Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol )
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and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol )
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when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol )
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then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol )
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but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol )
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and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol )
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For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol )
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YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol )
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The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol )
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and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol )
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and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol )
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A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol )
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Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol )
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O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol )
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If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol )
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You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol )
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They wear out their days in good, And in a moment go down [to] Sheol. (Sheol )
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Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol )
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Sheol [is] naked before Him, And there is no covering to destruction. (Sheol )
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For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol )
Pwe murin melar solar me pan tamanda komui; o is me pan kapinga komui wasan mela? (Sheol )
The wicked turn back to Sheol, All nations forgetting God. (Sheol )
Me sapung kan en lokidokila nan wasan mela, o men liki kan karos, me kin monokela Kot. (Sheol )
For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol )
Pwe kom sota pan kotin mauki, ngen i en mimieta nan wasan mela, o kom sota pan mueid ong, me sapwilim omui saraui men pan mor pasang. (Sheol )
Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol )
Sal en wasan mela kol ia dier, o sal en mela kaloe ia dier. (Sheol )
YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol )
Maing, kom kotin kalua ngen i sang nan wasan mela. Kom kotin dore ia lar ni ansau me irail lokidokila nan pweleko. (Sheol )
O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol )
Maing, kom der kotin mueid ong, i en soredi; pwe i likwiri wong komui. Me sapung kan en soredi, pwe irail en nenenla nan wasan mela. (Sheol )
They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol )
Re wonon nan wasan mela dueta pwin sip; mela kin kamanga ir; a me lelapok kan pan kaun irail da madang, o mom ar pan soredi, o re pan doo sang deu’rail, mimieta nan pweleko. (Sheol )
Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol )
A Kot pan kotin dorela ngen i sang nan mana en wasan mela, pwe a pan kotin sapwilimane kin ia. (Sela) (Sheol )
Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol )
Mela en madang lel wong irail, pwe ren lokidokila nan wasan mela ni ar memaur; pwe im arail o lol arail me dir en morsued. (Sheol )
For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol )
Pwe omui kalangan me laud ong ia; komui dore maur i sang nan wasan mela. (Sheol )
For my soul has been full of evils, And my life has come to Sheol. (Sheol )
Pwe ngen i me dir en mamauk, o maur i koren iong mela. (Sheol )
Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol )
Is ol o, me maur ap sota pan lel ong mela? A pan kak dorela pein i sang mana en wasan mela? (Sela) (Sheol )
Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol )
Sal en mela sali ia dier, o kamasak en pased lel ong ia, i lel onger kalokolok o mamauk. (Sheol )
If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol )
Ma i piridala nanlang, kom kotikot wasa o, o ma i onop ong wendi nan wasan mela, kom pil kotikot ia. (Sheol )
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol )
Duen amen pan wera pasang sap, iduen ti’t akan, me lokidokila ni kailan wasan mela. (Sheol )
We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol )
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Her feet are going down to death, Her steps take hold of Sheol. (Sheol )
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The ways of Sheol—her house, Going down to inner chambers of death! (Sheol )
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And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol )
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Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol )
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A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol )
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You strike him with a rod, And you deliver his soul from Sheol. (Sheol )
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Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol )
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Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol )
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All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol )
