2 Peter 2
1 But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, —men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
Ehakdi mina loong ah changdi eki nyootsootte khowah loong eje angta, eno erah likhiik ih amadoh sen loong changdoh uh eki nyootsootte loong edong ih ah. Neng loong ih ethijih nyia rangbanlam tiit hu tiit, eno neng Changte thaangthemte warah takap rumka, erah thoidoh neng thetjih ah nengneng ih baphuk ih thoksiit ha.
2 And, many, will follow out their wanton ways, —by reason of whom, the way of truth, will be defamed,
Ang ah bah uh, lajak mina hantek ih neng loong lam phanrum ah; eno emah reerum thoidoh, mirep ih Lammi Tiit ah thetbaat rum ah.
3 And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
Neng nyamnyook ih mih ih dongraang arah khiikkhi ah baattaan hanno eki nyootsootte loong ah laap choh ah. Neng Dandeete ah ehak dowa ih dook ban khookham roh eha, eno neng thet haatte ah maang dowa ih jupmuh ban tong roh ela!
4 For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
Rangte ih rangdah reete rangsah loong ah botseh tachiimta, erah loong ah soolam ni phanhaat wan rumta, rangnak khukhuh ni khakthiin rumha, erah di Dande Rangwu saakaan ah banha. (Tartaroō g5020)
5 And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, —
Rangte ih teewah mina loong ah tachiimta, erah nang ebah rangte mih lah angka thet haat suh juujeng thukta; kateng tiit baattaante Noah nyia wahoh sinat mina ba puipangta.
6 And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, —
Rangte ih Sodom nyia Gomora samnuthung ah dut haat eta, neng loong ah we nawa ih thet haat rumta, eno rangte mih lah angka loong ah emah ang ah ngeh ih tiitthaak ih thiinha.
7 And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued—
Rangte ih Loot puipangta, heh mina ese angta, eno hootthe jun di lah songtongte nyia lajak miloong thet re ah ih Loot rapne ih thungthet thuk rumta.
8 For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds—
Erah wase warah neng damdi songtongta, eno ethih ekhah reeraang loong ah chaat ano nyia tup ano rangwu khoroon rookwet thung thita nyia chamnaangta.
9 [Then] the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; —
Erah raangtaan ih seng Teesu ih rangte mina loong thaaktaari nawa mamah puipang theng ah jat eha nyia Dande Rangwuuja raangtaan ih thiinha mih lajak loong asuh mamah chamthuk theng ah uh jat eha,
10 Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, —daring! willful! before dignitaries, they tremble not, defaming,
ehanthiik ah o ih hansi ramka liphan ano Rangte chaan aphaan tiit daanha loong ah chamnaang thuk ah. Eki nyootsootte loong ah lacho laphaan ih reerum ano o jeng uh taboichaat rumka, eno rangmong ni rangka theng dongdongla loong ah uh tachoomjoh rumka; erah nang ebah, thaangju ba ih rumha.
11 where, messengers, though, greater in might and power, are not bringing against them [before the Lord] a defamatory accusation, —
Eki nyootsootte loong nang ih rangsah loong ah elongdook nyia chaan aphaan pan, erabah uh Teesu ngathong ni eki nyootsootte loong ah tah thaangju liilaang rumka.
12 These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, —
Arah mina loong abah tiim thunha erah reela, woma siiawi haap phaktheng dongla ah likhiik; neng loong ah ih tiim ang abah uh lajat kaadi thaangju rumha nyia liilaang rumha. Neng woma siiawi mattiila ah likhiik ih matti ah,
13 Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,
eno neng ih mih chamsiit ha erah likhiik ih chamnaang rum ah. Neng loong hansi tenroon raangtaan ih wuusa ni tiim ang abah uh miktup lakjoot ih re rumla eno neng hansi wokphoot asuh tenchem rumla; sen loong damdi pootsiit tenroon woksoon room phaksah hala ah sen raangtaan ih rakmu riike, dot lidoh mih mokwaan lampo asuh roon rum ah.
14 Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, —children of a curse, —
Neng ih jihoh lampo tajamka mih damdi roomjup roomtong ba jamha; neng rangdah wokphoot asuh mabah uh neng ten tachemka. Nokbaang toongtang loong ah mokwaan rum ano phoong abe ni patthuk rumla. Nengten nengmong ni ramka nyamnyook luulu nyootsoot rumha. Neng loong ah Rangte ih chamnaang ih thuk rum ah.
15 Forsaking a straight path, they have gone astray, following out the way of Balaam [son] of Beor, who loved, a reward of wrong,
Neng loong ah ih lammi ah thiinhaat rum ano neng lam mat haat ha; Neng loong ah ih Beor sah Balaam lih phan rumla, erah warah ih bah lamki nawa ngun chosuh ese ngeh ih mok samthunta
16 But had, a reproof, of his own transgression, a dumb beast of burden, in man’s voice, finding utterance, forbade the prophet’s madness.
eno heh rangdah thoidi heh moktoh ah ih kanjaata. Moktoh ah mina root likhiik ih jeng ano heh thet re moongtaang thoidi tang haamta.
17 These, are fountains without water, and mists, by a tempest, driven along, —for whom, the gloom of darkness, hath been reserved;
Lalangka nyootsootte loong abah juumik dot ih dongphok haano kahookdat ah likhiik, adoleh jiimu pong ih saapmot ah likhiik; Rangte ih neng loong raangtaan ebah rangnak mong ni neng tongtheng banthiinha. (questioned)
18 For, great swelling words of vanity, uttering, they entice with carnal covetings—in wanton ways—them who are, well-nigh, escaping from the men who, in error, have their behaviour;
Neng loong ah ih neng tiit ah lalang lajang ih baatrum ano khuupook rumla, eno neng hansi ni raandi baaji ih tong rum ano lamki nawa lamse ni taatphang khoomla mina loong ah thet hoom rumha.
19 Promising, freedom to them, they themselves, being all the while, slaves of corruption, —for, by whom one hath been defeated, by the same, hath he become enslaved, —
Lalangka nyootsootte loong ah rangdah lek angleh miloong asu rangdah nawa maama pongwan jen ang an ngeh ih kakham rumha—seng loong ah tiimjaat reeraang thuk hali seng rangdah ih hoonli.
20 For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
Seng Pangte Teesu Jisu Kristo mongtham jun ih o mina arah mongrep dowa thet haat chaan aphaan loong nawa puita, eno thet haat chaan aphaan loong ah ih we ngaak thet haat abah jaakhoh ni angta nang ethithoon ih hoon ah.
21 For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
Kateng lampo maradi esa jengdang baat ha ah jat ano ngaak dattiila nang ebah kateng lampo ah mabah uh lalaan jatta bah eseethoon ang thengta.
22 There hath befallen them the thing [spoken of] in the true proverb—A dog, turning back unto his own vomit, and—A sow, as soon as washed, unto wallowing in mire.
Neng mamah hoonrookla erah sok kaadi jengthaak suh baat ha ah ami ih angla: “Hui ih hephaat phaat haat ha ah we ngaak saha” Nyia “Wak sak ah taatchot abah uh thambook nah we woi ekah ah.”
