Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
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and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
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when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
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then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
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but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
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and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
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For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
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YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
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The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
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and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
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and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
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A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
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Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
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O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
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If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
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You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
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They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
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Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
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Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
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For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
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The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
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For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
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Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
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YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
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O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
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They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
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Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
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Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
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For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
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Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
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Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
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If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
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As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
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We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
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Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
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The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
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And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
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Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
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A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
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You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
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Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
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Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
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All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
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Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
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Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
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“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
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Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
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Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
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Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
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Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
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And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
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“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
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For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
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And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
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Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
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I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
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Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
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The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
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And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
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Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
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If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
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And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
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And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
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but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire. (Geenna g1067)
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
And if your right hand ensnare you, cut it off, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna g1067)
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. (Hadēs g86)
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in the present age, or in that which is to come. (aiōn g165)
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
He that received seed among the thorns, is he that hears the word; and the cares of this age, and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
the enemy that sowed them is the devil; the harvest is the end of the age; and the reapers are angels. (aiōn g165)
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
As, therefore, the tares are collected and burned in fire, so shall it be in the end of this age. (aiōn g165)
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
So shall it be in the end of the age: the angels shall come forth and separate the wicked from among the just, (aiōn g165)
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
And I say to you, That you are Peter, and on this rock I will build my church: and the gates of hades shall not prevail against it. (Hadēs g86)
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
If, then, your hand or your foot ensnares you, cut it off, and throw it from you. It is better for you to enter into life lame or maimed, than, having two hands or two feet, to be thrown into the eternal fire. (aiōnios g166)
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire. (Geenna g1067)
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
And behold, one came and said to him: Good teacher, what good thing must I do that I may have eternal life? He said to him: (aiōnios g166)
