Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
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and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
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when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
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then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
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but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
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and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
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For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
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YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
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The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
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and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
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and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
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A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
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Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
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O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
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If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
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You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
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They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
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Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
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Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
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For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
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The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
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For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
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Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
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YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
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O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
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They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
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Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
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Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
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For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
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Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
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Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
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If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
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As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
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We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
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Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
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The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
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And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
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Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
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A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
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You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
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Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
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Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
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All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
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Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
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Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
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“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
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Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
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Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
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Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
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Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
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And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
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“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
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For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
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And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
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Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
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I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
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Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
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The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
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And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
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Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
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If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
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And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
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And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
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but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
Meng ule din bellu minu, unit ulenge na ata tinanayi nin gwana, ama piru licin nshara. Ame ulenge na aworo ngwana, 'Fe ulalaghari!' Ama piru nacara tigo. Ulenge wang na woro 'fe di hem!' Ama piru nanya kuwu nla. (Geenna g1067)
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
Andi liyizi ncara ulimefe din tizufi usu kulapi, kawurno linining ufillin. Bara uma katin fi nin caut nbara umong ugap kidowofe nana, nnun woru kidowofe vat piru nanya nla. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
Andi ucara ulime fe matifi kulapi, werne unin ufillin. Bara uma katinfi nin caut umong ugap kidowofe nana, nnin woru kidowofe vat piru nanya nla. (Geenna g1067)
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Na iwa lanza fiu nle na ama molu ka kidowe ba, ama na awasa amolo ulai ba. Na lanzan fiu nlenge na awasa amolo vat ka kidowe nin laiye nla saligan. (Geenna g1067)
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
Anung u Kaparnahum, idin yenju ima ghatinu minu udu kitene kane? Na nanere ba, ima tultun minu udu ukul sa ligan. Bara andi Nsodom iwa su nita nididya nanga na ina su anung ku, uwa dutuku udak kitimone. (Hadēs g86)
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
Ame ulenge na iwa bili ghe nanya nimart, amere ulenge na awa lanza ulirue, amma adadu in yii nin karusuzo nimon in yii, ma pardu ulirue, ama so sa kumat. (aiōn g165)
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
a unan nivire na ana bilisu inin kugbergenuari upitiru kiti unare imalin in yii, a anan pitiru kiti unare imalin in yii, a anan pitiru kiti inughere nono kadura Kutelle. (aiōn g165)
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Nafo na iwa pitirin amamue ijuju nanyan nla, nanere una so kubi nimalin in yii. (aiōn g165)
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Nanere uma yitu nin nayiri nimalin inyii. Nono kadura Kutelle ma dak ida feru anan katwa kananzaghe nanya na nan katwa kacine. (aiōn g165)
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
Nkuru mbelenfi fere Bitrus kitene litala lole mma kye kutii nlira. Ni bulun kuwunun nkull wasa ni wantina ba. (Hadēs g86)
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
Assa ucara sa kubunu fe, bba tifi utiro, werne unin ufilig pit kitife, uba katinfi usee ulai nin kagiisin kidowo, ninworu itufi nan nya nla so ligan uyiita nin ncara sa abunu fe vat. (aiōnios g166)
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
Assa iyizife bba tiifi utiro, herina linin ufilin kitife, uba katinfi use ulaii nin liyizi lirum, nin woru itufi nan nya nla sa ligun nin niiyizi fe ib. (Geenna g1067)
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
Umon unit da kitin Yisa a woro, “Unan dursuzu kiti, iyapin imon iciniari mma su nnan se ulai un sali ligangha?” (aiōnios g166)
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
Vat nlenge na a suna nilari, nuana nilime, nuana nishono, ucif, una, nono sa kumen bara lisanin, ama seru mmari akalt likure a ulai un sa ligang. (aiōnios g166)
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
Libau we ayene ku ca kupal, adoo kiti kunin, na ase imonku ba sei afa, awore kuce, “Sali gang na iwa se kumat kiti fe ba.” Kitene kuca kupule tunna ku koto. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
Kash anung, anan ninyerte nin nafarisiyawa, bara asa idoo kurawa nin kutyin, npiziru anan dortu Kutelle, iwa se, asa ukuru itaghe aso gono nlahira nafo na anung atimine di. (Geenna g1067)
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
Anung iyii abuni, inung isudun niyii, iba ti iyiziyari isortu kiti nwucu kidegen nin kilari nlah? (Geenna g1067)
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
Na aso likup in Zaitun, non katwa me da kitime likot iworo. “Belle nari, ile imone mayitu nishiyari? Iyaghari ma dursu udakfe nin nimalin inyii? (aiōn g165)
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
Ama woru alenge na idin cara ugule me, cancanan kuponing, anung anan tin nnu, pira nanya nla sa ligan ulenge na ina kye unin bara shintan ku nin nanan kadura me, (aiōnios g166)
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
Inung alele ima nyiu udu piru nanya nniu unsa lingang a inung anan katwa kacine udu nanya nlai unsa ligang” (aiōnios g166)
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
Dursuzon nani idofin vat nimon ile na nna bellu minu. Tutung yenen, Ndi ligowe nanghinu kolome liri, udu ligan nyii.” (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
