Aionian Verses
For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
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Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
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For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
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Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
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You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
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Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
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Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
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But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
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May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
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For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
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For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
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Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
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About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
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If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
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Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
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Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol h7585)
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If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol h7585)
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and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
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Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
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But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
Meng ule din bellu minu, unit ulenge na ata tinanayi nin gwana, ama piru licin nshara. Ame ulenge na aworo ngwana, 'Fe ulalaghari!' Ama piru nacara tigo. Ulenge wang na woro 'fe di hem!' Ama piru nanya kuwu nla. (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
Andi liyizi ncara ulimefe din tizufi usu kulapi, kawurno linining ufillin. Bara uma katin fi nin caut nbara umong ugap kidowofe nana, nnun woru kidowofe vat piru nanya nla. (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
Andi ucara ulime fe matifi kulapi, werne unin ufillin. Bara uma katinfi nin caut umong ugap kidowofe nana, nnin woru kidowofe vat piru nanya nla. (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Na iwa lanza fiu nle na ama molu ka kidowe ba, ama na awasa amolo ulai ba. Na lanzan fiu nlenge na awasa amolo vat ka kidowe nin laiye nla saligan. (Geenna g1067)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Anung u Kaparnahum, idin yenju ima ghatinu minu udu kitene kane? Na nanere ba, ima tultun minu udu ukul sa ligan. Bara andi Nsodom iwa su nita nididya nanga na ina su anung ku, uwa dutuku udak kitimone. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
Ame ulenge na iwa bili ghe nanya nimart, amere ulenge na awa lanza ulirue, amma adadu in yii nin karusuzo nimon in yii, ma pardu ulirue, ama so sa kumat. (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
a unan nivire na ana bilisu inin kugbergenuari upitiru kiti unare imalin in yii, a anan pitiru kiti unare imalin in yii, a anan pitiru kiti inughere nono kadura Kutelle. (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Nafo na iwa pitirin amamue ijuju nanyan nla, nanere una so kubi nimalin in yii. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Nanere uma yitu nin nayiri nimalin inyii. Nono kadura Kutelle ma dak ida feru anan katwa kananzaghe nanya na nan katwa kacine. (aiōn g165)
Yes, and I say to you, your name is ‘Peter’ – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
Nkuru mbelenfi fere Bitrus kitene litala lole mma kye kutii nlira. Ni bulun kuwunun nkull wasa ni wantina ba. (Hadēs g86)
“If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
Assa ucara sa kubunu fe, bba tifi utiro, werne unin ufilig pit kitife, uba katinfi usee ulai nin kagiisin kidowo, ninworu itufi nan nya nla so ligan uyiita nin ncara sa abunu fe vat. (aiōnios g166)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
Assa iyizife bba tiifi utiro, herina linin ufilin kitife, uba katinfi use ulaii nin liyizi lirum, nin woru itufi nan nya nla sa ligun nin niiyizi fe ib. (Geenna g1067)