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Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol )
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Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol )
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“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol )
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Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol )
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Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol )
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Only—you are brought down to Sheol, To the sides of the pit. (Sheol )
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Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol )
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And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol )
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“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol )
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For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol )
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And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol )
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Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol )
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I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol )
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Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol )
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The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol )
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And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol )
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Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol )
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If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol )
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And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol )
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And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol )
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but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna )
A I indai ong komail, meamen makarada mal pan ri a ol, pan pangalang kadeik. A me pan indang ri a ol: Raka, pan pangalang kapung. A me pan inda: Koe me pweipwei, pan lokidokila nan le en pweleko. (Geenna )
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna )
O ma pali maun en mas om kamakar uk, waikada sang o kase sang uk, pwe a mau ong uk, kisan war om en ola, sang war om pon en lokidokila nan pweleko. (Geenna )
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna )
O ma pali maun en pa om kamakar uk, waika sang o kase sang uk, pwe a mau ong uk, kisan war om en ola, sang war om pon en lokidokila nan pweleko. (Geenna )
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna )
Komail der masak irail, me kin kemela pali war, ap sota kak ong kamela pali ngen. A komail masak melel i, me kak ong kasopokela pali war o ngen nan pweleko. (Geenna )
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs )
A koe Kapernaum, me paidar lel nanlang, pan pisikindi nan pweleko; pwe ma manaman akan, me wiaui ong uk er, wiauier ong Sodom, nan a pan mimieta lao lel ran wet. (Hadēs )
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn )
O me pan lalaue Nain aramas, a pan lapwa sang i; a me pan lalaue Ngen saraui, a sota pan lapwa sang i, sota nan muei met pil sota nan muei kokodo. (aiōn )
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn )
A me kamoremoredi ong nan tuka teketek, iei i, me kin rongada masan o, a anan en pai en sappa o widing en dipisou kang kin kasokela masan o, ap so wa. (aiōn )
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn )
Imwintiti, me kin kamor ir edi, iei tewil. Rak me kaimwisoke pan sappa. Saundolung pene iei tounlang kan. (aiōn )
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn )
A duen dip akan a kin usa sang rong kila kisiniai, iduen a pan wiaui ni imwin kaua. (aiōn )
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn )
Nan iduen a pan wiaui ni imwin kaua: Tounlang kan pan koieila, katoror sang me sued akan me pung kan. (aiōn )
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs )
A I pil indai ong uk, koe Petrus, a I pan kauada pon paip wet ai momodisou a wanim en pweleko kan sota pan kak kawela i. (Hadēs )
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios )
A ma apali en pa om de apali en nä om pan kamakar uk, lepuke sang, o kase sang uk, pwe a mau ong uk ko ong maur ni om dangidang de sikilikil, sang om pa de nä pokon mia, ap ko ong kisiniai soutuk. (aiōnios )
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna )
O ma apali en mas om pan kamakar uk, waikada sang o kase sang uk, pwe a mau ong uk, ko ong maur ni om mas pali, sang mas om pokon mia ap lokidokila nan iai en pweleko. (Geenna )
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios )
O kilang, amen poto dong i potoan ong: Saunpadak da me mau kot, i en wiada, pwe i en aneki maur soutuk? (aiōnios )
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios )
O meamen kasela im a kan, de ri a ol o li akan, de sam a, de in a, de a paud, de seri, de sap pweki ad ai, nan a pan ale pan pak epuki o sosoki maur soutuk. (aiōnios )
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn )
A kotin masani tuka pik pot ni kailan al o, ap kotilang i. A sota, me a kotin diaradar, pwe ta eta, ap kotin masani ong i: Koe solar pan wa kokolata! A tuka pik ap madang mongedier. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna )
Suedi ong komail saunkawewe o Parisär akan, malaun komail! Komail kin pidipidaki sed o sap, pwen wiada proselit amen, a lao wialar, komail ap pan wia kin i toun pweleko amen, me sued sang komail. (Geenna )