Na a cizina uchinme umon daghe nin chum a da tumuno nin nalung a tirrighe “unan yiru ugegeme iyapin imonari mmasu nnanseh ulai sa ligang?” (aiōnios g166)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
A ma su tigo kitene nakuran Yakubu udu sa ligang, na kutii tigo me ma yitu nin nimalin ba.” (aiōn g165)
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
Ibrahim nin likura me sa ligang, nafo na awa ti likawali kiti nan kaa bit a masu.” (aiōn g165)
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
Nafo na Kutelle wa belin tinuu nnono ni lau kadura me uworu. (aiōn g165)
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
Ifoo Yesu ku acara kang, na awa mollu nani ba. (Abyssos g12)
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
Anung anan Kafarnahum idin kpilizu iba ghantin munu kitene kane? Nani ba iba da nin ghinu udu kuwu nlah sa ligan. (Hadēs g86)
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
Nani umon unan ndursuzu nduka na Yahuduwa, dumunghe a woro, “Unan nyiru iyaghari nba su inan se ulai sa ligan?” (aiōnios g166)
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
Nba wunun munu atuff kitene nlenge na iba lanzu fiu mye, lanzan fiu nlenge na awa mdu adinin likara nworu atu kidowo nanya nlah. Nanere nbellin munu lanzan fiu mye. (Geenna g1067)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
Unan nikurfughe taghe njah bara na awa su katwa me caut ba, bara na nono nyii ulele di nin nibinai nsu nimon icine bara anit mime ba na nafo nonon nkananghe di. (aiōn g165)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
In belin fi, pizira adondong bara litife nin nimon nyii, bara I wa nyaa ima pirizin fi nanya nilari mi ne. (aiōnios g166)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
Nanyan nla, adin niu, a fiya iyisi me ayene Ibrahim ku piit nin Liazaru figiri me. (Hadēs g86)
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
Umong unan tigoo tiringhe, aworo, “Ku mallami kucine, iyanghari ma ti inse upirun nlai sa ligang?” (aiōnios g166)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
Yesu woro nani, “Nono inyii ulele din suzu ilugma, I niza awani. (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
Bara nani ale na idumna nani ise iduru useru nanan fitu unuzum kul inin piru ulai sa ligang na idin suzu ilugma sa i nakpa uwani ba. (aiōn g165)
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
Bara vat na lenge na iyinna ninghe nan se ulai unsali ligang. (aiōnios g166)
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
Bara Kutelle nati usu inyii ulele, amini na ni gono kinin kirum cas, vat nlenge na ayinna ninghe, na ama nanu ba, ama se ulai un saligang. (aiōnios g166)
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
Ulenge na ayinna nin Saune di nin lai nsali ligang, ame ulenge na ayinna nin Saune ba, ama yenu ulai ba, nani tinana nayi Kutelle sossin litime. (aiōnios g166)
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
Ame ulenge na adin su ugirbe adin sesu ulada, akuru a pitiro ileo nlai nsa ligang, bara ame ulenge na adin su tibila nin nan girbe na su liburi libo ligowe. (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
Sunan katwa nimoli ile na ima nanu, sun katwa nimonli ilenge na ima daudaunu udu ulai un sa ligan ulenge na usaun Nnit ma ni minu, bara Kutelle Ucif na malu uti ushaida me litime. (aiōnios g166)
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
Bara kadura Ncifere kane, vat nlenge na ayene usaune, amini yinna ninghe, ama se ulai un sa ligan; Meng tutung ma fyughe liri nimalin. (aiōnios g166)
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
Kidegenere, ame ulenge na ayinna adi nin lai nsali ligan. (aiōnios g166)
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
Menghari ufungal un lai ulenge na una tolu unuzu kitene Kutelle. Asa umong nleo nanya nfungal ulele, ama ti ulai un sa ligang. Ufungal ulenge na mma ni kidowo nighari bara ulai in yii.” (aiōn g165)
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
Vat nlenge na aleo inawa ning, asono nmyi ning adi nin lai un sa ligan, meng tutung ma fiwughe liri nimalin. (aiōnios g166)
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
Ulelere ufungal ulenge na una tolu unuzu kitene Kutelle, na imusun nilenge na acifi mine wa li ikuzu ba. Ame ulenge na aleo ufungal ulele mati ulai sa ligang.” (aiōn g165)
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
Simon Bitrus kawaghe aworo, “Cikilari, kitin ghari tiba du? Fere dinin liru lai saligaghe, (aiōnios g166)
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
Na kucin din so kilari cikilari me udu ukul ba, usaun ncikilarere din so udu uku me. (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
Kidegenere ndin bellu minu, asa umong lanza uliru nighe, asu katwa mun, na ama yenu ukul ba.” (aiōn g165)
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
A Yahudawa woroghe, “Nene tiyinno udinin kugbergenu. Ibrahim nin na anabawa na kuzu; fe unin woro, 'Asa umon lanza uliru nighe na aba yenu ukul ba.' (aiōn g165)
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
Uworu ucizinun nyie, na ina so ilanza umong puno iyizi nnit ulenge na ina marughe udu ba. (aiōn g165)
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
ame ulenge na adi nin lai, aminin yinna nin mi na ama kuba. Uyinna nin le ulire?” (aiōn g165)
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
Ame ulenge na adi nin su nlai me ama diru unin; ame ulenge na anari ulai me nanya nle uye ma ciu unin ucin du ulai nsa ligan. (aiōnios g166)
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
Ligozin kawaghe, iworo, “Tina lanza nanya nduka Kristi maso sa ligang. Iyiziari uworo, 'Ima fyu Usaun Nnit kitene gbas? Ghari Usaun Nnit une?” (aiōn g165)