A man came up to Jesus, and said, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
Umon unit da kitin Yisa a woro, “Unan dursuzu kiti, iyapin imon iciniari mma su nnan se ulai un sali ligangha?” (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
Vat nlenge na a suna nilari, nuana nilime, nuana nishono, ucif, una, nono sa kumen bara lisanin, ama seru mmari akalt likure a ulai un sa ligang. (aiōnios g166)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Libau we ayene ku ca kupal, adoo kiti kunin, na ase imonku ba sei afa, awore kuce, “Sali gang na iwa se kumat kiti fe ba.” Kitene kuca kupule tunna ku koto. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
Kash anung, anan ninyerte nin nafarisiyawa, bara asa idoo kurawa nin kutyin, npiziru anan dortu Kutelle, iwa se, asa ukuru itaghe aso gono nlahira nafo na anung atimine di. (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
Anung iyii abuni, inung isudun niyii, iba ti iyiziyari isortu kiti nwucu kidegen nin kilari nlah? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, “Tell us when this will be, and what will be the sign of your coming, and of the close of the age.” (aiōn g165)
Na aso likup in Zaitun, non katwa me da kitime likot iworo. “Belle nari, ile imone mayitu nishiyari? Iyaghari ma dursu udakfe nin nimalin inyii? (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
Ama woru alenge na idin cara ugule me, cancanan kuponing, anung anan tin nnu, pira nanya nla sa ligan ulenge na ina kye unin bara shintan ku nin nanan kadura me, (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.” (aiōnios g166)
Inung alele ima nyiu udu piru nanya nniu unsa lingang a inung anan katwa kacine udu nanya nlai unsa ligang” (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Dursuzon nani idofin vat nimon ile na nna bellu minu. Tutung yenen, Ndi ligowe nanghinu kolome liri, udu ligan nyii.” (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Na a cizina uchinme umon daghe nin chum a da tumuno nin nalung a tirrighe “unan yiru ugegeme iyapin imonari mmasu nnanseh ulai sa ligang?” (aiōnios g166)
So, addressing the tree, he exclaimed, “May no one ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.” (aiōn g165)
A ma su tigo kitene nakuran Yakubu udu sa ligang, na kutii tigo me ma yitu nin nimalin ba.” (aiōn g165)
as he promised to our ancestors, to Abraham and his descendants for ever.” (aiōn g165)
Ibrahim nin likura me sa ligang, nafo na awa ti likawali kiti nan kaa bit a masu.” (aiōn g165)
as he promised by the lips of his holy prophets of old – (aiōn g165)
Nafo na Kutelle wa belin tinuu nnono ni lau kadura me uworu. (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Ifoo Yesu ku acara kang, na awa mollu nani ba. (Abyssos g12)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
Anung anan Kafarnahum idin kpilizu iba ghantin munu kitene kane? Nani ba iba da nin ghinu udu kuwu nlah sa ligan. (Hadēs g86)
Just then a student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios g166)
Nani umon unan ndursuzu nduka na Yahuduwa, dumunghe a woro, “Unan nyiru iyaghari nba su inan se ulai sa ligan?” (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
Nba wunun munu atuff kitene nlenge na iba lanzu fiu mye, lanzan fiu nlenge na awa mdu adinin likara nworu atu kidowo nanya nlah. Nanere nbellin munu lanzan fiu mye. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
Unan nikurfughe taghe njah bara na awa su katwa me caut ba, bara na nono nyii ulele di nin nibinai nsu nimon icine bara anit mime ba na nafo nonon nkananghe di. (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
In belin fi, pizira adondong bara litife nin nimon nyii, bara I wa nyaa ima pirizin fi nanya nilari mi ne. (aiōnios g166)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Nanyan nla, adin niu, a fiya iyisi me ayene Ibrahim ku piit nin Liazaru figiri me. (Hadēs g86)
And one of the leaders asked Jesus this question – “Good teacher, what must I do if I am to gain eternal life?” (aiōnios g166)
Umong unan tigoo tiringhe, aworo, “Ku mallami kucine, iyanghari ma ti inse upirun nlai sa ligang?” (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Yesu woro nani, “Nono inyii ulele din suzu ilugma, I niza awani. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Bara nani ale na idumna nani ise iduru useru nanan fitu unuzum kul inin piru ulai sa ligang na idin suzu ilugma sa i nakpa uwani ba. (aiōn g165)
so that everyone who believes in him may have eternal life.” (aiōnios g166)
Bara vat na lenge na iyinna ninghe nan se ulai unsali ligang. (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
