1 Corinthians 10

1 Not I want (for *N(k)O*) you to be ignorant, brothers, that the fathers of us all under the cloud were and all through the sea passed,

Nokuti hama dzangu, handidi kuti murege kuziva kuti madzibaba edu ose akanga ari pasi pegore uye kuti vose vakayambuka gungwa.

2 and all into Moses (were baptized *N(k)O*) in the cloud and in the sea

Vose vakabhabhatidzwa muna Mozisi mugore nomugungwa.

3 and all the same spiritual food ate

Vose vakadya zvokudya zvimwe chete zvoMweya

4 and all the same spiritual they drank drink they were drinking for from [the] spiritual accompanying [them] rock, the rock then was Christ;

uye vose vakanwa zvokunwa zvimwe chete zvomweya; nokuti vakanwa kubva padombo romweya rakafamba navo, uye dombo iri raiva Kristu.

5 Nevertheless not with the most of them was well pleased God; they were strewn for in the wilderness.

Kunyange zvakadaro, Mwari haana kufadzwa navazhinji vavo; mitumbi yavo yakaparadzirwa murenje.

6 These things now types to us have become for not to be us desirers of evil things even as they also they also desired.

Zvino, zvinhu izvi zvakanga zviri semienzaniso kwatiri, kuti tirege kuisa mwoyo yedu pazvinhu zvakaipa sezvavakaita.

7 Neither idolaters do become even as some of them (as *N(k)O*) it has been written: Sat down the people to eat and to drink and rose up to play.

Musanamata zvifananidzo, sezvakaita vamwe vavo; sezvazvakanyorwa zvichinzi: “Vanhu vakagara pasi vakadya, vakanwa, uye vakasimuka kuti vatambe.”

8 Neither shall we commit sexual immorality even as some of them committed sexual immorality, and fell (in *k*) one day twenty three thousand.

Hatifaniri kuita upombwe, sezvakaita vamwe vavo, uye vakafa zviuru makumi maviri nezvitatu muzuva rimwe chete.

9 Neither shall we test the (Christ *NK(O)*) even as (and *k*) some of them tested, and by serpents (were destroyed. *N(k)O*)

Hatifaniri kuedza Ishe, sezvakaita vamwe vavo, uye vakaurayiwa nenyoka.

10 Neither do grumble (just as *N(k)O*) (and *k*) some of them grumbled, and perished by the Destroyer.

Uye murege kugununʼuna sezvakaita vamwe vavo, uye vakazourayiwa nomutumwa wokuparadza.

11 These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)

Zvinhu izvi zvakaitika kwavari semienzaniso kwatiri uye zvikanyorwa kuti zvive yambiro kwatiri, iyesu takasvikirwa nokuzadziswa kwokuguma kwenyika. (aiōn g165)

12 Therefore the [one] thinking to have stood he should take heed lest he may fall.

Saka, kana uchifunga kuti wakamira zvakasimba, chenjera kuti urege kuwa!

13 Temptation you not has seized only except what is common to man; faithful now [is] God, who not will allow you to be tempted beyond what you are able, but will provide with the temptation also the escape to be able (you *k*) to endure [it].

Hakuna muedzo wakakuwirai imi, kunze kwaiwo unowira munhu wose. Uye Mwari akatendeka, haangatenderi kuti muedzwe kupfuura pamunogona napo. Asi kana muchiedzwa, iye achakupai nzira yokubuda nayo kuti mugone kutsunga pairi.

14 Therefore, beloved of mine, do flee from idolatry.

Naizvozvo, shamwari dzangu dzinodikanwa, tizai kunamata zvifananidzo.

15 As to sensible [ones] I speak, do judge for yourselves what I say.

Ndiri kutaura kuvanhu vakachenjera; zvitongerei pachenyu pane zvandinotaura.

16 The cup of blessing that we bless, surely a participation it is in the blood of Christ The bread that we break, surely a participation in the body of Christ it is?

Ko, mukombe wokuvonga watinovonga, hakuzi kusangana neropa raKristu here? Uye chingwa chatinomedura, hakuzi kusangana nomuviri waKristu here?

