Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, "Indeed, I will go down to Sheol to my son mourning." And his father wept for him. (Sheol h7585)
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol h7585)
But he said, "My son will not go down with you, for his brother is dead, and he alone is left. If harm should happen to him on the journey you are taking, then you will bring down my gray hairs with sorrow to Sheol." (Sheol h7585)
And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585)
it will happen, when he sees that the boy is not with us, that he will die. Your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. (Sheol h7585)
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585)
But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Jehovah." (Sheol h7585)
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So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. (Sheol h7585)
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For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
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Jehovah kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
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The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
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Do therefore according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
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Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood." (Sheol h7585)
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As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
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They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
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"Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me. (Sheol h7585)
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If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
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Shall it go down with me to the gates of Sheol, or descend together into the dust?" (Sheol h7585)
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They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
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Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
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For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
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The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
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For you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Sheol h7585)
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The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
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Jehovah, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be disappointed, Jehovah, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
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They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
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But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
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Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
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For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
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The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
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If I ascend up into heaven, you are there. If I make my bed in Sheol, look, you are there. (Sheol h7585)
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"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol." (Sheol h7585)
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let's swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
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Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
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Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
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But he doesn't know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
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Sheol and Abaddon are before Jehovah—how much more then the hearts of human beings. (Sheol h7585)
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The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
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Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
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Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied. (Sheol h7585)
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Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.' (Sheol h7585)
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Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
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Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Jehovah. (Sheol h7585)
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Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
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"Ask a sign of Jehovah your God; ask it either in the depth, or in the height above." (Sheol h7585)
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Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
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Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
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Yet you shall be brought down to Sheol, to the depths of the Pit. (Sheol h7585)
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"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'" (Sheol h7585)
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Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
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I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years." (Sheol h7585)
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For Sheol can't praise you. And death can't celebrate you. And those who go down into the pit can't hope for your truth. (Sheol h7585)
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You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. (Sheol h7585)
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"Thus says Jehovah: 'In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations. (Sheol h7585)
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The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: 'They are gone down, they lie still, even the uncircumcised, slain by the sword.' (Sheol h7585)
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And they are not buried with the fallen warriors of ancient times, who went down to Sheol with their weapons of war, and having their swords placed under their heads, but the punishment for their iniquity rested on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of Sheol. I will redeem them from death. Death, where is your victory? Sheol, where is your sting? "Compassion will be hidden from my eyes. (Sheol h7585)
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Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
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He said, "I called because of my affliction to Jehovah. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
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And moreover, wealth is treacherous; a proud man will not endure. He enlarges his desire as Sheol, and he is like death, and can't be satisfied. He gathers all nations to himself, and collects to himself all peoples. (Sheol h7585)
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But I tell you, that everyone who is angry with his brother without a cause will be liable to judgment; and whoever will say to his brother, 'Raqa,' will be in danger of the council; and whoever will say, 'You fool,' will be in danger of the fire of hell. (Geenna g1067)
But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067)
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. (Geenna g1067)
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. (Geenna g1067)
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna g1067)
And you, Capernaum, who are exalted to heaven, you will be brought down to hell. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. (Hadēs g86)
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs g86)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
I also tell you that you are Peter, and on this Rock I will build my church, and the gates of hell will not prevail against it. (Hadēs g86)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the everlasting fire. (aiōnios g166)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166)
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of hell. (Geenna g1067)
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067)
