Acts 21
1 And it came to pass, when we set sail, having torn ourselves from them, running a straight course, we came unto Cos, and, on the next day, unto Rhodes, —and from thence unto Patara;
Neng damdi raajeng thiin eno kati. Ju adi phangla ih daan jopkaat eno, Kos ni thok tahe, erah saalih adi Rhodes ni, erah dowa ih Patara ni kati.
2 and, finding a ship crossing over to Phoenicia, going on board, we set sail.
Erah ni kah eno Phoenesia ni wangte juukaari esiit japtup kati, erah di duukah eno daansoon wangti.
3 And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo.
Erah di Kipras ah japtup kati, juumeh ko ih Siria ni daanjoop wanti. Tair hah adi juukaang ko wang eno, juukaari ah ih huikhaak loong ah datthiin eta.
4 And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.
Erah hah adi hanpiite loong ah damdi sa sinat tongthiinti. Chiiala chaan nawa ih Pool suh neng ih Jerusalem nah nak kaat theng ngeh ih baat rumta.
5 And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer,
Enoothong neng damdi jen roong tongthiin eno, seng kaat theng lamko ih dokchap kati. Samnuthung dowa miloong ah neng sanuh nyia neng sah loong ah siit ano juukaang adi roongra rum taha, erah di seng lakuh ni tong eno rangsoomti.
6 we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes.
Eno seng loong ah raajeng mui eno, juukaari ni toon du ti neng ah engaak wang ih rumta.
7 And, we, finishing the voyage from Tyre, reached Ptolemais, and, saluting the brethren, abode one day with them;
Seng Tair dowa juulam ih karoh karoh eti eno Ptomais ni tong kati, erah ni hanpiite loong asuh jengse ah ra eno sasiit tong kati.
8 and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him.
Erah saalih adi dokchap eno Kaiseria ni thokti. Erah ni Ewanjelist Philip nok ni jam kati, wasinat tung dowa heh Jerusalem ni tongte kristaan loong chosokte danje dowa.
9 Now—this man, had four virgin daughters, who used to prophesy.
Heh sah jaalah wabajiiji hasong maangkah ang rumta eno neng Rangte tiit baatte ang rumta.
10 And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus;
Agubas khowah Judaia nawa thok taha doh seng erah ni sa sinat tongti.
11 and, coming unto us, and taking Paul’s girdle, he bound his own feet and hands, and said—Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles.
Heh seng reeni wang haano, Pool romkhe ah suh eta, eno romkhe ah ih heh teewah lak alah ah kit ano jengta, “Esa Chiiala ih amah liiha: Roomkhe changte warah Jerusalem nah Jehudi loong ih emamah ih khak ano Ranglajatte loong suh korum ah.”
12 And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem.
Erah chaat eno, erah hah dowa phoh ano loong nep roongjeng taha, Jerusalem nah lakaat weetheng ngeh ih taat chuut hu ti.
13 Then, answered Paul—What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.
Eno Pool ih ngaakli tahe, “Sen tiimte hu lan, nga tenthun tiim esuh saap thuk lan? Ngah Jerusalem nah emah ih kitsuh luulu takhookham kang, Teesu Jisu raangtaan ih etek esuh nep khookham hang.”
14 And, as he was not to be persuaded, we ceased, saying—the Lord’s, will be done!
Lakah jen nuune baattaan keeno liiti, “Teesu tenthun mongtham ju toom ang ah.”
15 And, after these days, making ready what we had, we started to go up unto Jerusalem;
Chomroe tong eno, seng huikhaak ah jamjaang eno Jerusalem ni kaat suh dok chapti.
16 and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple.
Kaisiria nawa heliphante mararah ah seng damdi roong ra taha eno Mnason nok ni naangjam suh siitkaat tahe—heh langla Kipras hah nawa angta maang ih dook Rangte menjatte ah.
17 Now, when we came to Jerusalem, the brethren, gladly welcomed us.
Jerusalem ni thok kino, Rangte menjatte loong ih tenroon woksoon ih lam banchoh tahe.
18 And, on the next day, Paul went in with us unto James, and, all the elders, were present.
Erah saalih adi Jeems damdoh chomui suh Pool seng damdi roong ra taha; eno erah ni chaas nawa mihak phokhoh loong eje ang rumta.
19 And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry.
Pool ih jengkhaapse ah ra rum ano Ranglajatte loong damdi heh teewah Rangte ih mamah ih maakta nyia mootkaat thukta tiit ah baat rumta.
20 And, they, having heard, began glorifying God; and they said to him—Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law.
Pool jeng ah boichaat rum ano loongtang ih Rangte rangphoong rumta. Eno li rumta, “Seng loong phoh ano Pool, an ih tup eh hu haajaat mathan Jehudi loong ah rangsoomte eh hoonla, enoothong neng loong ah Hootthe lam ah phanroh ih rumha.
21 Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.
Jehudi loong ih jen japchaat eta, an ih Ranglajatte deek akaan ni songte Jehudi loong suh Moses Hootthe ah lakah kap theng nyia nengsuh nengsah khoopkhan banlam ah lahoon theng adoleh Jehudi banlam ah lakah kap theng ngeh ih nyootsoottu rah ah.