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundred-fold, and shall inherit eternal life. (aiōnios g166)
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
and seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves. (Geenna g1067)
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
Serpents, generation of vipers, how can you escape the condemnation of hell? (Geenna g1067)
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
And as he was sitting upon the mount of Olives, the disciples came to him privately, and said: Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age? (aiōn g165)
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
Then will he say to those on his left hand: Depart from me, you cursed, into the eternal fire, prepared for the devil and his angels. (aiōnios g166)
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
And these shall go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
teaching them to observe all things whatever I have commanded you: and lo; I am with you all the days, even to the end of the age. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
and the anxieties of this age, and the deceitfulness of riches, and desires for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched, (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
And if your foot ensnare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched, (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire, (Geenna g1067)
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
And as he was going forth into the road, one ran and bowed the knee to him, and asked him: Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
And he answered and said to it: No more may any one ever eat fruit from you. And his disciples heard it. (aiōn g165)
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
and he shall reign over the house of Jacob forever, and of his kingdom there shall be no end. (aiōn g165)
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
by remembering his mercy to Abraham and to his posterity forever. (aiōn g165)
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
(as he spoke by the mouth of all his holy prophets of ancient times, ) (aiōn g165)
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
And they be sought him, that he would not command them to go away into the abyss. (Abyssos g12)
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
And thou, Capernaum, who hast been exalted to heaven, shalt be brought down to hades. (Hadēs g86)
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
And, behold, a certain lawyer stood up to tempt him, and said: Teacher, what shall I do to inherit eternal life? (aiōnios g166)
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
And the lord commended the unjust steward, because he acted prudently. For the children of this age are more prudent toward their generation than the children of light. (aiōn g165)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
And I say to you, Make for yourselves friends with the unrighteous riches, that when you fail, you may be received into the everlasting habitations. (aiōnios g166)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
and in hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
And a certain ruler asked him, saying: Good Teacher, what shall I do to inherit eternal life? (aiōnios g166)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
that whoever believes on him may not perish, but have eternal life. (aiōnios g166)
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. (aiōnios g166)
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him. (aiōnios g166)
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
And he that reaps receives wages, and gathers fruit for life eternal; that he that sows, and he that reaps, may rejoice together. (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
Verily, verily I say to you, He that hears my word, and believes on him that sent me, has eternal life, and comes not into condemnation, but has passed from death into life. (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
You search the scriptures, because in them you think you have eternal life; and these are they which testify concerning me: (aiōnios g166)
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
Labor not for the food that perishes, but for the food that endures to life eternal, which the Son of man will give you; for him has God the Father attested. (aiōnios g166)
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
For this is the will of him that sent me, that every one who sees the Son, and believes on him, may have eternal life; and I will raise him up at the last day. (aiōnios g166)
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
Verily, verily I say to you, He that believes on me has eternal life. (aiōnios g166)
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
I am the bread that lives, which came down from heaven. If any one eat of this bread, he shall live forever. And the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
He that eats my flesh and drinks my blood, has eternal life, and I will raise him up at the last day; (aiōnios g166)
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
This is the bread that came down from heaven; not as your fathers ate the manna, and died; he that eats this bread shall live forever. (aiōn g165)
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life; (aiōnios g166)
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
The servant continues not in the house forever; but the Son continues forever. (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
Verily, verily I say to you, if any one will keep my word, he shall never see death. (aiōn g165)
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
Then said the Jews to him: Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keep my word, he shall never taste of death. (aiōn g165)
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
Since the beginning it has not been heard that any one opened the eyes of one who had been born blind. (aiōn g165)
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
and he that lives and believes on me, shall never die. Do you believe this? (aiōn g165)
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
He that loves his life shall lose it; and he that hates his life in this world shall keep it to eternal life. (aiōnios g166)
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
The multitude answered him: We have heard out of the law, that the Christ remains forever: and how say you that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
And I know that his commandment is life eternal. What things I speak therefore, as the Father has said to me, so I speak. (aiōnios g166)
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
Peter said to him: Thou shalt never wash my feet. Jesus answered him: Unless I wash you, you have no part with me. (aiōn g165)
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
and I will pray the Father, and he will give you another Paraclete, that he may dwell with you forever; (aiōn g165)
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him. (aiōnios g166)
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent. (aiōnios g166)
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
because thou wilt not leave my soul in hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
foreseeing this, he spoke of the resurrection of the Christ, that his soul was not left in hades, nor did his flesh see corruption. (Hadēs g86)
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times. (aiōn g165)
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. (aiōnios g166)
Known from the ages to God are all His works. (aiōn g165)
Known to God from eternity are all bis works. (aiōn g165)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity, ) that they may be without excuse; (aïdios g126)
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. (aiōn g165)
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: (aiōnios g166)
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord. (aiōnios g166)
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life. (aiōnios g166)
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen. (aiōn g165)
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
or, Who shall descend into the abyss? that is, to bring Christ again from the dead. (Abyssos g12)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
