Acts 13
1 Now there were in Antioch, distributed through the existing assembly, —prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch’s foster-brother, and Saul.
Aru Antioch girja te bhabobadi khan aru hikhok khan bhi thakise. Barnabas aru Simon -junke Niger koi-, aru Cyrene laga Lucius, - Herod tetrarch pora pala bhai- aru Saul.
2 And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said—Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them.
Jitia taikhan Isor ke aradhana kori kene aru upwas kori thakise, Pobitro Atma pora koise, “Tumikhan Barnabas aru Saul ke Ami nimite alag rakhi dibi, Moi taikhan nimite ki kaam ase etu kori bole karone.”
3 Then, fasting and praying, and laying their hands upon them, they sent them away.
Titia taikhan upwas rakhise aru duijon uporte hath dikena prathana kori dise, aru tai duijon ke pathai dise.
4 They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;
Barnabas aru Saul ke Pobitro Atma pora Seleucia te pathai dise; aru taikhan naw te uthi kene Cyprus majuli te jaise.
5 And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; —and they had, John also, as an attendant.
Aru jitia duijon Salamis sheher te ponchise, taikhan Yehudi khan laga mondoli te jai kene Isor laga kotha prochar korise. Aru duijon ke modot kori bole John Mark bhi thakise.
6 And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus;
Aru jitia taikhan Paphos sheher laga sob jagate jaise, ta te ekjon jadu kora manu ke lok paise, Yehudi laga misa bhabobadi, tai laga naam Bar Jesus thakise.
7 Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God.
Etu jadu kora manu to Proconsul Sergius Paulus logote thakise, tai gyaan thaka manu asele. Tai Barnabas aru Saul ke matise, kelemane tai Isor laga kotha huni bole mon thakise.
8 But Elymas the magician, —for so, when translated, is his name, —withstood them; seeking to turn aside the proconsul from the faith.
Kintu Elymas “Jadu kora manu” -taike eneka naam pora he mate- taikhan ke bhirodh korise; tai proconsul ke biswas pora hatai dibole kosis korise.
9 But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him,
Titia Saul, junke Paul koi kene mate, taike Pobitro Atma pora bhorta hoise, aru taike bhal pora saise
10 Said—O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness!—Wilt thou not cease to pervert the straight ways of the Lord?
aru koise, “Tumi saitan laga bacha, tumi sob biya kaam pora bhorta hoi ase aru tumi logote sob letera bhabona he ase. Tumi dharmikta laga sob kisim kaam laga dushman ase. Tumi Probhu laga sidha rasta to tera kori bole kitia bhi norokhibo, hoi na nohoi?
11 Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.
Etiya sabi, Probhu laga hath tumi uporte ase, aru tumi suku andha hoi jabo. Tumi olop din nimite suryo to nadikhibo.” Etu homoi te Elymas uporte andhera ahi jaise, aru tai manu khan ke tai laga hath dhurikena loi jabole modot mangise.
12 Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.
Jitia proconsul pora ki hoise etu dikhise, tai biswas korise, kelemane tai Isor laga kotha sikhai diya to asurit lagise.
13 And, setting sail from Paphos, Paul’s company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
Aru titia Paul aru tai laga sathi khan Paphos pora naw te uthi kene jaise aru Pamphylia jagate thaka Perga sheher te ahi jaise. Kintu John taikhan ke chari kene aru Jerusalem te wapas ahi jaise.
14 They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
Kintu Paul aru tai laga sathi khan Perga te jaise aru Antioch laga Pisidia jagate ponchise. Taikhan Bisram laga dinte mondoli te jai kene bohise.
15 And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying—Brethren! if there is in you a word of exhortation unto the people, say on.
Bhabobadi aru niyom laga kotha porha pichete, mondoli laga cholawta khan pora koise, “Bhai khan, yate laga manu khan nimite kiba bhal kotha ase koile, kobi.”
16 And Paul, standing up, and making a sign with his hand, said—Ye men of Israel! and such as revere God! hearken: —
Titia Paul khara korise aru hath pora dikhai kene koise, “Israel manu aru Isor ke bhoi kori kene thaka khan, huni bhi.