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
Meng yiru uduka me ulai sa liganghari; bara imon ine na nna belli nafo na ame Ucif na belli inin, nanere nna bellin nani.” (aiōnios g166)
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
Bitrus woroghe, “Na uba kusu abunu ning ba.” Yesu kawaghe, aworo, “Asa na nkusu fi abunu ba, na nmyenfe duku nin mi ba.” (aiōn g165)
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
Meng masu Ucife kucukusu, ame ma nimu umong unan bunu bara anan so nan ghinu udu sa ligang. (aiōn g165)
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
nafo na una nighe tigo kitene nanan tilai vat, bara anan na alenge na una nige ulai nsa ligang. (aiōnios g166)
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
Ulai un saligaghere ulele: inan yininfi, fere cas Kutelle kidegen, a ame ulenge na una tuu, Yesu Kristi. (aiōnios g166)
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
Yesu ma soo kitene kane udu kubi kna Kutelle ma ti ilemon na ana kelle iti ipes, Kubin worsu Kutelle na tii nani, amini na fere ku ananbi kulau abenlin anite. (aiōn g165)
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
Amma Bulus nin Barnabas su uliru nin nayi akone i woro, “Uso gbas i cizin ubelu anughe ku uliru Kutelle. Na iyene nworu anung nfillo unin ina nin yira ati mine na ucaun ise ulai nsa ligan ba, yeneng, tima kpillu kiti na wurmi. (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
Na Awurme nlanza nani, ilanza mmang kang izazina lissa Ncikilari. Ngbardang nalenge na ina fere nani bara ulai nsa ligang wa yinnin. (aiōnios g166)
Known from the ages to God are all His works. (aiōn g165)
Inati anitininn iyinnin ile imone tuntuni. (aiōn g165)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
Nane di bara asa kulapi di tigoh nan nya kul, nanere wang ubollu Kutellẹ ma su tigo nan nya fiu mẹ ndu nlai nan nya Yisa Kirsti Chikilari bit. (aiōnios g166)
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
Nafo nene na na inan nutun munu tikanchi kulapi inanin so achin Kutelle, nono kumat mine in so nin lau tutun imalin mine ulai sa ligan. (aiōnios g166)
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
Bara kusere kulapi ukullari titun ufillu kibinai Kutellẹ ulai sa ligan nan nya kitin Kirsti Yisa chikilari bite (aiōnios g166)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
Inighari nin na chiff nburnu minere Kirsti na dak nin toltinu nan nya kidowo- Kirsti na amerẹ kitenen vat nimon, unan nmari Kutellẹ sa lingan. Usonani. (aiōn g165)
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
sa tutun, 'ghari ma piru na kisek?' (adi nutun Kirsti ku adamun.)'' (Abyssos g12)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
Bari kitimẹ, nin nan nya mẹ, a udu kitimẹre imon di vat. Udu kitimẹ ngongọn so saligang. Ussonani. (aiōn g165)
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
Yenjen iwa dofin lidu inyi ulelẹ, kpilan atimine iso apese nan nya nibinayi mine, inan yinnọ imonirika na idi ichine, inseru, nin chasarak nnufi Kutellẹ. (aiōn g165)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
Nene ame ule na ma timinu iyisin nin likara nan nya inlirunnighe inbellẹbin tuchun Yisa Kirsti, unin nya dert nin nilẹ imon na iwa nyeshe uworsu. (aiōnios g166)
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
uni nene n nuzu ikuru belle tilem tilem vat in nan nya naffa niyerti, nafo ubellun Kutellẹn da diu, bar unonku liti inyinnu sa uyenu kiti nannan tanni Kutellẹ. (aiōnios g166)
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
Udu kiti Kutelle chas unan yiru nimon, nan nya Yisa Kirsti, so nzazunu sa ligang. Usonani. (aiōn g165)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
Unit ujinjinghe din weri? Unan ni nyerte din we? Unan piziru in yinnu nko kuje din we? Na Kutellẹ na kpilya njinjin in yeh misoo tilalang ba? (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
Nene asa ti lira nin kujinjin nan nya na wasara, na njinjing nle uyeh ba, sa njinjing nago nko kuje ba, alenge na kubi mine din katuzu. (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
Nan nya nani ti di bellu njinjing Kutellẹ nan nya kidegen linyeshin njinjing mo na mi wa nyeshin uworsu, mongo na Kutellẹ wa da ceo uworsu ana kuji bite nsa da ba bar ngongong bite. (aiōn g165)
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
Na umong nago nko kuje yiru ninn mo njinjing ghe ba, bara andi ina yinin minin nkoni kube, na i wana kotun Cikilarii ugongong ba. (aiōn g165)
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
Na umong wa risuzu litime ba. Andi umong din yenju adi jingjing nan nya nko kujie, na aso “ulalang” anan so jinjing. (aiōn g165)
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
Bara nani asa imonli ba ti gwananin kilime sa kishono atiro, na nba kuru nli finawa tutun ba, bara nwa ti gwana nin kilime sa kishono adiu. (aiōn g165)
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
Nene Ile imone wase nani inan so arikeku imon yenju, inani wa yertu inin inan sonari imon wunnu natuff bara kitene bitere kubin nmalu iyii (aiōn g165)
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
''Ukul, unasara fe dinwe? ukul lito fe din we?'' (Hadēs g86)
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
Kusari mine, kutelles iyi ulele mali tursu nanin iyizu mine bara na iyasa iyene nkanan kadura ngogon Kristi, na amere tikana Kutelle. (aiōn g165)
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
nani ko kub, nkanang din kye nqari cin du ngetek nin sa ligan ngongong munu na mukatin abatu. (aiōnios g166)
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