For God has delivered them all over to unbelief, that he may have mercy on them all. (eleēsē g1653)
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
For from him, and by him, and for him, are all things. To him be glory through the ages! Amen. (aiōn g165)
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
And be not conformed to this age, but be transformed by the renewing of your mind, that you may learn what the will of God is―the good, and the acceptable, and the perfect. (aiōn g165)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
Now to him who is able to strengthen you according to my gospel, even the preaching of Jesus Christ, according to the revelation of the mystery which was concealed during the times of the ages, (aiōnios g166)
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
but is now made manifest, and through the scriptures of the prophets, according to the commandment of the eternal God, made known among all nations for the obedience of faith, (aiōnios g166)
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
to the only wise God, through Jesus Christ, be glory throughout the ages. Amen. (aiōn g165)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
Yet we speak wisdom among the perfect; but not the wisdom of this age, nor of the rulers of this age, who are brought to nought: (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
but we speak God’s wisdom in a mystery, even that which had been hidden, which God predestined before the ages, for our glory, (aiōn g165)
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
which none of the rulers of this age knew; for, had they known it, they would not have crucified the Lord of Glory. (aiōn g165)
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
Let no one deceive himself: if any one among you is considered as wise in this age, let him become a fool, that he may be wise. (aiōn g165)
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
For which reason, if meat cause my brother to fall, I will never eat meat, lest I cause my brother to fall. (aiōn g165)
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
Now all these things happened to them as examples, and they are written for the instruction of us, upon whom the ends of the ages have come. (aiōn g165)
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
O Death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them. (aiōn g165)
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
For our present light affliction works out for us an eternal fullness of glory, excelling all excellence, (aiōnios g166)
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
while we look not at the things that are seen, but at the things that are not seen: for the things seen are temporal; but the things not seen are eternal. (aiōnios g166)
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
as it is written: He has scattered abroad; he has given to the poor; his righteousness remains forever. (aiōn g165)
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn g165)
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
to whom be glory from age to age. Amen. (aiōn g165)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
For he that sows for his flesh shall from the flesh, reap corruption; but he that sows for his spirit shall from the Spirit reap life eternal. (aiōnios g166)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
high above every principality and authority and power and dominion, and every name that is named, not only in this age, but also in that which is to come; (aiōn g165)
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience: (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus. (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
and enlighten all men with respect to the plan of the mystery, which was concealed from the ages in God, who created all things; (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
according to the arrangement of the ages, which he established by Christ Jesus our Lord, (aiōn g165)
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
to him be glory in the church by Christ Jesus, throughout all the generations of the age of ages. Amen. (aiōn g165)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
for our conflict is not with flesh and blood, but with the principalities, with the authorities, with the rulers of the darkness of this world, with the wicked spirits in the heavenly regions. (aiōn g165)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
Now to God, even our Father, be glory from age to age. Amen. (aiōn g165)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
the mystery which was concealed from the ages and the generations, but is now made manifest to his saints, (aiōn g165)
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
these shall suffer punishment in that day, even eternal destruction, far from the presence of the Lord, and from the glory of his power, (aiōnios g166)
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
Now may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us eternal consolation and good hope through grace, (aiōnios g166)
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
But for this reason I obtained mercy, that in me first Jesus Christ might show all long-suffering, for an example to those who might afterward believe on him in order to life eternal. (aiōnios g166)
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
Now to the King of the ages, the incorruptible, invisible, only wise God, be honor and glory from age to age. Amen.) (aiōn g165)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
Fight the good fight of the faith; lay hold on eternal life, to which you have been called, and for which you confessed the good confession before many witnesses. (aiōnios g166)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
who alone has immortality, dwelling in light unapproachable, whom no man has seen, nor can see, to whom be honor and power eternal. Amen. (aiōnios g166)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
Charge those who are rich in this age, that they be not proud, nor trust in uncertain riches, but in the living God, who gives us all things richly for our enjoyment, (aiōn g165)
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, (aiōnios g166)
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
for Demas has forsaken me, having loved the present age; and he has gone to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
And the Lord will deliver me from every evil work, and bring me safe to his heavenly kingdom. To him be glory from age to age. Amen. (aiōn g165)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
in hope of eternal life, which God, who can not lie, promised be fore the times of the ages, (aiōnios g166)
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
teaching us, that denying ungodliness and worldly desires, we should live soberly and righteously and godly in the present age; (aiōn g165)
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
that, being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
Perhaps, indeed, lie departed for a short time for this reason, that you might receive him forever; (aiōnios g166)
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
whom he has appointed heir of all things, by whom, also, he made the ages; (aiōn g165)
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
But to the Son: Thy throne, O God, is from age to age: a scepter of rectitude is the scepter of thy kingdom. (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn g165)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation. (aiōnios g166)
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
and have tasted the good word of God, and the powers of the coming age, (aiōn g165)
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
whither a forerunner for us has gone, even Jesus, who is made a high priest forever after the order of Melchisedec. (aiōn g165)
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Thou art a priest forever after the order of Melchisedec. (aiōn g165)
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec; ) (aiōn g165)
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
But this man, because he continues forever, has an unchangeable priesthood. (aiōn g165)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever. (aiōn g165)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios g166)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn g165)
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
