Mark 12
1 And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a wine-vat, and built a tower; and let it out to husbandmen, and went abroad.
Buna wutona kuba tubila mu zinongo: —Mutu wumosi wukuna ndima yi vinu ayi wutungila yawu luphangu. Wukaba dibulu dimosi mu kamuninanga makundi ma vinu ayi wutunga nzo yimosi yi banga mu diambu di sunganga ndimꞌandi. Bosi mutu beni wuyekula ndima beni mu mioko mi minkuni muingi miyifutilanga. Bosi wuyenda mu nzietolo.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.
Thangu yi mvedolongo mimbutu bu yifuana, buna wutuma kisadi kiandi kimosi kenda landi ndambu makundi mandi ma vinu kuidi bisadi bi ndima.
3 And they took him, and beat him, and sent him away empty-handed.
Vayi bisadi bi ndima bikanga mutu beni ayi bintuta khuba bosi bimvutula mioko na mioko.
4 And again he sent to them another servant; and him they wounded in the head, and treated shamefully.
Pfumu yi ndima wubuela tuma kisadi kinkaka. Banlueka ku ntu bosi bamfinga.
5 And he sent another; and him they killed; and many others, beating some, and killing some.
Pfumu yi ndima wubuela tuma kisadi kintatu, bamvonda. Bosi wubuela tuma bisadi binkaka biwombo, binkaka bitutu khuba ayi binkaka bivondo.
6 Still he had one beloved son; he sent him last to them, saying, They will respect my son.
Pfumu yi ndima wusiala ayi mutu wumosi. Mutu beni muanꞌandi wowoketi luta zola. Ku nzimunina niandi wuba wutsuka mu fidisu bu katuba: “Bela kinzika Muanꞌama”.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.
Vayi minkuni mi ndima mikambasana bawu na bawu: “Taleno mutu wowo wela vinginina kiuka, yizanu tumvonda muingi kiuka kikituka kieto.”
8 And they took him and killed him, and cast him out of the vineyard.
Buna mimbuila, mimvonda ayi minloza ku nganda ndima vinu.
9 What will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
Buna Pfumu ndima mbi kela vanga e? Niandi veka wela kuiza, wela vonda minkuni miomi ayi wela defisa ndima beni kuidi minkuni minkaka.
10 And have ye not read this scripture: “The stone which the builders rejected, the same hath become the cornerstone;
Lusia tanga ko masonuku mama: Ditadi diodi diloza mintungi, dikituka ditadi di mfunu di fuma ki nzo
11 from the Lord did this come, and it is marvelous in our eyes”?
Pfumu niandi wuvanga buawu ayi didi diambu ditsiminanga mu meso meto!
12 And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.
Buna batomba diluaku di kangisila Yesu. Bila bazaba kuawu ti bawu Yesu kavekula vayi boma baba mona nkangu wu batu. Diawu basia kumbikila ayi bayenda kuawu.
13 And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech.
Batuma ndambu yi Bafalisi ayi batu ba dikabu di Elode biza kuidi Yesu mu diambu di tomba diluaku di kumbuidila mu mambu momo kalenda tuba niandi veka.
14 And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?
Bayiza kunyuvula: —A Nlongi, tuzebi ti ngeyo kiedika, wumonanga mutu boma ko bila wutalanga bizizi bi batu ko; weti longa nzila yi Nzambi mu kiedika. Diawu wutukambi, minsua midi mu futa phaku kuidi Sezali voti nana e? Tufuta voti tubika futa e?
15 Shall we give, or shall we not give? But he, seeing their hypocrisy, said to them, Why are ye trying me? Bring me a denary, that I may see it.
Vayi Yesu wuzaba mayuya mawu ayi wuba kamba: —Bila mbi lunkumfiedila e? Luthuadila denali kimosi muingi ndikitala.
16 And they brought one. And he saith to them, Whose is this image and inscription? And they said to him, Caesar's.
Bannantina kiawu ayi wuba yuvula: —A zizi kinani kiaki ayi bisono biabi bi nani e? Bamvutudila: —Bi Sezali!
17 And Jesus said to them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him exceedingly.
Buna Yesu wuba kamba: —Diawu luvana bi Sezali kuidi Sezali; bi Nzambi kuidi Nzambi. Babo bansimina ngolo.
18 Then come to him Sadducees, who say that there is no resurrection; and they asked him, saying,
Bosi Basaduki, batu bobo beti tuba ti bafua balendi fuluka ko, bayiza kuidi Yesu ayi banyuvula:
19 Teacher, Moses wrote to us, “If a man's brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother.”
—Nlongi, Moyize wutusonikina ti Bakala dikuela bu kafuidi, enati kasia buta bana ko, buna khombꞌandi kafueti vinginina nketo wowo kabikidi muingi kabuta bana mu diambu di khombꞌandi wufua.
20 There were seven brothers; and the first took a wife, and dying left no seed.
Vaba tsambuadi di bakhomba zi babakala, Muana wutheti wukuela nketo, wufua vayi kasia buta bana ko.
21 And the second took her and died, leaving no seed; and the third likewise.
Wumuadi wuvinginina nketo beni. Niandi mamvandi wufua, kasia butabana ko. Buawu bobo buvangimina kuidi khomba yintatu,
22 And the seven left no seed. Last of all, the woman also died.
nate tsambuadi yoso bakuela nketo beni, vayi basia buta kadi muanako. Kunzimunina, nketo beni mamvandi wufua.
23 In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife.
Buna mu lumbu kimfulukulu, nketo beni wela ba wunani e? Bila tsambuadi yoso yinkuela.
