Romans 11
1 I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
IshvareNa svIkIyalokA apasAritA ahaM kim IdR^ishaM vAkyaM bravImi? tanna bhavatu yato. ahamapi binyAmInagotrIya ibrAhImavaMshIya isrAyelIyaloko. asmi|
2 God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
IshvareNa pUrvvaM ye pradR^iShTAste svakIyalokA apasAritA iti nahi| aparam eliyopAkhyAne shAstre yallikhitam Aste tad yUyaM kiM na jAnItha?
3 “Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life.”
he parameshvara lokAstvadIyAH sarvvA yaj navedIrabha njan tathA tava bhaviShyadvAdinaH sarvvAn aghnan kevala eko. aham avashiShTa Ase te mamApi prANAn nAshayituM cheShTanate, etAM kathAm isrAyelIyalokAnAM viruddham eliya IshvarAya nivedayAmAsa|
4 But what saith the answer of God to him? “I have reserved to myself seven thousand men, who have not bowed the knee to Baal.”
tatastaM pratIshvarasyottaraM kiM jAtaM? bAlnAmno devasya sAkShAt yai rjAnUni na pAtitAni tAdR^ishAH sapta sahasrANi lokA avasheShitA mayA|
5 In the same way then at this present time also there is a remnant, according to the election of grace.
tadvad etasmin varttamAnakAle. api anugraheNAbhiruchitAsteShAm avashiShTAH katipayA lokAH santi|
6 And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?
ataeva tad yadyanugraheNa bhavati tarhi kriyayA na bhavati no ched anugraho. ananugraha eva, yadi vA kriyayA bhavati tarhyanugraheNa na bhavati no chet kriyA kriyaiva na bhavati|
7 What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;
tarhi kiM? isrAyelIyalokA yad amR^igayanta tanna prApuH| kintvabhiruchitalokAstat prApustadanye sarvva andhIbhUtAH|
8 as it is written: “God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day.”
yathA likhitam Aste, ghoranidrAlutAbhAvaM dR^iShTihIne cha lochane| karNau shrutivihInau cha pradadau tebhya IshvaraH||
9 And David saith, “Let their table become a snare, and a trap, and a stumbling-block, and a recompense to them;
etesmin dAyUdapi likhitavAn yathA, ato bhuktyAsanaM teShAm unmAthavad bhaviShyati| vA vaMshayantravad bAdhA daNDavad vA bhaviShyati||
10 let their eyes be darkened, that they may not see; and bow down their back alway.”
bhaviShyanti tathAndhAste netraiH pashyanti no yathA| vepathuH kaTideshasya teShAM nityaM bhaviShyati||
11 I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.
patanArthaM te skhalitavanta iti vAchaM kimahaM vadAmi? tanna bhavatu kintu tAn udyoginaH karttuM teShAM patanAd itaradeshIyalokaiH paritrANaM prAptaM|
12 But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?
teShAM patanaM yadi jagato lokAnAM lAbhajanakam abhavat teShAM hrAso. api yadi bhinnadeshinAM lAbhajanako. abhavat tarhi teShAM vR^iddhiH kati lAbhajanikA bhaviShyati?
13 For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,
ato he anyadeshino yuShmAn sambodhya kathayAmi nijAnAM j nAtibandhUnAM manaHsUdyogaM janayan teShAM madhye kiyatAM lokAnAM yathA paritrANaM sAdhayAmi
14 that I may, if possible, excite to emulation those who are my flesh, and may save some of them.
tannimittam anyadeshinAM nikaTe preritaH san ahaM svapadasya mahimAnaM prakAshayAmi|
15 For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?
teShAM nigraheNa yadIshvareNa saha jagato janAnAM melanaM jAtaM tarhi teShAm anugR^ihItatvaM mR^itadehe yathA jIvanalAbhastadvat kiM na bhaviShyati?