Bara Kutelle nati usu inyii ulele, amini na ni gono kinin kirum cas, vat nlenge na ayinna ninghe, na ama nanu ba, ama se ulai un saligang. (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
Ulenge na ayinna nin Saune di nin lai nsali ligang, ame ulenge na ayinna nin Saune ba, ama yenu ulai ba, nani tinana nayi Kutelle sossin litime. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
Ame ulenge na adin su ugirbe adin sesu ulada, akuru a pitiro ileo nlai nsa ligang, bara ame ulenge na adin su tibila nin nan girbe na su liburi libo ligowe. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.” (aiōnios g166)
Sunan katwa nimoli ile na ima nanu, sun katwa nimonli ilenge na ima daudaunu udu ulai un sa ligan ulenge na usaun Nnit ma ni minu, bara Kutelle Ucif na malu uti ushaida me litime. (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.” (aiōnios g166)
Bara kadura Ncifere kane, vat nlenge na ayene usaune, amini yinna ninghe, ama se ulai un sa ligan; Meng tutung ma fyughe liri nimalin. (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
Kidegenere, ame ulenge na ayinna adi nin lai nsali ligan. (aiōnios g166)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.” (aiōn g165)
Menghari ufungal un lai ulenge na una tolu unuzu kitene Kutelle. Asa umong nleo nanya nfungal ulele, ama ti ulai un sa ligang. Ufungal ulenge na mma ni kidowo nighari bara ulai in yii.” (aiōn g165)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
Vat nlenge na aleo inawa ning, asono nmyi ning adi nin lai un sa ligan, meng tutung ma fiwughe liri nimalin. (aiōnios g166)
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.” (aiōn g165)
Ulelere ufungal ulenge na una tolu unuzu kitene Kutelle, na imusun nilenge na acifi mine wa li ikuzu ba. Ame ulenge na aleo ufungal ulele mati ulai sa ligang.” (aiōn g165)
But Simon Peter answered, “Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
Simon Bitrus kawaghe aworo, “Cikilari, kitin ghari tiba du? Fere dinin liru lai saligaghe, (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Na kucin din so kilari cikilari me udu ukul ba, usaun ncikilarere din so udu uku me. (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.” (aiōn g165)
Kidegenere ndin bellu minu, asa umong lanza uliru nighe, asu katwa mun, na ama yenu ukul ba.” (aiōn g165)
“Now we are sure that you are possessed by a demon,” the people replied. “Abraham died, and so did the prophets; and yet you say ‘If anyone lays my message to heart, they will never know death.’ (aiōn g165)
A Yahudawa woroghe, “Nene tiyinno udinin kugbergenu. Ibrahim nin na anabawa na kuzu; fe unin woro, 'Asa umon lanza uliru nighe na aba yenu ukul ba.' (aiōn g165)
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn g165)
Uworu ucizinun nyie, na ina so ilanza umong puno iyizi nnit ulenge na ina marughe udu ba. (aiōn g165)
and he who lives and believes in me will never die. Do you believe this?” (aiōn g165)
ame ulenge na adi nin lai, aminin yinna nin mi na ama kuba. Uyinna nin le ulire?” (aiōn g165)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
Ame ulenge na adi nin su nlai me ama diru unin; ame ulenge na anari ulai me nanya nle uye ma ciu unin ucin du ulai nsa ligan. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Ligozin kawaghe, iworo, “Tina lanza nanya nduka Kristi maso sa ligang. Iyiziari uworo, 'Ima fyu Usaun Nnit kitene gbas? Ghari Usaun Nnit une?” (aiōn g165)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Meng yiru uduka me ulai sa liganghari; bara imon ine na nna belli nafo na ame Ucif na belli inin, nanere nna bellin nani.” (aiōnios g166)
“You will never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Bitrus woroghe, “Na uba kusu abunu ning ba.” Yesu kawaghe, aworo, “Asa na nkusu fi abunu ba, na nmyenfe duku nin mi ba.” (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn g165)
Meng masu Ucife kucukusu, ame ma nimu umong unan bunu bara anan so nan ghinu udu sa ligang. (aiōn g165)
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios g166)
nafo na una nighe tigo kitene nanan tilai vat, bara anan na alenge na una nige ulai nsa ligang. (aiōnios g166)
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios g166)
Ulai un saligaghere ulele: inan yininfi, fere cas Kutelle kidegen, a ame ulenge na una tuu, Yesu Kristi. (aiōnios g166)
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
Yesu ma soo kitene kane udu kubi kna Kutelle ma ti ilemon na ana kelle iti ipes, Kubin worsu Kutelle na tii nani, amini na fere ku ananbi kulau abenlin anite. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
Amma Bulus nin Barnabas su uliru nin nayi akone i woro, “Uso gbas i cizin ubelu anughe ku uliru Kutelle. Na iyene nworu anung nfillo unin ina nin yira ati mine na ucaun ise ulai nsa ligan ba, yeneng, tima kpillu kiti na wurmi. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
