Mark 2
1 And, entering again into Capernaum, after some days, it was heard say—He is in a house;
Et iterum intravit Capharnaum post dies,
2 and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad ianuam, et loquebatur eis verbum.
3 and they come, bearing unto him a paralytic, upborne by four, —
Et venerunt ad eum ferentes paralyticum, qui a quattuor portabatur.
4 and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
Et cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum, in quo paralyticus iacebat.
5 and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
Cum autem vidisset Iesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.
6 Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
Erant autem illic quidam de Scribis sedentes, et cogitantes in cordibus suis:
7 Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?
8 And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
Quo statim cognito Iesus spiritu suo quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?
9 Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
Quid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?
10 But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico)
11 To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.
12 And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
Et statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.
13 And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
Et egressus est rursus ad mare: omnisque turba veniebat ad eum, et docebat eos.
14 And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
Et cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.
15 And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
Et factum est, cum accumberet in domo illius, multi publicani, et peccatores simul discumbebant cum Iesu, et discipulis eius: erant enim multi, qui et sequebantur eum.
16 And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
Et Scribæ, et Pharisæi videntes quia manducaret cum publicanis, et peccatoribus, dicebant discipulis eius: Quare cum publicanis, et peccatoribus manducat et bibit Magister vester?
17 And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
Hoc audito Iesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare iustos, sed peccatores.
18 And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
Et erant discipuli Ioannis, et Pharisæi ieiunantes: et veniunt, et dicunt illi: Quare discipuli Ioannis, et Pharisæorum ieiunant, tui autem discipuli non ieiunant?
19 And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
Et ait illis Iesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, ieiunare? Quanto tempore habent secum sponsum, non possunt ieiunare.
20 But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
Venient autem dies cum auferetur ab eis sponsus: et tunc ieiunabunt in illis diebus.
21 No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et maior scissura fit.
22 And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
23 And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
Et factum est iterum Dominus sabbatis ambularet per sata, et discipuli eius cœperunt progredi, et vellere spicas.
24 And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
Pharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet?
25 And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?
26 [how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis, qui cum eo erant?
27 And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.
28 So that the Son of Man is, Lord, even of the Sabbath.
Itaque Dominus est filius hominis, etiam sabbati.
