Hebrews 12
1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
Therefore also we ourselves such a great having encompassing us a cloud of witnesses, weight having laid aside every and the easily entangling sin, with endurance may run the lying before us race
2 looking to Yeshua, the founder and completer of the faith, who for the joy that was set before him endured the cross, disregarding its shame, and has sat down at the right hand of the throne of God.
looking to the of [our] faith founder and perfecter Jesus, who in view of what is lying before Him joy endured [the] cross [its] shame having despised, at right hand and of the throne of God (has sat down. *N(k)O*)
3 For consider him who has endured such hostility from sinners against himself, so that you may not become tired and give up.
do consider fully for the [One] such great having endured from sinners against (Himself *N(k)(O)*) hostility, so that not you may grow weary in the souls of you fainting.
4 You have not yet resisted to the point of shedding blood in your struggle against sin;
Not yet unto blood have you resisted against sin struggling
5 and you have forgotten the exhortation which reasons with you as with children, "My son, do not take lightly the discipline of the Lord, nor lose heart when you are corrected by him.
and you have forgotten the exhortation that you as to sons addresses: Son of Mine, not do regard lightly [the] discipline of [the] Lord, nor do faint by Him being reproved.
6 For whom the Lord loves he disciplines, and punishes every son he accepts."
Whom for He loves [the] Lord disciplines, He scourges now every son whom He receives.
7 If you are enduring discipline, God is dealing with you as children. For what child is there whom his father does not discipline?
As discipline endure, as sons you is treating God; what for (is *k*) son [is there] whom not disciplines [his] father?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
If however without you are of discipline of which partakers they have become all, then illegitimate children and not sons you are.
9 Furthermore, we had earthly fathers who disciplined us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
Furthermore indeed of the flesh of us fathers we were having correctors and we were respecting [them]; not (much *N(k)O*) (however *n*) more will we be in subjection to the Father of spirits and will live?
10 For they indeed, for a few days, disciplined us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
Indeed for during a few days according to which is seeming good to them they were disciplining [us], [He] however for which is [our] benefitting in order to share of the holiness of Him.
11 All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
All (now *NK(o)*) discipline for indeed those being present not it seems of joy to be but of grief, afterward however [the] fruit peaceable to those through it trained it yields of righteousness.
12 Therefore, lift up the hands that hang down and the feeble knees,
Therefore the drooped hands and the enfeebled knees do lift up,
13 and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
and paths straight (do make *N(k)O*) for the feet of you, so that not the lame may be disabled, may be healed however rather.
14 Pursue peace with everyone, and the sanctification without which no one will see the Lord,
Peace do pursue with all and holiness, which without no [one] will behold the Lord;
15 looking carefully lest there be anyone who falls short of the grace of God; that no root of bitterness springing up cause trouble, and by it many become defiled;
observing lest any be failing of the grace of God, lest any root of bitterness up springing may trouble [you], and through (this *N(k)O*) may be defiled (*o*) many;
16 that there be no sexually immoral or profane person like Esau, who sold his own birthright for one meal.
lest [there be] any fornicator or profane person as Esau, who for meal one sold the birthright (of himself. *N(k)O*)
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
You know for that even afterward wishing to inherit the blessing he was rejected; of repentance for place not he found although with tears having earnestly sought it.
18 For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm,
Not for you have come to [that] being touched (mountain *K*) and kindled with fire and to darkness and (to gloom *N(k)O*) and to storm
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
and of a trumpet to [the] sound and to a voice of declaration which those having heard they excused themselves [asking] not to be addressed to them [the] word;
20 for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;"
not [able] they were bearing for which is being commanded: If even If even a beast shall touch the mountain, it will be stoned (or with arrow will be shot down *K*)
21 and so fearful was the appearance, that Mushe said, "I am terrified and trembling."
And thus fearful was the [thing] appearing [that] Moses said; Greatly afraid I am and trembling;
22 But you have come to Mount Tsehyun, and to the city of the living God, the heavenly Urishlim, and to innumerable multitudes of angels,
But you have come to Zion Mount and to [the] city of God [the] living, to Jerusalem [the] heavenly and to myriads of angels
23 to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of righteous people made perfect,
to [the] assembly and to [the] church of [the] firstborn enrolled in [the] heavens and to [the] judge God of all and to [the] spirits of [the] righteous perfected
24 to Yeshua, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Habeil.
and of a covenant new [the] mediator to Jesus and to [the] blood of sprinkling (better thing *N(K)O*) speaking than that of Abel.
25 See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
do take heed lest you may refuse the [One] speaking; If for they not (escaped *N(k)O*) on (*k*) earth having refused the [One] divinely instructing [them], (much *N(k)O*) less we ourselves the [One] from [the] heavens turning away from,
26 whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
whose voice the earth shook at that time, now however He has promised saying; Yet once [more] I myself (will shake *N(k)O*) not only the earth but also heaven.
27 This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This now Yet once [more], signifies that of the [things] being shaken removing as created, so that may remain the [things] not being shaken.
28 So since we are receiving a Kingdom that cannot be shaken, let us give thanks, through which we may offer service pleasing to God, with reverence and awe,
Therefore a kingdom not to be shaken receiving we may have grace through which (we may serve *NK(o)*) well pleasingly God with reverence and (fear; *N(k)O*)
29 for our God is a consuming fire.
Also for the God of us [is] a fire consuming.