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna )
Komail serpent o wan oter akan! Pala komail pan piti sang kadeik en nan pweleko? (Geenna )
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn )
Ni a kotin kaipokedi pon dol Oliwe, tounpadak kan kelep poto dong i potoan ong: Re kotin masan dong kit ansau da, me mepukat pan pwaida o da kilel pan ar pan kotin puredo, o imwin kaua? (aiōn )
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios )
A ap pil pan indang irail toun pali maing: Komail me riala, kowei sang ia, ko ong nan kisiniai soutuk, me onoper ong tewil o nal kan. (aiōnios )
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios )
Mepukat ap pan kolang kalokolok soutuk, a me pung kan pan maur soutuk. (aiōnios )
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn )
Padaki ong irail, me ren dadaurata meakan, me I kakalik ong komail er. O kilang, I pan daudaulole komail sili kokolata, lao lel sappa imwisokela. (aiōn )
but whoever may slander in regard to the Holy Spirit has no forgiveness—throughout the age, but is in danger of continuous judgment; (aiōn , aiōnios )
A meamen lalaue Ngen saraui sota pan lapwada, a a pan puk ong kamekam soutuk. (aiōn , aiōnios )
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn )
A anan en pai en sappa o inong kapwa, o norok en okotme pwaida, kasokela masan, ap sota wa. (aiōn )
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna )
Ma apali en pa om kamakar uk, lepuke sang! A mau ong uk, ko ong maur, ni om dangidang sang om pa pokon mia, ap ko ong nan pweleko, nan kisiniai sokun. (Geenna )
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna )
O ma apali en nä om kamakar uk, lepuka sang! A mau ong uk, ko ong maur ni om sikilikil sang om pat en nä pokon mia, ap lokidokila nan pweleko, nan kisiniai sokun. (Geenna )
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna )
Ma apali mas om kamakar uk, kapida sang! Me mau ong uk, mas pali pedelong ong nan wein Kot sang mas unsok lokidokila nan kisiniai en pweleko. (Geenna )
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios )
Ni a kotiieilang nani al o, meamen ap tang dong i, kelepukedi, kalelapok re a: Saunpadak mau, da me i en wia, pwe i en soki maur soutuk? (aiōnios )
who may not receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, continuous life; (aiōn , aiōnios )
Me so pan id aneki pan me epuki ansau wet im, o ri a ol, o li akan, o nono, o seriko, o sap, iangaki kamekam, o maur soutuk nan muei kokodo. (aiōn , aiōnios )
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn )
I ap kotin sapeng masani ong i: Sota meamen pan kang sang uk wan tuka kokolata. A sapwilim a tounpadak kan rong. (aiōn )
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn )
O a pan kakaunda kadaudok en Iakop kokolata, o sapwilim a wei sota pan imwila. (aiōn )
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn )
Duen a kotin masani ong sam atail akan, ong Apraam o kadaudok a kokolata. (aiōn )
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn )
Duen a kotin masanier ren sapwilim a saukop saraui kan, sang tapin kaua kokodo, (aiōn )
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos )
Ir ari poeki re a, ender masani ong irail, me ren kodilang pweleko. (Abyssos )
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs )
A koe Kapernaum, me paidar nanlang, pan pisikondi ong nan pweleko. (Hadēs )
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios )
A kilang, saunkawewe men ap uda, kasongesong i potoan ong: Saunpadak, da me i en wiada, pwen sosoki maur soutuk? (aiōnios )
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna )
A I pan kaasa kin komail, me komail en masak: Masak i, me manaman ong kamela aramas ap kak kasela nan pweleko. Melel I indai ong komail, i me komail en masak. (Geenna )
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn )
Monsap ap kapinga saunkoa sapung, pweki a dodok lolekong. Pwe seri en sappa kan me lolekong ni song ar sang seri en marain akan. (aiōn )
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios )
I ap indai ong komail, komail wia kompoke pamail ki mamon sapung pwe komail lao samamalar, ren kasamolong ong nan deu potopot. (aiōnios )
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs )
Ni a mi nan pweleko, wasan waiwairok, ap sarada, udial Apraam ni wasa doo o Lasarus mondi pon kapa, (Hadēs )
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios )
A monsap amen idok re a masani: Saunpadak mau, da me i en wiada, pwen sosoki maur soutuk? (aiōnios )
who may not receive back manifold more in this time, and in the coming age, continuous life.” (aiōn , aiōnios )
Me so pan id aneki me lapalap ni ansau wet o ni muei kokodo maur soutuk. (aiōn , aiōnios )
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn )
Iesus kotin masani ong irail: Seri en sappa et kin papaud o kapapaud. (aiōn )
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn )
A me war ong ale eu sap o konodi maureda sang ren me melar akan, re sota kin papaud de kapapaud. (aiōn )
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios )
Pwe meamen posonla i, sota pan lokidokila, a en aneki maur soutuk. (aiōnios )
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios )
Pwe iet duen Kot kotin kupura sappa, me a kotikidoki sapwilim a Ieros, pwe karos, me posonla i, ender salongala, a en aneki maur soutuk. (aiōnios )
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios )
Me poson sapwilim a Ol, aneki maur soutuk. A me sota poson sapwilim a Ol, sota pan kilang maur, a ongiong en Kot pan mimieta re a. (aiōnios )
but whoever may drink of the water that I will give him, may not thirst—throughout the age; and the water that I will give him will become in him a well of water, springing up to continuous life.” (aiōn , aiōnios )
