2 Corinthians 1:8
8 For we do not desire to have you uninformed, brothers, concerning our affliction which happened in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
Fiindcă nu vă voim neștiutori, fraților, despre necazul care a venit peste noi în Asia, că am fost apăsați peste măsură, peste puterea noastră, încât am pierdut chiar speranța de viață;
Not
Strongs:
Lexicon:
οὐ
Greek:
Οὐ
Transliteration:
Ou
Context:
Next word
Gloss:
no
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Liddell-Scott-Jones
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.
Strongs
Word:
οὐ
Transliteration:
ou
Pronounciation:
ookh
Language:
Greek
Definition:
the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word
for
Strongs:
Lexicon:
γάρ
Greek:
γὰρ
Transliteration:
gar
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γάρ
Transliteration:
gar
Gloss:
for
Morphhology:
Greek Conjunction
Definition:
γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl; 1) explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3 o, Rom.7:1, 1Co.16:5, al. 2) Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic, in l.), 1Th.2:20, al. 3) Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl, §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)
Liddell-Scott-Jones
Word:
γάρ
Transliteration:
gar
Gloss:
for
Morphhology:
Greek Conjunction
Definition:
γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. I) introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [Refs 8th c.BC+]; but frequently in explanation of that which is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα. τοῦ γὰρ κράτος ἐστὶ μέγιστον [Refs] I.b) in simple explanations, especially after a Pronoun or demonstrative adjective, ἀλλὰ τόδ᾽ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει [Refs 8th c.BC+]; ὃ δὲ δεινότατον. ὁ Ζεὺς γ. [Refs 5th c.BC+]; frequently in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης. [Refs 5th c.BC+]; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι. [Refs 4th c.BC+]; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. [Refs 5th c.BC+]; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. [Refs 5th c.BC+] I.c) to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα. [Refs 5th c.BC+] I.d) in answers to questions or statements challenging assent or denial, yes, no. , οὔκουν. ἀνάγκη ἐστ;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, [Refs 5th c.BC+]; ἱκανὸς γ, ἔφη, συμβαίνει γ, ἔφη, [Refs]; οὔκουν δὴ τό γ᾽ εἰκός.—οὐ γ: [Refs] I.2) by inversion, preceding the fact explained, since, as, Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί. τῷ σε χρὴ πόλεμον παῦσαι [Refs 8th c.BC+]; χρόνου δὲ οὐ πολλοῦ διελθόντος (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι. (ὦτα γ. τυγχάνει κτλ.), ποίει ὅκως. [Refs 5th c.BC+]; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖ; [Refs 5th c.BC+]; the principal proposition is sometimes I.2.b) blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε [Refs 5th c.BC+] I.2.c) attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ᾽ εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν, [Refs 5th c.BC+] I.2.d) repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ. [Refs] I.3) in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied, I.3.a) frequently in Trag. dialogue and [Refs 5th c.BC+], when yes or no may be supplied from the context, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμου;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc, [Refs 5th c.BC+]; frequently in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινό; γένοιτο γ. ἄν τι καινότερον ἢ; [why,] could there be? [Refs 5th c.BC+] [do so], yet shall ye never prevail by this means: for ἀλλὰ γ, see below[Refs] I.3.b) to confirm or strengthen something said, οἵδ᾽ οὐκέτ᾽ εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, [Refs 5th c.BC+]: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα [Refs 5th c.BC+] I.3.c) in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (i.e. εἰ μὴ ἐπίστευον) [Refs 5th c.BC+]; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, [Refs 4th c.BC+] I.4) in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκε; why who hath sent thee? [Refs 8th c.BC+]; πατροκτονοῦσα γ. ξυνοικήσεις ἐμο; what, wilt thou? [Refs 4th c.BC+]; what, was it? [Refs 5th c.BC+]; τί γ; quid enim? i. e. it must be so, [Refs]; τί γ. δή ποτ; [Refs 4th c.BC+]; also πῶς γ; πῶς γ. ο;, see at {πῶς}. I.5) to strengthen a wish, with optative, κακῶς γ. ἐξόλοιο O that you might perish! [Refs 5th c.BC+]; compare αἴ, εἰ, εἴθε, πῶς. II) joined with other Particles: II.1) ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ᾽ ἐν γὰρ Τρώων πεδίῳ. but [far otherwise], for, [Refs 8th c.BC+]; ἀλλὰ γὰρ ἥκουσ᾽ αἵδ᾽ ἐπὶ πρᾶγος πικρόν but [hush], for, [Refs 4th c.BC+]; ἀλλ᾽ οὐ γ. σ᾽ ἐθέλω. but [look out] for, [Refs 8th c.BC+] II.2) γ. ἄρα for indeed, [Refs 5th c.BC+] II.3) γ. δή for of course, for you know, [Refs 8th c.BC+]; φάμεν γ. δή yes certainly we say so, [Refs 5th c.BC+] II.4) γ. νυ [Refs 8th c.BC+] II.5) γ. οὖν for indeed, to confirm or explain, [Refs 8th c.BC+]; φησὶ γ. οὖν yes of course he says so, [Refs 5th c.BC+]; compare τοιγαροῦν. II.6) γ. που for I suppose, especially with negatives, [Refs] II.7) γ. ῥα, ={γὰρ ἄρα}, [Refs 8th c.BC+] II.8) γ. τε, [Refs]; also τε γ. [Refs 4th c.BC+] II.9) γ. τοι for surely, [Refs 8th c.BC+]; compare τοιγάρτοι. B) POSITION: γάρ properly stands after the first word in a clause, but in Pocts it frequently stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ. [Refs 5th c.BC+]; χἠ ναῦς γὰρ. [Refs]; τό τ᾽ εἰκαθεῖν γὰρ. [Refs]; τὸ μὴ θέμις γὰρ. [Refs 4th c.BC+]: sometimes for metrical reasons, where there is no such connexion, as third [Refs 5th c.BC+]; in later Comedy texts fifth [Refs 4th c.BC+]; once sixth in [Refs 5th c.BC+] B.2) inserted before the demonstrative -ί, as νυνγαρί for νυνὶ γά; compare νυνί. C) QUANTITY: γάρ is sometimes long in [Refs 8th c.BC+].—In Attic dialect always short: [Refs 5th c.BC+]
Strongs
Word:
γάρ
Transliteration:
gár
Pronounciation:
gar
Language:
Greek
Morphhology:
Conjunction
Definition:
properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet; a primary particle
do we want
Strongs:
Lexicon:
θέλω
Greek:
θέλομεν
Transliteration:
thelomen
Context:
Next word
Gloss:
to will/desire
Morphhology:
Verb Present Active Indicative 1st Plural
Grammar:
an ACTION that happens - by people or things that are speaking or writing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
θέλω
Transliteration:
thelō
Gloss:
to will/desire
Morphhology:
Greek Verb
Definition:
θέλω (the strengthened form ἐθέλω is found in Hom, and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ,אבה; with neg, מאן pi, etc;] to will, be willing, wish, desire (more frequently than βούλομαι, which see, in vernac. and late Gk, also in MGr; for various views as to its relation to β, see Thayer, 286; but see also BL, §24, see word): absol, Rom.9:16, 1Co.4:19 12:18, Jas.4:15; τ. θεοῦ θέλοντος, Act.18:21; with accusative of thing(s), Mat.20:21, Mrk.14:36, Jhn.15:7, Rom.7:15, 16 1Co.4:21 7:36, Gal.5:17; with inf, Mat.5:40, Mrk.10:43, Jhn.6:21, 67 Rom.7:21, Gal.4:9; with accusative and inf, Mrk.7:24, Luk.1:62, Jhn.21:22, 23 Rom.16:19, 1Co.14:5, Gal.6:13; οὐ θέλω, Mat.18:30, al; id. with inf, Mat.2:18, Mrk.6:26, Jhn.5:40, 1Co.16:7; before ἵνα, Mat.7:12, Mrk.6:25, Jhn.17:24; opposite to ποιέω, πράσσω, ἐνεργέω, Rom.7:15, 19 2Co.8:10, 11 Php.2:13; before ἤ (ICG, in l; Deiss, LAE, 179:24), 1Co.14:19; θέλων ἐν ταπεινοφροσυνῄ (of his own mere will, by humility, R, mg), Col.2:18; in OT quotations, for Heb. חפץ, with accusative of person(s), Mat.27:43; with accusative of thing(s), Mat.9:13 12:7, Heb.10:5, 8; with inf, 1Pe.3:10; for אמר, with inf, Act.7:28 (see Cremer, 726ff.). θέλω (the strengthened form ἐθέλω is found in Hom, and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ,אבה; with neg, מאן pi, etc;] to will, be willing, wish, desire (more frequently than βούλομαι, which see, in vernac. and late Gk, also in MGr; for various views as to its relation to β, see Thayer, 286; but see also BL, §24, see word): absol, Rom.9:16, 1Co.4:19 12:18, Jas.4:15; τ. θεοῦ θέλοντος, Act.18:21; with accusative of thing(s), Mat.20:21, Mrk.14:36, Jhn.15:7, Rom.7:15, 16 1Co.4:21 7:36, Gal.5:17; with inf, Mat.5:40, Mrk.10:43, Jhn.6:21, 67 Rom.7:21, Gal.4:9; with accusative and inf, Mrk.7:24, Luk.1:62, Jhn.21:22, 23 Rom.16:19, 1Co.14:5, Gal.6:13; οὐ θέλω, Mat.18:30, al; id. with inf, Mat.2:18, Mrk.6:26, Jhn.5:40, 1Co.16:7; before ἵνα, Mat.7:12, Mrk.6:25, Jhn.17:24; opposite to ποιέω, πράσσω, ἐνεργέω, Rom.7:15, 19 2Co.8:10, 11 Php.2:13; before ἤ (ICG, in l; Deiss, LAE, 179:24), 1Co.14:19; θέλων ἐν ταπεινοφροσυνῄ (of his own mere will, by humility, R, mg), Col.2:18; in OT quotations, for Heb. חפץ, with accusative of person(s), Mat.27:43; with accusative of thing(s), Mat.9:13 12:7, Heb.10:5, 8; with inf, 1Pe.3:10; for אמר, with inf, Act.7:28 (see Cremer, 726ff.). (AS)
Liddell-Scott-Jones
Word:
θέλω
Transliteration:
thelō
Gloss:
to will/desire
Morphhology:
Greek Verb
Definition:
θέλω, see at {ἐθέλω} and add ὅστις ἂν θέλῃ [Refs]
Strongs
Word:
θέλω
Transliteration:
thélō
Pronounciation:
eth-el-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to determine (as an active option from subjective impulse; whereas g1014 (βούλομαι) properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)); apparently strengthened from the alternate form of g138 (αἱρέομαι)
you
Strongs:
Lexicon:
σύ
Greek:
ὑμᾶς
Transliteration:
humas
Context:
Next word
Morphhology:
Personal pronoun 2nd Accusative Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Alternates:
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
sý
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular
to be ignorant
Strongs:
Lexicon:
ἀγνοέω
Greek:
ἀγνοεῖν,
Transliteration:
agnoein
Context:
Next word
Gloss:
be ignorant
Morphhology:
Verb Present Active Infinitive
Grammar:
an ACTION that is to happen
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀγνοέω
Transliteration:
agnoeō
Gloss:
be ignorant
Morphhology:
Greek Verb
Definition:
ἀγνοέω, -ῶ (> ἁγνίζω), [in LXX for שָׁגָה, שָׁגַג, אָשַׁם, etc;] 1) to be ignorant, not to know: absol, Ι Ti 1:13, Heb.5:2; with accusative, Act.13:27 17:23, Rom.10:3, 2Co.2:11; ἐν οἷς, 2Pe.2:12; before ὅτι, Rom.2:4 6:3 7:1, 1Co.14:38; οὐ θέλω ὑμᾶς ἀγνοεῖν, a Pauline phrase: with accusative, Rom.11:25; before ὑπέρ, 2Co.1:8; περί, 1Co.12:1, 1Th.4:13. ὅτι, Rom.1:13, 1Co.10:1 (for similar usage in π, V. MM, VGT, see word). Pass: 1Co.14:38, 2Co.6:9, Gal.1:22. 2) not to understand: with accusative, Mrk.9:32, Luk.9:45. (AS)
Liddell-Scott-Jones
Word:
ἀγνοέω
Transliteration:
agnoeō
Gloss:
be ignorant
Morphhology:
Greek Verb
Definition:
ἀγνο-έω, Epic dialect ἀγνοι, 3rd.pers.singular subjunctive ἀγνοιῇσι[Refs 8th c.BC+]: imperfect ἠγνόουν[Refs 5th c.BC+]: future ἀγνοήσω[Refs 5th c.BC+]: aorist ἠγνόησα[Refs 5th c.BC+]; Epic dialect ἠγνοίησα[Refs 8th c.BC+], Epic dialect contraction 3rd.pers.singular ἀγνώσασκε[Refs 8th c.BC+]: perfect ἠγνόηκα[Refs 5th c.BC+] —passive, future (of middle form) ἀγνοήσομαι[Refs 4th c.BC+]; ἀγνοηθήσομαι variant in [Refs 2nd c.AD+]aorist ἠγνοήθην, see below: perfect ἠγνόημαι[Refs 5th c.BC+]:—not to perceive or recognize; [Refs 8th c.BC+] ost always in aorist, ἄνδρ᾽ ἀγνοιήσασ᾽ ὑλάει[Refs 8th c.BC+]; mostly with negative, οὐκ ἠγνοίησεν he perceived or knew well, [Refs 8th c.BC+]—Mostly with accusative, to be ignorant of, [Refs 5th c.BC+]; ἑαυτοὺς ἀ. forget their former selves, [Refs 4th c.BC+]; τὴν πόλιν ἀ. not to discern the temper of the city, [Refs 2nd c.AD+]; fail to understand, τὸ ῥῆμα[NT+5th c.BC+]: dependent clauses in participle, τίς. ἀ. τὸν ἐκεῖθεν πόλεμον δεῦρο ἥξοντ;[Refs 5th c.BC+]:—passive, not to be known, recognized, [Refs 5th c.BC+]; ἠγνοῆσθαι ξύμπασιν ὅτι. [Refs 4th c.BC+]; καιρὸν οὐ παρεθέντα οὐδ᾽ ἀγνοηθέντα [Refs 5th c.BC+]; τὰ ἠγνοημένα unknown parts, [Refs 2nd c.AD+] II) absolutely, go wrong, make a false step, first in [Refs 5th c.BC+]; participle ἀγνοῶν ignorantly, by mistake, [Refs 5th c.BC+]: in moral sense, to be ignorant of what is right, act amiss, [NT+2nd c.BC+]:—middle, fail to recognize, [Refs 2nd c.AD+]