And look, someone came to him and said, "Teacher, what good thing must I do, that I may have everlasting life?" (aiōnios g166)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit everlasting life. (aiōnios g166)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away. (aiōn g165)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
"Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. (Geenna g1067)
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" (aiōn g165)
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn g165)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the everlasting fire which is prepared for the devil and his angels; (aiōnios g166)
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios g166)
These will go away into everlasting punishment, but the righteous into everlasting life." (aiōnios g166)
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios g166)
teaching them to obey all things that I commanded you. And look, I am with you every day, even to the end of the age." (aiōn g165)
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, (Geenna g1067)
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into hell. (Geenna g1067)
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067)
If your eye causes you to stumble, cast it out. It is better for you to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell, (Geenna g1067)
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what must I do that I may inherit everlasting life?" (aiōnios g166)
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
Jesus told it, "May no one ever eat fruit from you again." and his disciples heard it. (aiōn g165)
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his kingdom." (aiōn g165)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165)
As he spoke to our fathers, to Abraham and his offspring forever." (aiōn g165)
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165)
They pleaded with him that he would not command them to go into the abyss. (Abyssos g12)
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12)
And you, Capernaum, will you be exalted to heaven? You will be brought down to hell. (Hadēs g86)
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs g86)
And look, a certain Law scholar stood up and tested him, saying, "Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him. (Geenna g1067)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
"His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light. (aiōn g165)
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165)
And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings. (aiōnios g166)
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166)
In hell, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86)
A certain ruler asked him, saying, "Good Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios g166)
Jesus said to them, "The people of this age marry and are given to someone to marry. (aiōn g165)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
so that everyone who believes in him may have life without end. (aiōnios g166)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
For this is how God loved the world: he gave his only Son, so that everyone who believes in him will not perish but have life without end. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him." (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166)
"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)
You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios g166)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him." (aiōnios g166)
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios g166)
This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day." (aiōnios g166)
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios g166)
Truly, truly, I tell you, he who believes has everlasting life. (aiōnios g166)
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." (aiōn g165)
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn g165)
He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios g166)
This is the bread which came down out of heaven—not as the fathers ate, and died. He who eats this bread will live forever." (aiōn g165)
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn g165)
Simon Peter answered him, "Lord, to whom would we go? You have the words of everlasting life. (aiōnios g166)
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios g166)
A slave does not live in the house forever. A son remains forever. (aiōn g165)
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn g165)
Truly, truly, I tell you, if a person keeps my word, he will never see death." (aiōn g165)
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn g165)
Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If anyone keeps my word, he will never taste of death.' (aiōn g165)
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
And whoever lives and believes in me will never die. Do you believe this?" (aiōn g165)
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn g165)
He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life. (aiōnios g166)
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios g166)
The crowd answered him, "We have heard out of the law that the Christ remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?" (aiōn g165)
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn g165)
I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak." (aiōnios g166)
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios g166)
Peter said to him, "You will never wash my feet." Jesus answered him, "If I do not wash you, you have no part with me." (aiōn g165)
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn g165)
I will pray to the Father, and he will give you another Helper, that he may be with you forever, — (aiōn g165)
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn g165)
even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him. (aiōnios g166)
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios g166)
This is everlasting life, that they may know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios g166)
because you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Hadēs g86)
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Christ, that neither was he left in Sheol, nor did his flesh see decay. (Hadēs g86)
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs g86)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn g165)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
known from long ago.' (aiōn g165)
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn g165)
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Jesus Christ our Lord. (aiōnios g166)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios g166)
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166)
For the wages of sin is death, but the free gift of God is everlasting life in Christ Jesus our Lord. (aiōnios g166)
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios g166)
of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
or, 'Who will go down into the deep?' (that is, to bring Christ up from the dead.)" (Abyssos g12)
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
For God has bound everyone over to disobedience, that he might have mercy on all. (eleēsē g1653)
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653)
For from him and by him and in him are all things. To him be the glory for ever. Amen. (aiōn g165)
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn g165)
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn g165)
Now to him who is able to establish you according to my Good News and the proclamation of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of this world? (aiōn g165)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165)
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn g165)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God determined in advance before the ages for our glory, (aiōn g165)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165)
which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory. (aiōn g165)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age, let him become a fool, that he may become wise. (aiōn g165)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble. (aiōn g165)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn g165)
Now these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
"Death, where is your victory? Death, where is your sting?" (Hadēs g86)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
in whom the god of this world has blinded the minds of the unbelieving, so they would not see the light of the glorious Good News of Christ, who is the image of God. (aiōn g165)
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For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory; (aiōnios g166)
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while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting. (aiōnios g166)
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For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
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As it is written, "He has scattered, he has given to the poor; his righteousness endures forever." (aiōn g165)
