Hebrews 11
1 But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen;
Tuungmaang eje liiha ah langla seng mik ih latup thang ih kamkam ih laalomli asuh liiha.
2 For, thereby, well-attested were the ancients.
Rangte ih teewah mina loong suh neng tuungmaang jeethoi dong jatthuk rumta.
3 By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn g165)
Rang ahah Rangte jengkhaap nawa ih hoonta rah seng tuungmaang jun ih jat hi, mamah liidih marah ekap tup ehi erah latupke dowa hoon arah. (aiōn g165)
4 By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, —through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.
Abel ih tuungmaang jeethaang ih Ken thaknang ih ese Rangte suh khojoop hoonta. Heh tuungmaang je thaang ih Rangte ih heh suh kateng mina ngeh thangta, timnge liidih heh lakkot ah ethang eta. Heh tuungmaang je thaang ih Abel ah etek lini uh jeng ruh ela.
5 By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; —
Inok ah heh tuungmaang jeethaang ih tah tiita enoothong Rangte taang ni siit wanta, eno mina loong ih uh tah chojam rumta, mamah liidih Rangte ih rang ni toonsiit wanta. Rangteele ni liiha Inok ah rang ni maang toonsiit wanta di Rangte ah roon thukta.
6 But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God—must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.
Tuungmaang lah jeeka bah ngo ih uh Rangte ah tajen roon thukka. Timnge liidih Rangte reenah wangte loong ih Rangte ah eje nyia ejam eh ah bah echoh eh ah ngeh tuungmaang eje angtheng.
7 By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house—through which he condemned the world, and, of the righteousness by way of faith, became heir.
Noa suh heh tuungmaang eje angta, erah raangtaan ih Rangte ih maang langka di ban baatta jengkhaap ah Noa ih echaat eta. Rangte jeng ah chaat ano khoonkhuung ah hoonta eradi heh teewah nyia heh jaatang thoontang pui rumta. Erah lini mongrep ah damdak haat choi angta, eno Noa ih Rangte jiinni wa kateng ah tuungmaang jun ih jen chota.
8 By faith, being called, Abraham obeyed—to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.
Abraham ih Rangte jeng chaatta rah heh di tuungmaang eje ang thaang ih. Rangte ih Abraham suh marah heh suh kottheng angta erah hah adoh kaat suh baatta, heh hah ah thinhaat ano mani kalang ngeh uh lajat kaadi kata.
9 By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;
Heh tuungmaang jeethaang ih Rangte ih kakhamta deek akaan adi wenwah likhiik ih tongta. Eradi nyutaap loong ni tongta, erarah Rangte kakham chote Isak uh nyutaap ni tongta eno Jaakob nep emamah ih tongta.
10 For he was awaiting the city having foundations, whose architect and builder is, God.
Abraham ih marah Rangte ih jaaseemoong ih hoon arah samnuthung nyia saarookwe raangtaan ih ang arah samnuthung angsuh hah ese rah banta.
11 By faith, even Sarah herself, received power for founding a seed, even beyond the season of life’s prime, —seeing that, faithful, she reckoned, him that had promised;
Tuungmaang nawa ih Abraham ah hewah ih jen hoonta, heh rapne teekaang ang abah uh nyia Sara ah sah lah dong huite angta bah uh ah. Rangte kakham ah thin suh Abraham di tuungmaang eje angta.
12 Wherefore, even from one, were born, and, as to these things, one who had become dead, —like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.
Abraham hesak abah etek eta ang ah bah uh mina esiit dowa heh sutoom satoom loong hantek dongta, rang ni ritsi loong nyia juungnuh kaang ni lajen wettheng phusaang angla likhiik ah.
13 In faith, all these died—not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.
Arah mina loong di tuungmaang je thaang ih ti rumta. Neng Rangte ih kakhamta rah maangchoh rumka, enoothong haloh nawa ih dook tup rum ano neng loong ih noppoon rumta, eno neng ih ejat erumta, hatoh adi minok mihah likhiik nyia wenwah likhiik boh ih tongli ngeh ah.
14 For, they who such things as these are saying, make it clear that, of a paternal home they are in quest;
Erah jeng rumta rah ih noisok ha neng loong ih nengdeek nengkaan ah jam rumha ngeh ah.
15 And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;
Neng ih marah deek akaan thinhaat rumta erah tah woot sen thun rumta; erah mok woot thun rumta bah engaak mok erum thengta.
16 But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, —for he hath prepared for them, a city.
Erah thaknang ibah ese deek akaan rah chosuh nook rumta, erah rangmong deek akaan asuh liiha. Rangte ih ngah neng loong Rangte li suh tah rakriita, mamah liidih neng loong raangtaan ih samnuthung ah hoon thin eta.
17 By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, —
Rangte ih taat teeme kano, Abraham ih heh sah Isak Rangte suh khojoop siik hoon taat koh wanta erah heh tuungmaang jeethaang ih angta. Rangte ih kakhamta mina rah Abraham, angta bah uh heh sah esiit luulu angta rah khojoop siik hoonkot suh nooknook angta.
18 Even him of whom it had been said—In Isaac, shall there be called to thee, a seed:
Rangte ih baat choi, “Ngah ih kakham tang, an sah Isak jun ih an sutoom satoom ah choh uh ngeh ah.”
19 Accounting that, even from among the dead, God, was able, to raise [him], —whence, even in similitude, he bare him away.
Abraham thung ni dong taha Rangte ih Isak ah etek nawa jen saat siit eh ah—eno, emamah Abraham ih Isak ah etek taat eta nawa we ngaak choh eta.
20 By faith, even concerning things to come, did Isaac bless Jacob and Esau.
Heh tuungmaang jun di Isak ih Jaakob nyia Isau suh liwang raangtaan ih romseetam ah ko nyuita.