Strongs
Word:
ἀγνοέω
Transliteration:
agnoéō
Pronounciation:
ag-no-eh'-o
Language:
Greek
Morphhology:
Verb
brothers,
Strongs:
Lexicon:
ἀδελφός
Greek:
ἀδελφοί,
Transliteration:
adelphoi
Context:
Next word
Gloss:
brother
Morphhology:
Noun Vocative Plural Masculine
Grammar:
male PEOPLE OR THINGS that are being addressed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
brothers
Tyndale
Word:
ἀδελφός
Transliteration:
adelphos
Gloss:
brother
Morphhology:
Greek Noun Male
Definition:
ἀδελφός, -οῦ, ὁ (ἀ- copul, δελφύς, womb), in cl, a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102f.), for אָח;] 1) lit. of a brother (Gen.4:2, al.). 2) Of a neighbour (Lev.19:17). 3) Of a member of the same nation (Exo.2:14, Deu.15:3). In NT in each of these senses (1. Mat.1:2, al; 2. Mat.7:3; 3. Rom.9:3) and also, 4) of a fellow-Christian: 1Co.1:1, Act.9:30. This usage finds illustration in π, where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, see word). The ἀδελφοὶ τ. Κυρίου (Mat.12:46-49 13:55 28:10, Mrk.3:31-34, Luk.8:19-21, Jhn.2:12 7:3, 5 10 20:17, Act.1:14, 1Co.9:5) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff; DB, i, 320ff.) or of Joseph by a former marriage (Lft, Gal., 252ff; DCG, i, 232ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.) (AS)
Liddell-Scott-Jones
Word:
ἀδελφός
Transliteration:
adelphos
Gloss:
brother
Morphhology:
Greek Noun Male
Definition:
ἀδελφός [ᾰ], (ἀ- copulative, δελφύς, [Refs 4th c.BC+]; compare ἀγάστωρ) properly, son of the same mother: I) as substantive, ἀδελφός, ὁ, vocative ἄδελφ; Epic dialect, Ionic dialect, and Lyric poetry ἀδελφεός (genitive -ειοῦ in [Refs 8th c.BC+]:—brother, [Refs 8th c.BC+]; ἀδελφοί brother and sister, [Refs 5th c.BC+]; so of the Ptolemies, θεοὶ ἀδελφοί[Refs 3rd c.BC+]; ἀπ᾽ ἀμφοτέρων ἀδελφεός[LXX+5th c.BC+] I.2) kinsman,[LXX]; tribesman, Ex.[Refs] I.3) colleague, associate, [Refs]; member of a college, [Refs] I.4) term of address, used by kings, [LXX+2nd c.BC+], etc:—as a term of affection, applicable by wife to husband, [LXX+2nd c.BC+] I.5) brother (as a fellow Christian), [NT]; of other religious communities, e.g. Serapeum, [Refs 2nd c.BC+] I.6) metaphorically, of things, fellow, ἀνὴρ τῷ ἀ. προσκολληθήσεται, of Leviathan's scales, [LXX] II) adjective, ἀδελφός, ή, όν, brotherly or sisterly, [Refs 4th c.BC+]; φύσιν ἀ. ἔχοντες, of Hephaistos and Athena, [Refs 5th c.BC+] II.2) generally, of anything double, twin, in pairs, [Refs 5th c.BC+]:—also, akin, cognate, μαθήματα[Refs 5th c.BC+]
Strongs
Word:
ἀδελφός
Transliteration:
adelphós
Pronounciation:
ad-el-fos'
Language:
Greek
Morphhology:
Noun Masculine
as to
Strongs:
Lexicon:
ὑπέρ
Greek:
ὑπὲρ
Transliteration:
huper
Context:
Next word
Gloss:
above/for
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NK(o)] Identical in Nestlé-Aland and KJV sources, minor variants in other sources
Alternates:
Tyndale
Word:
ὑπέρ
Transliteration:
huper
Gloss:
above/for
Morphhology:
Greek Preposition
Definition:
ὑπέρ (when following subst.—poët.—ὕπερ; so as adv, 2Co.11:23), prep. with genitive, accusative I. C. genitive, primarily of place (rest or motion), over, above, across, beyond, hence, metaphorically, 1) for, on behalf of: of prayer, Mat.5:44, Act.8:24, Rom.10:1, Jas.5:16, al; of laying down life, Jhn.10:11, Rom.9:3, al; esp. of Christ giving his life for man's redemption, Mrk.14:24, Jhn.10:15, Act.21:13, Rom.5:6-8, al; opposite to κατά, Mrk.9:40, Luk.9:50, Rom.8:31. 2) Causal, for, because of, for the sake of: with genitive of person(s), Act.5:41, Rom.1:5, Php.1:29, 2Co.12:10, al; with genitive of thing(s), Jhn.11:4, Rom.15:8, 2Co.1:6, al. 3) = ἀντί (see M, Pr., 105), for, instead of, in the name of: 1Co.15:29, 2Co.5:15, 21 Gal.3:13, Col.1:7, Phm 13 (cf. Field, Notes, 225). 4) In more colourless sense, = περί (M, Pr., l.with), for, concerning, with regard to: Rom.9:27, 2Co.1:6 8:23 12:8, Php.1:7, 2Th.2:1, al. II. C. accusative, primarily of place, over, beyond, across, hence, metaphorically, of measure or degree in excess, above, beyond, over, more than: Mat.10:24, 37 Luk.6:40, Act.26:13, 1Co.10:13, 2Co.1:8, Eph.1:22 3:20, Phm 16, al; after comparatives = than (Jdg.11:25, al.), Luk.16:8, Heb.4:12. III. As adv. (see supr. ad init.), more: ὕπερ ἐγώ, I more, 2Co.11:23; in compounds, see: ὑπεράνω, ὑπερλίαν, ὑπερπερισσῶς. IV. In composition: over (ὑπεραίρω), beyond (ὑπερβάλλω), more (ὐπερνικάω), on behalf of (ὐπερεντυγχάνω). (AS)
Liddell-Scott-Jones
Word:
ὑπέρ
Transliteration:
huper
Gloss:
above/for
Morphhology:
Greek Preposition
Definition:
ὑπέρ [ῠ], Epic dialect also ὑπείρ, used by [Refs 8th c.BC+] ὁπέρ (which see): in Aeolic dialect replaced by περί (see. περί [Refs 4th c.BC+] also dative (Cf. Sanskrit upaári 'above', Gothic ufar, O[Refs 5th c.BC+] ofer 'over':—from it are formed the comparative and superlative ὑπέρτερος, -τατος, also adverb ὕπερθεν, and Nouns ὑπέρα, ὕπερος.) A) WITH GENIT, A.I) of Place, over; A.I.1) in a state of rest, over, above, frequently in [Refs 8th c.BC+]; χιτωνίσκους ἐνεδεδύκεσαν ὑ. γονάτων not reaching to the knees, [Refs 8th c.BC+]; στῆ δ᾽ ἄρ᾽ ὑ. κεφαλῆς stood over his head as he lay asleep, [Refs 8th c.BC+]; ὑ. κεφαλῆς οἱ ἐγίνετο διεξελαύνοντι over head, i. e. over the gateway, [Refs 5th c.BC+]; τὰ ὑ. κεφαλῆς the higher ground, [Refs 5th c.BC+]; Ἰονίας ὑ. ἁλὸς οἰκέων on the Ionian sea, i.e. on its shores, [Refs 5th c.BC+]: of relative geographical position, above, farther inland, οἰκέοντες ὑ. Ἁλικαρνησσοῦ μεσόγαιαν [Refs 5th c.BC+]: in Hellenistic Gr. the accusative is commoner in this sense, see below [Refs 5th c.BC+] A.I.1.b) of ships at sea, off a place, [Refs 5th c.BC+] A.I.2) in a state of motion, over, across, κῦμα νηὸς ὑ. τοίχων καταβήσεται [Refs 8th c.BC+]; ἐκκυβιστᾶν ὑ. [τῶν ξιφῶν] [Refs 5th c.BC+] A.I.3) over, beyond, ἐν Κρήτῃ εὐρείῃ τηλοῦ ὑ. πόντου [Refs 8th c.BC+] A.II) metaphorically, in defence of, on behalf of, τεῖχος ἐτειχίσσαντο νεῶν ὕ. [Refs 8th c.BC+]: generally, for the prosperity or safety of, τὰ ἱερὰ ὑ. τῆς Εὐβοίας θῦσαι [Refs 5th c.BC+]; in dedications (always with reference to living persons), Σμικύθη μ᾽ ἀνέθηκεν. εὐξαμένη. ὑ. παίδων καὶ ἑαυτῆς [Refs 3rd c.BC+]; εὑδόντων ὕ. φρούρημα [Refs 4th c.BC+]; ὑ. τινὸς κινδυνεύειν, μάχεσθαι, βοηθεῖν, [Refs 5th c.BC+]; ἀμυνῶ ὑ. ἱερῶν καὶ ὁσίων Jusj. cited in [Refs 5th c.BC+]; πάνθ᾽ ὑ. ὑμῶν φανήσεται πράξας Χαβρίας, καὶ τὴν τελευτὴν αὐτὴν τοῦ βίου πεποιημένος οὐχ ὑ. ἄλλου τινός in your interests, [Refs 5th c.BC+]; of things sought, ὑ. τοῦ νεκροῦ ὠθισμὸς ἐγένετο πολύς [Refs 5th c.BC+]; ἀφίκετο ὑ. γενεᾶς, ὑ. φωνᾶς, ὑ. τοῦ θησαυροῦ, [Refs 4th c.BC+]; γίνωσκέ με πεπορεῦσθαι εἰς Ἡρακλέους πόλιν ὑ. τῆς οἰκίας [Refs 2nd c.BC+]; sometimes even of the thing to be averted, ἱκέσιον λόχον δουλοσύνας ὕ. about slavery, [Refs 4th c.BC+] A.II.2) for, instead of, in the name of, ὑ. ἑαυτοῦ τι προϊδεῖν on his own behalf, [Refs 5th c.BC+]; ὑ. Ζήνωνος πράσσων as Zeno's representative, [Refs 3rd c.BC+]; ἔγραψεν ὑ. αὐτῶν διὰ τὸ φάσκειν αὐτοὺς μὴ εἰδέναι γράμματα [Refs 2nd c.BC+]; θεάσασθε ὃν τρόπον ὑμεῖς ἐστρατηγηκότες πάντ᾽ ἔσεσθ᾽ ὑ. Φιλίππου as though by commission from P, [Refs 4th c.BC+]; so in other dialects with accusative, see below [Refs 5th c.BC+] A.II.3) in adjurations, with verbs of entreaty, entreat one as representative of another, τῶν ὕ. ἐνθάδ᾽ ἐγὼ γουνάζομαι οὐ παρεόντων, i. e. I entreat you as they would if they were here, [Refs 8th c.BC+]; then more metaphorically, by, λίσσομ᾽ ὑ. ψυχῆς (as you value your life) καὶ γούνων σῶν τε τοκήων [Refs 8th c.BC+]; ὑ. ξενίου λίσσεται ὔμμε Διός in the name of Zeus, [Refs 3rd c.BC+]; so Aeolic dialect περ (see. περί [Refs 4th c.BC+] A.II.4) of the cause or motive, for, because of, by reason of, ἀλγέων ὕ. [Refs 5th c.BC+]; of punishment or reward, for, on account of, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει βραδυτῆτος ὕ. [Refs 5th c.BC+]; ἀτῆθθαι ὑ. τῶ πατρὸς τὰ πατρώϊα the father's property shall pay the fine for the father, [Refs 3rd c.BC+]; τοῦτον (i.e. a runaway slave) ὃς ἂν ἀναγάγῃ, λήψεται ὅσα καὶ ὑ. τοῦ προγεγραμμένου [Refs 2nd c.BC+]; τὸ κατεσκευασμένον ὑ. τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον as a thank-offering for, [Refs 1st c.BC+]; ὑ. ὧν ἐτιμήσαμεν αὐτοὺς ταῖς μεγίσταις τιμαῖς [Refs 5th c.BC+]; of payment, ἡμιωβέλιον ὑ. ἑκάστου [Refs]; μέτρησον Ποσειδωνίῳ ὑ. Ἡρακλείδου on account of H, i.e. debiting H.'s account, [Refs 1st c.BC+]; μετρήσω ὑ. σοῦ εἰς τὸ δημόσιον for the credit of your account, [Refs 2nd c.AD+]; ὑ. λαογραφίας [Refs 1st c.AD+]; ὑ. λόγου ἀννώνης [Refs 3rd c.AD+]; ὑ. ὧν ἔμαθεν καταβαλεῖν μισθόν [Refs 2nd c.AD+] A.II.5) ὑ. τοῦ μή with infinitive, for the purpose of preventing or avoiding, ὑ. τοῦ μηδένα. βιαίῳ θανάτῳ ἀποθνῄσκειν [Refs 5th c.BC+] for the sake of, ὑ. τοῦτοῖς ἄλλοις ἐπιτάττειν ἐθέλειν ἀποθνῄσκειν to be ready to die for the sake of, [Refs 5th c.BC+]: this construction is found also in signification [Refs 4th c.BC+] A.III) concerning, ὑ. σέθεν αῐσχε᾽ ἀκούω [Refs 8th c.BC+]; τὰ λεγόμενα ὑ. ἑκάστων variant in [Refs 4th c.BC+]; διαλεχθῆναι, ἀγορεύειν ὑ. τινός, [Refs 5th c.BC+]; περὶ μὲν οὖν τούτων τοσαῦτά μοι εἰρήσθω, ὑ. ὧν δέ μοι προσήκει λέγειν. [Refs 5th c.BC+]; βουλευομένων ὑ. τοῦ ποίαν τινὰ [εἰρήνην ποιητέον] [Refs 3rd c.BC+]; ἐνεκάλουν ὑ. σύκων [Refs 3rd c.BC+]; ἐπεδώκαμέν σοι ὑπόμνημα ὑ. τοῦ μὴ εἰληφέναι τὴν. ὄλυραν [Refs 2nd c.BC+]; συλλαλήσαντες ὑ. τοῦ τὴν πόλιν ἐνδοῦναι τοῖς Ῥωμαίοις [Refs 2nd c.BC+]; θροῦς ὑ. τοῦ τὸν Λυκοῦργον ἐκπέμπειν talk of sending L, [Refs]; γνώμην ὑ. τῆς κοινῆς [δόξης] [Refs 5th c.BC+] B) WITH ACCUSATIVE B.I) of Place in reference to motion, over, beyond, frequently in [Refs 8th c.BC+]: without such reference, ὑ. Ἡρακλείας στήλας ἔξω κατοικοῦσι [Refs 5th c.BC+]; οὐλὴ. ὑ. ὀφρὺν δεξιάν [Refs 3rd c.BC+]; τὸ ὑ. τὸν ἔσχατον. σπόνδυλον [Refs 2nd c.AD+] B.II) of Measure, above, exceeding, beyond, ὑ. τὸν ἀλαθῆ λόγον [Refs 5th c.BC+]; ὑ. ἡμᾶς beyond our powers, [Refs 5th c.BC+]; ὑ. τὸ ὕδωρ [Refs 2nd c.AD+] B.II.b) after comparative, than, δυνατώτεροι ὑ. [LXX] better than he,[LXX] B.II.2) of transgression, in violation of, ὑ. αἶσαν, opposed to κατ᾽ αἶσαν, [Refs 8th c.BC+]; ὑ. μόρον (or ὑπέρμορον)[Refs] B.III) of Number, above, upwards of, τὰ ὑ. δέκα μνᾶς [ξυμβόλαια] [Refs 5th c.BC+]; ὑ. τετταράκοντα (i.e. ἔτη) [Refs 5th c.BC+]; ὑ. ἥμισυ more than half, [Refs] B.IV) of Time, beyond, i.e. before, earlier than, ὁ ὑ. τὰ Μηδικὰ πόλεμος [Refs 5th c.BC+] B.V) in some dialects, in sense [Refs 4th c.BC+], on behalf of, ὑ. τὰν πόλιν [Refs 3rd c.BC+]; in sense [Refs 4th c.BC+], concerning, ἐπικράνθη μοι ὑ. ὑμᾶς [LXX] C) WITH DAT, only [Refs 4th c.AD+] fighting for, [Refs 3rd c.BC+] D) POSITION: ὑπέρ may follow its substantive, but then by anastrophe becomes ὕπερ, [Refs 8th c.BC+] E) AS adverb, over-much, above measure, ὑπὲρ μὲν ἄγαν [Refs 5th c.BC+]; also written ὑπεράγαν, [Refs 1st c.BC+]; compare ὑπέρφευ: as a predicate, διάκονοι Χριστοῦ εἰσ; ὑπὲρ ἐγώ I am more [than they], [NT] F) IN COMPOSITION (joined with other words), signifies over, above, in all relations, e. g, F.1) of Place, over, beyond, as in ὑπεράνω, ὑπέργειος, ὑπερβαίνω, ὑπερπόντιος. F.2) of doing a thing for or in defence of, as in ὑπερμαχέω, ὑπερασπίζω, ὑπεραλγέω. F.3) above measure, as in ὑπερήφανος, ὑπερφίαλος.