A meamen, me nima sang pil, me I ki ong i, pan solar men nim pilada kokolata, pwe pil, me I kin ki ong, pan pot loli kusukusudang maur soutuk. (aiōn , aiōnios )
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios )
Me dolung kin pwaipwai o nanak ong maur soutuk, pwe ira karos, me kamorok o me dolung en peren pena. (aiōnios )
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios )
Melel, melel I indai ong komail, meamen rong ai padak o poson, me kadar ia do, a aneki maur soutuk. A a sota pan pangalang kadeik o, pwe a sapale sang mela sapal ong maur. (aiōnios )
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios )
Komail kin kalelapok nan kisin likau kan, pwe komail lamelame, me maur soutuk mi lole. Ari, iei irail, me kin kadede ia. (aiōnios )
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios )
Komail der dokki manga, me kin ola, a dokki manga me kin mimieta ong maur soutuk, me Nain aramas pan ki ong komail, pwe i me Kot Sam kileledier. (aiōnios )
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios )
A iet kupur en Sam ai, amen amen, me kin kilang Na o poson i, en aneki maur soutuk, a I pan kamaureda i ni ran nik o. (aiōnios )
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios )
Melel, melel I indai ong komail, me poson ia, iei me aneki maur soutuk. (aiōnios )
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn )
Ngai prot maur, me kodido sang nanlang, meamen kang sang prot wet, pan memaur kokolata. Prot, me I pan kida, iei uduk ai, me i pan kida en kamaur kida sappa. (aiōn )
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios )
Me kin kang uduk ai o nim nt’ ai, iei me aneki maur soutuk, a I pan kamaureda i ni ran nik o. (aiōnios )
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn )
Iet prot, me kodido sang nanlang, kaidin duen sam omail akan, me kangala mana ap mela, a meamen kin kang prot wet, pan memaur kokolata. (aiōn )
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios )
A Simon Petrus ap sapeng i: Maing, is me se en ko ong? Pwe ar masan akan iei maur soutuk. (aiōnios )
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn )
A ladu o sota pan mimieta nan im o, na eta pan mimieta. (aiōn )
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn )
Melel, melel I indai ong komail, meamen kapwaiada ai padak, sota pan mela kokolata. (aiōn )
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn )
Sus oko ap indai ong i: Se ap asaer, me koe tanwar en tewil. Apraam melar, pil saukop akan, a koe me inda: Meamen kapwaiada ai padak, sota pan mela kokolata, (aiōn )
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn )
Sang mas kokodo sota me rongadar, me meamen kapad pasang mas en me ipwiki wei maskun. (aiōn )
and I give continuous life to them, and they will not perish—throughout the age, and no one will snatch them out of My hand; (aiōn , aiōnios )
A I ki ong irail maur soutuk, a re sota pan salongala kokolata, o sota, me pan ki sang irail nan pa i. (aiōn , aiōnios )
and everyone who is living and believing in Me will not die—throughout the age; (aiōn )
A meamen me maur o poson ia, sota pan mela kokolata; koe kamelele mepukat? (aiōn )
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios )
Me pokepoke maur i, pan salongala; a me tounmeteki maur i pali pa, pan diarada maur soutuk. (aiōnios )
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn )
Aramas akan sapeng i: Se rongadar sang nan kapung o, me Kristus pan potopoteta, a iaduen, kom kasoiada, me Nain aramas en kakauda. Is Nain aramas men et? (aiōn )
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios )
O I asa, maur soutuk a kusoned o. Ari, karos me I padaki wei, I kin padaki duen Sam masani ong ia. (aiōnios )
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn )
Petrus potoan ong i: Re sota pan kotin widen nä i kat kokolata. Iesus kotin sapeng i: Ma I sota widen uk, nan sota pwais om re i. (aiōn )
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn )
A I pan poeki ren Sam, a i me pan porone dong komail amen saunkamait, pwen mi re omail kokolata. (aiōn )
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios )
Duen komui kotiki ong i er manaman, en poedi uduk karos, pwe a en ki ong karos, me komui ki ong i er, maur soutuk. (aiōnios )
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios )
A iet maur soutuk: Ren asa komui la, me komui ta Kot melel, o Iesus Kristus, me komui kadarador. (aiōnios )
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs )
Pwe re sota pan kotin likidmaliela ngen i nan wasan mela pil sota kotin mueid ong, me sapwilim ar Saraui o pan mor pasang. (Hadēs )
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs )
Ari, ni a mamangi duen en Iesus a iasada, ap kotin masani, me a sota likidmalielar nan wasan mela, o pil uduk a sota mor pasang. (Hadēs )
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn )
Me pan kotikot nanlang lao lel ansau, me meakaros pan pungala, duen me Kot kotin masanier ren sapwilim a saukop saraui kan sang mas kokodo. (aiōn )
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios )
A Paulus o Parnapas ap so masak katitiki: Masan en Kot en loki dong komail mas, a pweki omail kase sang, o wia kin komail sowar ong maur soutuk, kilang, se sope wei ong men liki kan. (aiōnios )
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios )
Men liki kan lao rongadar met, ap peren kidar, o kapinga masan en Kot o karos, me kileledi ong maur soutuk, posonlar. (aiōnios )
Known from the ages to God are all His works. (aiōn )
Mepukat me lolok sang ni tapi o. (aiōn )
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios )
Pwe meakan me so sansal duen i, iet akan, a manaman soutuk o pil duen a udan Kot sang ni ansaun sappa wiauier, kin sansal kida sapwilim a dodok kan, pwe solar pekid parail: (aïdios )
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn )
Me kawukila melel en Kot ong likam, ap pongi o papa ong dipisou mon Saun wia meakaros, me iasanai potepoteta amen. (aiōn )