17 Because [there is] one loaf one body the many we are; for all of the one loaf we partake.

Nokuti pane chingwa chimwe chete, isu vazhinji tiri muviri mumwe, nokuti tinogovana tose pachingwa chimwe.

18 do consider Israel according to flesh: (Surely *N(k)O*) those eating the sacrifices fellow partakers in the altar are?

Cherechedzai vanhu veIsraeri: Ko, avo vanodya zvibayiro havagovani nearitari here?

19 What then do I mean? That an idol-sacrifice anything is or that an idol anything is?

Ko, ndinoreva kuti chibayiro chinobayirwa chifananidzo chinhu here, kana kuti chifananidzo chinhu here?

20 Rather that what (they sacrifice *N(k)O*) (the *ko*) (gentiles *KO*) to demons and not to God (they sacrifice; *N(k)O*) Not I do wish now you fellow partakers with demons to be.

Kwete, asi zvibayiro zvavahedheni zvinopiwa kumadhimoni kwete kuna Mwari, uye ini handidi kuti mugovane namadhimoni.

21 Not you are able [the] cup of [the] Lord to drink and [the] cup of demons; Not you are able of [the] table of [the] Lord to partake and of [the] table of demons.

Hamunganwi mukombe waShe uye nomukombe wamadhimoniwo; hamungavi nomugove patafura yaShe uye napatafura yamadhimoni.

22 Or do we provoke to jealousy the Lord? Surely not stronger than He are we?

Tiri kuedza kumutsa godo raShe here? Takasimba kupfuura iye here?

23 All things (to me *K*) are lawful but not all things are profitable; All things (to me *K*) are lawful but not all edify.

Zvinhu zvose zvinotenderwa, asi hazvisi zvose zvinobatsira. Zvinhu zvose zvinotenderwa, asi hazvisi zvose zvinovaka.

24 No one the [good] of himself should seek but that of the other (each. *K*)

Munhu ngaarege kutsvaka zvakamunakira iye, asi zvakanakira vamwe.

25 Everything in the meat market being sold do eat nothing inquiring on account of conscience;

Idyai zvose zvinotengeswa pamusika wenyama musingabvunzi chinhu nokuda kwehana,

26 The Lord’s for [is] the earth and the fullness of it.

nokuti, “Nyika ndeyaShe, nokuzara kwayo.”

27 If (now *k*) anyone invites you of the unbelieving and you wish to go, everything which is being set before you do eat nothing inquiring on account of conscience;

Kana mumwe asingatendi akakukoka kuzodya, uye kana uchida kuenda, udye zvose zvinenge zvaiswa pamberi pako usingabvunzi mubvunzo nokuda kwehana.

28 If however anyone to you shall say; This (temple-sacrifice *N(k)O*) is, not do eat on account of him which having shown [it] and conscience; (of the for Lord [is] the earth and the fullness of her. *K*)

Asi kana mumwe akati kwauri, “Ichi chipiriso chakabayirwa,” rega kudya, nokuda kwaiye akuratidza, uye nokuda kwehana,

29 [the] conscience now I am saying [is] not your own but that of the other. so why so why for the freedom of mine is judged by another’s conscience?

ndinoreva hana yomumwe, kwete yako. Nokuti kusununguka kwangu kungatongerweiko nehana yomumwe?

30 If (now *k*) I myself with thankfulness partake, why am I denigrated for that which I myself give thanks?

Kana ini ndichidya ndavonga, ndingagotukirweiko nokuda kwechinhu chandavonga Mwari pamusoro pacho?

31 Whether therefore you eat or drink or whatever you perform, all things to the glory of God do perform.

Naizvozvo, kunyange muchidya kana kunwa, chinhu chipi nechipi chamungaita, itai zvose kuti Mwari agokudzwa.

32 Without offense both to Jews do you be and to Greeks and to the church of God —

Musagumbusa munhu upi noupi zvake, angava muJudha, kana muGiriki kana kereke yaMwari,

33 even as I myself also I myself also all in all things please not seeking the of myself (profiting *N(k)O*) but that of the many that they may be saved.

kunyange sezvandinoedzawo kufadza munhu wose pazvinhu zvose. Nokuti handitsvaki zvakandinakira ini asi zvakanakira vazhinji, kuitira kuti vagoponeswa.