Strongs
Word:
ὑπέρ
Transliteration:
hypér
Pronounciation:
hoop-er'
Language:
Greek
Morphhology:
Preposition
Definition:
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than; (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very; a primary preposition
the
Strongs:
Lexicon:
ὁ
Greek:
τῆς
Transliteration:
tēs
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Feminine
Grammar:
a SPECIFIC female person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
affliction
Strongs:
Lexicon:
θλῖψις
Greek:
θλίψεως
Transliteration:
thlipseōs
Context:
Next word
Gloss:
pressure
Morphhology:
Noun Genitive Singular Feminine
Grammar:
a female PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
affliction
Tyndale
Word:
θλῖψις
Transliteration:
thlipsis
Gloss:
pressure
Morphhology:
Greek Noun Female
Definition:
θλίψις (LTr, θλῖψις), -εως, ἡ (θλίβω), [in LXX for צָרָה, etc;] pressure (Arist.). In LXX and NT metaphorically, tribulation, affliction, distress: Mat.24:9, 21 24:29, Mrk.13:19, 24, Jhn.16:21, Act.7:11 11:19, Rom.12:12, 2Co.1:4 1:8 4:17 6:4 7:4 8:2 8:13, Php.4:14, 2Th.1:6, Jas.1:27, Rev.1:9 2:9, 22 7:14; with ἀνάγκη (which see), 1Th.3:7; στενοχωρία (which from the order of the words would appear to be the stronger term), Rom.2:9 8:35; διωγμός, Mat.13:21, Mrk.4:17, 2Th.1:4; θ. ἔχω, Jhn.16:33, 1Co.7:23, Rev.2:10; ἔρχεσθαι ἐπί, Act.7:11; ἐν θλίψει 1Th.1:6; pl, Act.7:10 14:22 20:28, Rom.5:3, Eph.3:13, 1Th.3:3, Heb.10:33; τ. Χριστοῦ, Col.1:24; θ. τῆς καρδίας, 2Co.2:4; θ. ἐγείρειν, Php.1:17. SYN.: ἀνάγκη, διωγμός, στενοχωρία (see supr, and cf. Tr, Syn, iv; Lft, Notes, 45) (AS)
Liddell-Scott-Jones
Word:
θλῖψις
Transliteration:
thlipsis
Gloss:
pressure
Morphhology:
Greek Noun Female
Definition:
θλῖψις, εως, ἡ, pressure, [Refs 4th c.BC+]; ἀντέρεισις καὶ θ. [Refs 1st c.BC+]; of the pulse, [Refs 2nd c.AD+]; ὑστερικαὶ θ. [Refs 2nd c.AD+] 2) crushing, castration, πώλων [Refs] 3) metaphorically, oppression, affliction, [LXX+1st c.BC+]
Strongs
Word:
θλῖψις
Transliteration:
thlîpsis
Pronounciation:
thlip'-sis
Language:
Greek
Morphhology:
Noun Feminine
Definition:
pressure (literally or figuratively); afflicted(-tion), anguish, burdened, persecution, tribulation, trouble; from g2346 (θλίβω)
of us
Strongs:
Lexicon:
ἐγώ
Greek:
ἡμῶν
Transliteration:
hēmōn
Context:
Next word
Gloss:
I/we
Morphhology:
Personal pronoun 1st Genitive Plural
Grammar:
a reference to recently mentioned people or things that are speaking or writing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
of us
Alternates:
Tyndale
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
Liddell-Scott-Jones
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
μέ
Transliteration:
mé
Pronounciation:
meh
Language:
Greek
Definition:
me; I, me, my; a shorter (and probably original) form of g1691 (ἐμέ)
<the>
Strongs:
Lexicon:
ὁ
Greek:
τῆς
Transliteration:
tēs
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Feminine
Grammar:
a SPECIFIC female person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
which
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
having happened
Strongs:
Lexicon:
γίνομαι
Greek:
γενομένης
Transliteration:
genomenēs
Context:
Next word
Gloss:
to be
Morphhology:
Verb 2nd Aorist Middle Deponent Participle Genitive Singular Feminine
Grammar:
an ACTION that was happening – done by a female person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl, §6, 8 Mayser, 166 f.), [in LXX chiefly for היה;] 1) of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx; ἡμέρα, Luk.22:66, al; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. 2) Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי;] see Burton, 142 f; M, Pr., 16f; Dalman, Words, 32 f; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al; before καί and indic, Luk.8:1, Act.5:7, al; with accusative and inf, Mrk.2:23, Luk.3:21, al; ὡς δὲ ἐγένετο, before τοῦ with inf, Act.10:25; with dative of person(s), to befall one: with inf, Act.20:16; with accusative and inf, Act.22:6; with adv, εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. 3) to be made, done, performed, observed, enacted, ordained, etc: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. 4) to become, be made, come to be: with pred, Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1 o, al; with genitive Rev.11:15; id, of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib, 62), with accusative of place, Act.20:16 21:35 27:7, al; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f; Mayser, 379), Mat.11:23, al. (Cf. απο, δια, επι, παρα, συμ, παρα, προ.) (AS)
Liddell-Scott-Jones
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίγνομαι, Ionic dialect and after [Refs 4th c.BC+] γίνομαι [ῑ], (Attic dialect Inscrr. have γιγν- in fifth and fourth cententury,[Refs]; Thess. γίνυμαι [Refs]; Boeotian dialect γίνιουμαι [Refs]future γενήσομαι: aorist ἐγενόμην (ἐγενάμην [LXX] (προ-) Decrees Byzantine cited in [Refs 4th c.BC+], Ionic dialect 2nd pers. singular γένευ [Refs 8th c.BC+], 3rd.pers. singular γενέσκετο [Refs 8th c.BC+]; Epic dialect γέντο [Refs 8th c.BC+] (gṇ-το): perfect γέγονα [Refs 8th c.BC+]: 3rd.pers. plural γέγοναν [NT]: pluperfect ἐγεγόνει [Refs 5th c.BC+]; Ionic dialect ἐγεγόνεε [Refs 5th c.BC+]; Epic dialect forms (as if from perfect γέγᾰα), 2nd pers. plural γεγάᾱτε [Refs 8th c.BC+]pluperfect ἐκ-γεγάτην [ᾰ] [Refs 8th c.BC+]; infinitive γεγάμεν [ᾰ] [Refs 8th c.BC+]; participle γεγᾰώς -ᾰυῖα, plural -ᾰῶτες, -ᾰυῖαι [Refs 8th c.BC+], contraction γεγώς, -ῶσα [Refs 5th c.BC+]; infinitive γεγᾱκειν [Refs 5th c.BC+]: middle forms ἐκγεγάασθε epigram [Refs 8th c.BC+]:—passive forms, future γενηθήσομαι (only in [Refs 5th c.BC+]: aorist ἐγενήθην [Refs 5th c.BC+], later Attic dialect, [Refs 4th c.BC+] and Hellenistic Gk, [Refs 2nd c.BC+]: perfect γεγένημαι [Refs 4th c.BC+], frequently in Attic dialect Poets and Prose, in Attic dialect inscription first in 4th C, [Refs]: 3rd.pers. plural γεγενέανται [Refs 4th c.BC+]: pluperfect ἐγεγένητο [Refs 5th c.BC+]; compare γείνομαι:—come into a new state of being: hence, I) absolutely, come into being opposed to εἶναι, [Refs 5th c.BC+]; and so, I.1) of persons, to be born, νέον γεγαώς new born, [Refs 8th c.BC+]; ὑπὸ Τμώλῳ γεγαῶτας born (and so living) under Tmolus, [Refs 8th c.BC+]; γιγνομέναισι λάχη τάδ᾽. ἐκράνθη at our birth, [Refs 8th c.BC+]; γεγονέναι κακῶς, καλῶς, [Refs 5th c.BC+]; κάλλιον, εὖ, [Refs 5th c.BC+]; τὸ μὴ γενέσθαι not to have been born, [Refs 5th c.BC+]; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες those of an age beyond, [Refs 5th c.BC+]: rarely with ordinals, ὀγδοηκοστὸν ἔτος γεγονώς [Refs 1st c.AD+] I.2) of things, to be produced, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [Refs 8th c.BC+]; opposed to ὄλλυσθαι, [Refs 4th c.BC+]; opposed to ἀπόλλυσθαι, [Refs 5th c.BC+]; opposed to ἀπολείπειν, [Refs 4th c.BC+] Apoll.7; opposed to ἀπολήγειν, [Refs 5th c.BC+]; of profits, καρποὶ οἱ ἐξ ἀγελῶν γ. [Refs]; τὰ ἆθλα ἀπὸ τεττάρων ταλάντων ἐγένοντο were the produce of, i.e. were worth, [Refs]; τὸ ἀπὸ τῶν αἰχμαλώτων γενόμενον ἀργύριον produced by [the ransom of], [Refs]; of sums, ὁ γεγονὼς ἀριθμὸς τῶν ψήφων the total of the votes, [Refs 5th c.BC+] staters amount to [Refs 4th c.BC+]; so in in Mathematics texts, of products, ὁ ἐξ αὐτῶν γενόμενος ἀριθμός [Refs 3rd c.BC+]; ἀριθμὸς γενόμενος ἑκατοντάκις multiplied[Refs 3rd c.AD+]; of times of day, ὡς ἡ ἡμέρα ἐγένετο [Refs 5th c.BC+]; of Time in general, elapse, διέτης χρόνος ἐγεγόνεε ταῦτα πρήσσουσι [Refs 5th c.BC+] I.2.b) falldue, οἱ γιγνόμενοι δασμοί [Refs 5th c.BC+]; τὸ τίμημα τὸ γ, τὸ γ. ἀργύριον, [Refs 5th c.BC+]: with dative, τὸ γ. τινὶ ἔλαιον [Refs 2nd c.BC+]; τοῖς γείτοσι τὸ γ. [Refs 4th c.BC+]dues, [Refs 3rd c.BC+] regular, normal, τίμημα, χάρις, [Refs 4th c.BC+]; ἐν ταῖς γ. ἡμέραις in the usual number of days, [Refs 5th c.BC+]; frequently in later Gk, as [Refs 2nd c.AD+] I.3) of events, take place, come to pass, and in past tenses to be, καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο [Refs 8th c.BC+]; τὰ Ὀλύμπια γίγνεται, τραγῳδοὶ γίγνονται, are held, [Refs 5th c.BC+]; ψήφισμα γ. is passed, [Refs 5th c.BC+]; πιστὰ γ, ὅρκοι γ, pledges are given, oaths taken,[Refs 4th c.BC+]; γίγνεταί τι ὑπό τινος (masculine), [Refs 5th c.BC+]; ὃ μὴ γένοιτο which God forbid, [Refs 4th c.BC+]; but γένοιτο, = [LXX]; γένοιτο γένοιτο[LXX] suppose it done, [Refs 3rd c.BC+]it is done, [NT]participle, γίγνεταί τί μοι βουλομένῳ, ἀσμένῳ (see. βούλομαι, ἄσμενος); οὐκ ἂν ἐμοί γε ἐλπομένῳ τὰ γένοιτο, i.e. I could not hope to see these things take place, [Refs 8th c.BC+], etc; of sacrifices, omens, etc, οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά[Refs 5th c.BC+]. were favourable, [Refs 5th c.BC+]participle, τὸ γενόμενον the event, the fact, [Refs 5th c.BC+]; τὰ γενόμενα the facts, [Refs 5th c.BC+]; τὰ γεγενημένα the past, [Refs 5th c.BC+]; τὸ γενησόμενον the future, [Refs 5th c.BC+]; τὰ γεγονότα, opposed to ὄντα, μέλλοντα, [Refs 5th c.BC+]; but in perfect and pluperfect, to have passed, ὡς διετὴς χρόνος ἐγεγόνεε [Refs 5th c.BC+]. it happened, came to pass that, [Refs 5th c.BC+]; ἐγένετο, ὡς ἤκουσεν. καὶ ἐθυμώθη it came to pass, when he heard. that, [LXX+NT]infinitive, γίνεται εὑρεῖν it is possible to find, [Refs 6th c.BC+]; ἐγένετο, with accusative et infinitive, it came to pass that, [NT+2nd c.AD+]: with dative et infinitive, ἐάν σοι γένηται στραφῆναι [Refs 1st c.AD+] II) followed by a Predicate, come into a certain state, become, and (in past tenses), to be, II.1) followed by Nouns and adjectives, δηΐοισι δὲ χάρμα γ. [Refs 8th c.BC+]; πάντα δὲ γιγνόμενος πειρήσεται turning every way, [Refs]; παντοῖος γ, followed by μή, with infinitive, [Refs 5th c.BC+]participle, μὴ προδοὺς ἡμᾶς γένῃ, i.e. προδότης ἡμῶν, [Refs 5th c.BC+] ; what am I to become, i.e. what is to become of me? [Refs 5th c.BC+] II.1.b) in past tenses, having ceased to be, ὁ γενόμενος στρατηγός the ex-strategus, [Refs 1st c.AD+]; ἡ γ. γυνή τινος the former wife, [Refs 1st c.AD+] II.2) with adverbs, κακῶς χρῆν Κανδαύλῃ γενέσθαι [Refs 5th c.BC+]; εὖ, καλῶς, ἡδέως γ, it goes well, etc, [LXX+5th c.BC+]; with personal construction, οἱ παρὰ Πλάτωνι δειπνήσαντες ἐς αὔριον ἡδέως γίγνονται [Refs 1st c.AD+]; δίχα γ. τοῦ σώματος to be parted from, [Refs 5th c.BC+]; τριχῇ γ. to be in three divisions, [Refs]; γ. ἐμποδών, ἐκποδών, [Refs 5th c.BC+] II.3) followed by oblique cases of Nouns, II.3.a) with genitive, γ. τῶν δικαστέων, τῶν γεραιτέρων, become one of, [Refs 5th c.BC+]; fall to, belong to, ἡ νίκη Ἀγησιλάου ἐγεγένητο [Refs 5th c.BC+]; to be under control of, ὁ νοῦς ὅταν αὑτοῦ γένηται [Refs 5th c.BC+]: of things, to be at, i.e. cost, so much, αἱ τριχίδες εἰ γενοίαθ᾽ ἑκατὸν τοὐβολοῦ [Refs 5th c.BC+] II.3.b) with dative, fall to, i. e. as wife, [LXX] II.3.c) with Preps, γ. ἀπὸ δείπνου, ἐκ θυσίας, have done, [Refs 5th c.BC+]; πολὺν χρόνον γ. ἀπό τινος to be separated from, [Refs 5th c.BC+]; γ. εἴς τι turn into, τὸ κακὸν γ. εἰς ἀγαθόν [LXX+6th c.BC+]; εἰς βρῶσιν[LXX]; εἰς οὐδέν, εἰς κενόν, [NT+8th c.BC+] even without preposition, ἐμὲ χρεὼ γ. [Refs 8th c.BC+]; γ. τι εἴς τινα comes to him, of a dowry, [Refs 4th c.BC+]; of a ward, [Refs 5th c.BC+]; γ. ἐξ ὀφθαλμῶν τινι to be out of sight, [Refs 5th c.BC+]; ἐξ ἀνθρώπων γ. disappear from, [Refs 5th c.BC+]; γ. ἐν, to be engaged in, οἱ ἐν ποιήσει γινόμενοι in poetry, [Refs]; ἐν [πολέμῳ] [Refs 5th c.BC+]; ἐν ὀργῇ, ἐν αἰτίᾳ πρός τινα γ, [Refs 1st c.AD+]; of things, ἐν καιρῷ γ. to be in season, [Refs 5th c.BC+]; γ. διὰ γηλόφων, of a road, [Refs 5th c.BC+]; but δι᾽ ἔχθρας γ. τινί to be at enmity with, [Refs 5th c.BC+]; γ. ἐπὶ ποταμῷ arrive or be at, [Refs 5th c.BC+]; γ. ἐπί τινι fall into or be in one's power, [Refs 5th c.BC+]; γ. ἐπί τινι, also, to be set over, [Refs 5th c.BC+]; γ. ἐφ᾽ ἡμῶν αὐτῶν to be alone, [Refs 4th c.BC+]; γ. ἐπ᾽ ἐλπίδος to be in hope, [Refs 1st c.AD+] to be multiplied into a number, [Refs]; γ. κατά τινα or τι to be near. or opposite to, in battle, [Refs 5th c.BC+]; but κατὰ ξυστάσεις γ. to be formed into groups, [Refs 5th c.BC+]; καθ᾽ αὑτοὺς γ. to be alone, [Refs 4th c.BC+]; γ. μετὰ τοῦ θείου to be with God, [Refs 5th c.BC+]; γ. παρ᾽ ἀμφοτέροις τοῖς πράγμασι to be present on both sides, [Refs 5th c.BC+]; γ. παρά τι to depend upon, [Refs 4th c.BC+]; γ. περὶ τὸ συμβουλεύειν to be engaged in, [Refs 5th c.BC+]; γενοῦ πρός τινα go to So-and-so, [Refs]; γ. πρὸς τῇ καρδίᾳ to be at or near, [Refs 5th c.BC+]; γ. πρός τινι to be engaged in, [Refs 5th c.BC+]; αὐτὸς πρὸς αὑτῷ meditate, [Refs 5th c.BC+]; γενέσθαι πρός τινων to be inclined towards them, [Refs 5th c.BC+]; γ. πρὸ ὁδοῦ to be forward on the way, [Refs 8th c.BC+]; γ. ὑπό τινι to be subject to, [Refs 5th c.BC+]; γ. ὑπὸ ταῖς μηχαναῖς to be under the protection of, [Refs 5th c.BC+] II.4) γίγνεται followed by plural nouns, ἵνα γίγνηται. ἀρχαί τε καὶ γάμοι [NT+5th c.BC+]. (Cf. jánati 'procreate', jánas (={γένος}), Latin gigno, gnatus.)
Strongs
Word:
γίνομαι
Transliteration:
gínomai
Pronounciation:
ghin'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought; a prolongation and middle voice form of a primary verb
to us
Strongs:
Lexicon:
ἐγώ
Greek:
ἡμῖν
Transliteration:
hēmin
Context:
Next word
Gloss:
I/we
Morphhology:
Personal pronoun 1st Dative Plural
Grammar:
a reference to recently mentioned people or things that are speaking or writing that something is done for‚ or in relation to
Source:
[Tag=k] Minor not translated from KJV sources, absent in Nestlé-Aland and other sources
Additional:
of us
Alternates:
Tyndale
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
Liddell-Scott-Jones
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
μέ
Transliteration:
mé
Pronounciation:
meh
Language:
Greek
Definition:
me; I, me, my; a shorter (and probably original) form of g1691 (ἐμέ)
in
Strongs:
Greek:
ἐν
Transliteration:
en
Context:
Next word
Gloss:
in/on/among
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν, Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop, of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl; cf. Bl, §41, 1; M, Th., 12), ἀποστέλλω. ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom, Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. II. Of state, condition, form, occupation, etc: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen, Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl, §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ, ἐν ῥάβδῳ, supr, II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας. ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll, εἰς, ἒν), Act.7:14 (LXX). IV. Of time, (a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al; ἐν σαββάτῳ, Mat.12:2, al; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; (b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; (with) with art. inf, (α) present (so sometimes in cl, but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al; (β) aor, when, after: Luk.9:36, al; (d) within (cl.): Mat.27:40, V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)
Liddell-Scott-Jones
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, poetry ἐνί, εἰν, εἰνί [Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lectio in Trag, εἰν [Refs 5th c.BC+] ἰν [Refs] ) PREP. WITH DAT. AND ACC. Radical sense, in, into. A) WITH DAT. A.I) OF PLACE, A.I.1) in, νήσῳ ἐν ἀμφιρύτῃ [Refs 8th c.BC+]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [Refs 8th c.BC+]; where ἐν is used, it = in the district of, ὲν Ἐλευσῖνι [Refs] in my arms, [Refs 8th c.BC+]; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [Refs 5th c.BC+] A.I.1.b) ἐν τοῖς ἰχθύσιν in the fish-market, [Refs 5th c.BC+]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, [Refs 4th c.BC+] A.I.2) elliptic, in such phrases as ἐν Ἀλκινόοιο [NT+8th c.BC+]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of, [Refs 5th c.BC+]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [Refs 5th c.BC+] A.I.3) in, within, surrounded by, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [Refs 8th c.BC+]; ἐν ὅπλοισι in or under arms, [Refs 5th c.BC+]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc, equipped with them, uncertain in [Refs 5th c.BC+]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [Refs 5th c.BC+] A.I.4) on, at or by, ἐν ποταμῷ [Refs 8th c.BC+]; νευρὴ ἐν τόξῳ the string on the bow, [Refs 8th c.BC+]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft,[Refs 5th c.BC+]; ἐν οἴνῳ at wine, probably in [Refs 3rd c.BC+] A.I.5) in the number of, amongst, frequently in [Refs 8th c.BC+]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [Refs 8th c.BC+] —for ἐν τοῖς with _superlative_, V. ὁ. A.I.5.b) in the presence of, ἐν πᾶσι [Refs 8th c.BC+]; λέγειν ἐν ἀνδράσιν (of a woman) [Refs 5th c.BC+]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [Refs 5th c.BC+] A.I.6) in one's hands, within one's reach or power, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [Refs 8th c.BC+], with infinitive, it depends on him to, rests with him to, ἔστιν ἐν σοὶ ἢ. ἤ. [Refs 5th c.BC+]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, [Refs 5th c.BC+]; ἔν γ᾽ ἐμοί so far as rests with me, [Refs 5th c.BC+]; also ἐν ἐμοί in my judgement, [Refs 5th c.BC+]; ἐν θεοῖς καλά in the eyes of the gods, [Refs] A.I.7) in respect of, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [Refs 8th c.BC+]; ἐν γήρᾳ σύμμετρός τινι in point of age, [Refs 5th c.BC+]; ἐν ἐμοὶ θρασύς in my case, towards me, [Refs]; ἡ ἐν τοῖς ὅπλοις μάθησις [Refs 5th c.BC+]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, [Refs] A.I.8) in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, [Refs 8th c.BC+]; ἐν στήθεσσι μένος βαλεῖν[Refs 8th c.BC+]: in Trag. and Attic dialect, ἐν ποίμναις πίτνων [Refs 5th c.BC+]; ἐν χωρίῳ ἐμπεπτωκώς [Refs 5th c.BC+]; later, with Verbs of coming and going, διαβάντες ἐν τῇ Σάμῳ [LXX+2nd c.AD+] is falsa lectio in [Refs 5th c.BC+] A.I.9) πίνειν ἐν ποτηρίῳ to drink from a cup, [Refs 2nd c.AD+] A.I.10) ἄργυρος ἐν ἐκπώμασι silver in the form of plate, [Refs 1st c.AD+]; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, [Refs 1st c.BC+] A.I.11) in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the [Refs 8th c.BC+] A.II) OF STATE, CONDITION or POSITION: A.II.1) of outward circumstances, ἐν πολέμῳ [Refs 8th c.BC+]; ἐν γένει εἶναί τινι to be related to, [Refs 5th c.BC+]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, [Refs 5th c.BC+]; οἱ ἐν ποιήσι γενόμενοι poets, [Refs 5th c.BC+]; οἱ ἐν τοῖς πράγμασι ministers of state, [Refs 5th c.BC+]; οἱ ἐν τέλει the magistrates, [Refs 5th c.BC+]; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, [Refs 5th c.BC+] A.II.2) of inward states, of feeling, etc, ἐν φιλότητι, ἐν δοιῇ, [Refs 8th c.BC+]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [Refs 5th c.BC+] to blame him, [Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι to have the blame, [Refs 5th c.BC+] A.II.3) frequently with neuter adjective, ἐν βραχεῖ, ={βραχέως}, [Refs 5th c.BC+]; ἐν τάχει, ={ταχέως}, [Refs]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [Refs 5th c.BC+]; ἐν ἀσφαλεῖ [ἐστί] [Refs]; ἐν εὐμαρεῖ [ἐστί] [Refs 5th c.BC+]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [Refs 5th c.BC+]; ἐν κενοῖς, ={κενῶς}, [Refs] substantive, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[Refs 5th c.BC+] A.III) OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [Refs 8th c.BC+]; but in most cases the originally sense may be traced, to put in the fire and burn, infetters and bind, etc; so ἐν πόνοις δαμέντα [Refs 4th c.BC+]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[Refs]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, [Refs 8th c.BC+]; also ἐν λιταῖς by prayers, [Refs 5th c.BC+]; ἐν δόλῳ by deceit, [Refs]; ἐν λόγοις by words, [Refs 5th c.BC+]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [Refs 5th c.BC+]; τὰ πραχθέντα. ἐν. ἐπιστολαῖς ἴστε ye know by letters, [Refs 5th c.BC+] A.III.2) of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [NT] A.IV) OF TIME, ὥρῃ ἐν εἰαρινῇ [Refs 8th c.BC+]; ἐν τούτῳ (i.e. τῷ χρόνῶ) in this space of time, [Refs 5th c.BC+]; ἐν ᾧ (i.e. χρόνῳ) during the time that, [Refs 5th c.BC+]; ἐν ταῖς σπονδαῖς in the time of the truce, [Refs 5th c.BC+] in the course of the mysteries, [Refs 5th c.BC+]; τραγῳδοῖς at the performance of, [Refs 4th c.BC+] A.IV.b) ἐν ἄρχοντι Μητροδώρῳ during the archonship of M, [Refs 2nd c.AD+] A.IV.2) in, within, ἐν ἡμέρῃ [Refs 5th c.BC+]; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, [Refs 5th c.BC+] A.V) OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, [Refs 5th c.BC+] A.V.2) with genitive of price, ἐν δύο ταλάντων [LXX] A.V.3) amounting to, προῖκα ἐν δραχμαῖς ἐννακοσίαις [Refs 2nd c.AD+] B) WITH Acc, into, on, for, [Refs 4th c.AD+]; also poetry, ἐν πάντα νόμον [Refs 5th c.BC+] C) WITHOUT CASE, AS adverb, in the phrase ἐν δέ, C.1) and therein, [Refs 8th c.BC+] C.2) and among them, [Refs 8th c.BC+] C.3) and besides, moreover (not in Attic dialect Prose), [Refs 8th c.BC+] C.4) ἔνι, ={ἔνεστι, ἔνεισι}, [Refs 8th c.BC+] D) POSITION: ἐν frequently stands between its substantive and the adjective agreeing therewith, [Refs 8th c.BC+]: without an adjective, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [Refs 8th c.BC+] between substantive and genitive, χόρτοις ἐν λέοντος [Refs]--One or more independent words sometimes come between the preposition and its dative, as in [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) with Verbs, the preposition mostly retains its sense of being in or at a place, etc, with dative, or followed by εἰς, or ἐν: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compound, to remark a thing in one. E.I.b) also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί. E.I.2) with adjectives, it expresses E.I.2.a) a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather. E.I.2.b) the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc. E.II) ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.
Strongs
Word:
ἐν
Transliteration:
en
Pronounciation:
en
Language:
Greek
Morphhology:
Preposition
Definition:
"in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between g1519 (εἰς) and g1537 (ἐκ))
<the>
Strongs:
Lexicon:
ὁ
Greek:
τῇ
Transliteration:
tēa
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Dative Singular Feminine
Grammar:
a specific female person or thing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
Asia
Strongs:
Lexicon:
Ἀσία
Greek:
Ἀσίᾳ
Transliteration:
Asia
Context:
Next word
Morphhology:
Noun Dative Singular Feminine Location
Grammar:
a female LOCATION that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
Asia @ Act.2.9
Tyndale
Word:
Ἀσία
Transliteration:
Asia
Gloss:
Asia
Morphhology:
Proper Name Noun Female Location
Definition:
Ἀσία, -ας, ἡ Asia, the Roman province: Act.2:9 6:9 16:6 19:1, 10 19:22, 26 (M, Pr., 73), Act.19:27 Act.20:4, 16 20:18 21:27 24:18 27:2, Rom.16:5, 1Co.16:19, 2Co.1:8, 2Ti.1:15, 1Pe.1:1, Rev.1:4. (AS)
Liddell-Scott-Jones
Word:
Ἀσία
Transliteration:
Asia
Gloss:
Asia
Morphhology:
Proper Name Noun Female Location
Definition:
Ἀσία [ᾰ], Ionic dialect -ιη, ἡ, Asia, [Refs 5th c.BC+]:—adjective Ἀσιᾱνός, ή, όν, Asian, Asiatic, [Refs 5th c.BC+]. adverb -νῶς, ἑστιᾶν τινά[Refs 2nd c.AD+]:—feminine Ἀσιάς, άδος, and Ἀσίς, ίδος [the latter with ᾱ], frequently in [Refs 5th c.BC+] being required by the metre in [Refs 5th c.BC+]; also (i.e. κιθάρα), the Asian harp, [Refs 5th c.BC+]:—also Ἀσιάτης, Ἀσιᾶτις, Ionic dialect Ἀσιήτης, Ἀσιῆτις, [Refs 5th c.BC+]: Ἀσίηθεν, adverb from Asia, [Refs]
Strongs
Word:
Ἀσία
Transliteration:
Asía
Pronounciation:
as-ee'-ah
Language:
Greek
Morphhology:
Noun Location
Definition:
Asia, i.e. Asia Minor, or (usually) only its western shore; Asia; of uncertain derivation
that
Strongs:
Greek:
ὅτι
Transliteration:
hoti
Context:
Next word
Gloss:
that/since
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
that/since, that
Tyndale
Word:
ὅτι
Transliteration:
hoti
Gloss:
that/since: that
Morphhology:
Greek Conjunction
Definition:
ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1) after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al; elliptically, Jhn.6:46, Php.3:12, al. 2) After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron, Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al; with pron. interrog, Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al; id. elliptically, Luk.2:49, Act.5:4, 9, al; 3) Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al; answering a question (διὰ τί), Rom.9:32, al; οὐκ ὅτι. ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)
Liddell-Scott-Jones
Word:
ὅτι
Transliteration:
hoti
Gloss:
that/since: that
Morphhology:
Greek Conjunction
Definition:
ὅτῐ, Epic dialect ὅττῐ (both in [Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in [Refs 8th c.BC+] —Usage: I) when ὅτι introduces a statement of fact: I.a) in [Refs 8th c.BC+] always with indicative, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [Refs 8th c.BC+] I.b) in Attic dialect, ὅτι takes indicative after primary tenses, indicative or optative after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [Refs 5th c.BC+] news came that Megara had (literal has) revolted, [Refs 5th c.BC+]: sometimes optative and indicative are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς. εἴη [Refs 5th c.BC+]. and the accusative with infinitive are found together, [Refs 5th c.BC+] I.2) when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν. it is manifest that you would answer, [Refs 5th c.BC+] II) ὅτι is frequently inserted pleonastic in introducing a quotation (where we use no conjunction and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην. [Refs 5th c.BC+]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι. [Refs 5th c.BC+]; even where the quotation consists of one word,[Refs] II.2) ὅ. is also used pleonastic with the infinitive and accusative [Refs 5th c.BC+]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [Refs 5th c.BC+] III) ὅτι in Attic dialect frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [Refs 5th c.BC+]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [Refs 5th c.BC+] adverb III.2) what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [Refs 5th c.BC+] IV) ὅτι sometimes = with regard to the fact that, ὅτι. οὔ φησι. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [Refs 5th c.BC+] V) οὐχ ὅ, ἀλλὰ or ἀλλὰ καὶ, οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only [Refs 1st c.AD+], but his friends, [Refs 5th c.BC+] not only the powers in Europe, but, [Refs 5th c.BC+], not followed by a second clause, means although, οὐχ ὅ. παίζει καί φησι [Refs 5th c.BC+] V.2) for ὅτι μή, see at {ὅ τι} 11. B) as a causal Particle, for that, because, generally after Verbs of feeling, [Refs 8th c.BC+]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [Refs 8th c.BC+] B.b) followed by τί, ὅτι τ; why? (literal because why?) [Refs 4th c.BC+]; ὅτι τί δ; [Refs 5th c.BC+]; ὅτι δὴ τί μάλιστ; [Refs 5th c.BC+]; ὅτι δὴ τί γ; [Refs]; compare ὁτιή. B.2) seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that, [Refs 8th c.BC+] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [Refs 5th c.BC+]
Strongs > g3754
Word:
ὅτι
Transliteration:
hóti
Pronounciation:
hot'-ee
Language:
Greek
Morphhology:
Conjunction
Definition:
demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why; neuter of g3748 (ὅστις) as conjunction
against
Strongs:
Lexicon:
κατά
Greek:
καθ᾽
Transliteration:
kath᾽
Context:
Next word
Gloss:
according to
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf, Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl, §42, 2). 1) C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ, Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2) C. genitive of person(s), usually in hostile sense; (a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc, Mat.5:23, Luk.23:14, Rom.8:33, al; verbs of fighting, prevailing, etc, Mat.10:35, Act.14:2, 1Co.4:6, al; (b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. II. C. accusative (WM, §49d; BL, §42, 2). 1) Of motion or direction; (a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al; (b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1 o 16:7, Gal.2:11, Php.3:14, al; (with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. 2) Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. 3) Distributive; (a) of place: κ. τόποὐς, Mat.24:7, al; κ. πόλιν, Luk.8:1, 4 al; κ. ἐκκλησίαν, Act.14:23. (b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al; (with) of numbers, etc: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. 4) Of fitness, reference, conformity, etc; (a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; (b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. III. In composition, κ. denotes, 1) down, down from (καταβαίνω), etc.), hence, metaphorically; (a) victory or rule over (καταδουλόω, -κυριεύω, etc.); (b) "perfective" action (M, Pr., 111ff.). 2) under (κατακαλύπτω), etc.). 3) in succession (καθεξῆς). 4) after, behind (καταλείπω). 5) Hostility, against (καταλαλέω). (AS)
Liddell-Scott-Jones
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά [κᾰτᾰ], poetry καταί accusative to [Refs 2nd c.AD+]: preposition with genitive or accusative:— downwards. A) WITH GEN, A.I) denoting motion from above, down from, βῆ δὲ κατ᾽ Οὐλύμποιο καρήνων, κατ᾽ Ἰδαίων ὀρέων, βαλέειν κ. πέτρης, [Refs 8th c.BC+]; καθ᾽ ἵππων ἀΐξαντε[Refs 5th c.BC+] — for κατ᾽ ἄκρης see.{ἄκρα}: Μοῖσα κ. στόματος Χέε νέκταρ [Refs 3rd c.BC+] A.II) denoting downward motion, A.II.1) down upon or over, κ. Χθονὸς ὄμματα πήξας [Refs 8th c.BC+]; of the dying, κατὰ. ὀφθαλμῶν κέχυτ᾽ ἀχλύς a cloud settled upon the eyes, [Refs]; φᾶρος κὰκ κεφαλῆς εἴρυσσε down over. , [Refs 8th c.BC+]; [κόπρος] κ. σπείους κέχυτο. πολλή [Refs]; ὕδωρ κ. Χειρός, see at {Χεί; μύρον κ. τῆς κεφαλῆς καταχέαντες} [Refs 5th c.BC+]; ξαίνειν κ. τοῦ νώτου πολλὰς [πληγάς] [Refs 4th c.BC+]; κ. κόρρης παίειν, ={ἐπὶ κόρρης}, [Refs 2nd c.AD+] A.II.1.b) Geometry texts, along, upon, πίπτειν κατ᾽ [εὐθείας] [Refs 3rd c.BC+] αἱ γωνίαι κ. κύκλων περιφερειῶν ἐνεχθήσονται will move on. , [Refs 3rd c.BC+] A.II.2) down into, νέκταρ στάξε κ. ῥινῶν [Refs 8th c.BC+]; of a dart, κ. γαίης ᾤχετο [Refs]; κ. γᾶς underground, [Refs 5th c.BC+]; κατ᾽ ὕδατος under water, [Refs 5th c.BC+]; [ποταμὸς] δὺς κ. τῆς γῆς [Refs 5th c.BC+]; κ. Χθονὸς κρύψαι to bury. [Refs 5th c.BC+]; ὁ κ. γῆς one dead and buried, [Refs 5th c.BC+], etc; so κ. θαλάσσης ἀφανίζεσθαι, καταδεδυκέναι, [Refs 5th c.BC+]; also βᾶτε κατ᾽ ἀντιθύρων go down by or through. , [Refs 5th c.BC+] A.II.3) later, towards a point, τοξεύειν κ. σκοποῦ to shoot at, [Refs 2nd c.AD+] A.II.4) of vows or oaths, by, καθ᾽ ἡμῶν ὀμνύναι [Refs 5th c.BC+]; especially of the victims, etc, over which the oath is taken, ὀμνυόντων τὸν ἐπιχώριον ὅρκον καθ᾽ ἱερῶν τελείων Foed. cited in [Refs 5th c.BC+]; also κατ᾽ ἐξωλείας ὀμνύναι to imprecate destruction on oneself, [Refs] A.II.4.b) to make a vow towards, i.e. make a vow of offering, κ. Χιλίων εὐχὴν ποιήσασθαι Χιμάρων [Refs 5th c.BC+] A.II.5) in hostile sense, against, [Refs 5th c.BC+]; especially of judges giving sentence against a person, [Refs 5th c.BC+]; of speeches, [λόγος] κ. Μειδίου, etc. (opposed to πρὸς Λεπτίνην, in reply to L.); δῶρα εἰληφέναι κατά τινος [Refs 4th c.BC+] A.II.6) of Time,for, μισθοῦν κ. εἴκοσι ἐτῶν [Refs]; κ. βίου for life, [Refs 4th c.BC+]; κ. παντὸς τοῦ αἰῶνος ἀείμνηστον [Refs 4th c.BC+] A.II.7) in respect of, concerning, μὴ κατ᾽ ἀνθρώπων σκόπει μόνον τοῦτο [Refs 5th c.BC+]; οἱ κ. Δημοσθένους ἔπαινοι praises bestowed on [Refs 4th c.BC+]; ἐρεῖν or λέγειν κατά τινος to say of one, [Refs 5th c.BC+]; frequently in the Logic of [Refs 4th c.BC+] to be predicated of, [Refs]; καταφῆσαί (or ἀποφῆσαί) τι κατά τινος to affirm (or deny) of, Metaphorical[Refs]; so κ. τινὸς ὑπάρχειν [Refs] adverb καθόλου (which see). B) WITH Acc, B.I) of motion downwards, κ. ῥόον down stream, [Refs 8th c.BC+]; opposed to ἀνὰ τὸν ποταμόν, [Refs 5th c.BC+]; κ. τὸν ποταμόν, κ. τὸ ὑδάτιον, [Refs 5th c.BC+]; κατ᾽ οὖρον ἰέναι, ῥεῖν, down (i.e. with) the wind, [Refs 5th c.BC+]; κ. πνεῦμα, κατ᾽ ἄνεμον ἵστασθαι to leeward, [Refs 4th c.BC+] B.I.2) with or without signification of motion, on, over, throughout a space, frequently in [Refs 8th c.BC+]; κατ᾽ Ἀχαΐδα, κ. Τροίην, [Refs 8th c.BC+]; κ. πόντον, κῦμα, ὕλην, [Refs 8th c.BC+]; κ. ἄστυ, οἶκον, [Refs 8th c.BC+]; κ. κλισίας τε νέας τε[Refs 5th c.BC+] (in later Gr.of motion to a place, κ. τὴν Ἰταλίαν [Refs 5th c.BC+]: Geometry texts, at a point, [Refs 3rd c.BC+]; τέμνειν [σφαῖραν] κ. κύκλον in a circle, [Refs 3rd c.BC+]; also, in the region of, οἱ κ. τὸν ἥλιον γινόμενοι ἀστέρες [Refs 8th c.BC+]; βέλος κ. καίριον ἦλθεν struck upon a vital part, variant in [Refs] in heart and soul, [Refs] B.I.3) opposite, over against, κ. Σινώπην πόλιν [LXX+5th c.BC+] B.II) distributively, of a whole divided into parts, κρῖν᾽ ἄνδρας κ. φῦλα, κ. φρήτρας by tribes, by clans, [Refs 8th c.BC+]; κ. σφέας μαχέονται by themselves, separately,[Refs 5th c.BC+]; κ. κώμας κατοικημένοι in separate villages, [Refs 5th c.BC+]; κατ᾽ ἑωυτοὺς ἕκαστοι ἐτράποντο each to his own home, [Refs]; κ. πόλεις ἀποπλεῦσαι, διαλυθῆναι, [Refs 5th c.BC+], etc; κατ᾽ ἔπος word by word, [Refs 5th c.BC+]; κατ᾽ ὄνομα individually, [NT]; παῖδα κ. κρήνην at each fount a boy, [Refs 3rd c.AD+] B.II.2) of Time, καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, day by day, daily, see at {ἡμέρα} 111; καθ᾽ ἑνιαυτόν, κατ᾽ ἔτος, [NT+1st c.AD+] B.II.3) of Numbers, by so many at a time, καθ᾽ ἕνα one at a time, individually, [Refs 5th c.BC+]detailed list, [Refs 2nd c.BC+]; κ. μίαν τε καὶ δύο by ones and twos, [Refs 5th c.BC+] drachmae on every [Refs 4th c.BC+]in separate sums of 200[Refs]; of ships, κ. μίαν (i.e. ναῦν) in column, [Refs 5th c.BC+], measure, be measured a certain number of times, [Refs 3rd c.BC+]; μετρεῖν κ. τὰς ἐν τῷ Β μονάδας as many times as there are units in B, [Refs] B.III) of direction towards an object or purpose, πλεῖν κ. πρῆξιν on a business, for or after a matter, [Refs 8th c.BC+]; πλάζεσθαι κ. ληΐδα to rove in search of booty, [Refs]; κ. ληΐην ἐκπλῶσαι [Refs 8th c.BC+]; κ. Χρέος τινὸς ἐλθεῖν come to seek his help, consult him, [Refs 8th c.BC+]; κ. θέαν ἥκειν to have come for the purpose of seeing, [Refs 5th c.BC+]; κ. τ; for what purpose? why? [Refs 5th c.BC+] B.III.2) of pursuit, κ. πόδας τινὸς ἐλαύνειν [Refs 5th c.BC+]; simply κ. τινά after him, [Refs]; κατ᾽ ἴχνος on the track, [Refs 5th c.BC+] B.III.3) Geometry texts, in adverbial phrases, κ. κάθετον in the same vertical line, [Refs 3rd c.BC+]; κατ᾽ εὐθεῖάν τινι in the same straight line with, [Refs 3rd c.AD+] B.IV) of fitness or conformity, in accordance with, κ. θυμόν [Refs 8th c.BC+]; καθ᾽ ἡμέτερον νόον after our liking,[Refs 5th c.BC+]; κ. μοῖραν as is meet and right, [Refs 8th c.BC+]; κ. νόμον [Refs 8th c.BC+]; αἰτίαν καθ᾽ ἥντινα for what cause, [Refs 4th c.BC+]; κατ᾽ ἔχθραν, κ. φθόνον, for (i.e. because of) hatred, envy, [Refs]; καθ᾽ ἡδονήν τι δρᾶν, ποιεῖν, do as one pleases, [Refs 5th c.BC+]; κ. φιλίαν, κατ᾽ ἔχθος, [Refs 5th c.BC+]; κατ᾽ ἄλλο μὲν οὐδέν, ὅτι δέ. for no other reason but that, [Refs 5th c.BC+]; κ. δύναμιν to the best of one's power, [Refs 8th c.BC+]; κ. τρόπον διοικεῖν arrange suitably, [Refs 5th c.BC+]; κατ᾽ εὐνοίην with goodwill, [Refs 5th c.BC+]; in quotations, according to, κατ᾽ Αἰσχύλον [Refs 5th c.BC+] B.IV.2) in relation to, concerning, τὰ κατ᾽ ἀνθρώπους ={τὰ ἀνθρώπινα}, [Refs 5th c.BC+]; τὰ κ. πόλεμον military matters, [Refs 4th c.BC+]; αἱ κ. τὴν πόλιν οἰκονομίαι (opposed to αἱ πολεμικαὶ πράξεις) the management of public affairs, [Refs 4th c.BC+]; so τὸ κατ᾽ ὑμέας as far as concerns you, [Refs 5th c.BC+]; τὸ κατ᾽ ἐμέ as far as I am concerned, [Refs 4th c.BC+]; κ. τοῦτο in this respect, [Refs 5th c.BC+]; κ. ταὐτά in the same way, [Refs]; καθ᾽ ὅτι so far as, [Refs 5th c.BC+] B.IV.3) in Comparisons, corresponding with, after the fashion of, κρομύοιο λοπὸν κ. like the coat of an onion, uncertain in [Refs 8th c.BC+]; κ. Μιθραδάτην answering to the description of him, [Refs 5th c.BC+]; τὴν ἰδέαν κ. πνιγέα like an oven in appearance, [Refs 5th c.BC+]; κηδεῦσαι καθ᾽ ἑαυτόν to marry in one's own rank of life, [Refs 4th c.BC+]; οὐ κατὰ σέ none of your sort, [Refs 5th c.BC+] to address you in your own style, [Refs 5th c.BC+]: frequently after a comparative, μέζων ἢ κατ᾽ ἀνθρώπων φύσιν [Refs 5th c.BC+]; μείζω ἢ κ. δάκρυα too great for tears, [Refs 5th c.BC+]; ἤθεα βαθύτερα ἢ κ. Θρήϊκας morerefined than was common among the Thracians, [Refs 5th c.BC+] B.V) by the favour of a god, etc, κ. δαίμονα [Refs 5th c.BC+]; κ. τύχην τινά [Refs 4th c.BC+] B.VI) of round numbers (see. below v11.2), nearly, about, κ. Χίλια ἑξακόσια ἔτεα 1600 years more or less, [Refs 5th c.BC+]; κατ᾽ οὐδέν next to nothing, [Refs 5th c.BC+] B.VII) of Time, during or in the course of a period, κ. τὸν πόλεμον [Refs 5th c.BC+]; καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, by day, [Refs 4th c.BC+]; κ. Χειμῶνα, κ. θερείαν, [Refs 3rd c.BC+] B.VII.2) about, κ. τὸν αὐτὸν τοῦτον Χρόνον [Refs 5th c.BC+]; especially with names of persons, κ. Ἄμασιν βασιλεύοντα about the time of Amasis, [Refs]; οἱ κατ᾽ ἐκεῖνον (i.e. τὸν Ἀλκιβιάδην) ὑμέτεροι πρόγονοι [Refs 5th c.BC+]; οἱ καθ᾽ ἑαυτοὺς ἄνθρωποι their contemporaries, [Refs] B.VII.3) καθ᾽ ἕτος this year, [Refs 4th c.BC+] B.VIII) periphrastically with abstract substantive, κατ᾽ ἡσυχίην, κ. τάχος, ={ἡσύχως, ταχέως}, [Refs 5th c.BC+]; κ. κράτος by force, [Refs 5th c.BC+]; κ. μέρος partially, [Refs 4th c.BC+]; individually, severally, [Refs 5th c.BC+]; κ. φύσιν naturally, [Refs 5th c.BC+]; κ. τὴν τέχνην skilfully, [Refs 2nd c.AD+]; οὔτ᾽ ἐμοὶ λέγειν καθ᾽ ἡδονήν [ἐστι] it is not pleasant for me to tell you, [Refs 4th c.BC+] C) Position: κατά may follow both its cases, and is then written with anastrophe κάτα, as [Refs 8th c.BC+]; so also in tmesi, when it follows its Verb, [Refs] D) absolutely as adverb. in all the above senses, especially like{κάτω}, downwards, from above, down, frequently in [Refs 8th c.BC+] E) κατά in COMPOSITION (joined with other words), E.I) downwards, down, as in καταβαίνω, καταβάλλω, κατάκειμαι, καταπέμπω, καταπίπτω, καταπλέω 1. E.II) in answer to, in accordance with, as in κατᾴδω (occino), καταινέω, καταθύμιος. E.III) against, in hostile sense [Refs 4th c.BC+] substantive, as καταδίκη. E.IV) back, back again, as in κάτειμι, καταπορεύομαι, καταπλέω 11. E.V) frequently only to strengthen the notion of the simple word, as in κατακόπτω, κατακτείνω, καταφαγεῖν, etc; also with Substantives and adjectives, as in κατάδηλος, κάτοξος. E.VI) sometimes to give a transitive force to an intransitive Verb, our be-, as in καταθρηνέω bewail. E.VII) implying waste or consumption, as in καταλειτουργέω, καθιπποτροφέω, καταζευγοτροφέω: and generally in a disparaging sense, as in καταγιγνώσκω 1. F) κατά as a preposition was shortened in some dialects, especially in Epic dialect, into κάγ, κάδ, κάκ, κάμ, κάν, κάπ, κάρ, κάτ, before γ, δ, κ, μ, ν, π (or φ), ῥ, τ (or θ), respectively; see these forms in their own places. Mss. and the older Edd. join the preposition with the following word, as καγγόνυ, καδδέ, κακκεφαλῆς, καππεδίον, καπφάλαρα, καρρόον, καττάδε, καττόν, etc. In compound Verbs, κατά sometimes changes into καβ, καλ, καρ, κατ, before β, λ, ρ, θ, respectively, as κάββαλε, κάλλιπε, καρρέζουσα, κάτθαν; and before στ, σχ, the second syllable sometimes disappears, as in καστορνῦσα, κάσχεθε, as also in the Doric dialect forms καβαίνων, κάπετον. καθεῖς, for καθ᾽ εἷς, one by one, one after antoher, [LXX+NT+2nd c.AD+]
Strongs
Word:
κατά
Transliteration:
katá
Pronounciation:
kat-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with; a primary particle
excessively
Strongs:
Lexicon:
ὑπερβολή
Greek:
ὑπερβολὴν
Transliteration:
huperbolēn
Context:
Next word
Gloss:
surpassing
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὑπερβολή
Transliteration:
huperbolē
Gloss:
surpassing
Morphhology:
Greek Noun Female
Definition:
ὑπερ-βολή, -ῆς, ἡ (ὑπερβάλλω), [in LXX: καθ᾽ ὑ, 4Ma.3:18 *;] a throwing beyond. Metaphorical, excess, superiority, excellence: 2Co.4:7 12:7; καθ᾽ ὑπερβολήν, beyond measure, exceedingly, Rom.7:13, 1Co.12:31, 2Co.1:8, Gal.1:13; κ. ὑ. εἰς ὑ, beyond all measure, 2Co.4:17. (AS)
Liddell-Scott-Jones
Word:
ὑπερβολή
Transliteration:
huperbolē
Gloss:
surpassing
Morphhology:
Greek Noun Female
Definition:
ὑπερβολ-ή, ἡ, (ὑπερβάλλω) a throwing beyond others, δίσκων ὑπερβολαῖς [Refs 2nd c.AD+]: in intransitive sense, altitude of a star, [Refs 4th c.BC+] 2) overshooting, superiority, χερῶν ὑπερβολαῖς [Refs 5th c.BC+] 3) excess, τοῦ μεγέθεος [Refs 4th c.BC+]; opposed to ἔλλειψις or ἔνδεια, [Refs 5th c.BC+]; ὑπερβολὴν τῆς ἐπιθυμίας ἔχειν with accusative et infinitive, [Refs 5th c.BC+] at an extravagant price, [Refs 5th c.BC+]; ἐπέφερον τὴν ὑ. τοῦ καινοῦσθαι pushed on their extravagance in revolutionizing, [Refs 5th c.BC+]; οὐκ ἔχον ἐστὶν ὑπερβολήν it can go no further, [Refs 4th c.BC+]; so οὐδεμίαν or μηδεμίαν ὑ. λείπειν, [Refs 5th c.BC+]; εἴ τις ὑ. τούτου if there is aught beyond (worse than) this, [Refs 5th c.BC+]; ταῦτ᾽ οὐχ ὑ; is not this the extreme, the last degree? [Refs 4th c.BC+]; ὑπερβολὴν ποιήσομαι I will put an extreme case, [Refs]; τοσαύτην ὑ. ποιεῖσθαι ὥστε. to go so far that, [Refs] to carry his own rascality beyond theirs, [Refs 5th c.BC+]; ὑ. ποιεῖν τῆς τιμῆς to raise the price, [Refs 5th c.BC+]; ὑ. ἀνοίας ἔχειν Polystr.p.27 W. 4) with preposition in Adverbial phrases, ={ὑπερβαλλόντως}, εἰς ὑπερβολήν in excess, exceedingly; εἰς ὑ. ἄμεινον [Refs 5th c.BC+]; far beyond, τοῦ πρόσθεν εἰς ὑ. πανοῦργος, i. e. far more wicked, [Refs 5th c.BC+] —καθ᾽ ὑπερβολὰν τοξεύσας with surpassing aim, [Refs 5th c.BC+]extravagantly, [Refs 5th c.BC+]; οἱ καθ᾽ ὑ. ἐν ἐνδείᾳ ὄντες in extremity of need, [NT+4th c.BC+]:—so in dative, εὐτελὴς ὑπερβολῇ [Refs 4th c.BC+] 5) preeminence, perfection, without any notion of excess, δι᾽ ἀρετῆς ὑπερβολήν [Refs]; ἡ ὑ. τῆς φιλίας the best and noblest kind of friendship, [Refs]; but ἡ καθ᾽ ὑ. φιλία, ={ἡ καθ᾽ ὑπεροχήν}, [Refs] 6) overstrained phrase, hyperbole, ὑπερβολὰς εἰπεῖν [Refs 5th c.BC+] make strong statements, [Refs 4th c.BC+]; as a figure of speech, [Refs 4th c.BC+] 7) τὸ καθ᾽ ὑπερβολήν the superlative degree, in Adjectives, [Refs 4th c.BC+]; τιθέναι ὑπερβολῇ[Refs] 8) overbid at auction, [Refs 3rd c.BC+] II) crossing over, passage of mountains, etc, [Refs 5th c.BC+] II.2) in singular or plural, place of passage, mountain-pass, with or without τοῦ ὄρους, τῶν ὀρέων, [Refs 5th c.BC+]; ὑ. τοῦ Ταύρου Wilcken [Refs 3rd c.BC+]; αἱ τῶν Ἄλπεων ὑ. [Refs 2nd c.BC+] III) (from middle) delay, τοῦ κακοῦ [Refs 5th c.BC+] IV) the conic section called hyperbola, because the square of the ordinate is equal to a rectangle with height equal to the abscissa applied to the parameter (as base) but exceeding (ὑπερβάλλον), i. e. overlapping, that base, [Refs 2nd c.AD+]
Strongs
Word:
ὑπερβολή
Transliteration:
hyperbolḗ
Pronounciation:
hoop-er-bol-ay'
Language:
Greek
Morphhology:
Noun Feminine
beyond [our]
Strongs:
Lexicon:
ὑπέρ
Greek:
ὑπὲρ
Transliteration:
huper
Context:
Next word
Gloss:
above/for
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
beyond
Tyndale
Word:
ὑπέρ
Transliteration:
huper
Gloss:
above/for
Morphhology:
Greek Preposition
Definition:
ὑπέρ (when following subst.—poët.—ὕπερ; so as adv, 2Co.11:23), prep. with genitive, accusative I. C. genitive, primarily of place (rest or motion), over, above, across, beyond, hence, metaphorically, 1) for, on behalf of: of prayer, Mat.5:44, Act.8:24, Rom.10:1, Jas.5:16, al; of laying down life, Jhn.10:11, Rom.9:3, al; esp. of Christ giving his life for man's redemption, Mrk.14:24, Jhn.10:15, Act.21:13, Rom.5:6-8, al; opposite to κατά, Mrk.9:40, Luk.9:50, Rom.8:31. 2) Causal, for, because of, for the sake of: with genitive of person(s), Act.5:41, Rom.1:5, Php.1:29, 2Co.12:10, al; with genitive of thing(s), Jhn.11:4, Rom.15:8, 2Co.1:6, al. 3) = ἀντί (see M, Pr., 105), for, instead of, in the name of: 1Co.15:29, 2Co.5:15, 21 Gal.3:13, Col.1:7, Phm 13 (cf. Field, Notes, 225). 4) In more colourless sense, = περί (M, Pr., l.with), for, concerning, with regard to: Rom.9:27, 2Co.1:6 8:23 12:8, Php.1:7, 2Th.2:1, al. II. C. accusative, primarily of place, over, beyond, across, hence, metaphorically, of measure or degree in excess, above, beyond, over, more than: Mat.10:24, 37 Luk.6:40, Act.26:13, 1Co.10:13, 2Co.1:8, Eph.1:22 3:20, Phm 16, al; after comparatives = than (Jdg.11:25, al.), Luk.16:8, Heb.4:12. III. As adv. (see supr. ad init.), more: ὕπερ ἐγώ, I more, 2Co.11:23; in compounds, see: ὑπεράνω, ὑπερλίαν, ὑπερπερισσῶς. IV. In composition: over (ὑπεραίρω), beyond (ὑπερβάλλω), more (ὐπερνικάω), on behalf of (ὐπερεντυγχάνω). (AS)
Liddell-Scott-Jones
Word:
ὑπέρ
Transliteration:
huper
Gloss:
above/for
Morphhology:
Greek Preposition
Definition:
ὑπέρ [ῠ], Epic dialect also ὑπείρ, used by [Refs 8th c.BC+] ὁπέρ (which see): in Aeolic dialect replaced by περί (see. περί [Refs 4th c.BC+] also dative (Cf. Sanskrit upaári 'above', Gothic ufar, O[Refs 5th c.BC+] ofer 'over':—from it are formed the comparative and superlative ὑπέρτερος, -τατος, also adverb ὕπερθεν, and Nouns ὑπέρα, ὕπερος.) A) WITH GENIT, A.I) of Place, over; A.I.1) in a state of rest, over, above, frequently in [Refs 8th c.BC+]; χιτωνίσκους ἐνεδεδύκεσαν ὑ. γονάτων not reaching to the knees, [Refs 8th c.BC+]; στῆ δ᾽ ἄρ᾽ ὑ. κεφαλῆς stood over his head as he lay asleep, [Refs 8th c.BC+]; ὑ. κεφαλῆς οἱ ἐγίνετο διεξελαύνοντι over head, i. e. over the gateway, [Refs 5th c.BC+]; τὰ ὑ. κεφαλῆς the higher ground, [Refs 5th c.BC+]; Ἰονίας ὑ. ἁλὸς οἰκέων on the Ionian sea, i.e. on its shores, [Refs 5th c.BC+]: of relative geographical position, above, farther inland, οἰκέοντες ὑ. Ἁλικαρνησσοῦ μεσόγαιαν [Refs 5th c.BC+]: in Hellenistic Gr. the accusative is commoner in this sense, see below [Refs 5th c.BC+] A.I.1.b) of ships at sea, off a place, [Refs 5th c.BC+] A.I.2) in a state of motion, over, across, κῦμα νηὸς ὑ. τοίχων καταβήσεται [Refs 8th c.BC+]; ἐκκυβιστᾶν ὑ. [τῶν ξιφῶν] [Refs 5th c.BC+] A.I.3) over, beyond, ἐν Κρήτῃ εὐρείῃ τηλοῦ ὑ. πόντου [Refs 8th c.BC+] A.II) metaphorically, in defence of, on behalf of, τεῖχος ἐτειχίσσαντο νεῶν ὕ. [Refs 8th c.BC+]: generally, for the prosperity or safety of, τὰ ἱερὰ ὑ. τῆς Εὐβοίας θῦσαι [Refs 5th c.BC+]; in dedications (always with reference to living persons), Σμικύθη μ᾽ ἀνέθηκεν. εὐξαμένη. ὑ. παίδων καὶ ἑαυτῆς [Refs 3rd c.BC+]; εὑδόντων ὕ. φρούρημα [Refs 4th c.BC+]; ὑ. τινὸς κινδυνεύειν, μάχεσθαι, βοηθεῖν, [Refs 5th c.BC+]; ἀμυνῶ ὑ. ἱερῶν καὶ ὁσίων Jusj. cited in [Refs 5th c.BC+]; πάνθ᾽ ὑ. ὑμῶν φανήσεται πράξας Χαβρίας, καὶ τὴν τελευτὴν αὐτὴν τοῦ βίου πεποιημένος οὐχ ὑ. ἄλλου τινός in your interests, [Refs 5th c.BC+]; of things sought, ὑ. τοῦ νεκροῦ ὠθισμὸς ἐγένετο πολύς [Refs 5th c.BC+]; ἀφίκετο ὑ. γενεᾶς, ὑ. φωνᾶς, ὑ. τοῦ θησαυροῦ, [Refs 4th c.BC+]; γίνωσκέ με πεπορεῦσθαι εἰς Ἡρακλέους πόλιν ὑ. τῆς οἰκίας [Refs 2nd c.BC+]; sometimes even of the thing to be averted, ἱκέσιον λόχον δουλοσύνας ὕ. about slavery, [Refs 4th c.BC+] A.II.2) for, instead of, in the name of, ὑ. ἑαυτοῦ τι προϊδεῖν on his own behalf, [Refs 5th c.BC+]; ὑ. Ζήνωνος πράσσων as Zeno's representative, [Refs 3rd c.BC+]; ἔγραψεν ὑ. αὐτῶν διὰ τὸ φάσκειν αὐτοὺς μὴ εἰδέναι γράμματα [Refs 2nd c.BC+]; θεάσασθε ὃν τρόπον ὑμεῖς ἐστρατηγηκότες πάντ᾽ ἔσεσθ᾽ ὑ. Φιλίππου as though by commission from P, [Refs 4th c.BC+]; so in other dialects with accusative, see below [Refs 5th c.BC+] A.II.3) in adjurations, with verbs of entreaty, entreat one as representative of another, τῶν ὕ. ἐνθάδ᾽ ἐγὼ γουνάζομαι οὐ παρεόντων, i. e. I entreat you as they would if they were here, [Refs 8th c.BC+]; then more metaphorically, by, λίσσομ᾽ ὑ. ψυχῆς (as you value your life) καὶ γούνων σῶν τε τοκήων [Refs 8th c.BC+]; ὑ. ξενίου λίσσεται ὔμμε Διός in the name of Zeus, [Refs 3rd c.BC+]; so Aeolic dialect περ (see. περί [Refs 4th c.BC+] A.II.4) of the cause or motive, for, because of, by reason of, ἀλγέων ὕ. [Refs 5th c.BC+]; of punishment or reward, for, on account of, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει βραδυτῆτος ὕ. [Refs 5th c.BC+]; ἀτῆθθαι ὑ. τῶ πατρὸς τὰ πατρώϊα the father's property shall pay the fine for the father, [Refs 3rd c.BC+]; τοῦτον (i.e. a runaway slave) ὃς ἂν ἀναγάγῃ, λήψεται ὅσα καὶ ὑ. τοῦ προγεγραμμένου [Refs 2nd c.BC+]; τὸ κατεσκευασμένον ὑ. τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον as a thank-offering for, [Refs 1st c.BC+]; ὑ. ὧν ἐτιμήσαμεν αὐτοὺς ταῖς μεγίσταις τιμαῖς [Refs 5th c.BC+]; of payment, ἡμιωβέλιον ὑ. ἑκάστου [Refs]; μέτρησον Ποσειδωνίῳ ὑ. Ἡρακλείδου on account of H, i.e. debiting H.'s account, [Refs 1st c.BC+]; μετρήσω ὑ. σοῦ εἰς τὸ δημόσιον for the credit of your account, [Refs 2nd c.AD+]; ὑ. λαογραφίας [Refs 1st c.AD+]; ὑ. λόγου ἀννώνης [Refs 3rd c.AD+]; ὑ. ὧν ἔμαθεν καταβαλεῖν μισθόν [Refs 2nd c.AD+] A.II.5) ὑ. τοῦ μή with infinitive, for the purpose of preventing or avoiding, ὑ. τοῦ μηδένα. βιαίῳ θανάτῳ ἀποθνῄσκειν [Refs 5th c.BC+] for the sake of, ὑ. τοῦτοῖς ἄλλοις ἐπιτάττειν ἐθέλειν ἀποθνῄσκειν to be ready to die for the sake of, [Refs 5th c.BC+]: this construction is found also in signification [Refs 4th c.BC+] A.III) concerning, ὑ. σέθεν αῐσχε᾽ ἀκούω [Refs 8th c.BC+]; τὰ λεγόμενα ὑ. ἑκάστων variant in [Refs 4th c.BC+]; διαλεχθῆναι, ἀγορεύειν ὑ. τινός, [Refs 5th c.BC+]; περὶ μὲν οὖν τούτων τοσαῦτά μοι εἰρήσθω, ὑ. ὧν δέ μοι προσήκει λέγειν. [Refs 5th c.BC+]; βουλευομένων ὑ. τοῦ ποίαν τινὰ [εἰρήνην ποιητέον] [Refs 3rd c.BC+]; ἐνεκάλουν ὑ. σύκων [Refs 3rd c.BC+]; ἐπεδώκαμέν σοι ὑπόμνημα ὑ. τοῦ μὴ εἰληφέναι τὴν. ὄλυραν [Refs 2nd c.BC+]; συλλαλήσαντες ὑ. τοῦ τὴν πόλιν ἐνδοῦναι τοῖς Ῥωμαίοις [Refs 2nd c.BC+]; θροῦς ὑ. τοῦ τὸν Λυκοῦργον ἐκπέμπειν talk of sending L, [Refs]; γνώμην ὑ. τῆς κοινῆς [δόξης] [Refs 5th c.BC+] B) WITH ACCUSATIVE B.I) of Place in reference to motion, over, beyond, frequently in [Refs 8th c.BC+]: without such reference, ὑ. Ἡρακλείας στήλας ἔξω κατοικοῦσι [Refs 5th c.BC+]; οὐλὴ. ὑ. ὀφρὺν δεξιάν [Refs 3rd c.BC+]; τὸ ὑ. τὸν ἔσχατον. σπόνδυλον [Refs 2nd c.AD+] B.II) of Measure, above, exceeding, beyond, ὑ. τὸν ἀλαθῆ λόγον [Refs 5th c.BC+]; ὑ. ἡμᾶς beyond our powers, [Refs 5th c.BC+]; ὑ. τὸ ὕδωρ [Refs 2nd c.AD+] B.II.b) after comparative, than, δυνατώτεροι ὑ. [LXX] better than he,[LXX] B.II.2) of transgression, in violation of, ὑ. αἶσαν, opposed to κατ᾽ αἶσαν, [Refs 8th c.BC+]; ὑ. μόρον (or ὑπέρμορον)[Refs] B.III) of Number, above, upwards of, τὰ ὑ. δέκα μνᾶς [ξυμβόλαια] [Refs 5th c.BC+]; ὑ. τετταράκοντα (i.e. ἔτη) [Refs 5th c.BC+]; ὑ. ἥμισυ more than half, [Refs] B.IV) of Time, beyond, i.e. before, earlier than, ὁ ὑ. τὰ Μηδικὰ πόλεμος [Refs 5th c.BC+] B.V) in some dialects, in sense [Refs 4th c.BC+], on behalf of, ὑ. τὰν πόλιν [Refs 3rd c.BC+]; in sense [Refs 4th c.BC+], concerning, ἐπικράνθη μοι ὑ. ὑμᾶς [LXX] C) WITH DAT, only [Refs 4th c.AD+] fighting for, [Refs 3rd c.BC+] D) POSITION: ὑπέρ may follow its substantive, but then by anastrophe becomes ὕπερ, [Refs 8th c.BC+] E) AS adverb, over-much, above measure, ὑπὲρ μὲν ἄγαν [Refs 5th c.BC+]; also written ὑπεράγαν, [Refs 1st c.BC+]; compare ὑπέρφευ: as a predicate, διάκονοι Χριστοῦ εἰσ; ὑπὲρ ἐγώ I am more [than they], [NT] F) IN COMPOSITION (joined with other words), signifies over, above, in all relations, e. g, F.1) of Place, over, beyond, as in ὑπεράνω, ὑπέργειος, ὑπερβαίνω, ὑπερπόντιος. F.2) of doing a thing for or in defence of, as in ὑπερμαχέω, ὑπερασπίζω, ὑπεραλγέω. F.3) above measure, as in ὑπερήφανος, ὑπερφίαλος.
