinne nena hara miishsha kessisikko ta simashe nees immana neppe kessada lo7etha naaga gides.
36 Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
Histiko ha heezu asatappe pangatan qoxetidi hayqqoppenne paxappe giddon yegettida uras keehi mata laggey nees awayssa milatizee?
37 And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise.
Muse woga tamaarisizayskka michettidaysako! gides. Yesussaykka izas nekka baada izaysatho ootha gides.
38 (it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*)
Yesussayne iza kaallizayti oge bishin Yesussay issi guta gelides, Marta geetettiza issi maccashiya ba son Yesussa moka ekkadus.
39 And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him.
Izis Maaramo geetettiza issi michchiya daysu. Maaramakka izappe qaala siyashe Goda toho garsan uttadus.
40 But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help!
Shin martay ootho daroppe dendidaysani daaburada Yesussako shiiqqada “Godo ta michchiya ootho ubbaa ta bolla agadda utishin neni co7u gaz? Iza tana maaddana mala izis yoota attin” gadus.
41 Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things,
Gido attin Goday hizgidi izis zaarides “Martanne Martanne neni daro yoho gish qofa darassa, dirbatasa tugatassa.
42 (few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her.
Koshizay gidikko issi miish xalla, Maaramaka lo7o exa dooradus, hessikka izippe ekettenna.”