Na Awurme nlanza nani, ilanza mmang kang izazina lissa Ncikilari. Ngbardang nalenge na ina fere nani bara ulai nsa ligang wa yinnin. (aiōnios g166)
says the Lord, as he does these things, known from long ago.’ (aiōn g165)
Inati anitininn iyinnin ile imone tuntuni. (aiōn g165)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life; (aiōnios g166)
inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
Nane di bara asa kulapi di tigoh nan nya kul, nanere wang ubollu Kutellẹ ma su tigo nan nya fiu mẹ ndu nlai nan nya Yisa Kirsti Chikilari bit. (aiōnios g166)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
Nafo nene na na inan nutun munu tikanchi kulapi inanin so achin Kutelle, nono kumat mine in so nin lau tutun imalin mine ulai sa ligan. (aiōnios g166)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
Bara kusere kulapi ukullari titun ufillu kibinai Kutellẹ ulai sa ligan nan nya kitin Kirsti Yisa chikilari bite (aiōnios g166)
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Inighari nin na chiff nburnu minere Kirsti na dak nin toltinu nan nya kidowo- Kirsti na amerẹ kitenen vat nimon, unan nmari Kutellẹ sa lingan. Usonani. (aiōn g165)
‘or “Who will go down into the depths below?”’ (which means to bring Christ up from the dead). (Abyssos g12)
sa tutun, 'ghari ma piru na kisek?' (adi nutun Kirsti ku adamun.)'' (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Bari kitimẹ, nin nan nya mẹ, a udu kitimẹre imon di vat. Udu kitimẹ ngongọn so saligang. Ussonani. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn g165)
Yenjen iwa dofin lidu inyi ulelẹ, kpilan atimine iso apese nan nya nibinayi mine, inan yinnọ imonirika na idi ichine, inseru, nin chasarak nnufi Kutellẹ. (aiōn g165)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Nene ame ule na ma timinu iyisin nin likara nan nya inlirunnighe inbellẹbin tuchun Yisa Kirsti, unin nya dert nin nilẹ imon na iwa nyeshe uworsu. (aiōnios g166)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios g166)
uni nene n nuzu ikuru belle tilem tilem vat in nan nya naffa niyerti, nafo ubellun Kutellẹn da diu, bar unonku liti inyinnu sa uyenu kiti nannan tanni Kutellẹ. (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Udu kiti Kutelle chas unan yiru nimon, nan nya Yisa Kirsti, so nzazunu sa ligang. Usonani. (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Unit ujinjinghe din weri? Unan ni nyerte din we? Unan piziru in yinnu nko kuje din we? Na Kutellẹ na kpilya njinjin in yeh misoo tilalang ba? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
Nene asa ti lira nin kujinjin nan nya na wasara, na njinjing nle uyeh ba, sa njinjing nago nko kuje ba, alenge na kubi mine din katuzu. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Nan nya nani ti di bellu njinjing Kutellẹ nan nya kidegen linyeshin njinjing mo na mi wa nyeshin uworsu, mongo na Kutellẹ wa da ceo uworsu ana kuji bite nsa da ba bar ngongong bite. (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
Na umong nago nko kuje yiru ninn mo njinjing ghe ba, bara andi ina yinin minin nkoni kube, na i wana kotun Cikilarii ugongong ba. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a ‘fool,’ that they may become wise. (aiōn g165)
Na umong wa risuzu litime ba. Andi umong din yenju adi jingjing nan nya nko kujie, na aso “ulalang” anan so jinjing. (aiōn g165)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
Bara nani asa imonli ba ti gwananin kilime sa kishono atiro, na nba kuru nli finawa tutun ba, bara nwa ti gwana nin kilime sa kishono adiu. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Nene Ile imone wase nani inan so arikeku imon yenju, inani wa yertu inin inan sonari imon wunnu natuff bara kitene bitere kubin nmalu iyii (aiōn g165)
‘death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?’ (Hadēs g86)
''Ukul, unasara fe dinwe? ukul lito fe din we?'' (Hadēs g86)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
Kusari mine, kutelles iyi ulele mali tursu nanin iyizu mine bara na iyasa iyene nkanan kadura ngogon Kristi, na amere tikana Kutelle. (aiōn g165)
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios g166)
nani ko kub, nkanang din kye nqari cin du ngetek nin sa ligan ngongong munu na mukatin abatu. (aiōnios g166)
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Bara na ti din caa ni mun ile na idin yenju b, bara nani idin yeju na in dan dunari ba bara nani umun ile na idin yenju ba in sa ligan ghare, (aiōnios g166)
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
