< Acts 1 >
1 The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,
Primum quidem sermonem feci de omnibus, O Theophile, quæ cœpit Iesus facere, et docere
2 until the day in which, having given command through the Holy Spirit to the apostles whom He chose out, He was taken up,
usque in diem, qua præcipiens Apostolis per Spiritum Sanctum, quos elegit, assumptus est:
3 to whom He also presented Himself alive after His suffering, in many certain proofs, being seen by them through forty days, and speaking the things concerning the Kingdom of God.
quibus et præbuit seipsum vivum post Passionem suam in multis argumentis, per dies quadraginta apparens eis, et loquens de regno Dei.
4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the promise of the Father, “Which you heard from Me;
Et convescens, præcepit eis ab Ierosolymis ne discederent, sed expectarent Promissionem Patris, quam audistis (inquit) per os meum:
5 because John, indeed, immersed in water, but you will be immersed in the Holy Spirit not many days after these.”
quia Ioannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto non post multos hos dies.
6 They, therefore, indeed, having come together, were questioning Him, saying, “Lord, do You at this time restore the kingdom to Israel?”
Igitur qui convenerant, interrogabant eum, dicentes: Domine, si in tempore hoc restitues regnum Israel?
7 And He said to them, “It is not yours to know times or seasons that the Father appointed in His own authority;
Dixit autem eis: Non est vestrum nosse tempora vel momenta, quæ Pater posuit in sua potestate:
8 but you will receive power at the coming of the Holy Spirit on you, and you will be witnesses for Me both in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
sed accipietis virtutem supervenientis Spiritus Sancti in vos, et eritis mihi testes in Ierusalem, et in omni Iudæa, et Samaria, et usque ad ultimum terræ.
9 And having said these things—they beholding—He was taken up, and a cloud received Him up from their sight;
Et cum hæc dixisset, videntibus illis, elevatus est: et nubes suscepit eum ab oculis eorum.
10 and as they were looking steadfastly to the sky in His going on, then, behold, two men stood by them in white clothing,
Cumque intuerentur in cælum euntem illum, ecce duo viri astiterunt iuxta illos in vestibus albis,
11 who also said, “Men, Galileans, why do you stand gazing into the sky? This Jesus who was received up from you into Heaven, will so come in what manner you saw Him going on to Heaven.”
qui et dixerunt: Viri Galilæi, quid statis aspicientes in cælum? Hic Iesus, qui assumptus est a vobis in cælum, sic veniet quemadmodum vidistis eum euntem in cælum.
12 Then they returned to Jerusalem from [that] called the Mount of Olives, that is near Jerusalem, a Sabbath’s journey;
Tunc reversi sunt Ierosolymam a monte, qui vocatur Oliveti, qui est iuxta Ierusalem, Sabbati habens iter.
13 and when they came in, they went up into the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zealot, and Judas, of James;
Et cum introissent in cœnaculum, ascenderunt ubi manebant Petrus, et Ioannes, Iacobus, et Andreas, Philippus, et Thomas, Bartholomæus, et Matthæus, Iacobus Alphæi, et Simon Zelotes, et Iudas Iacobi.
14 these were all continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with His brothers.
Hi omnes erant perseverantes unanimiter in oratione cum mulieribus, et Maria matre Iesu, et fratribus eius.
15 And in these days, Peter having risen up in the midst of the disciples, said (also the multitude of the names at the same place was, as it were, one hundred and twenty),
In diebus illis exurgens Petrus in medio fratrum dixit (erat autem turba hominum simul, fere centum viginti):
16 “Men, brothers, it was necessary [for] this Writing to be fulfilled that the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who became guide to those who took Jesus,
Viri fratres, oportet impleri Scripturam, quam prædixit Spiritus Sanctus per os David de Iuda, qui fuit dux eorum, qui comprehenderunt Iesum:
17 because he was numbered among us, and received the share in this ministry.
qui connumeratus erat in nobis, et sortitus est sortem ministerii huius.
18 (This one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst apart in the midst, and all his bowels gushed forth,
Et hic quidem possedit agrum de mercede iniquitatis, et suspensus crepuit medius: et diffusa sunt omnia viscera eius.
19 and it became known to all those dwelling in Jerusalem, insomuch that this place is called, in their proper dialect, Aceldama, that is, Field of Blood.)
Et notum factum est omnibus habitantibus Ierusalem, ita ut appellaretur ager ille, lingua eorum, Haceldama, hoc est, Ager Sanguinis.
20 For it has been written in [the] Scroll of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and let another take his oversight.
Scriptum est enim in libro Psalmorum: Fiat commoratio eorum deserta, et non sit qui inhabitet in ea: et episcopatum eius accipiat alter.
21 It is necessary, therefore, of the men who went with us during all the time in which the Lord Jesus went in and went out among us,
Oportet ergo ex his viris, qui nobiscum sunt congregati in omni tempore, quo intravit et exivit inter nos Dominus Iesus,
22 beginning from the immersion of John, to the day in which He was received up from us, one of these to become with us a witness of His resurrection.”
incipiens a baptismate Ioannis usque in diem, qua assumptus est a nobis, testem Resurrectionis eius nobiscum fieri unum ex istis.
23 And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,
Et statuerunt duos, Ioseph, qui vocabatur Barsabas, qui cognominatus est Iustus: et Mathiam.
24 and having prayed, they said, “You, LORD, who are knowing the heart of all, show which one You chose of these two,
Et orantes dixerunt: Tu Domine, qui corda nosti omnium, ostende, quem elegeris ex his duobus unum
25 to receive the share of this ministry and apostleship, from which Judas, by transgression, fell, to go on to his proper place”;
accipere locum ministerii huius, et apostolatus, de quo prævaricatus est Iudas ut abiret in locum suum.
26 and they gave their lots, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Et dederunt sortes eis, et cecidit sors super Mathiam, et annumeratus est cum undecim Apostolis.