21 By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.
Tuungmaang jeethaang ih Jaakob ih etek nanah di Josep sah miwasah loong suh romseetam korumta. Heh ih heh kiingthom adi nyaang ano khorong ngotta.
22 By faith, Joseph, when drawing to his end—concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.
Josep suh tuungmaang je thaang ih, heh etek nanah angta adi, ban baat thin rumta, Ijirel mina loong Ijip nawa dokkhom eh ah, eno heh teewah mang ah mamah ih toonrut theng ah erah ban baat thinta.
23 By faith, Moses, when born—was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.
Moses nuwah di tuungmaang eje angta erah raangtaan ih neng sah Moses ah laajom maang langlang hotthin erumta. Neng ih nodek ah sok rum ano jaaseemoong angta, luungwang jengdaan suh tacho rumta.
24 By faith, Moses, when grown up—refused to be called the son of a daughter of a Pharaoh,
Moses di tuungmaang eje angta, heh mihak ih hoonta di luungwang sah minuh sah suh heh sah ngeh liirum kano heh ih edaan eta.
25 Rather choosing—to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;
Heh ih rangdah nah chomroi raangtaan ih tenroon ih tong thaknang ibah Rangte mina loong damdoh roong cham suh dan chaangta.
26 Accounting—as greater riches than Egypt’s treasures, the reproach of the Anointed One; for he was looking away unto the recompense.
Heh thung ni thok taha, Ijip nawa nyamka ah thaknang ibah Kristo damdi roong chamnaang aba thaangchaan thoon, mamah liidih lakngah dowa thaang chotheng ah bansokta.
27 By faith, he forsook Egypt—not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.
Moses di tuungmaang jeethaang ih luuwang tenkhat ra lah cho laphaan ih Ijip nawa doksoonta. Heh ih lah japtup theng Rangte ah etup eta likhiik ang ano ewe ngaak esuh edaan eta.
28 By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.
Heh di tuungmaang eje angthoi, Khopui kuwaang ah phang kuh rumta, eno Etek Rangsah ih Ijirel mina sah phokhoh khoh ah lah tek haat suh kaasak khothung rookwe sih ah hak thuk rumta.
29 By faith, they passed through the Red Sea, as over dry land, —which the Egyptians, seizing an attempt to do, were swallowed up.
Ijirel mina loong di tuungmaang eje angthoi ih saanghook ni khoom khoom Esaang Juungnuh adi jen daankhoom rumta; neng lilih Ijip nawa mina loong ah taat we kah rum ano juungnuh ih matliim kaat rumta.
30 By faith, the walls of Jericho, fell, having been surrounded for seven days.
Ijirel mina loong di tuungmaang jeethaang ih Jeriko pa loong ah sa sinet ngoomkhoom rum ano rukdat thuk rumta.
31 By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace.
Hansangte Rahab ah tuungmaang jeethaang ih marah Rangte jeng lah chaat rumta loong damdi tah wak tek buh rumta, mamah liidih heh ih Ijirel nawa jengkhaap khoiwaate loong ah joonte likhiik banpoon rumta.
32 And what more can I say? For, time, will fail me while I go on telling—concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, —
Ewe boot baat tam eh ang? saapoot takah jeeka Gidion, Barak, Samson, Jepthah, Dewid, Samuel, nyia khonuh khowah loong tiit baat suh ah.
33 Who, through faith—prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions,
Neng di tuungmaang jeethaang ih deekrep jen rumta, neng kateng reeraang ah re rumta nyia Rangte kakham ah echoh erumta. Neng ih Sakhobung tui uh jen kepjoot erumta,
34 Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;
weelak loong ah nep jen met boot eh rumta, milang mipah dowa nep jen pui eh rumta. Neng loong ah larook lata ang rum abah uh tarong ang rumta; raamui suh tomrong tarong ang rum ano hahoh nawa ra loong ah jen rumta.
35 Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:
Minuh loong tuungmaang nawa ih neng jaatang etek nawa ngaak thing arah choh rumta. Wahoh loong ah, maama pongwan tong suh lanookte loong ah, roidong nawa saat suh echam enaang etheng ang ah.
36 Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:
Marah marah ah ejoonnaam eleh ruh nawa ih buh kah ih rumta, eno marah marah ah jaanruh ih khakleh phaatak ni kah sakwan rumta.
37 They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, —being in want, suffering tribulation, enduring ill-treatment:
Neng loong ah jong nawa ih tekpat kah erumta, kooroot ih thanyi kah thakhan rumta, lang ih dook kah eh rumta. Miksuk erumta mina loong ah, rakri ethuk rumta loong ah eno changthih loong ah saap nyia ki khoop ah nyuh akhat dabbi chiipi rum ano katum khom rumta.
38 Of whom the world, was not worthy—upon deserts, wandering, and mountains, and in caves, —and in the caverns of the earth.
Mongrep ah neng suh emathan ese tah angta! neng loong ah phusaang hani nokmah wensang likhiik kong akaan ni tum thaaja rumta, mararah ah hamong ni nyia jongdaap ni tong rumta.
39 And, these all, though they obtained witness through their faith, yet bare not away, the promise:
Timthan epaatjajih re rum arah raangthin rumta erah loong ah neng tuungmaang nawa ih jen rum arah angta! ang abah uh Rangte ih kakhamta rah tachoh rumta,
40 God, for us, something better providing, —that, not apart from us, should they be made, perfect.
mamah liidih seng loong raangtaan suh Rangte ih erah khotok doh ese toom ang ah ngeh kaan koongta. Rangte tenthun ah langla neng loong ah seng damdoh roop siit rum haano epun ih hoon thuk suh thunta.
