Mark 3
1 And he entered again into a synagogue, and there-was there, a man having, his hand, withered;
Eno Jehudi rangsoomnok ni Jisu ngaakwangta adi, erah ni lakkoong wasiit angta.
2 and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.
Erah di mararah mina ih Jisu tumjih lasah thetreela ih bansokte eje angta, erah thoidi naangtongsa adoh mina maamok deesiit jaaoh ih ban sok rumta.
3 And he saith unto the man who hath his hand withered, Arise into the midst!
Jisu ih erah mih asuh baatta, “Nga ngah ko ih chap raaho.”
4 and saith unto them—Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.
Erah lilih Jisu ih miloong asuh chengta, “Seng Hootthe ih naangtongsa doh tumjih ettheng ih baat hali? Ese re theng tam ethih re theng ah? Mih roidong ah pang tam etheng ah tam ah tek haat etheng ah?” Miloong ah tumjih uh tajengta.
5 And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man—Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
Miloong ah sok ano Jisu ah ekhat eta, thako adi neng thung ah jong ajaan likhiik ih thih rum kano heh tenthet dongta. Eno lakkoong wah asuh liita, “An lak ah janghaat uh.” Heh lak ah janghaat kah no ese we ih ngaak hoonta.
6 And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
Erah thoidi Pharisi loong ah Jehudi rangsomnok nawa dokkhoom rum ano Hirod mina loong damdi, neng ih Jisu tek haat suh kaankoong karumta.
7 And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea,
Jisu nyia heliphante loong ah Galili juungsitum ko ih dokkhoom karumta, eno Galili nawa miloong ah hantek neng lilih ih roong karumta. Miloong ah Judia nawa,
8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.
Jerusalem nawa, Idumia hadaang nawa, Jordan juung saadongko hah nawa, erah damdi Tairi nyia Sidoon hah noongrep nawa lomkhoomta. Erah mina loongtang Jisu jiinni thokrum taha tumeah neng ih Jisu reeta ruurang ah japchaat et rumta.
9 And he spake unto his disciples that a little boat might attend him, because of the multitude, —that they might not be pressing upon him.
Miloong ah hantek ang thoidi Jisu ih heliphante loong asuh khoonkhuung heh duungchap suh jamthiin thuk rumta, miloong rah ih phojap nak rumhang eah.
10 For he cured many, so that they were besieging him, that they might touch him—as many as had plagues;
Heh ih mih hantek deesiitta, erah damdi uh khoisatte ephoop ih Jisu jap taajoh suh rapne ih tuutmui rumta.
11 and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!
Chiithih laakhah pan miloong ah Jisu ah japtup rum leh loongdat emeleh riinghuung ih rumta, “An juuba Rangte sah ah!”
12 and sternly was he rebuking them, lest they should make him manifest.
Jisu ih chiithih laakhah loong asuh heh tiit ah o suh uh latumbaat theng ih dangdang et baat rumta.
13 And he goeth up into the mountain and calleth near whom, he, pleased, —and they went away unto him;
Eno Jisu kong ni duung wang ano heh ih jamta mina loong heh damdoh wak wangsuh poon rumta eno neng loong ah heh reeni ra rum taha, erah lih adi
14 and he appointed a twelve, whom also he named, Apostles, —that they might be with him, and that he might be sending them forth to make proclamation,
asih wanyi ah danje ano Kaamwah et men rumta. “Ngah ih sen loong ah nga damdoh ang raang ih danje rumhala,” neng suh baat rumta. “Ngah ih sen loong ah Rangte tiitkhaap tumbaat raangtaan ih nep kaatthuk rumha,
15 and to have authority to cast out the demons;
eno sen suh chiithih laakhah loong dok phanjih chaan uh eje ang ah.”