17 The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, —and, with a high arm, brought he them out of it;
Israel manu laga Isor pora moi khan baba laga baba khan ke basi loise aru bisi kori dise jitia taikhan Egypt te thakise, aru Tai laga hath to uthaikene taikhan ke tai pora ulai loi anise.
18 And, for the time of about forty years, bare with their manners in the desert;
Aru chalis saal tak Tai jongol te taikhan logote thakise.
19 And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance—about four hundred and fifty years.
Aru jitia Tai Cannan laga sat-ta desh ke khotom kori dise, Tai etu jaga amikhan laga manu khan ke dise.
20 And, after these things, he gave them judges, until Samuel the prophet.
Etu sob charsoh pachas saal upor hoise. Etu sob huwa pichete, Isor taikhan ke bisar dise jitia tak bhabobadi Samuel aha nai.
21 And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;
Titia taikhan raja mangise, aru Isor pora taikhan ke Kish laga chokra Saul dise, ekjon Benjamin laga jat pora, chalis saal tak raja hobole dise.
22 And, setting him aside, raised up, David, unto them for king, —of whom he also said, bearing witness—I have found David, the son of Jesse, —[a man] according to my heart, who will do all my will.
Kintu Isor pora Saul ke raja laga jaga pora hatai diya pichete, taikhan nimite David ke raja bonai dise. Aru David nimite bhi Isor pora koise, ‘Moi laga mon usorte te thaka ekjon Jesse laga chokra David ke paise, tai moi laga itcha kaam sob koribo.’
23 From this man’s seed, hath God, according to promise, brought unto Israel, a saviour—Jesus:
Etu manu laga khandan pora Isor Israel te bachai diya, Jisu ke pathaise, Tai Israel manu khan ke kosom diya nisena.
24 John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.
Etu sob to shuru hoise jitia, Jisu naha age te, John poila Israel manu khan ke baptizma dikene mon ghura bole koise.
25 And, as John was fulfilling his course, he was saying—Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.
Aru jitia John laga kaam khotom kori thakise, tai hudise, ‘Moike tumikhan kun ase bhabe? Moi etu nohoi. Kintu huni bhi, ekjon ahi ase, aru tai laga theng laga juta bandhi bole bhi moi layak nai.’
26 Brethren! sons of the race of Abraham, and those who among you revere God, —unto you, hath this word of salvation been sent forth.
Hey bhai khan, Abraham khandan laga bacha khan, apuni khan majote kun Isor ke bhoi kore, amikhan nimite he etu notun jibon laga kotha to pathai dise.
27 For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;
Kunkhan Jerusalem te thaki ase, aru taikhan laga cholawta khan Taike chini bole para nai, aru bhabobadi khan kowa to pura kori dise, jun to ase, hodai Bisram dinte Taike hinsa aru bodnam kori kene puri thake.
28 And, though no single cause of death they found, yet claimed they of Pilate that he should be slain.
Aru taikhan Taike morai dibole eku golti napai le bhi, taikhan Pilate ke Jisu morai dibole koise.
29 And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.
Jitia Tai nimite Shastro te ki likha ase etu sob pura hoise, taikhan Cross pora Taike namai ani kene kobor te rakhidise.
30 But, God, raised him from among the dead:
Kintu Isor Taike mora pora aru bhi jinda kori dise.
31 Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, [now] are his witnesses unto the people.
Aru Tai logote Galilee pora Jerusalem te kun manu khan ahise bisi din tak Taike dikhise. Aru etu manu khan Tai laga gawahi manu khan ke koi kene berai.
32 We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, —
Aru etu nimite amikhan etu kotha to koi kene prochar kore juntu Isor pora amikhan laga baba khan ke kosom disele.
33 That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written—My son, art, thou: I, this day, have begotten thee.
Isor he sob kotha to amikhan nimite, taikhan laga bacha khan nimite pura kori dise, Jisu ke jinda kori diya pora. Bhajan Geet te likhi kene thaka nisena: ‘Tumi Moi laga chokra ase, aji pora Moi tumi laga Baba hoise.’
34 And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken—I will give unto you the faithful lovingkindnesses of David.
Taike mora pora jinda kori diya motlob ase Tai laga gaw to kitia bhi napuchibo, Isor to eneka koise: Moi tumike Pobitro aru hosa asirbad dibo juntu moi David ke kosom disele.’
