Mark 2
1 And, entering again into Capernaum, after some days, it was heard say—He is in a house;
Rekam ritdi Jisu Keparnam ni, ngaakwangta, eno heh nok ni eje ih tiibaat mui rumta.
2 and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
Erah thoidi miloong ah nokmong ni lathoh lathang ih lomkhoom rumta, kaasakthong ni nep hantek ang rumta. Jisu ih neng suh ruurang ese tiit nyootsoot rum adi
3 and they come, bearing unto him a paralytic, upborne by four, —
wabaji ih hiimuung wasiit Jisu reeni thokpi wanrumta.
4 and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
Enoothong mih hantek ang thoidi, Jisu jiinni erah mih ah tajen noppi rumta. Erah thoidi Jisu khothung pun nokkhoh adi loohoom rum ano dam khoh adi hiimuung ah jupthiin rum ano datthiin rumta.
5 and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
Jisu ih neng tuungmaang ah tup ano hiimuung ah suh baatta, “Nga sah, an rangdah loong ah biin anaan et halu.”
6 Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
Heh reeni tongta Hootthe nyootte loong ah ih erah chaat rum ano neng thungthung ni thun rumta,
7 Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
“Heh emah mamah ih naan jengla? Arah ba Rangte kaanju tiit! Rangte heh luulu ih ba rangdah loong ah biin anaan jen hoon ah!”
8 And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
Erah damdam Jisu ih neng tenthun ah jat rum ano li rumta, “Emah sen ih mamet thunhan?
9 Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
Hiimuung asuh, ‘an rangdah loong ah biin anaan et taho ih baat ah laangpopoh nih ang ah,’ adoleh, ‘an dam ah toonpi uno wang uh ih baat ah elaang nih ang ah?’
10 But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
Erah ang abah, ngah ih jatthuk rumha Mina Sah jiinni arah hatoh adi rangdah loong jen biin anaanjih chaan jeela eah.” Eno Jisu ih hiimuung asuh baatta,
11 To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
“Ngah ih baat hala, toonchap uh, dam ah toonpi uno nok nah wang uh!”
12 And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
Neng loongtang miksok di, erah wah ah toonchapta, eno heh dam ah toonpi ano seek ih toonsoonta. Neng loong ah rapne ih paatja rum ano Rangte rang ah phoong rum ano jeng rumta, “Arah likhiik babah uh tathaak tupke!”
13 And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
Jisu Galili juungsitum kaangko adi we ngaak kata. Miloong ah heh jiinni lomkhoon rumta, eno Jisu ih erah loong asuh phang nyootsoot rumta.
14 And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
Erah di lengkhoom adi, sokse seete Leewi Alphias sah, apit ni tong arah japtupta. Eno Jisu ih heh suh baatta, “Nga lilih eho.” Eno Leewi ah toonchap ano heh lilih eta.
15 And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
Rekamdi Jisu ih Leewi nok ni phaksat sata. Sokse seete loong nyia rangdah mina hantek Jisu lilih ih rumta, eno neng dung dowa rukho loong ah ih heliphante loong damdi teebun ni cham roong sah rumta.
16 And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
Pharisi dung dowa mararah Hootthe nyootte loong ah ih Jisu ah sokse seete nyia rangdah mina loong damdi phaksah arah japtup rum ano, neng ih heliphante loong asuh cheng rumta, “Erah likhiik mina loong damdi mamet phaksah ha?”
17 And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
Jisu ih japchaat ano ngaak liirumta, “Mina sak eseete ih phonwah tajamka, khoisatte ih ba jamha. Ngah kateng mina poon tara tahang, rangdah mina loong raang ih ra tahang.”
18 And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
Saasiit Juungtemte Joon liphante loong nyia Pharisi loong ah samurangsoom tong rumta. Mararah mina Jisu jiinni wang rumha no chengrumta, “Juungtemte Joon liphante loong nyia Pharisi loong ah samurangsoom tong ela, enoothong an liphante loong ah tatong rumka nih?”
19 And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
Jisu ih ngaakbaat rumta, “Kuhoon sa doh wen loong ah samuh toom ngaakwang rum ah nih thunhan? Emah tah angka! Jaalakapte ah neng damdoh ang adoh, neng babah uh emah tareeka.
20 But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
Enoothong neng re nawa jaalah kapte ah toonsiit rangwuung ah thok eha, eno ba neng samurangsoom tong rum ah.
21 No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
“O eh uh samsong ehak ah nyulep ena ih talep phingka, emah mok et phing abah nyuna chep rah ih nyuh hak ah boot raap hoom ano poolong ih thoon boot hoon ah.
22 And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
Adoleh kham na ah siikhoop tiikook ehak adoh tasakka, emah mok ang abah tiikook ah ephok eah, eno kham nyia tiikook enyi nyi thih ah. Erah nang ih kham na ah tiikook ena nah sak theng.”
23 And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
Jehudi naangtongsa di Jisu nyia heliphante loong ah chamtong ni daankhoom rum adi, heliphante loong ih raanteh ah phang thi phak rumta.
24 And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
Erah thoidi Pharisi loong ah ih Jisu suh liita, “Sok uh, an liphante loong ah ih naangtongsa di erah re rumla rah seng Hootthe di tapunka!”
25 And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
Jisu ih ngaakbaatta, “Dewid ah ram ih ti ano phaksat suh ramta tok adi tumjih etta? Heh nyia heh joonte loong neng ram ih ti rumta,
26 [how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
eno heh Rangte nok ni wang ano Rangte suh kota baanlo ah phaksah wangta. Erah di Abiathar ah romwah phokhoh angta. Seng Hootthe jun ih bah baanlo ah romwah loong ih ba jen phaksah ah—enoothong Dewid ih phaksah ano heh mina loong suh nep kota.”
27 And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
Jisu ih thoonbaat rumta, “Jehudi naangtongsa ah mina ese raangtaan dongsiitta; mina ah Jehudi naangtongsa raangtaan ih tah angka.
28 So that the Son of Man is, Lord, even of the Sabbath.
Erah thoidi Mina Sah ah naangtongsa asuh Teesu angla.”