Tiyiru ninaa na ti susin ku nanya yii ulele ima da pucu niining, tidi nin nilari kiti Kutelle nanya na acaramnit na kyee ba, barannani nin lisosin sa lingang nanya tkitene kane. (aiōnios g166)
(As scripture says – ‘He shared freely, he gave to the poor; his righteousness continues for ever.’ (aiōn g165)
Nafo na ina yertu,''Ana nnizu use me kiti nanan seli ni mun nin lau me di sa ligang (aiōn g165)
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn g165)
Kutelle nin Cif Cikilari Yes, ame ule na idin rughe sa ligan, yiru nan din belu kinu ba! (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn g165)
na awa ni litime bara alapi bite, anan se a bolo nari nan nya kubiri kunanzang nado ukpilizu Kutellẹ bit nin Ciff bit. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Kitimerẹ ngongong so saligan Usonani. (aiōn g165)
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
Ulenge na a bilsa nan nya kidowo me, nan nya kidowo ama kowu ibishe, ame ule na a bilsa nan nya Ruhu, unuzu kitin Ruhu ama se ulai sa ligang. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Ubun nin vat tigoh, a udursuzun nbatinu, likara, usu ligo a kolome lissa lo na ina ni. Ana chewu Kristi ku na nko kuje chas ba, nin du kujin bun wang. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn g165)
Na iwa malu uchinu nafo ucin nko kube. Nafo usu nakara ngoh in yie. Nin ruhum nlenge na adi katuwa nin nono nsalin lanzu nliru. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
Awa su nani bara bara kubi ncindak, aba dursu nari ngbardang nbolu me nin nayi ashau me in Kristi Yesu (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Bara in duro anit kidegen ka na ki nyeshin ncizinu nburnu udu aji aji, ame ullenge na ana kye imon vat. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Kitene nbelen nlai me ini na dak nan nya Kristi Yisa Cikilari bete. (aiōn g165)
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Uzazinu udu kitene nan nya kuti nlira nin Kristi Yesu udu aji aji vat sa ligang uso nanin. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
Bara na likum bite lin kidowaei nin mii ba. Likum bite tidin su nanan tigoh nin nanan nakara, a anan tizu nanit isu imong inanzan, isirne nanyan yii ulele, nin nan rusuzu kiti nin fip minanzang nitene nani. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Nene ngongong ghe min Kutelle nin Cif bit soo ligang saligang. Usoo nani. (aiōn g165)
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn g165)
Kidegen ka na kiwa nyeshin nin nakus piit udu kuji kidung na kudi ncinu, bara nene ina puun kti nanit alau mye. (aiōn g165)
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Iba nieu ukpizu nin kul sa ligan nbun Cikilari nin zazinu na kara me. (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Nene nlirari Cikilari Isa Kristi litime, nin Kutelle uchif bite na ana ti usuu bite ana aari nchan channnin nchine nyinnu nin bun nyan shew, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterward to believe on him and attain eternal life. (aiōnios g166)
Vat nin nani, nwan buru nse nkunekune, bara nnanzang midiya nigh Kristi Yisa duro ngbardang nayi ashau me, vat, bara nso umuro kiti nalenge na iba yinnu nin ghe udu ulai sa ligang. (aiōnios g166)
To the eternal King, ever-living, invisible, the one God, be ascribed honor and glory for ever and ever. Amen. (aiōn g165)
Nene udu kiti ngo nayiri vat, unan salin nkul, ulenge na idin yenju ghe ba, amere Kutellẹ cas, uzazinu ni ngongon udu kitime sa ligan. uso nani. (aiōn g165)
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
Su liyisin licine lin yinnu sa uyenu. Use ulai salingang ule na iwa yicilla fimu. Ukuru ubellu imong i cine nbung nan nizi iba gbardang. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honor and power for ever. Amen. (aiōnios g166)
Ame unan salin nkul nin nle na assosin nnanya nkanan mo na umong wanya a do kupowe ba. Na unit wanyaa ayeneghe ba sa ayeneghe piit ba uzazinu nin likara saligeng di kitime. Uso nanin. (aiōnios g166)
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Belle anan seh nanya nyi ulele na iwa fo igiri ba, sa it nibinnei mine nimon nyi ille na ima malu. Nin nani icheu nibineyi mine kiti Kutellẹ. Ule na adin nizauri uuse kidegen vat tilanza imang. (aiōn g165)
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Urika na ana tuccu nari anin yicila nari nin yiculu ulau. Ana sunane, na bari nitwa bit ba, ama bara unme ukyewe nin bolu Kutelle. Awa ninari ile imone nanyan Kristi Yesu akubi dutu ucizunu wang. (aiōnios g166)
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Bara nani ndin teru nayi nanya nimon vat bara alenge na ina fere, inung wang nan se utucu ulenge na udin Kristi Yesu, nin gongon sa ligan. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Bara Dimas na sunni, dinin su nlenge uyie amini na nya udu utasalanika. Kariskis na do ugalatiya, Titus uni nado udalmatiya. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
