1 Corinthians 7
1 Concerning now [the] things about which you wrote (to me *KO*) [It is] good for a man a woman not to touch;
Zvino pamusoro pezvinhu zvamakandinyorera, ndinoti: Zvakanaka kuti munhu arege kuwana mukadzi.
2 Because of however sexual immorality each man his own wife should have, and each [woman] the [her] own husband should have.
Asi nokuda kwoupombwe, murume mumwe nomumwe ngaave nomukadzi wake, nomukadzi mumwe nomumwe ngaave nomurume wake.
3 To the wife the husband the (debt *N(k)O*) (good will *K*) should fulfill; likewise now also the wife to the husband.
Murume ngaape mukadzi wake zvakafanira, uye nomukadzi adarowo kumurume wake.
4 The wife [her] own body not has authority over but the husband; likewise now also the husband [his] own body not has authority over but the wife.
Muviri womukadzi hauzi wake oga asi kuti ndewomurume wakewo. Zvimwe chetezvo, muviri womurume hauzi wake oga asi kuti ndewomukadzi wakewo.
5 Not do deprive one another if surely even when by mutual agreement for a time, that (you may be devoted *N(k)O*) (to fastings and *K*) to prayer and again together the same (may be, *N(k)O*) so that not may tempt you Satan through the lack of self-control of you.
Musanyimana, kunze kwokunge matenderana uye kwenguva duku, kuti mumbova nenguva yokunyengetera. Mushure mezvo mosanganazve kuitira kuti Satani arege kukuedzai pakusazvidzora kwenyu.
6 This now I say by way of concession not by way of command.
Ndinotaura izvi ndichikutenderai, kwete somurayiro.
7 I wish (now *N(k)O*) all men to be like even myself; But each [their] own has gift from God, (one [has] *N(k)O*) indeed this, (one *N(k)O*) however that.
Ndinoshuva kuti dai vanhu vose vakaita seni. Asi munhu mumwe nomumwe ane chipo chake chaakapiwa naMwari; mumwe ane chipo ichi mumwe ane icho.
8 I say now to the unmarried and to the widows, good for them (it is *k*) if they shall remain as also I. myself also I. myself
Zvino kune vasina kuwana nechirikadzi ndinoti: Zvakanaka kwavari kuti vasawana, sezvandiri.
9 If however not they have self-control, they should marry; better for it is (to marry *NK(o)*) than to burn with passion.
Asi kana vasingagoni kuzvidzora, vanofanira kuwana, nokuti zviri nani kuwana pane kutsva.
10 To those now having married I give this charge — not I myself but the Lord — A wife from a husband not is to be separated;
Kuna vakawana ndinopa murayiro uyu (kwete ini, asi Ishe): Mukadzi ngaarege kuparadzana nomurume wake.
11 if however indeed she shall be separated, she should remain unmarried or to the husband she should be reconciled; and a husband a wife not is to send away.
Asi kana akabva, ngaarege kuzowanikwazve, kana kuti ngaayanane nomurume wake. Uye murume haafaniri kuramba mukadzi wake.
12 To the now rest say I myself — not the Lord: If any brother a wife has unbelieving and she consents to dwell with him, not he should divorce her;
Kuna vamwe vose ndinoti (ini kwete Ishe): Kana hama ino mukadzi asingatendi uye mukadzi achida hake kugara naye, haafaniri kumuramba.
13 And a woman (if *NO*) (any *N(k)O*) has a husband unbelieving and (he *N(k)O*) consents to dwell with her, not she should divorce (the *no*) (husband. *N(k)O*)
Uye kana mukadzi ane murume asingatendi uye murume achida hake kugara naye, haafaniri kumuramba.
14 Has been sanctified for the husband unbelieving in the wife, and has been sanctified the wife unbelieving in the (brother; *N(k)O*) else then the children of you unclean are, now however holy they are.