24 Jesus said to them, Do ye not err on this account, that ye know not the Scriptures, nor the power of God?
Yesu wuba vutudila: —Lulembo kukivuni. Bila lusi zaba masonoko ko ayi lusi zaba ko lulendo lu Nzambi.
25 For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.
Bila batu bafua bu bela fuluka, batu balendi buela kuelana ko ayi kuedisa ko, vayi bela ba banga zimbasi mu Diyilu.
26 And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob”?
Vayi mu diambu di mfulukulu yi bafua, lutengi ko mu buku yi Moyize mu diambu di nti wu zitsendi phila Nzambi kanyolukila ti: Minu ndidi Nzambi yi Abalahami; Nzambi yi Isaki ayi Nzambi yi Yakobi.
27 He is not the God of the dead, but of the living. Ye err greatly.
Nzambi kasi Nzambi yi batu bafua ko, vayi Nzambi yi batu badi moyo. Diawu mu nzimbala yinneni luidi!
28 And one of the scribes came up, having heard them reasoning together, and perceiving that he had answered them well, asked him, Which commandment is first of all?
Nlongi wumosi wu Mina wuba wa mu thangu baba findasana ziphaka. Bu kamona ti Yesu wuvutudila bumboti Basaduki, wuyiza fikama va kaba, bosi wunyuvula: —Mu Mina mioso, Muina mbi wulutidi mfunu e?
29 Jesus answered, The first is, “Hear, O Israel, the Lord our God is one Lord;
Yesu wumvutudila: —Muina wulutidi mfunu wawu wawu: Wa Iseli, Pfumu niandi Nzambi eto, niandi kaka Nzambi;
30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.”
diawu zola Pfumu Nzambi aku mu ntimꞌaku wumvimba, mu muelꞌakuwumvimba, mu mayindu maku moso ayi mu zingolo ziaku zioso.
31 The second is this: “Thou shalt love thy neighbor as thyself.” There is no other commandment greater than these.
Tala Muina wummuadi wudedikini banga wutheti: zola ndiakubanga bu weti kukizodila ngeyo veka. Kuisi ko Muina wunkaka wuviokidi Mina miami.
32 And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he;
Nlongi beni wu Mina wumvutudila: —Nlongi, mambu kembi madi makiedika bila Pfumu Nzambi widi wumosi kaka, kuisi ko wunkaka;
33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.
zola Nzambi mu ntimꞌaku wumvimba, zola Nzambi mu diela diaku dioso ayi mu zingolo ziaku zioso ayi zola nkundi aku banga bu wukukizodilanga, diviokidi yokila Nzambi dikaba ayi kumvana mintindu mioso mi makaba ma mfunu.
34 And Jesus, perceiving that he answered wisely, said to him, Thou art not far from the kingdom of God. And after this no one dared to question him.
Yesu wumona ti mu diela kavutudila, diawu kankambila: —Wisi thama ko ayi kipfumu ki Nzambi! Momo bu mavioka, kadi mutu kasia buela kunyuvula biuvu ko.
35 And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is David's son?
Yesu bu kalonga muna luphangu lu Nzo Nzambi, wuba yuvula: —A buevi minlongi mi Mina mintubilanga ti Klisto Muana Davidi e?
36 David himself said in the Holy Spirit, “The Lord said to my lord, Sit thou on my right hand, till I make thine enemies thy footstool.”
Bila niandi veka Davidi bu katuadusu kuidi pheve Yinlongo, wutuba: Pfumu wukamba kuidi Pfumuꞌama vuanda va koko kuama ku lubakala. Nate mbeni tula bambeni ziaku ku tsi bitambi biaku.
37 David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly.
Diawu, enati niandi veka Davidi wuntedila Klisto “Pfumu”, buna buevi kafueti buela bela muanꞌandi e? Nkangu wu batu wuwila Yesu mu khini.
38 And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets,
Wutuba mu malongi mandi: —Lulubukila minlongi mi Mina. Bila bawu khini beti monamu diatilanga mu mazuela manda ayi beti zola baba vaninanga mbotimu bibuangu bidi batu bawombo.
39 and the chief seats in the synagogues, and the first places at feasts;
Bayuku vuandilanga mu bibuangu bidi ku ntuala muna zinzozi lukutukunu, ayi mu bibuangu bi nzitusu mu minyengo.
40 who devour widows' houses, and for a pretence make long prayers. These will receive a far greater condemnation.
Vayi beti yiba zinzo zi mafuola ayi beti sambila zitsambulu zinda muingi bamonika kuidi batu. Bela tambula thumbudulu yilutidi ngolo.
41 And he sat over against the treasury, and was beholding how the people cast money into the treasury. And many that were rich were casting in much.
Bosi Yesu wuyenda vuanda va ndambu; va talana ayi pani ki makaba kiba muna nzo Nzambi. Ayi wuba talanga phila yoyi batu baba tudilanga zimbongo mu pani. Zimvuama ziwombo zitula zimbongo ziwombo.
42 And a certain poor widow came and threw in two mites, which make a farthing.
Ku nzimunina kuyiza nsukami wumosi wu nketo, wuba difuola, wuyiza mamvandi mu vana makaba, wutula kaka bivangi biodi bifioti-fioti.
43 And he called to him his disciples, and said to them, Truly do I say to you, that this poor widow hath cast in more than all those who are casting into the treasury.
Buna Yesu wutela minlonguki miandi ayi wuba kamba: —Bukiedika ndikulukamba, nsukami wawu wu nketo, difuola diadi, niandi lutidi vana zimbongo mu pani viokila batu boso
44 For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.
bila batu boso baveni zimbongo, ziosi zibakambulu vua mfunuvayi niandi mu sukama kuandi veni zizioso zibedi yandi ziozi, kafueti zingila.