35 Wherefore also, in a different [place], he saith—Thou wilt not give thy man of lovingkindness to see corruption.
Etu nimite tai dusra Psalms te aru koi kene ase, ‘Apuni kitia bhi Pobitro ekjon ke puchibole nadibo.’
36 For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;
Kelemane David tai laga homoi te Isor laga itcha pora Tai nijor manu ke sewa kori thakise aru mori jaise, aru tai baba khan logot moidam te dise, aru puchi jaise.
37 But, he whom God hath raised, did not see corruption.
Kintu Jisu junke Isor jinda kori dise, Taike puchibole diya nai.
38 Be it known unto you, therefore, brethren, —that, through this man, unto you, remission of sins is declared;
Kintu apuni khan jani lobi, manu khan, bhai khan, etu manu pora he apuni khan paap to maph pabo, aru sob biya pora ajadi pabo jun to Moses laga niyom pora bhi apnikhan ke dibole para nai.
39 And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
Aru jun Taike biswas kore tai bachi jabo.
40 Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets—
Etu karone hoshiar thakibi bhabobadi khan pora ki koise etu apuni khan logote nohobole nimite:
41 See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, —a work, which in nowise will ye believe, though one relate it in full unto you.
‘Sabi, hinsa kora khan, asurit hoi kene nijor harai jabi; Moi apuni khan laga homoi te kaam kori ase, Etu kaam juntu tumikhan kitia bhi biswas nakore, jodi bhi kunba apuni khan ke ahikena koi dile bhi.’”
42 And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.
Aru jitia Paul aru Barnabas jaise, manu khan taikhan ke anurodh korise etu kotha ahi kene aru Bisram dinte koi dibole.
43 And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.
Aru jitia mondoli laga sabha khotom hoise, Yehudi khan aru Yunani bhasa kotha koi thaka Yehudi khan Paul aru Barnabas pichete jaise, aru taikhan pora duijon ke Isor laga morom to koi thaki bole nimite koise,
44 And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God.
Aru Bisram laga dusra dinte, pura sheher eke logote joma hoise Probhu laga kotha huni bole nimite.
45 But, the Jews, seeing, the multitudes, were filled with jealousy, —and began speaking against the things which, by Paul, were being spoken, defaming them.
Kintu jitia Yehudi khan pora dangor bhir dikhise, taikhan suku jolise aru Paul laga biya kotha koise aru taike sorom khilai dise.
46 And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
Kintu Paul aru Barnabas mon dangor kori kene koise, “Isor kotha apuni khan logote poila kobole bisi dorkar thakise. Kintu Isor kotha to hatai diya dikhi kene tumikhan Tai laga rajyote jabole layak nai, sabi, amikhan Porjati khan logot jai ase. (aiōnios g166)
47 For so hath the Lord commanded us—I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth.
Etu karone Probhu he moike hukum dise, aru koise, ‘Moi tumikhan ke biswas nathaka khan laga ekta puhor bonai dise, Etu pora tumikhan prithibi laga sob kona te jai kene anonto jibon laga kotha to koi dibo.’”
48 And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
Jitia Porjati khan etu kotha hunise, taikhan khushi paise aru Probhu laga kotha ke dhanyavad dise. Aru jiman manu anonto jibon pabole ase eitu khan biswas kori loise. (aiōnios g166)
49 And the word of the Lord went on to be carried through the whole country.
Aru Probhu laga kotha sob usor-usor jagate prochar hoi jaise.
50 But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, —and thrust them out from their bounds.
Kintu niyom luwa manu aru dorkar thaka maiki, aru sheher te manu majote naam thaka khan ke Yehudi khan pora Paul aru Barnabas ke digdar dibole korise, aru duijon ke taikhan laga desh pora bahar ulai dise.
51 But they, shaking off the dust of their feet against them, came into Iconium.
Kintu Paul aru Barnabas taikhan usor pora theng laga dhula sapha korise. Aru ta te pora Iconium laga sheher te jaise.
52 And, the disciples, were filled with joy, and with Holy Spirit.
Aru chela khan Pobitro Atma pora bhorta hoi kene khushi pora thakise.