Nokuti murume asingatendi anoitwa mutsvene nokuda kwomukadzi wake, uye mukadzi asingatendi anoitwa mutsvene kubudikidza nomurume wake anotenda. Vana venyu vaizova netsvina, asi zvino vava vatsvene.
15 If however the unbeliever separates himself, he should separate himself; not has bee under bondage the brother or the sister in such [cases]; Into however peace has called (you *N(K)O*) God.
Asi kana asingatendi akaenda, murege aende hake. Murume kana mukadzi anotenda haana kusungwa pakadai; Mwari akatidana kuti tigare murugare.
16 How for know you, wife, if the husband you will save? Or how know you, husband, if the wife you will save?
Nokuti iwe mukadzi unoziva seiko, kana uchaponesa murume wako? Kana, kuti iwe murume unoziva seiko, kana uchaponesa mukadzi wako?
17 only except to each as (has assigned *NK(o)*) the Lord to each as has called God so he should walk; And thus in the churches all I prescribe.
Zvisinei hazvo, mumwe nomumwe ngaararame upenyu hwaakagoverwa naIshe uye hwaakadanirwa naMwari. Izvi ndizvo zvandinorayira mukereke yose.
18 circumcised anyone was called? Not he should become uncircumcised; In uncircumcision (has been called *N(k)O*) anyone Not he should d be circumcise.
Ko, murume akadanwa atodzingiswa kare here? Ngaarege kuitwa asina kudzingiswa. Ko, murume akadanwa asina kudzingiswa here? Ngaarege kudzingiswa.
19 Circumcision no [thing] is and uncircumcision no [thing] is but keeping [the] commandments of God.
Kudzingiswa hakuzi chinhu uye kusadzingiswa hakuzi chinhu. Asi kuchengeta mirayiro yaMwari ndiko kunokosha.
20 Each in the calling in which he has been called, in this he should abide.
Mumwe nomumwe ngaagare ari zvaakanga ari paakadanwa naMwari.
21 Slave [being] were you called? not you should it concern; but if even you are able free to become, rather do take advantage.
Wakanga uri muranda here pawakadanwa? Ngazvirege kukudya mwoyo; kunyange zvakadaro, kana uchigona kuva wakasununguka, ita saizvozvo.
22 The [one] for in [the] Lord having been called [being] a slave a freedman of [the] Lord is; likewise (and *k*) the [one] free having been called a slave is of Christ.
Nokuti uyo akadanwa naShe ari muranda, ava akasununguka muna She; zvimwe chetezvo, uyo akanga akasununguka paakadanwa ava muranda waKristu.
23 With a price you were bought; not do become slaves of men.
Makatengwa nomutengo; musava varanda vavanhu.
24 Each wherein that he was called, brothers, in that he should abide with (*k*) God.
Hama, mumwe nomumwe, ngaarambe ari paakadanwa naMwari ari.
25 Concerning now the virgins a commandment of [the] Lord not I have, judgment however I give as received mercy from [the] Lord trustworthy to be.
Zvino pamusoro pemhandara: Handina murayiro unobva kuna Ishe, asi ndinokuudzai somunhu akapiwa ngoni naShe kuti ave akatendeka.
26 I think therefore this good being because of the being present necessity, that [it is] good for a man in the same manner to remain.
Nokuda kwenhamo yazvino, ndinofunga kuti zvakanaka kuti munhu agare akadaro.
27 Have you been bound to a wife? Not do seek to be loosed; Have you been loosed from a wife? Not do seek a wife.
Wakawana here? Usatsvaka kurambana. Hauna kuwana here? Usatsvaka mukadzi.
28 If however also you shall marry, not you did sin; and if shall marry the virgin, not she did sin; tribulation however in the flesh will have such; I myself now you am sparing.
Asi kana ukawana, hauna kutadza; asi kana mhandara ikawanikwa haina kutadza. Asi vaya vachawana vachasangana namatambudziko mazhinji muupenyu uye ini handidi kuti musangane nawo.
