Galatians 2
1 After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
Asi paang baji lini ngah Barnabas damdi Jerusalem ni we ngaak wangtang, Taitaas nep nga damdi wang taha.
2 And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, —lest, by any means, in vain, I should be running, or had run.
Ngah suh Rangte ih ewang etheng ngeh dongbaat hangno wangtang. Ngah ih ruurangese tiit ah Ranglajatte loong suh baattang jengkhaap ah Mihak phokhoh loong damdi hotsu ih chomui angno choroong waantang. Nga mootkaat ehak dowa nyia belam molang rah lajen angsuh tah nook kang.
3 But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; —
Nga jiiwah Taitaas, Grik ang abah uh heh khoopkhan banlam ah ekhan etheng ngeh talaat baatta,
4 But, [this was] because of the false brethren secretly introduced, —who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: —
marah marah ih heh suh khoopkhan banlam hoon thung ang rumta. Hanpiite likhiik diip ang rum ano nyia jengmi jengte diip ang rum ano seng dung ni roong nop rum taha, Jisu Kristo damdi seng pongwan ih tongli rah jat suh nop rum taha. Neng ih neng dah ih hoon suh thun tahe,
5 Unto whom, not even for an hour, gave we place by the [required] submission, —in order that, the truth of the glad-message, might still abide with you.
enoothong amiisak ruurangese tiit ah sen raangtaan ih thinsuh, neng suh erah nye suh saapoot amasah uh ekot muh.
6 Moreover, from them who were reputed to be something, —whatsoever at one time, they were, maketh no difference to me, God accepteth not a man’s person, —unto me, in fact, they who were of repute added nothing further;
Enoothong neng ah lamsiitte likhiik diip ang rumla—ngah ih liihang neng loong ah hephopho ang rumla timdi uh tadan rumka; Rangte ih erah lamsiitte loong ah rangkhoh ah sok ano tah dande ka—ngah ih neng taangnawa ena mongtham ah choh muh.
7 But, on the contrary, —when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, [with that] to the circumcision,
Erah thaknang ibah, neng ih sok rum tahang ngah suh Rangte ih Ranglajatte loong asuh ruurangese tiit ah baat suh mootkaat koh tahang ngeh ah, heh ih Pitar suh mootkaat kota ah likhiikkhiik Jehudi loong asuh ruurangese tiit ah baat raangtaan ih kota.
8 For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, —
Rangte chaan aphaan nawa ibah ngah Ranglajatte loong raangtaan ih kaamwah jen hoonthuk halang, Pitar Jehudi loong raang ih kaamwah hoon thuk rumta likhiikkhiik ah.
9 And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, [should go] unto the nations, and, they, unto the circumcision: —
Phansiitte likhiik ang rumta Jeems, Pitar, eno Joon, loong ih ngah suh Rangte ih mootkaatse thoon koh tahang rah dongjat rumta; eno neng ih Barnabas seknyi suh lak ah pak eh tahe tih, lak pak ah langla seng loong ah mootkaat room mootte ngeh jat suh pak tahe tih. Seng thoontang tungwaan eti, sek Barnabas rah Ranglajatte loong damdoh moottheng eno neng rah Jehudi loong damdoh moottheng ngeh ah.
10 Only that we should remember, the destitute, —as to which I had given diligence, this very thing, to do.
Neng ih li rumta seng dung dowa changthih ah dokthun etheng, eno ngah uh erah reeraang suh ju ramtang.
11 But, when Cephas came unto Antioch, to the face, [even], him, I resisted, because he stood condemned;
Enoothong Pitar Entiok ni wang taha di, ngah ih Pitar ah midung ni choophaan tang, timnge liidih heh ah jatririh tah punta.
12 For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;
Jeems ih kaatthuk rumta mina loong ah maang thokdi Pitar ih Ranglajatte hanpiite loong damdi phaksat ah ejen roong phaksat ih kata. Enoothong erah mih loong thok lidih bah heh ih Ranglajatte loong damdi phaksat lawe roong phak sah theng ih ngaakta. Timnge liidih, khoopkhan banlam ah ese ngeh liite loong ra choota.
13 And the rest of the Jews [also] used hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
Pitar damdi Jehudi hanpiite loong nep choophak likhiik ih reeraang suh phang noisok rumta; eno Barnabas nep uh neng damdi roongroop kata.
14 But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?
Neng loong ah amiisak ruurangese lam ni lah khoom rumka rah tup angno, ngah ih Pitar suh thoontang ngathong ni baattang, “Sen loong ah Jehudi ang abah uh Jehudi likhiik lah ang thang Ranglajatte likhiik mamah ih tonglan. Erah ang abah, Ranglajatte loong asuh Jehudi likhiik jaatjaat ih tongtheng ngeh jen baat nih eh an?”
15 We, by nature Jews, and not sinners from among the nations,
Seng loong ah tup tahe dowa ih Jehudi elang eli, “Ranglajatte rangdah mih loong” kah poon ah likhiik seng loong ah tah angke.
16 Knowing, however, that a man is not declared righteous by works of law, [nor at all] save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous—by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.
Ang abah uh seng ih ejat ehi Jisu Kristo suh laalom adoh ba Rangte damdoh jen pun eh ih, mabah uh Hootthe ih jamha jun ih tajen punke. Timnge liidih ngo uh Hootthe ih jamha jun ih moh abah Rangte damdoh epun tah angka.
17 Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, —is Christ, therefore, a minister, of sin? Far be it!
Erah ang abah Jisu damdoh roongtong jun ih seng ah Rangte damdoh epun angsuh chung ibah, seng ah uh Ranglajatte loong dala thanthan ih dah ih rah kapjoh hali—enoobah Kristo ah rangdah raangtaan ih mola ngeh tam liiha? Tah angka!
18 For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.
Marah ngah ih jaakhoh ni thetsiit tang Hootthe ah mok we dongsiit ang bah, nga teewah Hootthe thetsiitte likhiik ih noisok hang.
19 For, I, through means of law, unto law, died, that, unto God, I might live: —
Hootthe ni liiha jun ibah ngah etek choi—Hootthe rah ih tek haat ih halang—Rangte raangtaan ih thingtong suh ah. Ngah Kristo damdi heh bangphak adi eroong tekbot eh tahang,
20 With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, —while, so far as I now do live in flesh, by faith, I live—The faith in the Son of God, who loved me, and gave himself up in my behalf.
erah raangtaan ih nga teeteewah jen tonglang ngeh tajen li kang, enoothong Kristo ah nga sak ni tongla. Amadi nga roidong thingtong lang ah, Jisu Kristo Rangte Sah hanpi angno thingtong lang, heh ih minchan tahang nyia heh roidong ah nga raangtaan ih kota.
21 I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.
Rangte minchan ah ngah ih tah dut haat kang. Enoothong mina Hootthe jun ih Rangte damdoh ejen pun mok ih abah, Kristo tek ah thaangmuh ang ah!