Cikilari ma tucui nanyan ko lome likara linanzang, ama nin ciu yi bara kipin tigo me kitene kani. Kiti mere ngongong so ku udu sa ligang. Uso nani. (aiōn g165)
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
Nin likara kibinai au lai sa liga, un Kutelle ulena adini kinu b, nin likawali vat kafin uur kubi. (aiōnios g166)
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
Unin dursuzu nani ti nari imon inanzang nin kunanizi nimun iyi ti suu anan kujijin, anit alau nin libau Kutelle nanya ku kuje. (aiōn g165)
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
Awa suu nani tina see usortu nanya mbolu Kutell, ti da su anan lin gadu nlai sa ligang nin likara kibinai. (aiōnios g166)
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
Umoh uti iwa kosufi ninghe nanya kubi baat bara unan so ninghe sa ligan (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Nin nale ayire, Kutelle din nliru nanghirik nin gono me, ulenge na ana ferenghe aso unan li ngadu nimon me. Kiti mere tutun ana ke imon vat. (aiōn g165)
while of the Son he said – ‘God is your throne for ever and ever; the scepter of his kingdom is the scepter of Justice; (aiōn g165)
Kitene ngono me awa woro “Kutet tigo, Kutelle adi sa Ligang, (aiōn g165)
and on another occasion also – ‘You are a priest for all time of the order of Melchizedek.’ (aiōn g165)
Udi nafo na ana kuru a belle nkan kiti “fe upirist sa ligan, nafo ubellun malkisadak”. (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
Ame wa batin unit, nanya nlo libau we, bara ko gha ullenge na adin dortu nghe, amere usen nlai unsali ligan. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
inug alle na iwa dumun tigbulan ticine in Kutelle nin likara kuji ncin dak. (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
Yisa wa piru kiti kane, nafo unan npunu kibulun bite, amini wa da so upirist udiya sa ligan nin nbellun Malkisadak (aiōn g165)
for that is the meaning of the declaration – ‘You are for all time a priest of the order of Melchizedek.’ (aiōn g165)
Bara iyerte wa shaida kitene me “fe upirist ari sa ligan nin nbellu Malisadak.” (aiōn g165)
but his appointment was ratified by an oath, when God said to him – ‘The Lord has sworn, and will not change, “You are a priest for all time.”’ (aiōn g165)
Ame Kutelle wa su isillin kubi na awa bellin kitene Kristi “cikilari wa sillo na aba saki kibinai me ba, fe upiristari sa ligan.” (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
Vat bara Yisa sosin sa ligan, ti pirist me wansa ti sake ba. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
Bara uduka wa fere annit anan nsali nagang iso apirist, bara ligbulang nisilin, longo na liwa dak kimal nduka, ifere gono, ulenge na awa di dedei sa ligan. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Na iwadi bara nmii niyin sa aluka, barci nmii mere Kristi wa piru kiti kilau kubi kurum bara kogha, ase nari usortu sa ligan. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
Ani iziyari bati nmii Kristi, ulenge kiti nfip min sali ligan, awa nii litime ame anansali kulap kiti Kutelle, a kusu nibinai bit nin nadadu tikul tinan tumuzuno Kutelle nlaiya? (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
Bara nanere, Kristi di kiyitik nalikawali apese, uwa so nani, bara awa kuu anan bunku nari unuzu nalikawali nburne, unuzu nsu nduk kulapi bara aworu alenge na Kutelle na yicila nani iseru lukawali ngadu sa ligan. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Andi nani kidegenere, uba so gbasari kitime kubi kurumari, udu kibi nimalin nworu awa nuzu akalla kulapi nin ngutunu nmii litime. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn g165)
Kiti nyinnu sa uyenuari, tina yinin nworu iwasu makekewa kiti nbellu Kutelle, bara nworo imon ile na iwadi nyenju ba, iwa ke nanya nimon ile na idi sa uyenju. (aiōn g165)
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn g165)
Yesu Kristi amere urume kitimone nnleghe udu ubune vat. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,’ Jesus, our Lord – (aiōnios g166)
Nene na ame Kutelle ntop, ulenge na ana dak ninghe unzu nanya nkul ame udia liwalli nakam ncikilari Yesu kiti nmii nalikawali sa ligan. (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Ukullo munu nin nimon icine inan su lidu mye, na lidi katuwa nanya bite. alenge na idin puuzu ghe ayi kiti mye, unuzu Yesu Kristi kitime, ngongong duku sa ligan, uso nani. (aiōn g165)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