22 What, then, is it? at all events, they will hear that thou hast come.
Neng ih an thok ah jat jaatjaat eha. Eno, mamah etheng ah?
23 This, then, do, which unto thee, we say: —We have four men who have a vow upon themselves.
Seng ih thun hi abah an ih emah re udoh phan ah. Arah di thoomhoon choi mih wabaji je ah.
24 Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, —on the contrary, thou thyself, dost keep the ranks, guarding the law.
Chingkhothook thengnah neng damdoh roong kah uno neng lakkhoom ladi thaang ah koh eh uh; eno juuba neng khoh ah sui eh ah. Emah ang ano ba mirep ih an tiit waanla ah tiit hu ruurangla ngeh ih thun rum ah, erah nang ebah heh teewah jaatjaat eh Moses Hootthe jun ih songtongla ngeh ih thun rumho.
25 But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.
Enoothong Ranglajatte dowa o mina ih Rangte men jat ha, erah loong asuh seng roongwaanti tiit ah le jen raangmaat eti; romchoi phaksat ah laphaksat theng, khoisat luiamaan ah laphak theng, hesih laphak theng, adoleh mih damdoh roomjup roomtong laje theng adoleh sak lapiin theng ngeh ah.”
26 Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification—until, the offering, had been presented for each one of them.
Erah raangtaan ih Pool ih miloong ah siit ano erah saalih adi neng damdi chingkhothook roong kata. Eno Pool Rangteenok ni wang ano leeraang ah amah raang ano rapwanta; chingkhothook ah sa mathan doh thoon ah adoleh khojoop ah wasiit wasiit suh mabah hoonkot theng ah.
27 When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,
Sa sinat thoon nanah di, Esia hah nawa Jehudi loong ih Pool Rangteenok ni japtup wang rum taha. Neng loong ah ih mih khoontongta loong ah phaangdat thuk rum ano Pool ah jokhak eh rumta.
28 crying out—Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.
Neng loong ah riiraak rumta, “Ijirel noksong loong!” “Roong johe! Arah mih ah langbo ah noongrep ni Ijirel mih thetbaatte, Moses Hootthe thetbaatte nyia arah Rangteenok thetbaatte ra ah. Eno Ranglajatte mih nep siitwan haano arah esa Rangteenok ah nyaansaan wang hala!”
29 For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.
(Erah jeng rumta ah langla Epheses nawa Triphimus ah Pool damdi samnuh ni japtup rumta, eno neng ih thunta Rangteenok ni Pool ih nopsiit eh wan hala ngeh ah.)
30 And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
Samnuh thungtang hoongrok haphaang chikrokta, miloong ah khoonsoon ano, Rangteenok nawa Pool ah dok hoom ih kaat rumta. Lakdamdam eh Rangteenok paakaalu ah tangsak eh rumta.
31 When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: —
Room nok hah arami saahaap ih Jerusalem ni chikrokla ah japchaat tokdi miloong ah ih Pool tek haat taatchung rumta.
32 who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul.
Erah japchaat ano arami loong nyia saahaap wahoh loong ah siit ano saahaap elong ah lakdamdam eh miloong ah taangko karumta. Arami loong ah siit ano kaat kano, miloong ah ih Pool buh rumta ah toihaat eh rumta.
33 Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, —and began to enquire, who he might be, and what he had done;
Saahaap elong ah Pool taangko wang ano jowangta eno jaanruh enyi ih kit thuk rumta. Erah lih adi chengta, “Arah mih ah o angla, tiimjih thet kota?”
34 but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.
Mih lomkhoon rumta dowa wasiit maama wasiit maama eh riiraak rumta. Hoongrok haphaang ang kano saahaap elong ah ih tiimjih mamah angla erah tajat jota, erah raangtaan eh heh mina loong asuh Pool ah sipaahi tongtheng adi siitkaat thuk rumta.
35 And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude;
Miloong ah Pool likapkap eh kaat rum kano sipaahi loong ah ih Pool ah toonhui eh rumta tiimnge liidi miloong ah woma si thung ang rumta.
36 for the throng of the people was following, crying out—Away with him!
Miloong helih helih phanri rumta, “Tek haat etheng tek haat etheng ngeh ah!”
37 But, when he was on the point of being taken into the castle, Paul saith unto the captain—Is it allowed me, to say somewhat unto thee? And he said—With Greek, art thou acquainted?
Arami loong ah ih Pool ah sipaahi tongtheng ah noppi nanah di saahaap elong asuh chengta: “An suh tiim atiim tambaat weeha?” “Grik jenglam ih waanho, miijeng nih kah eh uh?” Saahaap elong ah ih chengta.
38 Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins?
“Miinyah marang changrook donghoom uno hajaat baji mina phisang hah ni siiara hoonkaat thukte Ijip mih ah an tanih angko?”
39 And Paul said—I, indeed, am a Jew, of Tarsus in Cilicia, —a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people!
Pool ih baatta, “Ngah Jehudi nok hah, Kilia dowa Tarsas samnuthung ni tup hang ah. Miloong ah damdoh roongwaan weethuk hang.”
40 And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying—
Saahaap elong ah ih jeng thukta, eno Pool ah diihutok adi toonchap ano miloong asuh nak hoopti an ngeh ih heh lak japta. Miloong ah tikdat kano Pool Hebru jengdi baatta:
