Romans 5
1 Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
2 through whom also we have the access by faith into this grace in which we have stood, and we boast on the hope of the glory of God.
per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
3 And not only [so], but we also boast in the tribulations, knowing that the tribulation works endurance;
Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
4 and the endurance, experience; and the experience, hope;
patientia autem probationem, probatio vero spem,
5 and the hope does not make ashamed, because the love of God has been poured forth in our hearts through the Holy Spirit that has been given to us.
spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
6 For in our being still ailing, Christ in due time died for the impious;
Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
7 for scarcely for a righteous man will anyone die, for the good man perhaps someone also dares to die;
Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
8 and God commends His own love to us, that, in our being still sinners, Christ died for us;
Commendat autem charitatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
9 much more, then, having been declared righteous now in His blood, we will be saved through Him from the wrath;
Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
10 for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we will be saved in His life.
Si enim cum inimici essemus, reconciliati sumus Deo per mortem Filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
11 And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom we now received the reconciliation;
Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
12 because of this, even as through one man sin entered into the world, and through sin—death; and thus to all men death passed through, for that all sinned;
Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
13 for until law sin was in the world: and sin is not reckoned when there is not law;
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
14 but death reigned from Adam until Moses, even on those having not sinned in the likeness of Adam’s transgression, who is a type of Him who is coming.
Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
15 But not as the offense so also [is] the free gift; for if by the offense of the one the many died, much more the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
Sed non sicut delictum, ita et donum. Si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
16 and not as through one who sinned [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offenses to a declaration of “Righteous,”
Et non sicut per unum peccatum, ita et donum. Nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
17 for if by the offense of the one death reigned through the one, much more those who are receiving the abundance of grace and of the free gift of righteousness, in life will reign through the one—Jesus Christ.
Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et iustitiæ accipientes, in vita regnabunt per unum Iesum Christum.
18 So, then, as through one offense to all men [it is] to condemnation, so also through one declaration of “Righteous” [it is] to all men to justification of life;
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitæ.
19 for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the One, will the many be constituted righteous.
Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
20 And law came in, that the offense might abound, and where sin abounded, grace hyper-abounded,
Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia.