29 This now I say, brothers: The season shortened (is; *no*) From now on (is *k*) that both those having wives as none having may be,
Zvandinoreva hama dzangu, ndezvokuti nguva ipfupi. Kubva zvino zvichienda mberi vana vakadzi ngavararame savasina;
30 and those weeping as not weeping, and those rejoicing as not rejoicing, and those buying as not possessing,
vaya vanochema, savasingachemi; vanofara savasingafari; vanotenga chinhu, sokunonzi hachizi chavo;
31 and those using (world *N(k)O*) (this *K*) as not using [it] as their own. Is passing away for the present form of the world this;
navaya vane zvinhu zvenyika ino, savasingabatiriri pazviri. Nokuti nyika ino sezvairi nhasi ichapfuura.
32 I desire now you without concern to be. The unmarried man cares for the [things] of the Lord, how (he may please *N(k)O*) the Lord;
Ndinoda kuti murege kuva nokufunganya. Murume asina kuwana anofunga zvaShe, kuti angafadza Ishe sei.
33 the [one] however having been married he cares for the [things] of the world, how (he may please *N(k)O*) the wife,
Asi murume akawana anofunga pamusoro pezvinhu zvenyika ino, kuti angafadza mukadzi wake sei,
34 (and *no*) has he been divided. And the woman unmarried and virgin cares for the [things] of the Lord, that she may be holy both (in *no*) body and (in the *no*) spirit; the [one] however having been married she cares for the [things] of the world, how (she may please *N(k)O*) the husband.
uye zvaanoda zvakapatsanurwa. Mukadzi asina kuwanikwa kana mhandara anofunga nezvaShe: Chinangwa ndechokuzvipira kuna She panyama napamweya. Asi mukadzi akawanikwa anofunga zvenyika ino kuti angafadza murume wake sei.
35 This now for the of you yourselves ([your] benefit *N(k)O*) I say, not that a restraint you I may place upon but for what [is] seemly and devoted to the Lord without distraction.
Ndiri kutaura izvi kuti zvikubatsirei, kwete kuti ndikudzivisei, asi kuti murarame munzira yakarurama muchizvipira kuna She zvizere.
36 If however anyone to be behaving improperly to the virgin of him supposes, if she shall be beyond youth, and so it ought to be, what he wills he should do; not he does sin, they should marry.
Kana mumwe achifunga kuti ava kuita zvisina kunaka kumhandara yaakatsidzira, uye kana ava namakore akafanira kana achida kumuwana, ngaaite zvaanoda. Haasi kutadza. Vanofanira kuwanana.
37 He who however has stood in the heart (of him *no*) firm not having necessity, authority however having over the own will, and this has judged in the (own *N(k)O*) heart (*k*) to keep his own virgin, well (he will do. *N(k)O*)
Asi uyo munhu anenge azvifunga mupfungwa dzake, asina zvinomumanikidza iye kana achizvidzora, uye kana akatema mumwoyo make kuti haadi kuwana mhandara iyi, murume uyu aitawo chinhu chakanaka.
38 So then also the [one] (now *o*) (giving in marriage *N(k)O*) (his own virgin *NO*) well does, (and *N(k)O*) the [one] not (giving in marriage *N(k)O*) better (will do. *N(k)O*)
Saka naizvozvo, uyo anowana mhandara iyi anoitawo zvakanaka, asi uyo asingawani anoita chinhu chakatonakisa.
39 A wife has been bound (to [the] law *K*) for as long as time may live the husband of her; if however (and *o*) shall have died the husband (of her *k*) free she is to whom she wills to be married, only in [the] Lord.
Mukadzi akasungwa nomurayiro kumurume wake kana achiri mupenyu. Asi kana murume wake akafa, asununguka kuti awanikwe nomurume waanoda, asi anofanira kuva muna She.
40 More blessed however she is if in the same manner she shall remain, according to my judgment; I think (now *NK(o)*) myself also myself also [the] Spirit of God to have.
Asi mukuona kwangu, angatonyanya kufara kana akagara akadaro, uye ndinofunga kuti neniwo ndino Mweya waMwari.