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios )
Irail me kin dadaurata ni ar wiawia mau kan o lingan, o indand, o me so kin mor pasang, maur soutuk. (aiōnios )
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios )
Pwe duen dip dialang mela, iduen mak o pung pan dialang maur soutuk ki Iesus Kristus atail Kaun. (aiōnios )
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios )
A met komail maiodar sang ni dip, ap id wialar ladun Kot, o omail wan saraui mia o imwi pan maur soutuk. (aiōnios )
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios )
Pwe pwain en dip mela, a pai en mak en Kot maur soutuk ren Kristus Iesus atail Kaun. (aiōnios )
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn )
Me samaneki sam atail akan me Kristus pil tapi sang ia ni pali uduk a, me poedi meakaros, iei Kot me iasanai kokolata, amen. (aiōn )
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos )
De is me pan daudi wasa lol? Iet wewe: En wadado Kristus sang ren me melar akan. (Abyssos )
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē )
Pwe Kot me kotin kapata pena irail karos ni soposon, pwen mak pena ong karos. (eleēsē )
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn )
Pwe meakaros tapi sang re a, o mia pweki i, o wiai ong i, lingan en ko ong i kokolata! Amen. (aiōn )
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn )
Komail der kaalemongin sappa, a komail en kawilikapada lol omail, pwe komail en kak kasauiada, da me kupur en Kot, me mau o kaperen, o unsok. (aiōn )
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios )
A me manaman ong katinada komail duen ai rongamau, o duen padak iran Iesus Kristus, me kin kasaleda, me sota sansal sang nin tapin kaua kokodo lel met, (aiōnios )
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios )
A met a sansaledar, pwe kisin likau en saukop akan kaloki ong men liki kan karos duen kusoned en Kot ieias, pwe ren poson o peik; (aiōnios )
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn )
I Kot eta me erpit, lingan en ko ong i ki Iesus Kristus kokolata! Amen. (aiōn )
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn )
Ia me lolekong o? O ia saunkawewe o? Ia me lolekong o en pali pa? Dadue, Kot sota wia lamponki me erpit en pali pa? (aiōn )
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn )
Ari so, me kit kin padapadaki me lolekong ren me unsok kan, a kaidin lolekong en sappa et, o pil kaidin en saupeidi kan en sappa et, me pan sarodi, (aiōn )
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn )
A kit kin padaki duen erpit en Kot me rir, iei me so sansal, me Kot kotin kileledier ni en sappa saik mia, pwen kalinganada kitail, (aiōn )
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn )
Me sota saupeidi en sappa men asadar, pwe ma re asaer i, re sota pan kalopuela Kaun en lingan. (aiōn )
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn )
Sota amen en kotaue pein i! Ma amen nan pung omail lamelame ansau wet, me a lolekong, mak eta, en wiala ol pweipwei men, pwen wiala lolekong amen. (aiōn )
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn )
Ari ma kisin manga kamakar ri ai, i solar pan manga uduk kokolata, pwe i de kamakar ri ai. (aiōn )
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn )
Mepukat karos wiaui ong irail men kaalemongi; ap intingidier, pwe men panaui kin kitail, pwe kitail leler imwin kaua. (aiōn )
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs )
Mela koe, ia om tata? Mela ia om poedi? (Hadēs )
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn )
Me kot en sappa wet karotongala nan mongiong en me soposon akan, pwe ren der kilang marain en rongamau duen lingan en Kristus me mom en Kot. (aiōn )
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios )
Pwe atail ansau apwal me motomot o tikitik; ap kare ong kitail lingan soutuk eu me lapalap melel, (aiōnios )
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios )
Pwe kitail sota kin kilekilang meakan me sansal, a meakan me so sansal. Pwe me sansal me katuk, a me so sansal me soutuk. (aiōnios )
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios )
PWE kitail asaer, impwal atail sappa a lao ola, kitail pan id imaneki im eu sang ren Kot, im eu me kaidin wiaui kida pa, pwe a me soutuk nanlang. (aiōnios )
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn )
Duen a intingidier: A kamoredier, a kisakisa wei ong me samama kan; a pung pan mimieta kokolata. (aiōn )
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn )
Kot o Sam en Kaun Iesus, me iasanai kokolata, kin mangi, me i sota kin likam. (aiōn )
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn )
Me kotin sokonpaude ki pein i ki dip atail, pwen dore kitail sang ni me sued akan mi sappa, duen kupur en Kot o Sam atail. (aiōn )
to whom [is] the glory through the ages of the ages. Amen. (aiōn )
Lingan en ko ong i kokolata! Amen. (aiōn )
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios )
Pwe me kin kamoredi ong ni uduk a, a pan dolung sang ni uduk a men soredi; a me kin kamoredi ong Ngen, a pan tungole sang ren Ngen maur soutuk. (aiōnios )
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn )
Ilela sang meakan karos, o manaman karos, o kelail o men poa kan o mar karos, kaidin ni muei wet eta, pwe pil ni muei kokodo. (aiōn )
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn )
Me komail dadaureki mas duen tiak en sappa et, o duen wiawia en saupeidi o, me manaman pan lang, iei ngen o, me kin dodok ren seri sopeik kan ansau wet. (aiōn )
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn )
Pwe a en kotin kasansaleda a mak o kalangan lapalap ni muei kokodo ong kitail ren Kristus Iesus. (aiōn )
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn )
O pwen kamaraini amen amen duen koa dodok en rir akan, me nekinek sang nin tapin kaua ren Kot, me kotin kapikadar meakan karos, (aiōn )
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn )
Duen kupur a, me a kotin kileledier ni tapin kaua ren Kristus Iesus atail Kaun. (aiōn )
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn )
Lingan en ko ong i ni momodisou pan Kristus Iesus kokolata soutuk. Amen. (aiōn )
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn )
Pwe kaidin uduk o nta, me kitail en pei ong, a ong saupeidi o manaman akan, o ong saumas en sappa kan, me kin kakaunda nan rotorot wet, o ong kaun ngenin en lang akan. (aiōn )
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn )
A lingan en ko ong Kot o Sam atail kokolata! Amen. (aiōn )
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn )
Iei me rir kot, me rir sang nin tapin kaua o men kaua, a met a kadiarok ong sapwilim a saraui kan, (aiōn )
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios )
O me pan lokidokilang kamekam soutuk sang mon silang en Kaun o sang mon a manaman lingan. (aiōnios )
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios )
A pein atail Kaun Iesus Kristus o Kot o Sam atail, me pok ong kitail o kupura dong kitail kamait soutuk o kapor mau pan mak, (aiōnios )
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios )
Ari so, i diaradar mak o, pwe Iesus Kristus en kotin kasaleda a kanongama lapalap re i, pwe men kaalemongi ong me pan poson, pwen maur soutuk. (aiōnios )
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn )
A Nanmarki potopot, me so kak mor pasang, o so sansal, i Kot eta. Wau o lingan en ko ong i potopoteta! Amen. (aiōn )
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios )
Wiada pei mau en poson, aneki maur soutuk, me koe pil paeker ong o kadededa kadede mau o mon saunkadede toto. (aiōnios )
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios )
Pwe i eta ieias soutuk, me kotikot nan marain, me sota meamen kak ong, me sota aramas kilanger, o so kak kilang, i en waunla manaman soutuk! Amen. (aiōnios )
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn )
Koe en kapung ong me kapwapwaki dipisou en sappa et, me re der aklapalap o pil der kaporoporeki kapwa somelel, a Kot, me kupurai ong kitail sapan meakan karos, pwe kitail en paie kida. (aiōn )
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios )
Me kotin kamaur kitail da o woronge kin kitail worong saraui, kaidin iran atail wiawia kan, a pweki pein a kupur o mak me a kotin kupura ong kitail ren Kristus Iesus mon tapin kaua. (aiōnios )
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios )
Mepukat karos i kin kamekameki me piladar akan, pwe ren pil konodi maur soutuk ren Kristus Iesus iangaki a lingan soutuk (aiōnios )
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn )
Pwe Demas me kase ia lar pwe a pok ong sappa et, ap samalanger Tesalonik, Kresens Kalesia, Titus Dalmatien, (aiōn )
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn )
A Kaun o pan kotin kapit ia la sang ni wiawia sued karos, o kotin kalua wong ia wein nanlang, i en lingan kokolata! Amen. (aiōn )
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios )
O kaporoporeki maur soutuk, me Kot so likam inaukidar mon tapin kaua. (aiōnios )
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn )
O padapadaki ong kitail, me kitail en muei sang meakan me doo sang Kot o inong sued en sappa, ap lelapok, o pung, o dadaureta me kon ong ni sappa et. (aiōn )
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios )
Pwe kitail en pung kila a mak, pwen sosoki maur soutuk duen at kaporopor. (aiōnios )
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios )
Ele a tang sang re omui ansau kis, pwe komui en pur ong naineki i kokolata. (aiōnios )
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn )
A ni imwin kaua o ran pukat, a kotin masan kidong kitail Na, me a kotin kasapwilada, pwen sosoki meakan karos, o me a kotin wia kida wei pokon, (aiōn )
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn )
A duen Sapwilim a a kotin masani: Mol omui, Maing Kot, pan potopot eta. O sokon en pung, iei sokon en wei omui. (aiōn )
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn )
Duen a pil kotin masani ekis wasa: Koe samero duen al en Melkisedek kokolata. (aiōn )
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios )
O ni a unsokalar a kotin wialar kamaur pan maur soutuk ong irail karos, me kin oke i. (aiōnios )
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios )
De padak duen paptais, o pokada pa kan poa, o duen en me melar akan ar pan maureda, o duen kadeik soutuk. (aiōnios )
and tasted the good saying of God, also the powers of the coming age, (aiōn )
O lolekong kilar masan en Kot mau, o manaman en muei mau kokodo, (aiōn )
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn )
Iei wasa atail saunkair kotila ia pweki kitail, Iesus, me wiala samero lapalap ni al en Melkisedek kokolata. (aiōn )
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn )
Pwe iet kadedepa: Komui samero soutuk amen duen al en Melkisedek. (aiōn )
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn )
A men et sapwilikida kaula ren i, me kotin masani ong i: Kaun o kaular, a ap sota pan kalu kila: Komui samero soutuk amen duen al en Melkisedek. (aiōn )
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn )
A i me potopoteta, pwe a kotin aleer dodok en samero soutuk. (aiōn )
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn )
Pwe kapung kin kasapwiladang samero aramas luet akan, a masan en kaula, me wiauier murin kapung, kasapwiladar Sapwilim a, me unsokalar soutuk. (aiōn )
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios )
Pil sota kotikilong ntan kut ol de kau pul a pein nta pan mepak, me a kotikilong nan pera saraui melel, pwen lapwapan dip soutuk. (aiōnios )
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios )
Daduen ntan Kristus so mau sang kaualap, me tonmeteki pein ong Kot ren Ngen soutuk, me sota me suet kot pit, pwen kamakelekel insen atail sang ni wiawia mela kan, pwen papa Kot ieias! (aiōnios )
