Romans 10
1 Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.
he bhrAtara isrAyelIyalokA yat paritrANaM prApnuvanti tadahaM manasAbhilaShan Ishvarasya samIpe prArthaye|
2 For I bear them witness that they have a zeal for God, but not according to knowledge.
yata Ishvare teShAM cheShTA vidyata ityatrAhaM sAkShyasmi; kintu teShAM sA cheShTA saj nAnA nahi,
3 For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.
yatasta IshvaradattaM puNyam avij nAya svakR^itapuNyaM sthApayitum cheShTamAnA Ishvaradattasya puNyasya nighnatvaM na svIkurvvanti|
4 For Christ is the end of the Law, so that every one that believeth may obtain righteousness.
khrIShTa ekaikavishvAsijanAya puNyaM dAtuM vyavasthAyAH phalasvarUpo bhavati|
5 For Moses describeth the righteousness which is of the Law: “The man that hath done these things shall live by them.”
vyavasthApAlanena yat puNyaM tat mUsA varNayAmAsa, yathA, yo janastAM pAlayiShyati sa taddvArA jIviShyati|
6 But the righteousness which is of faith speaketh thus: Say not in thy heart, “Who shall ascend into heaven?” that is, to bring Christ down.
kintu pratyayena yat puNyaM tad etAdR^ishaM vAkyaM vadati, kaH svargam Aruhya khrIShTam avarohayiShyati?
ko vA pretalokam avaruhya khrIShTaM mR^itagaNamadhyAd AneShyatIti vAk manasi tvayA na gaditavyA| (Abyssos g12)
8 But what saith it? “The word is nigh thee, in thy mouth, and in thy heart;” that is, the word concerning faith, which we preach;
tarhi kiM bravIti? tad vAkyaM tava samIpastham arthAt tava vadane manasi chAste, tachcha vAkyam asmAbhiH prachAryyamANaM vishvAsasya vAkyameva|
9 for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.
vastutaH prabhuM yIshuM yadi vadanena svIkaroShi, tatheshvarastaM shmashAnAd udasthApayad iti yadyantaHkaraNena vishvasiShi tarhi paritrANaM lapsyase|
10 For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.
yasmAt puNyaprAptyartham antaHkaraNena vishvasitavyaM paritrANArtha ncha vadanena svIkarttavyaM|
11 For the Scripture saith, “Whoever believeth in him shall not be put to shame.”
shAstre yAdR^ishaM likhati vishvasiShyati yastatra sa jano na trapiShyate|
12 For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.
ityatra yihUdini tadanyaloke cha kopi visheSho nAsti yasmAd yaH sarvveShAm advitIyaH prabhuH sa nijayAchakAna sarvvAn prati vadAnyo bhavati|
13 For “every one who calleth upon the name of the Lord shall be saved.”
yataH, yaH kashchit parameshasya nAmnA hi prArthayiShyate| sa eva manujo nUnaM paritrAto bhaviShyati|
14 How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?
yaM ye janA na pratyAyan te tamuddishya kathaM prArthayiShyante? ye vA yasyAkhyAnaM kadApi na shrutavantaste taM kathaM pratyeShyanti? aparaM yadi prachArayitAro na tiShThanti tadA kathaM te shroShyanti?
15 and how shall men preach, unless they are sent forth? as it is written, “How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!”
yadi vA preritA na bhavanti tadA kathaM prachArayiShyanti? yAdR^ishaM likhitam Aste, yathA, mA NgalikaM susaMvAdaM dadatyAnIya ye narAH| prachArayanti shAnteshcha susaMvAdaM janAstu ye| teShAM charaNapadmAni kIdR^ik shobhAnvitAni hi|
16 But they did not all hearken to the glad tidings. For Isaiah saith, “Lord, who hath believed what he hath heard from us?”
kintu te sarvve taM susaMvAdaM na gR^ihItavantaH| yishAyiyo yathA likhitavAn| asmatprachArite vAkye vishvAsamakaroddhi kaH|
17 Faith then cometh by hearing, and hearing by the word of God.
ataeva shravaNAd vishvAsa aishvaravAkyaprachArAt shravaNa ncha bhavati|
18 But I say, Did they not hear? Yes truly, “Their voice went forth into all the earth, and their words to the ends of the world.”
tarhyahaM bravImi taiH kiM nAshrAvi? avashyam ashrAvi, yasmAt teShAM shabdo mahIM vyApnod vAkya ncha nikhilaM jagat|
19 But I say, Hath not Israel had knowledge? First, Moses saith, “I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people.”
aparamapi vadAmi, isrAyelIyalokAH kim etAM kathAM na budhyante? prathamato mUsA idaM vAkyaM provAcha, ahamuttApayiShye tAn agaNyamAnavairapi| klekShyAmi jAtim etA ncha pronmattabhinnajAtibhiH|
20 But Isaiah is very bold, and saith, “I was found by those who sought me not, I became known to those who inquired not for me.”
apara ncha yishAyiyo. atishayAkShobheNa kathayAmAsa, yathA, adhi mAM yaistu nAcheShTi samprAptastai rjanairahaM| adhi mAM yai rna sampR^iShTaM vij nAtastai rjanairahaM||
21 But concerning Israel he saith, “All the day long I have stretched out my hands to a disobedient and rebellious people.”
kintvisrAyelIyalokAn adhi kathayA nchakAra, yairAj nAla Nghibhi rlokai rviruddhaM vAkyamuchyate| tAn pratyeva dinaM kR^itsnaM hastau vistArayAmyahaM||