Strongs
Word:
ὑπέρ
Transliteration:
hypér
Pronounciation:
hoop-er'
Language:
Greek
Morphhology:
Preposition
Definition:
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than; (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very; a primary preposition
power
Strongs:
Lexicon:
δύναμις
Greek:
δύναμιν
Transliteration:
dunamin
Context:
Next word
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δύναμις
Transliteration:
dunamis
Gloss:
power
Morphhology:
Greek Noun Female
Definition:
δύναμις, -εως, ἡ (δύναμαι), [in LXX for עֹז,גּבוּרָה,צָבָה,(חֵיל) חַיִל, etc; 35 words in all;] power, might, strength; relatively, ability, power to perform: Mat.25:15, Act.3:12, Heb.11:11; κατὰ δ, 2Co.8:3; παρὰ δ, ib; ὑπὲρ δ, 2Co.1:8; of pecuniary ability, 2Co.8:3, Rev.18:3; absol, power, might: Luk.24:49, Act.1:8; opposite to ἀσθένεια, 1Co.15:43; ἡ δ. τ. ἁμαρτίας, 1Co.15:56; of power in action, Rom.1:16, 20 1Co.1:18, Php.3:10, al; ἡ δ. τ. θεοῦ, Mat.22:29, Mrk.12:24, Rom.1:20, al; opposite to μόρφωσις, 2Ti.3:5; in doxologies, Rev.4:11 7:12, al; ἐν δ, Mrk.9:1, Luk.4:36, Rom.1:4, al; of the power of performing miracles, Act.6:8, 2Th.2:9; pl, Mat.13:54, Mrk.6:14, Gal.3:5, al; of the force or meaning of a word (Plat, al.), 1Co.14:11. By meton, of persons or things; (a) of God, Mat.26:64, Mrk.14:62 (Dalman, Words, 200ff.); (b) of angels, Rom.8:38, Eph.1:21, 1Pe.3:22; (with) of armies, pl. [LXX for צְבָאוֹת], metaphorically, of the stars, Mat.24:29, Mrk.13:25, Luk.21:26; (d) of that wh. manifests God's power: Christ, 1Co.1:24; τ. εὐαγγέλλιον, Rom.1:16; ἡ δ. τ. κυρίου, 1Co.5:4; (e) of mighty works (Tr, Syn., §xci), δ. ποιεῖν, Mrk.6:5 9:39; pl, Mat.7:22, Mrk.6:2, Luk.10:13, al; σημεῖακ. δ, Act.8:13; δ. κ. τέρατα κ. σημεῖα, Act.2:22, 2Co.12:12. SYN.: βία, ἐνέργεια, ἐξουσία, ἰσχύς, κράτος (see Tr, l.with; Cremer, 218, 236; DB, i, 616; iv, 29; DCG, i, 607; ii, 188). (AS)
Liddell-Scott-Jones
Word:
δύναμις
Transliteration:
dunamis
Gloss:
power
Morphhology:
Greek Noun Female
Definition:
δύνᾰμις [ῠ], ἡ, genitive εως, Ionic dialect ιος, Ionic dialect dative δυνάμι: (δύναμαι):— power, might, in [Refs 8th c.BC+], especially of bodily strength, εἴ μοι δ. γε παρείη [Refs 8th c.BC+]: generally, strength, power, ability to do anything, πὰρ δύναμιν beyond one's strength, [Refs 8th c.BC+]; opposed to κατὰ δ. as far as lies in one, [Refs 8th c.BC+] 2) outward power, influence, authority, [Refs 5th c.BC+]; ἐν δ. εἶναι, γενέσθαι, [Refs 5th c.BC+] 3) force for war, forces, δ. ἀνδρῶν [LXX+5th c.BC+]; μετὰ δυνάμεων ἱκανῶν Wilcken [Refs 2nd c.BC+]; δ. καὶ πεζὴ καὶ ἱππικὴ καὶ ναυτική [Refs 5th c.BC+]; πέντε δυνάμεσι πεφρουρημένον, of the five projecting rows of sarissae in the phalanx, [Refs 1st c.BC+] 4) a power, quantity, χρημάτων δ. [Refs 5th c.BC+]. 5) means, κατὰ δύναμιν [Refs 4th c.BC+]; opposed to παρὰ δ, [NT] II) power, faculty, capacity, αἱ ἀμφὶ τὸ σῶμα δ. [Refs 5th c.BC+]: with genitive of things, capacity for, τῶν ἔργων [Refs 4th c.BC+]; τοῦ λόγου, τῶν λόγων, [Refs 4th c.BC+]: absolutely, any natural capacity or faculty, that may be improved and may be used for good or ill, [Refs 4th c.BC+] II.2) elementary force, such as heat, cold, etc, [Refs 5th c.BC+]; ἡ τοῦ θερμοῦ δ.[Refs 4th c.BC+] II.2.b) property, quality, ἰδίην δύναμιν καὶ φύσιν ἔχειν [Refs 5th c.BC+]; especially of the natural properties of plants, etc, αἱ δ. τῶν φυομένων, τῶν σπερμάτων, [Refs 5th c.BC+]; productive power, τῆς γῆς [Refs]: generally, function, faculty, δύναμις φυσική, ζωική, ψυχική, [Refs 2nd c.AD+]; περὶ φυσικῶν δ, title of work by Galen. II.2.c) in plural, agencies, ὑπάρχειν ἐν τῇ φύσει τὰς τοιαύτας δυνάμεις (i.e. the gods) Polystr.p.10 W. II.2.d) function, meaning, of part in whole, [Refs] II.2.e) in Music, function, value, of a note in the scale, δ. ἐστι τάξις φθόγγου ἐν συστήματι [Refs 4th c.BC+]; μέση κατὰ δύναμιν, opposed to κατὰ θέσιν, [Refs 2nd c.AD+] II.3) faculty, art, or craft, [Refs 5th c.BC+]; δ. σκεπτική the doctrine of the Sceptics, [Refs 2nd c.AD+] II.4) a medicine, [Refs 5th c.BC+]: in plural, collection of formulae or prescriptions, [Refs 4th c.AD+] II.4.b) action of medicines, περὶ τῆς ἁπλῶν φαρμάκων δ, title of work by Galen; also, potency, δυνάμει θερμά, ψυχρά, [Refs] II.5) magically potent substance or object, [Refs]: in plural, magical powers, [Refs 3rd c.AD+] III) force or meaning of a word, [Refs 5th c.BC+] III.b) phonetic value of sounds or letters, [Refs 2nd c.BC+] III.2) worth or value of money, [Refs 5th c.BC+] IV) capability of existing or acting, potentiality, opposed to actuality (ἐνέργεια), [Refs 4th c.BC+] as adverb, virtually, ὕστερον ὂν τῇ τάξει, πρότερον τῇ δυνάμει. ἐστί [Refs 4th c.BC+]; opposed to ἐνεργείᾳ, [Refs 4th c.BC+]; opposed to ἐντελεχείᾳ, [Refs] V) in Mathematics texts, power, κατὰ μεταφορὰν ἡ ἐν γεωμετρίᾳ λέγεται δ. [Refs]; usually second power, square, κατὰ δύναμιν in square, [Refs 5th c.BC+] a line the square on which is equal to an area, ἡ BA ἐλάσσων ἐστὶν ἢ διπλασίων δυνάμει τῆς AK the square on BA is less than double of the square on AK, [Refs 3rd c.BC+] commensurable in square, [Refs 3rd c.BC+]; ἡ δυνάμει δεκάς the series 12 + 22. + 102, [Refs] V.b) square number, [Refs 5th c.BC+] V.c) square of an unknown quantity [Refs 3rd c.AD+] V.2) square root of a number which is not a perfect square, surd, opposed to μῆκος, [Refs 5th c.BC+] V.3) product of two numbers, ἡ ἀμφοῖν (i.e. τριάδος καὶ δυάδος) δ. ἑξάς [Refs 1st c.AD+]; δυνάμει in product, [Refs 2nd c.BC+] VI) concrete, powers, especially of divine beings, αἱ δ. τῶν οὐρανῶν [LXX+NT+1st c.AD+]; πολυώνυμος δ, of God, [Refs 2nd c.AD+] VII) manifestation of divine power, miracle, [NT]
Strongs
Word:
δύναμις
Transliteration:
dýnamis
Pronounciation:
doo'-nam-is
Language:
Greek
Morphhology:
Noun Feminine
Definition:
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself); ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work; from g1410 (δύναμαι)
we were weighed
Strongs:
Lexicon:
βαρέω
Greek:
ἐβαρήθημεν
Transliteration:
ebarēthēmen
Context:
Next word
Gloss:
to burden
Morphhology:
Verb Aorist Passive Indicative 1st Plural
Grammar:
an ACTION that was done to people or things that are speaking or writing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
βαρέω
Transliteration:
bareō
Gloss:
to burden
Morphhology:
Greek Verb
Definition:
βαρέω, -ῶ (later form of βαρύνω, which see), [in LXX: Exo.7:14 (כָּבֵד), 2Ma.13:9 *;] to depress, weigh down. In NT, in pass. only: Mat.26:43, Luk.9:32 21:34, 2Co.1:8 5:4, 1Ti.5:16. (AS)
Liddell-Scott-Jones
Word:
βαρέω
Transliteration:
bareō
Gloss:
to burden
Morphhology:
Greek Verb
Definition:
βαρέω, Aeolic dialect βορ-, see below, future -ήσω[Refs 2nd c.AD+]: perfect βεβάρηκα [Refs 2nd c.AD+]:—passive, see below:—weigh down, depress, βαρήσει ταῦτα τὸ πορθμεῖον [Refs 2nd c.AD+]; τὸ ἔθνος ἐβάρει ταῖς εἰσφοραῖς [Refs 1st c.AD+] [same place]:—passive, κῆρ. βόρηται [Refs 7th c.BC+]; β. τῷ ἐκφορίῳ [Refs 2nd c.AD+]: with accusative, to be indignant at, αὐτῶν τὴν εὐγένειαν [Refs 2nd c.AD+] 2) charge an account, [Refs 6th c.AD+] II) intransitive in Epic dialect perfect participle βεβαρηώς weighed down, heavy, οῐνῳ βεβαρηότες [Refs 8th c.BC+]:—later, perfect participle passive βεβαρημένος, μεθυσθεὶς τοῦ νέκταρος β. ηὗδεν [Refs 5th c.BC+]; τοὺς ὀφθαλμοὺς β. ὑπ᾽ οἴνου[NT+3rd c.BC+]; οἷον βεβαρημένος as though pregnant, [Refs 3rd c.AD+]:—passive, present βαρέεται [Refs 5th c.BC+]: aorist ἐβαρήθην [Refs 1st c.BC+]: perfect βεβάρηται [Refs]
Strongs
Word:
βαρέω
Transliteration:
baréō
Pronounciation:
bar-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to weigh down (figuratively); burden, charge, heavy, press; from g926 (βαρύς)
so as
Strongs:
Greek:
ὥστε
Transliteration:
hōste
Context:
Next word
Gloss:
so
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὥστε
Transliteration:
hōste
Gloss:
so
Morphhology:
Greek Conjunction
Definition:
ὥσ-τε consecutive particle, 1) with infin, expressing result, so as to: Mat.8:24 12:22, Mrk.1:27, Luk.5:7, Act.1:19, Rom.7:6, 1Co.1:7, Heb.13:6, al; of a designed result, Mat.10:1, Luk.4:29, al; preceded by οὕτως, Act.14:1; by τοσοῦτος, Mat.15:33. 2) C. indic, (a) so that: Gal.2:13, preceded by οὕτως, Jhn.3:16; (b) so then, therefore: Mat.12:12, Mrk.2:28, Rom.7:4, 1Co.3:7, Gal.3:9, al. 3) so then, therefore: with subjc, 1Co.5:8; with imperat, 1Co.3:21 4:5, Php.2:12 1Th.4:18, 1Pe.4:19, al (AS)
Liddell-Scott-Jones
Word:
ὥστε
Transliteration:
hōste
Gloss:
so
Morphhology:
Greek Conjunction
Definition:
ὥστε, as adverb, bearing the same relation to ὡς as ὅστε to ὅς, and used by [Refs 8th c.BC+] more frequently than ὡς in similes, when it is commonly written divisim, and is relative to a demonstrative ὥς: sometimes with present Indic, [Refs 8th c.BC+]: sometimes with aorist, ὥς τε λέων ἐχάρη [Refs]subjunctive present or aorist, [Refs 8th c.BC+]: all three usages combined in one simile, with varied construction, [Refs 8th c.BC+]:—the verb is sometimes omitted, λάμφ᾽ ὥς τε στεροπή [Refs] is chiefly Epic dialect [Refs 5th c.BC+], but it occurs in [Refs 7th c.BC+] II) to mark the power or virtue by which one does a thing, as being, inasmuch as, like{ἅτε}, τὸν δ᾽ ἐξήρπαξ᾽ Ἀφροδίτη ῥεῖα μάλ᾽, ὥ. θεός [Refs 8th c.BC+]; ὥ. περὶ ψυχῆς since it was for life, [Refs 8th c.BC+] B) as conjunction to express the actual or intended result of the action in the principal clause: B.I) mostly with infinitive, so as or for to do a thing, twice in [Refs 8th c.BC+] if thy heart is eager to return, [Refs 8th c.BC+]; οὐ τηλίκος, ὥ. σημάντορι πάντα πιθέσθαι not of such age as to obey a master in all things, [Refs 8th c.BC+]; ὥ. ἀποπλησθῆναι (ἀποπλῆσαι codices) τὸν χρησμόν [Refs 5th c.BC+]; also in Trag. and Attic dialect after demonstratives, οὔπω τοσοῦτον ἠπατημένος κυρῶ ὥστ᾽ ἄλλα χρῄζειν [Refs 5th c.BC+]; this construction is found in cases where (as in [Refs 8th c.BC+] seems superfluous; so after ἐθέλειν, Κύπρις. ἤθελ᾽ ὥ. γίγνεσθαι τόδε [Refs 5th c.BC+]; after ἔστι, for ἔξεστι, [Refs 5th c.BC+]; after ψηφίζεσθαι, [Refs 5th c.BC+]; after ἐπαίρειν, [Refs 5th c.BC+]; after words implying request, δεηθέντες. ὥ. ψηφίσασθαι [Refs] B.I.2) after Comparatives with ἤ, when the possibility of the consequence is denied compare (ὡς [Refs 5th c.BC+] woes too great for tears, [Refs 5th c.BC+] is sometimes left out, νόσημα μεῖζον ἢ φέρειν [Refs 5th c.BC+]; similarly with the Posit, ψυχρὸν ὥ. λούσασθαι too cold to bathe in, [Refs 5th c.BC+]; ἡμεῖς ἔτι νέοι ὥ. διελέσθαι too young to, [Refs 5th c.BC+] too few. [Refs 5th c.BC+] B.I.3) ὥστε. ἄν is used with infinitive, of contingencies more or less improbable, οὕτως ἐκάετο ὥστε μήτε. ἄλλο τι ἢ γυμνοὶ ἀνέχεσθαι, ἥδιστά τε ἂν ἐς ὕσωρ ψυχρὸν σφᾶς αὐτοὺς ῥίπτειν [Refs 5th c.BC+] B.I.4) sometimes implying on condition that, like{ἐφ᾽ ᾧτε}, παραδοῦναι σφᾶς αὐτοὺς Ἀθηναίοις, ὥστε βουλεῦσαι ὅ τι ἂν ἐκείνοις δοκῇ [Refs 5th c.BC+] B.II) with Indic, to express the actual or possible result with emphasis, οὐκ οὕτω φρενοβλαβὴς ὁ Πρίαμος οὐδὲ οἱ ἄλλοι, ὥ. κινδυνεύειν ἐβούλοντο [Refs 5th c.BC+]; ἀσθενέες οὕτω, ὥ. διατετρανέεις [Refs]; οὕτως ἀγνωμόνως ἔχετε, ὥ. ἐλπίζετε; are you so foolish that you expect? [Refs 5th c.BC+]; with ἄν and the imperfect or aorist implying a supposed case, ὥστ᾽, εἰ φρονῶν ἔπρασσον, οὐδ᾽ ἂν ὧδ᾽ ἐγιγνόμην κακός [Refs 5th c.BC+]; ὥστε οὐκ ἂν ἔλαθεν αὐτόθεν ὁρμώμενος [Refs 5th c.BC+] B.II.2) at the beginning of a sentence, to mark a strong conclusion, and so, therefore, ὥστ᾽. ὄλωλα καί σε προσδιαφθερῶ [Refs 5th c.BC+]; before a question, ὥ. τίς ἂν ἀπετόλμησε; [Refs 5th c.BC+] B.II.3) with optative, with ἄν, [Refs 5th c.BC+]; after optative in principal clause, [Refs] B.II.4) with subjunctive, in order that, in Thessalian dialect, τὸς ταμίας φροντίσαι οὕστε. γενειθεῖ τᾶ πόλι ἁ δόσις [Refs] B.III) with participle, instead of infinitive, after a participle in the principal clause, τοσοῦτον ἁπάντων διενεγκόντες, ὥσθ᾽ ὑπὲρ Ἀργείων δυστυχησάντων Θηβαίοις. ἐπιτάττοντες κτλ. [Refs 5th c.BC+]; οὕτω σφόδρα μισοῦντα τοῦτον, ὥστε πολὺ δὴ (ἂν Dobree) θᾶττον διαθέμενον κτλ. [Refs 4th c.BC+] B.IV) πόλεμος σκληρὸς ὥστε λίαν extremely, [LXX] B.V) in later Greek, followed by Preps, Παρμένοντι κλειδὸς ὥ. ἐπὶ τὸ Διοσκούριον [Refs 3rd c.BC+]; ξύλον ὥ. ἐπὶ τὴν ἅμαξαν [Refs 3rd c.BC+]; μόλυβδος ὥ. εἰς τὸ Κύνθιον [Refs 3rd c.BC+]; κριθῶν ὥ. εἰς τὰ κτήνη barley for the animals, [Refs 3rd c.BC+]; ὥ. εἰς ξένια φοίνικας [Refs 3rd c.BC+] B.V.b) with dative, for, χρεία αὐτοῦ ἐστὶν ὥ. Πισικλεῖ it is needed for P, [Refs 3rd c.BC+]; ὥ. τοῖς χησίν [Refs 3rd c.BC+]