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios )
I me a kotin wiala sauntom en inau kap; a matala wiauier, pwen lapwada sapung kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en soso soutuk. (aiōnios )
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn )
Ma iduen, nan a pan matala pan pak toto sang nin tapin aramas akan, a met ni imwin ansau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairong. (aiōn )
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn )
Ni poson kitail asa, me lang o sappa wiauikier masan en Kot, iei me dipisou kan, me kitail kin kilang, so wiauiki meakai me sansal. (aiōn )
Jesus Christ—the same yesterday and today and for all ages. (aiōn )
Iesus Kristus me duedueta, aio, ran wet, o kokolata. (aiōn )
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios )
A Kot en popol, me kotin kaiasadar Silepan sip lapalap, iei atail Kaun Iesus sang ren me melar akan, ki ntan inau soutuk, (aiōnios )
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn )
I en kotin kamaui komail en kapwaiada kupur a o song en wiawia mau ren Iesus Kristus. I me udan lingan kokolata! Amen. (aiōn )
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna )
Iduen lo en aramas, a rasong kisiniai o aude pan sapung karos. Lo o kisan kokon atail, ap kasaminela war pon, a kin isikada wiawia en nan maur atail karos, a pein i isis sang nan pweleko. (Geenna )
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn )
Dueta ir, me ip sapal, kaidin sang ni wa mor, a sang ni me somor, iet: Sang nan masan maur en Kot, me pan duedueta. (aiōn )
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn )
A masan en atail Kaun pan potopoteta kokolata, i masan o, me kalok ong komail ni rongamau. (aiōn )
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn )
Ma amen pan wiada padak, a en wiada duen masan en Kot, o ma amen kin papa, a en papa duen Kot kotin kupurai ong i a mana, pwe kaping en ko ong Kot ni meakan karos, ren Iesus Kristus, me wau o manaman en ko ong kokolata soutuk! Amen. (aiōn )
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios )
A Kot en mak karos, me kotin molipe komail wong a lingan soutuk, ren Kristus, pan kotin kaunsokala, o kakelada, o kamanada, o pasonedi, me pan kalokolok ansau motomot. (aiōnios )
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn )
I me udan manaman potopoteta! Amen. (aiōn )
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios )
Pwe i me komail pan pedelongki peren nan wei soutuk en atail Kaun o Saunkamaur Iesus Kristus. (aiōnios )
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō )
Pwe, ma Kot sota kotin kupura tounlang ko, me wiadar dip, a a kotin kase ir di lang nan pweleko, ap salie kidi sal mata en rotorot, nekineki ong ran en kadeik, (Tartaroō )
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn )
A komail kairida ni mak o lolekongki padak en atail Kaun o Saunkamaur Iesus Kristus. I me kon ong en ale wau metet o kokolata lel ong ni ran soutuk. (aiōn )
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios )
O maur sansaledar, o se kilanger, o kadede, o padaki ong komail maur soutuk, me kotikot ren Sam, a ap sansal dong kitail. (aiōnios )
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn )
A sappa pan sorola o a me sued akan, a me wia kupur en Kot, pan mimieta kokolata. (aiōn )
and this is the promise that He promised us—the continuous life. (aiōnios )
A iet inau o, me a kotin inauki ong kitail er: Maur soutuk. (aiōnios )
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios )
Meamen, me kin tata ki ri a, nan i me kamela men. A komail asa, maur soutuk sota kin mi ren me kamela men. (aiōnios )
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios )
A iet kadede o: Kot me kotiki ong kitail er maur soutuk; a i song en maur mi ren sapwilim a Ol. (aiōnios )
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios )
Mepukat i inting wong komail er, pwe komail en asa, me maur soutuk mi re omail, a komail, me poson mar en Sapwilim en Kot. (aiōnios )
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios )
A kitail asa, me Sapwilim en Kot pwarador, kalolekong kitail er, pwe kitail en asa i me melel, o kitail kisan i me melel, iei sapwilim a Iesus Kristus. I me Kot melel o maur soutuk. (aiōnios )
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn )
Pweki melel o, me mi re atail, o a pan mi re atail kokolata. (aiōn )
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios )
O tounlang kai, me sota kasampwaleki arail koa, ap muei sang udan deu arail, a kotin nekid kin arail sal mata soutik ni wasa rotorot ong ran en kadeik lapalap. (aïdios )
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios )
Dueta Sodom, O Komora, o kanim akan, me mi imp ara, me pil nenenek nin tiak ota, dueta ira, o inong iong uduk toror, ap wiala kilel eu, ni ar kamekameki kisiniai soutik. (aiōnios )
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn )
Re rasong iluk en matau, me pungpung potpoteta, kapwereda pein ar kanamenok kan, rasong moal en usu, ap nekinek ong rotorot soutuk. (aiōn )
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios )
Nekinek pein komail ni limpok en Kot, o kaporoporeki kalangan en atail Kaun Iesus Kristus ong maur soutuk. (aiōnios )
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn )
I Kot eta Saunkamaur patail, ren Iesus Kristus atail Kaun lingan, lomin, o wiawia, o manaman en ko ong, met o potopot eta kokolata! Amen. (aiōn )
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn )
O kotin wia kin kitail er samero ong Kot o Sam a. Lingan o manaman en mi re a kokolata! Amen. (aiōn )
and He who is living, and I became dead, and behold, I am living through the ages of the ages. Amen! And I have the keys of Hades and of death. (aiōn , Hadēs )
O me maur men, o ai melar amen, ari kilang, i memaureta kokolata, o men kapir en mela o wasan mela mi re i. (aiōn , Hadēs )