Linin lilem wang ulari, uyi kulapi na ina ti nan nya nabari kidowo, ulle na adin nanzu vat kidowe utah kinin libau udu nan nya nla, linin lileme idin susuzu ulame nan nya kuwu nlaun sali ligang. (Geenna g1067)
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
Ina kuru imara minu tutung na nin nimus in bijizu ba ana nin in salin bijizu, unuzun na nan lai nin gisin nliru Kutelle. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the teaching of the good news which has been told to you. (aiōn g165)
Ana uliru Kutelle maso sa ligang. Kadura nliru nlai na iwa bellinari ulele udak kitimine (aiōn g165)
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavoring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honored through Jesus Christ – to whom be ascribed all honor and might for ever and ever. Amen. (aiōn g165)
Andi umong nsu uliru na uso nafo agbulang nliru Kutelle; andi umong din su katwa, na asu nafo nin likara na Kutelleri din nizu, bara nan nya nimon vat, na Kutelle se ngongong unuzu Yesu Kristi. Ngongong nin likara di unme vat sa ligan. Uso nani. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Kimal na ima niu nin kubi bat, Kutelle nvat nbolu nanit, alenge na na yicila minu nan nya ngongong me m sali ligang nan nyan Kristi, ma kulu minu, ma ciu minu, amnin ni munu akara. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Kiti mere tigo maso sa ligang. Uso nani. (aiōn g165)
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
Bara nani mmari midya wari mma niminu nan nya kilari tigo. Ncikalari bite nin nan tucu Yesu Kristi. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Ndafo na kutalk wa ceo litai unono kadura mae alenge na iwa ti kulapi ba, ndafo awa na tunari nan nya kukunsa ligang, i ceo nanii ku nin ninyaag nan nya sirti isu uca nshara. (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Savior, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Ama kunjon nan nya nbolu Kutelle nin yirun Ncikilari bite a unan tucu biite Yisa Kristi. Na ngongong so min me nene udi duru saligang. Uso nani! (aiōn g165)
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
Ulaiye na ina yinin nin yenu, nin tinizi iba nin beling minu ulai sali ligang, ulena wadi nin ncife, na tina yino kiti bit. (aiōnios g166)
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn g165)
Uye nin nimong suu kibinai di katuzu. Bara nanin ule na adin suu unufi Kutelle ama suu sa ligang. (aiōn g165)
And this is what he himself promised us – eternal life! (aiōnios g166)
Lo likawaire ana ni nari: ulai unsali ligang. (aiōnios g166)
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
Ulena anari gwana me unan molusari. Inanin yiru ulai sali ligang di kiti nale anan molusari. (aiōnios g166)
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
Ushaida unere une- na Kutelle nani nari ulau usali ligang, ulai une udi nanya Isoune. (aiōnios g166)
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios g166)
Ile imone nyertin minu inan yino idini lai- udu anughe alena iyina nanya lisa Gono Kutelle. (aiōnios g166)
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
Bara nani Gono Kutelle na dak anan nanri uyinu, bara tiyirughe ulena kidegenghe, nani tidi nanya me ame na adi kidegenghe, nin Usome Yesu Kristi. Amere kidegen Kutelle nin lai saligan (aiōnios g166)
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
Bara kidegeng ka na kidi nanya bite na kiba yitu nanya bite saligang. (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios g126)
Nin nnono kadura Kutelle ale na iwa cin katwa mine, i suna kiti lisosin mine kicine Kutelle na ce nani nanya nisarka nsirtin sa ligan udu udiya lirulole. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
I masin nafo Usodom nin Gomora nin nigbiri naa na niea di nkiline, ale na iwa libaw lirume na awa ni atimine ni mon inanzang ndurtu kuna nizi kuhem. I wa suu anan gbaduzu na iwa neu un nnla unsa ligang. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Ufunu nanya kurawa, anutuzuno kupunjetnceen mine, iyinin galu bara inunye usiriu nanya insirti na na yashe nani se saligan. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
Ceu atimine nanya nsu Kutelle, Iyerje ikunekunwe ncef bite Yesu Kristi unan lai sa ligang. (aiōnios g166)
to the one God, our Savior, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
udu iti Kutelle cas unan tucubite nanya Yesu Kristi Ucif bite, liru, tigo nin likara uburnu nin nene, nin salingang. Usonani. (aiōn g165)
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn g165)
amini ntari anan kipin tigo, apriests ucindu kiti Kutelle nin Ncif me, kitime ngongong nin na agang saligang. Usonani. (aiōn g165)
And, whenever these creatures give praise and honor and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