16 And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.
aparaM prathamajAtaM phalaM yadi pavitraM bhavati tarhi sarvvameva phalaM pavitraM bhaviShyati; tathA mUlaM yadi pavitraM bhavati tarhi shAkhA api tathaiva bhaviShyanti|
17 And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive-tree,
kiyatInAM shAkhAnAM Chedane kR^ite tvaM vanyajitavR^ikShasya shAkhA bhUtvA yadi tachChAkhAnAM sthAne ropitA sati jitavR^ikShIyamUlasya rasaM bhuMkShe,
18 boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.
tarhi tAsAM bhinnashAkhAnAM viruddhaM mAM garvvIH; yadi garvvasi tarhi tvaM mUlaM yanna dhArayasi kintu mUlaM tvAM dhArayatIti saMsmara|
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
apara ncha yadi vadasi mAM ropayituM tAH shAkhA vibhannA abhavan;
20 Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high-minded, but fear.
bhadram, apratyayakAraNAt te vibhinnA jAtAstathA vishvAsakAraNAt tvaM ropito jAtastasmAd aha NkAram akR^itvA sasAdhvaso bhava|
21 For if God spared the natural branches, take care lest he spare not thee.
yata Ishvaro yadi svAbhAvikIH shAkhA na rakShati tarhi sAvadhAno bhava chet tvAmapi na sthApayati|
22 Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God's goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.
ityatreshvarasya yAdR^ishI kR^ipA tAdR^ishaM bhayAnakatvamapi tvayA dR^ishyatAM; ye patitAstAn prati tasya bhayAnakatvaM dR^ishyatAM, tva ncha yadi tatkR^ipAshritastiShThasi tarhi tvAM prati kR^ipA drakShyate; no chet tvamapi tadvat Chinno bhaviShyasi|
23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
apara ncha te yadyapratyaye na tiShThanti tarhi punarapi ropayiShyante yasmAt tAn punarapi ropayitum ishvarasya shaktirAste|
24 For if thou hast been cut off from an olive-tree wild by nature, and hast against thy nature been ingrafted into a good olive-tree, how much more shall these, the natural branches, be ingrafted into their own olive-stock?
vanyajitavR^ikShasya shAkhA san tvaM yadi tatashChinno rItivyatyayenottamajitavR^ikShe ropito. abhavastarhi tasya vR^ikShasya svIyA yAH shAkhAstAH kiM punaH svavR^ikShe saMlagituM na shaknuvanti?
25 For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.
he bhrAtaro yuShmAkam AtmAbhimAno yanna jAyate tadarthaM mamedR^ishI vA nChA bhavati yUyaM etannigUDhatattvam ajAnanto yanna tiShThatha; vastuto yAvatkAlaM sampUrNarUpeNa bhinnadeshinAM saMgraho na bhaviShyati tAvatkAlam aMshatvena isrAyelIyalokAnAm andhatA sthAsyati;
26 And thus will all Israel be saved; as it is written, “There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.
pashchAt te sarvve paritrAsyante; etAdR^ishaM likhitamapyAste, AgamiShyati sIyonAd eko yastrANadAyakaH| adharmmaM yAkubo vaMshAt sa tu dUrIkariShyati|
27 And this will be my covenant with them, when I shall have taken away their sins.”
tathA dUrIkariShyAmi teShAM pApAnyahaM yadA| tadA taireva sArddhaM me niyamo. ayaM bhaviShyati|
28 In regard to the gospel, they are enemies for your sakes; but in regard to God's choice, they are beloved for the fathers' sake.
susaMvAdAt te yuShmAkaM vipakShA abhavan kintvabhiruchitatvAt te pitR^ilokAnAM kR^ite priyapAtrANi bhavanti|
29 For in respect to his gifts and his calling, there is no change of purpose with God.
yata Ishvarasya dAnAd AhvAnA ncha pashchAttApo na bhavati|
30 For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,
ataeva pUrvvam Ishvare. avishvAsinaH santo. api yUyaM yadvat samprati teShAm avishvAsakAraNAd Ishvarasya kR^ipApAtrANi jAtAstadvad
31 so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.
idAnIM te. avishvAsinaH santi kintu yuShmAbhi rlabdhakR^ipAkAraNAt tairapi kR^ipA lapsyate|
IshvaraH sarvvAn prati kR^ipAM prakAshayituM sarvvAn avishvAsitvena gaNayati| (eleēsē g1653)
33 O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!
aho Ishvarasya j nAnabuddhirUpayo rdhanayoH kIdR^ik prAchuryyaM| tasya rAjashAsanasya tattvaM kIdR^ig aprApyaM| tasya mArgAshcha kIdR^ig anupalakShyAH|
34 For “who hath known the mind of the Lord? or who hath been made his counselor?”
parameshvarasya sa NkalpaM ko j nAtavAn? tasya mantrI vA ko. abhavat?
35 or “who first gave to him, and shall receive a return?”
ko vA tasyopakArI bhR^itvA tatkR^ite tena pratyupakarttavyaH?