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The God and Father of the Lord Jesus, he who is blessed forevermore, knows that I do not lie. (aiōn g165)
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who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
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For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap everlasting life. (aiōnios g166)
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far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
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in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience; (aiōn g165)
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that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; (aiōn g165)
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and to bring to light for all what is the administration of the mystery which for ages has been hidden in God, who created all things; (aiōn g165)
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according to the purpose of the ages which he purposed in Christ Jesus our Lord; (aiōn g165)
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to him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
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For our wrestling is not against flesh and blood, but against the rulers, against the powers, against the world's rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
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Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
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the mystery which has been hidden for ages and generations. But now it has been revealed to his saints. (aiōn g165)
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who will pay the penalty: everlasting destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
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Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us everlasting comfort and good hope through grace, (aiōnios g166)
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However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for everlasting life. (aiōnios g166)
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Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
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Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
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who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios g166)
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Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn g165)
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who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
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Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with everlasting glory. (aiōnios g166)
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for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
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And the Lord will deliver me from every evil deed, and will bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
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in hope of everlasting life, which God, who cannot lie, promised before time began; (aiōnios g166)
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instructing us to say "No" to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age; (aiōn g165)
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that, being justified by his grace, we might be made heirs according to the hope of everlasting life. (aiōnios g166)
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For perhaps he was therefore separated from you for a while, that you would have him forever, (aiōnios g166)
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in these last days has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn g165)
But of the Son he says, "Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom. (aiōn g165)
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn g165)
As he says also in another place, "You are a priest forever, after the order of Melchizedek." (aiōn g165)
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166)
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn g165)
for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of an everlasting covenant, our Lord Jesus, (aiōnios g166)
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166)
make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by hell. (Geenna g1067)
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having been born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God. (aiōn g165)
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but the word of the Lord endures forever." This is the word preached as Good News to you. (aiōn g165)
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If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
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And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore, confirm, strengthen and establish you. (aiōnios g166)
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For thus you will be richly supplied with the entrance into the everlasting kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
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For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō g5020)
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But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. (aiōn g165)
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(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
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The world is passing away with its lusts, but he who does God's will remains forever. (aiōn g165)
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This is the promise which he promised us, the everlasting life. (aiōnios g166)
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Whoever hates his brother is a murderer, and you know that no murderer has everlasting life remaining in him. (aiōnios g166)
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The testimony is this, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
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These things I have written to you who believe in the name of the Son of God, that you may know that you have everlasting life. (aiōnios g166)
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We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
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for the truth's sake, which remains in us, and it will be with us forever: (aiōn g165)
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Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
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Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire. (aiōnios g166)
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wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
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Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to everlasting life. (aiōnios g166)
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to the only God our Savior, through Jesus Christ our Lord, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
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and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn g165)
And when the living creatures give glory and honor and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn g165)
the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever." (aiōn g165)
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn g165)
And I looked, and suddenly there was a pale horse, and he who sat on it, his name was Death. Hell followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs g86)
saying, "Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever. Amen." (aiōn g165)
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn g165)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," and in Greek, he has the name "Apollyon." (Abyssos g12)
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos g12)
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Christ, and he will reign forever and ever." (aiōn g165)
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn g165)
I saw another angel flying in mid heaven, having an everlasting Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. (aiōnios g166)
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios g166)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn g165)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12)
A second said, "Hallelujah. Her smoke goes up forever and ever." (aiōn g165)
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos g12)
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos g12)
The sea gave up the dead who were in it. Death and hell gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs g86)
There will no longer be any night, and they have no need for the light of a lamp or the light of the sun, because the Lord God will shine on them. And they will reign forever and ever. (aiōn g165)
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn g165)