Kubi na inawa ina ngongon, ingongong, nin ngodiya kiti nlenge na asosin kitene kuteet tigo, Ule na a di sa ligan, (aiōn g165)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn g165)
akune akut aba nin na nas itiza rau nbun nan sosin kutet, itumuno inbun inle na adi ligan, ikala ti titapa i to inbun kutete inin dun su (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honor, and praise, and dominion for ever and ever.’ (aiōn g165)
Lanza imon makekeme kitene kani nin kutyin a kurawa kudia nin vat nimon na idi nanya idin bellu udu kiti nle na asosin kitene kutet tigo nin Kukam, liru, uzazunu, ngongon nin likara tigo, sa ligan udu sa ligan.” (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
Nyene kabarak ka naki di pom. Unan nko kanin lisa mye likul, iwa nighe likara kitene nimon inas nan nya inye, a mollu inin nin liyop, kukpon, ukonu, nin ninawa kusho nan nya inye. (Hadēs g86)
saying – ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honor, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
iworo, “Uso nani! Liru, ngongong, njinjin, uzazinu, uyiko a likara udu kiti Kutelle sa ligan! Uso nani!” (aiōn g165)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Itunna gono kadura kan taune wulsuno kulan tun me. In yene fiyini na fi deo kutyen unuzu kitene kani. I wa ni fiyini imoon pumi kibulung kuu kucomcom kun sali ligang. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
A puno kuu ku comcom ku sali liganghe, libut ncin nuzu nan kuu kusali liganghe nafo ncin mongo na mi nuzu nan nya nla libut nakunti. Uwui nin niyini ta leibit bara ngutunu ncin mone nan nya kuu kone. (Abyssos g12)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Idi nin mong nafo Ugo mine nafo gono kadura unan kuu kucomcom kun sali igang. Lisa me nin ti Ibrananie idin yicighe Abaddon, a Hiliniawe yicaghe Apollyon. (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
a silo nin le na adi uworu sa ligang-ule na ana ke kitene kani nin nimon ile na idi nan nye vat; uyii nin nimon ile na idi nan nye vat, a kurawa nin nimon ille na idi nan nye vat: “Na umong umolu kubi ma yituku tutung ba. (aiōn g165)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
Kubi kongo na ima se imala ushaida mine, ku gbergenu kongo na kuna nuzu nan nya kuu kucomcom kun sali ligang masu likun nan ghinu. Ama li likara mine a molu nani. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in heaven saying – ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Gono kadura kin zore wulsuno kulantung me, tiwui ti karau su uliru nanya in yie, i woro, “Kipin tigo in yie nlawa kipin tigo nCikilari nin Kristi. Ama su tigo har saligang.” (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)
Nwa yene nkan gono kadura din galu kitene Kutelle, ulenge na awa min kadura nliru ugegeme ulenge na ama bellu unin kiti na lenge na issosin in yii vat, vat timyin, akara, tilem nin nanit. (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Ncing nnui mine ma ghanju kitene kani sa ligang ana ima yitu nin shinu ba lirin nin kyitik-inung anan nsujada finawan tene sa ncil me, nin lenge na ana seru kulap lissame. (aiōn g165)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
Umong nan nya nale na iwadi nin laii nan nya nanasse nakpa kuzere kishik ni zenariya na ka wa kullun nin tinana nayi Kutelle ule na adi saligang. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Fina nawan tene na uyene fiwan duku, fiduku nene ba, bara nani fidin cinu unuzu nanyan kuwu ku cancam sa ligang. Ama li ubun mmolsu. Alenge na isosin nyei, alenge na ina yertin tisamene nanya kubaga nlai ba uwaaru ukyen nye-iwa yene finawa fone bara na awa diku na aduku nene ba adin cinu. (Abyssos g12)
Again they cried – ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Kubi kun be i liri na, “Njaah nchingne nuzu kitime nin ligang saligang.” (aiōn g165)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulfur. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Inyene gono kadura Kutelle ntolo unuze kitene kani, amiin imon mpunu kuu kune kuchan hom sa ligang anin miin nyan nachara me. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Ato ngne nya kuu ku chanchom kun sali ligang, na ayacha ngne ata likari ku. Bar a wa rusuzu anit sei akus limui nkata, nkata na ne iba da sun ngne nya kubi baat. (Abyssos g12)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Kurawa kudyawe nutu no ale na ina kuzu nya kunin, ukule nin Hades nun tuno ana kule na iwa din nan ngginu, anan kule isuani usharaa nile imon na ina suzu. (Hadēs g86)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)
Kitik ba yi tu ba, na iba yitu nin su mmou kanang pitilaba sa uwwui bar ugo Kutelle nkanang mere ba yi tu na ti mine, iba so lisosin sa ligang. (aiōn g165)