By faith we understand that the ages were set in order by the word of God, so that the things which are seen, have not come into being from things that appear. (aiōn g165)
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
Jesus Christ is the same yesterday, and to-day, and forever. (aiōn g165)
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
Now may the God of peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the sheep, through the blood of the eternal covenant, (aiōnios g166)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
perfect you in every good work, in order that you may do his will, working in you that which is acceptable in his sight, through Jesus Christ, to whom be glory from age to age. Amen. (aiōn g165)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell. (Geenna g1067)
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
having been begotten again, not with corruptible seed, but with incorruptible, by the word of God, which lives and abides forever. (aiōn g165)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
but the word of the Lord abides forever: and this is the word which has been preached as gospel to you. (aiōn g165)
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
If any man speaks, let him speak as the oracles of God: if any man acts as a deacon, let him do this as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be glory and strength from age to age. Amen. (aiōn g165)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
But may the God of all grace, who has called us to his eternal glory by Christ Jesus, after you have suffered a while, make you perfect, establish, strengthen, confirm you. (aiōnios g166)
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
To him be glory and dominion from age to age. Amen. (aiōn g165)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
For thus will an entrance be given you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
For if God spared not the angels that sinned, but cast them down to Tartarus, and delivered them over to chains of darkness, to be kept for judgment; (Tartaroō g5020)
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and to the day of eternity. Amen. (aiōn g165)
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
(the life also was manifested, and we have seen, and do testify, and declare to you that eternal life, which was with the Father, and was manifested to us; ) (aiōnios g166)
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
And the world and its desire passes away: but he that does the will of God, abides forever. (aiōn g165)
and this is the promise that He promised us—the continuous life. (aiōnios g166)
And this is the promise which he has promised us, even eternal life. (aiōnios g166)
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
Whoever hates his brother, is a murderer: and you know that no murderer has eternal life abiding in him. (aiōnios g166)
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
And this is the testimony, that God has given us eternal life: and this life is in his Son. (aiōnios g166)
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
I have written these things to you that believe on the name of the Son of God, that you may know that you have eternal life, and that you may believe on the name of the Son of God. (aiōnios g166)
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
And we know that the Son of God has come, and has given us understanding, that we may know him that is true: and we are in him that is true, in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
we all love you, on account of the truth that dwells in us, and which will be with us forever: (aiōn g165)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
The angels also that kept not their own dominion, but left their proper habitation, he has reserved, in eternal chains under darkness, to the judgment of the great day. (aïdios g126)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
So Sodom and Gomorrah, and the cities which were about them, in like manner giving themselves over to lewdness, and following after other flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
raging waves of the sea, foaming up their own shame: wandering stars, for whom the blackness of darkness is reserved forever. (aiōn g165)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, in order to eternal life. (aiōnios g166)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
to the only God our Savior, be glory and majesty, strength and authority, both now and throughout all the ages. Amen. (aiōn g165)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
and has made us a kingdom, priests to his God and Father; to him be glory and might from age to age. Amen. (aiōn g165)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
And when the living creatures give glory and honor and thanks to him that sits on the throne, who lives from age to age, (aiōn g165)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
the twenty-four elders fall down before him that sits on the throne, and worship him that lives from age to age, and throw their crowns before the throne, saying: (aiōn g165)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
And every creature that is in heaven, and on the earth, and under the earth, and such as are on the sea, even all that are in them, I heard saying: To him that sits on the throne, and to the Lamb, be blessing and honor and glory and strength from age to age. (aiōn g165)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
And I saw, and behold, a pale horse; and the name of him that sat upon him was Death: and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the beasts of the earth. (Hadēs g86)
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
saying, Amen: blessing and glory and wisdom and thanks and honor and power and strength be to our God from acre to acre. Amen. (aiōn g165)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
And the fifth angel sounded; and I saw a star fall from heaven to the earth; and there was given to him the key of the pit of the abyss; (Abyssos g12)
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
and he opened the pit of the abyss; and there arose a smoke out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
And they had over them a king, the angel of the abyss: his name, in Hebrew, is Abaddon, and, in Greek, he has the name Apollyon. (Abyssos g12)
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
and swore by him that lives from age to age, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, That time should no longer intervene, (aiōn g165)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
And when they shall have finished their testimony, the beast that ascends out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
And the seventh angel sounded; and there were great voices in heaven, saying: The kingdom of the world has become our Lord’s and his Christ’s, and he shall reign from age to age. (aiōn g165)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
And I saw another angel flying in mid-heaven, having the eternal gospel to preach to those who dwell on the earth, even to every nation and tribe and tongue and people; (aiōnios g166)
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night. (aiōn g165)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden cups full of the wrath of God, who lives from age to age. (aiōn g165)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
The beast that you saw, was, and is not, and will come out of the abyss, and go to perdition; and those who dwell on the earth, whose names were not written in the book of life from the foundation of the world, will wonder, when they see the beast that was, and is not, though he is yet present. (Abyssos g12)
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
And again they said: Alleluia; and her smoke rises up from age to age. (aiōn g165)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
And I saw an angel come down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
and threw him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be completed: and after this he must be loosed for a little while. (Abyssos g12)
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged, every one according to his works. (Hadēs g86)
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)
And there shall be no more night; and they have no need of the lamp, nor of the light of the sun: for the Lord God will give them light: and they shall reign from age to age. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