16 and he appointed the twelve (and imposed a name on Simon—) Peter,
Jisu ih danjeeta asih wanyi loong ah arah: Simoon (Jisu ih Pitar et menta),
17 and James the son of Zebedee, and John the brother of James (and imposed on them a name—Boanerges, that is, sons of thunder);
Jebedi sah soophoh nyi, Jeems nyia Joon, (Jisu ih Boonergis et menta, erah langla “Rangphah mih”);
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the zealot;
Endriu, Philip, Batholomi, Mathiu, Thomas, Alphias sah Jeems, Thadias, Simoon deek akaan raangtaan ih laatte wah
19 and Judas Iscariot, who also delivered him up. And he cometh into a house;
nyia Judas Iskerot, Jisu khumtante wah ah.
20 and the multitude come together again, so that they could not so much as eat bread.
Eno Jisu ah nok ni wangta. Erah di uh mina loong hantek ih lom thutthi rumta, Jisu nyia heliphante loong chamsat saapoot uh lachoh thang ah.
21 And they who were near to him, hearing of it, went out to secure him, —for they were saying—He is beside himself!
Jisu suh, “Emok ih hoonla” ih li rum kano, heh jaatang ah heh toonsiit ra rum taha.
22 And, the Scribes who from Jerusalem had come down, were saying—He hath, Beelzebul; and—In the ruler of the demons, casteth he out the demons.
Mararah Jerusalem nawa Hootthe nyootte loong ra taha loong ah ih li rumta, “Arah mih abah Benjibul pan boh ah! Chiithih laakhah loong jen dokphan theng chaan kotte luungwang ah boh ah.”
23 And, calling them near, in parables, began he to say unto them—How can, Satan, cast, Satan out?
Erah thoidi Jisu ih heh reeni poon rum ano tiitthaak di toobaat rumta. “Soitaan ih Soitaan ah mamah mi et phanhaat ah?”
24 And, if a kingdom against itself be divided, that kingdom cannot be made to stand;
Deek esiit ah neng laktung nah phe ano rookmui abah, erah deek ah phaangjaang eah.
25 And, if a house against itself be divided, the house shall be unable to stand;
Changka siit laktung nah rookmui jengmui abah, erah changka ah phaangjaang eah.
26 And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.
Erah thoidoh Soitaan hasong adoh neng laktung nah pheehoom mui abah, erah roitang tatongka, erah nang ih bah phaangjaang rum ano ethoon ba eah.
27 But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
“Tathat mina nok ah long suh heh teewah ah lachaak tangkhakka bah heh hukkhaak ah tajen longka.
28 Verily, I say unto you—All things shall be forgiven unto the sons of men, —the sins and the profanities wherewithal they shall profane;
“Ngah ih ami tiit baat rumhala, mina rangdah loong nyia neng ethih jengkhaap jengla loong ah biin anaan jenhoon mok et ah.
30 because they were saying—An impure spirit, he hath!
Jisu ih arah baatta ah langla, mararah mih ih amet li rumta, “Heh sak ni chiithih laakhah pan eah.”)
31 And there come his mother and his brethren, and, standing, outside, they sent unto him, calling him.
Eno Jisu nuh nyia heh no loong ah thok rumta. Nokka ni chap rum ano, Jisu ah poonwang thuk rumta
32 And there was sitting around him a multitude, and they say unto him—Lo! thy mother and thy brethren, outside, are seeking thee!
Jisu ah miloong hantek ih kooktong rum adi baat rumta, “Sok uh, an nuh nyi an no loong ih nokka ni chap rum ano, an jam rum halu.”
33 And, answering them, he saith—Who are my mother and my brethren?
Jisu ih ngaakbaatta, “Seng nuh o ah? Nga no loong o ah?”
34 And, looking around on them who, about him, in a circle, were sitting, he saith, See! my mother and my brethren!
Heh reeni kooktongta miloong ah sok ano liita, “Sok an! Ngah di bah arah loong ah seng nuh nyia ngaaphoh ngaano loong ah!
35 Whosoever shall do the will of God, the same, is my brother and sister and mother.
O ih Rangte jeng chaat ha erah loong abah seng nuh, seng nah nyia ngaapho ngaano ang ah.”