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn )
Ari man maur oko, lao pan kalinganada, o kakaki, o danke i me kotidi pon mol o, me ieias soutuk, (aiōn )
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn )
Me lapalap riek pamen ap pan poridi ong i, me kotidi pon mol o, o re pan pongi i, me ieiasata kokolata, o re pan pwilikidi mar ar mon mol o, indada: (aiōn )
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn )
Ir karusia nanlang, o sappa, o pan sappa, o pon madau, o aude pan arail karos, i ronger me re indinda: Me kotidi pon mol o, o Sippul en kapinganla, o kakala, o kalinganada o manaman kokolata. (aiōn )
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs )
I ap kilanger os pasas, o me mondi poa, mar a Mela, o wasan mela me idauen i. A kapi ong i en kaunda pakis eu en sappa, en kamekila kodlas, o isesol, o mela, o ren man laualo en sappa kan. (Hadēs )
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn )
Indinda: Amen! Pai, o lingan, o erpit, o danke, o wau, o roson, o manaman ong atail Kot kokolata! Amen. (aiōn )
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos )
TOUNLANG kalimen pepeuk koronete, i ap kilang usu en lang eu, me pupedi ong sappa, o ki en wasa lol me pangalang i. (Abyssos )
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos )
A ritingida au en wasa lol, adiniai ap adida sang nan wasa lol o, dueta adiniai en um kalaimun, o katipin o pan lang rotorotala, pweki adiniai en wasa lol. (Abyssos )
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos )
O arail nanmarki ani en kadar en wasa lol, ad a ni lokaia en Ipru Apadon, a ad a ni lokaia en Krik Apolion. (Abyssos )
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn )
Ap kauki i, me ieiasata soutuk, me kotin kapikadar lang o meakan mi lole, o sappa o meakan mi lole, o madau o meakan mi lole, me solar pan ansau. (aiōn )
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos )
Ira lao kanikiela ara kadede, man o, me pan pwarada sang wasa lol, pan pei ong ira, kaloe ira di, kame ira la. (Abyssos )
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn )
Tounlang kaisimen pepeuk koronete. Ngil laud ap wiauier nanlang indinda: Wein sappa id wialar wein atail Kaun o sapwilim a Kristus. A pan kotin kaunda kokolata. (aiōn )
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios )
O i kilanger amen tounlang, pipir ni warong en lang, rongamau soutuk mi re a, pwen padaki ong irail, me kauson sappa, o ong wei karos, o kainok karos, o lokaia o aramas akan. (aiōnios )
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn )
O adiniai en ar lokolok peipeidala potopoteta, re so moleilei ni ran de ni pong, irail me pongi man o o a kilel, o irail me kilelekidar mar a. (aiōn )
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn )
O amen ren man pamen pangalang tounlang isimen dal kold isu, direki ongiong en Kot, me ieiasata soutuk. (aiōn )
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos )
Man o, me koe kilanger, a mia mas ap soer mia, a nok pwaradado sang wasa lol, ap pan kolang wasan kamekam; o irail, me kaukauson sappa, pan wapon ki irail, me mar arail so intingidier nan puk en maur sang nin tapin sappa, ni ar kilang man o, due a mier mas, ap soer mia, ap nok pwarado. (Abyssos )
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn )
Pil kariapak re inda: Aleluia! A adiniai adidala kokolata. (aiōn )
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who received the mark of the beast, and those who worshiped his image; the two were cast living into the lake of the fire that is burning with brimstone; (Limnē Pyr )
Man o lodi ong iangaki saukop likam, me wia kilel kai mo a, me a kotaue kida irail, me kilele kidi kilel en man o, o ir me pongi a kilel. Ira karos lokidokilang nan le en kisiniai, me rongerongki swepel ni ara memaur. (Limnē Pyr )
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos )
I kilanger tounlang amen kotido sang lang, ki en wasa lol mi re a nan lim a o sal mata lapalap. (Abyssos )
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos )
O kasedi ong nan wasa lol so kapi, ritingiedi o kileledi poa, pwe ender katikatiamau toun sappa, a lao par kid imwisokala. Muri a nok sapadokala ansau kis. (Abyssos )
and the Devil, who is leading them astray, was cast into the lake of fire and brimstone where the beast and the false prophet [are], and they will be tormented day and night through the ages of the ages. (aiōn , Limnē Pyr )
O tewil, me kotaue ir, lokidokila nan le en kisiniai o swepel, wasa me man o saukop likam mia ia, o re pan kalokolok ni ran o ni pong kokolata soutuk. (aiōn , Limnē Pyr )
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs )
O madau kapeida melar akan, me mimi lole, o mela o wasan mela kidaer, me mi lol ir. Ir karos pakadeikadar iran ar wiawia kan. (Hadēs )
and death and Hades were cast into the lake of the fire—this [is] the second death; (Hadēs , Limnē Pyr )
Mela o wasan mela me pisikindi lang le en kisiniai; iei mela kariau. (Hadēs , Limnē Pyr )
and if anyone was not found written in the Scroll of Life, he was cast into the lake of the fire. (Limnē Pyr )
O meamen, me so intingidier nan puk en kamaur, a pisikindi lang le en kisiniai. (Limnē Pyr )
But to fearful, and unsteadfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part [is] in the lake that is burning with fire and brimstone, which is the second death.” (Limnē Pyr )
A me masak, o sokamelele, o saut akan o men kamela kan, o nenek kan, o wun ani kan, o me pongi dikedik en ani kan, o likam kan karos deu ar nan le, me rongerongki kisiniai o swepel, iei mela kariau. (Limnē Pyr )
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn )
O solar pong ni wasa o kokolata; re solar anane marain en lamp, pil solar marain en katipin, pwe Kaun Kot pan kotin kamaraini ir, o re pan nanmarki kokolata. (aiōn )
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; ()