Galatians 6
1 Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.
Fratres, et si præoccupatus fuerit homo in aliquo delicto, vos, qui spirituales estis, huiusmodi instruite in spiritu lenitatis, considerans te ipsum, ne et tu tenteris.
2 One another’s burdens, be ye bearing, and, so, fill up the law of the Christ.
Alter alterius onera portate, et sic adimplebitis legem Christi.
3 For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;
Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit.
4 But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,
Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero.
5 For, each one, his own proper load, shall bear: —
Unusquisque enim onus suum portabit.
6 Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.
Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis.
7 Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap, —
Nolite errare: Deus non irridetur. Quæ enim seminaverit homo, hæc et metet.
8 Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios g166)
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam. (aiōnios g166)
9 And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.
Bonum autem facientes, non deficiamus: tempore enim suo metemus non deficientes.
10 Hence, then, as we have opportunity, let us be working what is good, towards all, —but, especially, towards the family of the faith.
Ergo dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei.
11 See! with what large letters, unto you, I have written, with my own hand: —
Videte qualibus litteris scripsi vobis mea manu.
12 As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, —only that, for the cross of Christ [Jesus], they may not be suffering persecution!
Quicumque enim volunt placere in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutionem non patiantur.
13 For, not even they who are getting circumcised, are, themselves, observing law, —but are wishing you to be circumcised, that, in your flesh, they may boast themselves.
Neque enim qui circumciduntur, legem custodiunt: sed volunt vos circumcidi, ut in carne vestra glorientur.
14 With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, —whereby, unto me, a world hath been crucified, and, I, unto a world;
Mihi autem absit gloriari, nisi in cruce Domini nostri Iesu Christi: per quem mihi mundus crucifixus est, et ego mundo.
15 For neither circumcision is anything, nor uncircumcision, but a new creation; —
In Christo enim Iesu neque circumcisio aliquid valet, neque præputium, sed nova creatura.
16 And, as many as, by this rule, shall walk, peace be upon them, and mercy, and upon the Israel of God.
Et quicumque hanc regulam secuti fuerint, pax super illos, et misericordia, et super Israel Dei.
17 For the rest, annoyances, unto me, let no one be offering; for, I, the brandmarks of Jesus, in my body, am bearing.
De cetero nemo mihi molestus sit: ego enim stigmata Domini Iesu in corpore meo porto.
18 The favour of our Lord Jesus Christ, be with your spirit, brethren. Amen.
Gratia Domini nostri Iesu Christi, cum spiritu vestro, fratres. Amen.