Strongs
Word:
ὥστε
Transliteration:
hṓste
Pronounciation:
hoce'-teh
Language:
Greek
to despair
Strongs:
Lexicon:
ἐξαπορέω
Greek:
ἐξαπορηθῆναι
Transliteration:
exaporēthēnai
Context:
Next word
Morphhology:
Verb Aorist Passive Infinitive
Grammar:
an ACTION that was to be done
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
despaired
Tyndale
Word:
ἐξαπορέω
Transliteration:
exaporeō
Gloss:
to despair
Morphhology:
Greek Verb
Definition:
ἐξ-απορέω, -ῶ [in LXX, pass, for פּוּן, Psa.88:15 *;] so in NT, depon. pass, to be utterly at a loss, be in despair: absol. (as Ps, l.with), 2Co.4:8; τοῦ ζῆν, 2Co.1:8. (AS)
Liddell-Scott-Jones
Word:
ἐξαπορέω
Transliteration:
exaporeō
Gloss:
to despair
Morphhology:
Greek Verb
Definition:
ἐξαπορέω, strengthened for ἀπορέω, to be in great doubt or difficulty, [Refs 4th c.BC+]:—middle, ἀπορούμενοι, ἀλλ᾽ οὐκ ἐ. [NT]: so in aorist passive ἐξηπορήθην [LXX+1st c.BC+]; ἐξαπορηθῆναι ἀργυρίον to be without money, [Refs 3rd c.BC+]
Strongs
Word:
ἐξαπορέομαι
Transliteration:
exaporéomai
Pronounciation:
ex-ap-or-eh'-om-ahee
Language:
Greek
Morphhology:
Verb
for us
Strongs:
Lexicon:
ἐγώ
Greek:
ἡμᾶς
Transliteration:
hēmas
Context:
Next word
Gloss:
I/we
Morphhology:
Personal pronoun 1st Accusative Plural
Grammar:
a reference to recently mentioned people or things that are speaking or writing that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
us
Alternates:
Tyndale
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
Liddell-Scott-Jones
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
μέ
Transliteration:
mé
Pronounciation:
meh
Language:
Greek
Definition:
me; I, me, my; a shorter (and probably original) form of g1691 (ἐμέ)
even
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Gloss:
and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
even
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
<the>
Strongs:
Lexicon:
ὁ
Greek:
τοῦ
Transliteration:
tou
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Neuter
Grammar:
a SPECIFIC neuter person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
[that] which
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
to live;
Strongs:
Lexicon:
ζάω
Greek:
ζῆν·
Transliteration:
zēn
Context:
Next word
Gloss:
to live
Morphhology:
Verb Present Active Infinitive
Grammar:
an ACTION that is to happen
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ζάω
Transliteration:
zaō
Gloss:
to live
Morphhology:
Greek Verb
Definition:
ζάω, -ῶ, [in LXX chiefly for חיה (most frequently ptcp, ζῶν, inf, ζῆν, for חַי;] 1) prop, to live, be alive (see Syn, see word βίος; in cl. usually of animal life, but sometimes of plants, as Arist, Eth. N, i, 7, 12): Act.20:12, Rom.7:1-3, 1Co.7:39, Rev.19:20, al; ἐν αὐτῷ ζῶμεν, Act.17:28; ἐμοὶ τὸ ζῆν Χριστός, Php.1:21; διὰ παντὸς τοῦ ζῆν (M, Pr., 215, 249), Heb.2:15; ὃ δὲ νῦν ζῶ ἐν σαρκί, Gal.2:20; ζῇ ἐν ἐμοὶ Χριστός, Gal.2:20; (ὁ) ζῶν, of God (אֵל חַי and cognate phrases, Jos.3:10, Hos.2:1 (1:10), Isa.37:4, al; see DCG, ii, 39a), Mat.16:16, Jhn.6:57, Rom.9:26, 1Th.1:9, Heb.3:12, Rev.7:2, al; in juristic phrase, ζῶ ἐγώ (חַי־אָנִי, Num.14:21, al.), as I live, Rom.14:11; ζῆν ἐπ᾽ ἄρτῳ, Mat.4:4, al; ἐκ, 1Co.9:14; of coming to life, Mrk.16:[11], Rom.6:10 14:9, 2Co.13:4; opposite to νεκρός, Rev.1:18 2:8; metaphorically, Luk.15:32; ζῆν ἐκ νεκρῶν, Rom.6:13; of the spiritual life of Christians, Luk.10:28, Jhn.5:25, Rom.1:17 8:13; εἰς τ. αἰῶνα, Jhn.6:51, 58; σὺν Χριστῷ, 1Th.5:10; ὄνομα ἔχεις ὅτι ζῇς, Rev.3:1. 2) As sometimes in cl, = βιόω, to live, pass one's life: Luk.2:36, Act.26:5, Rom.7:9, Col.2:20; ἐν πίστει, Gal.2:20; ἐν τ. ἁμαρτίᾳ, Rom.6:2; εὐσεβῶς, 2Ti.3:12; ἀσώτως, Luk.15:13; with dative (cl.), ἑαυτῳ (Field, Notes, 164), Rom.14:7, 2Co.5:15; τ. δικαιοσύνῃ, Luk.20:38, Rom.6:10, 11 Gal.2:19; τ. Χριστῷ, 2Co.5:15; τ. θεῷ, 1Pe.2:24; πνεύματι, Gal.5:25; κατὰ σάρκα, Rom.8:12, 13; 3) Of inanimate things, metaphorically: ὕδωρ ζῶν (i.e. springing water, as opposite to still water), in a spiritual sense, Jhn.4:10, 11 7:38 (DCG, ii, 39f.): ἐλπὶς ζῶσα, 1Pe.1:3; ὁδὸς ζῶσα, Heb.10:20 (cf. ἀνα, συν-ζάω; Cremer, 270, 721). (AS)
Liddell-Scott-Jones
Word:
ζάω
Transliteration:
zaō
Gloss:
to live
Morphhology:
Greek Verb
Definition:
ζῶ (contraction from ζώω: ζάω only in Grammars, [Refs 4th c.AD+]; imperative ζῆ [Refs 5th c.BC+] see at {ζῆ}; optative ζῴη; infinitive ζῆν: imperfect ἔζων [Refs 5th c.BC+]; ἔζην in most codices of [Refs 4th c.BC+]; 3rd.pers. plural ἔζων [Refs 5th c.BC+]: future ζήσω [Refs 5th c.BC+]: aorist 1 ἔζησα [Refs 5th c.BC+]: perfect ἔζηκα [Refs 4th c.BC+]aorist and perfect are mostly supplied from βιόω.- Exc. participle ζῶντος, [Refs 8th c.BC+] always uses the Epic dialect Ionic dialect Lyric poetry present ζώω (also in [Refs 5th c.BC+]; subjunctive ζώῃ [Refs 5th c.BC+], contraction ζῷ [Refs]; Cretan dialect δώω [Refs]; infinitive ζωέμεναι, -έμεν, [Refs 8th c.BC+]: imperfect ἔζωον [Refs 8th c.BC+]; Ionic dialect ζώεσκον [Refs 8th c.BC+]aorist 1 ἔζωσα (ἐπ-) [Refs 5th c.BC+]; infinitive ζῶσαι [Refs]: perfect participle ἐζωκότα [Refs]; infinitive ζόειν [Refs 7th c.BC+]: imperfect ζόεν [Refs 3rd c.BC+]. (Root g[uglide]iē, g[uglide]iō- also in βίος and ὑγιής (which see).) I) properly of animal life, live, [Refs 8th c.BC+]; also of plants, τὸ ζῆν κοινὸν εἶναι φαίνεται καὶ τοῖς φυτοῖς [Refs 4th c.BC+]; ἐλέγχιστε ζωόντων vilest of living men, [Refs 8th c.BC+]; ῥεῖα ζώοντες living at ease, of the gods, [Refs 8th c.BC+]; ζῶν κατακαυθῆναι to be burnt alive, [Refs 5th c.BC+] whereby men live in comfort, [Refs 8th c.BC+]; ἐπὶ τοῖς αἰσχίστοις ἔργοις, ἐπὶ τοῖς παροῦσιν ἀγαθοῖς, [Refs 5th c.BC+]; also ζῆν ἀπό τινος to live on a thing, [NT+6th c.BC+]: with participle, ζῆν συκοφαντῶν [Refs 5th c.BC+] for oneself, uncertain reading in [Refs 5th c.BC+]; τὸ ζῆν,= ζωή, [NT+5th c.BC+]; also, a living, τὸ ζ. οὐκ ἔχομεν [Refs 3rd c.AD+]; ζήτω ὁ βασιλεύς long live the king, [LXX]; βασιλεῦ, εἰς τὸν αἰῶνα ζῆθι[LXX]; asseverations, ζῶ ἐγώ, καὶ ζῶν τὸ ὄνομά μου, καί. [LXX]; ζῇ κύριος, εἰ, ὅτι,[LXX] I.2) ={βιόω}, live, pass one's life, with accusative cognate, ζώεις δ᾽ ἀγαθὸν βίον [Refs 8th c.BC+]; ἐκ τῶν ἄλλων ὧν ἔζης from the other acts of your life, [Refs 4th c.BC+] I.3) aorist 1 ἔζησα, causal, quicken, ἐν τῇ ὁδῷ σου ζῆσόν με [LXX] II) live in the fullest sense, δι᾽ ὧν ζῆν ἐπιστάμεθα [Refs 5th c.BC+]; in religious or mystical sense, [NT], cf. Ramsay Cilies and Bishoprics [Refs]; θεὸς ζῶν [LXX]: frequently metaphorically of things, to be in full vigour, ὄλβος ζώει μάσσων [Refs 5th c.BC+]; ἀεὶ ζῇ ταῦτα [νόμιμα] [Refs]; τὰς ξυμφορὰς τῶν βουλευμάτων ζώσας μάλιστα have most living power, [NT+5th c.BC+]; ζῶσα φλόξ living fire, [Refs 5th c.BC+]; ὕδωρ ζῶν spring water, [LXX+NT+1st c.BC+] ζῶ (contraction from ζώω: ζάω only in Grammars, [Refs 4th c.AD+]; imperative ζῆ [Refs 5th c.BC+] see at {ζῆ}; optative ζῴη; infinitive ζῆν: imperfect ἔζων [Refs 5th c.BC+]; ἔζην in most codices of [Refs 4th c.BC+]; 3rd.pers. plural ἔζων [Refs 5th c.BC+]: future ζήσω [Refs 5th c.BC+]: aorist 1 ἔζησα [Refs 5th c.BC+]: perfect ἔζηκα [Refs 4th c.BC+]aorist and perfect are mostly supplied from βιόω.- Exc. participle ζῶντος, [Refs 8th c.BC+] always uses the Epic dialect Ionic dialect Lyric poetry present ζώω (also in [Refs 5th c.BC+]; subjunctive ζώῃ [Refs 5th c.BC+], contraction ζῷ [Refs]; Cretan dialect δώω [Refs]; infinitive ζωέμεναι, -έμεν, [Refs 8th c.BC+]: imperfect ἔζωον [Refs 8th c.BC+]; Ionic dialect ζώεσκον [Refs 8th c.BC+]aorist 1 ἔζωσα (ἐπ-) [Refs 5th c.BC+]; infinitive ζῶσαι [Refs]: perfect participle ἐζωκότα [Refs]; infinitive ζόειν [Refs 7th c.BC+]: imperfect ζόεν [Refs 3rd c.BC+]. (Root g[uglide]iē, g[uglide]iō- also in βίος and ὑγιής (which see).) I) properly of animal life, live, [Refs 8th c.BC+]; also of plants, τὸ ζῆν κοινὸν εἶναι φαίνεται καὶ τοῖς φυτοῖς [Refs 4th c.BC+]; ἐλέγχιστε ζωόντων vilest of living men, [Refs 8th c.BC+]; ῥεῖα ζώοντες living at ease, of the gods, [Refs 8th c.BC+]; ζῶν κατακαυθῆναι to be burnt alive, [Refs 5th c.BC+] whereby men live in comfort, [Refs 8th c.BC+]; ἐπὶ τοῖς αἰσχίστοις ἔργοις, ἐπὶ τοῖς παροῦσιν ἀγαθοῖς, [Refs 5th c.BC+]; also ζῆν ἀπό τινος to live on a thing, [NT+6th c.BC+]: with participle, ζῆν συκοφαντῶν [Refs 5th c.BC+] for oneself, uncertain reading in [Refs 5th c.BC+]; τὸ ζῆν,= ζωή, [NT+5th c.BC+]; also, a living, τὸ ζ. οὐκ ἔχομεν [Refs 3rd c.AD+]; ζήτω ὁ βασιλεύς long live the king, [LXX]; βασιλεῦ, εἰς τὸν αἰῶνα ζῆθι[LXX]; asseverations, ζῶ ἐγώ, καὶ ζῶν τὸ ὄνομά μου, καί. [LXX]; ζῇ κύριος, εἰ, ὅτι,[LXX] I.2) ={βιόω}, live, pass one's life, with accusative cognate, ζώεις δ᾽ ἀγαθὸν βίον [Refs 8th c.BC+]; ἐκ τῶν ἄλλων ὧν ἔζης from the other acts of your life, [Refs 4th c.BC+] I.3) aorist 1 ἔζησα, causal, quicken, ἐν τῇ ὁδῷ σου ζῆσόν με [LXX] II) live in the fullest sense, δι᾽ ὧν ζῆν ἐπιστάμεθα [Refs 5th c.BC+]; in religious or mystical sense, [NT], cf. Ramsay Cilies and Bishoprics [Refs]; θεὸς ζῶν [LXX]: frequently metaphorically of things, to be in full vigour, ὄλβος ζώει μάσσων [Refs 5th c.BC+]; ἀεὶ ζῇ ταῦτα [νόμιμα] [Refs]; τὰς ξυμφορὰς τῶν βουλευμάτων ζώσας μάλιστα have most living power, [NT+5th c.BC+]; ζῶσα φλόξ living fire, [Refs 5th c.BC+]; ὕδωρ ζῶν spring water, [LXX+NT+1st c.BC+]
Strongs
Word:
ζάω
Transliteration:
záō
Pronounciation:
dzah'-o
Language:
Greek
Morphhology:
Verb
Definition:
to live (literally or figuratively); life(-time), (a-)live(-ly), quick; a primary verb