Bara na ti din caa ni mun ile na idin yenju b, bara nani idin yeju na in dan dunari ba bara nani umun ile na idin yenju ba in sa ligan ghare, (aiōnios g166)
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
Tiyiru ninaa na ti susin ku nanya yii ulele ima da pucu niining, tidi nin nilari kiti Kutelle nanya na acaramnit na kyee ba, barannani nin lisosin sa lingang nanya tkitene kane. (aiōnios g166)
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
Nafo na ina yertu,''Ana nnizu use me kiti nanan seli ni mun nin lau me di sa ligang (aiōn g165)
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
Kutelle nin Cif Cikilari Yes, ame ule na idin rughe sa ligan, yiru nan din belu kinu ba! (aiōn g165)
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
na awa ni litime bara alapi bite, anan se a bolo nari nan nya kubiri kunanzang nado ukpilizu Kutellẹ bit nin Ciff bit. (aiōn g165)
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
Kitimerẹ ngongong so saligan Usonani. (aiōn g165)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
Ulenge na a bilsa nan nya kidowo me, nan nya kidowo ama kowu ibishe, ame ule na a bilsa nan nya Ruhu, unuzu kitin Ruhu ama se ulai sa ligang. (aiōnios g166)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
Ubun nin vat tigoh, a udursuzun nbatinu, likara, usu ligo a kolome lissa lo na ina ni. Ana chewu Kristi ku na nko kuje chas ba, nin du kujin bun wang. (aiōn g165)
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
Na iwa malu uchinu nafo ucin nko kube. Nafo usu nakara ngoh in yie. Nin ruhum nlenge na adi katuwa nin nono nsalin lanzu nliru. (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
Awa su nani bara bara kubi ncindak, aba dursu nari ngbardang nbolu me nin nayi ashau me in Kristi Yesu (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
Bara in duro anit kidegen ka na ki nyeshin ncizinu nburnu udu aji aji, ame ullenge na ana kye imon vat. (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
Kitene nbelen nlai me ini na dak nan nya Kristi Yisa Cikilari bete. (aiōn g165)
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
Uzazinu udu kitene nan nya kuti nlira nin Kristi Yesu udu aji aji vat sa ligang uso nanin. (aiōn g165)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
Bara na likum bite lin kidowaei nin mii ba. Likum bite tidin su nanan tigoh nin nanan nakara, a anan tizu nanit isu imong inanzan, isirne nanyan yii ulele, nin nan rusuzu kiti nin fip minanzang nitene nani. (aiōn g165)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
Nene ngongong ghe min Kutelle nin Cif bit soo ligang saligang. Usoo nani. (aiōn g165)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
Kidegen ka na kiwa nyeshin nin nakus piit udu kuji kidung na kudi ncinu, bara nene ina puun kti nanit alau mye. (aiōn g165)
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
Iba nieu ukpizu nin kul sa ligan nbun Cikilari nin zazinu na kara me. (aiōnios g166)
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
Nene nlirari Cikilari Isa Kristi litime, nin Kutelle uchif bite na ana ti usuu bite ana aari nchan channnin nchine nyinnu nin bun nyan shew, (aiōnios g166)
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
Vat nin nani, nwan buru nse nkunekune, bara nnanzang midiya nigh Kristi Yisa duro ngbardang nayi ashau me, vat, bara nso umuro kiti nalenge na iba yinnu nin ghe udu ulai sa ligang. (aiōnios g166)
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
Nene udu kiti ngo nayiri vat, unan salin nkul, ulenge na idin yenju ghe ba, amere Kutellẹ cas, uzazinu ni ngongon udu kitime sa ligan. uso nani. (aiōn g165)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
Su liyisin licine lin yinnu sa uyenu. Use ulai salingang ule na iwa yicilla fimu. Ukuru ubellu imong i cine nbung nan nizi iba gbardang. (aiōnios g166)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
Ame unan salin nkul nin nle na assosin nnanya nkanan mo na umong wanya a do kupowe ba. Na unit wanyaa ayeneghe ba sa ayeneghe piit ba uzazinu nin likara saligeng di kitime. Uso nanin. (aiōnios g166)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
Belle anan seh nanya nyi ulele na iwa fo igiri ba, sa it nibinnei mine nimon nyi ille na ima malu. Nin nani icheu nibineyi mine kiti Kutellẹ. Ule na adin nizauri uuse kidegen vat tilanza imang. (aiōn g165)
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
Urika na ana tuccu nari anin yicila nari nin yiculu ulau. Ana sunane, na bari nitwa bit ba, ama bara unme ukyewe nin bolu Kutelle. Awa ninari ile imone nanyan Kristi Yesu akubi dutu ucizunu wang. (aiōnios g166)
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
Bara nani ndin teru nayi nanya nimon vat bara alenge na ina fere, inung wang nan se utucu ulenge na udin Kristi Yesu, nin gongon sa ligan. (aiōnios g166)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
Bara Dimas na sunni, dinin su nlenge uyie amini na nya udu utasalanika. Kariskis na do ugalatiya, Titus uni nado udalmatiya. (aiōn g165)
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
Cikilari ma tucui nanyan ko lome likara linanzang, ama nin ciu yi bara kipin tigo me kitene kani. Kiti mere ngongong so ku udu sa ligang. Uso nani. (aiōn g165)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
Nin likara kibinai au lai sa liga, un Kutelle ulena adini kinu b, nin likawali vat kafin uur kubi. (aiōnios g166)
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
Unin dursuzu nani ti nari imon inanzang nin kunanizi nimun iyi ti suu anan kujijin, anit alau nin libau Kutelle nanya ku kuje. (aiōn g165)
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
Awa suu nani tina see usortu nanya mbolu Kutell, ti da su anan lin gadu nlai sa ligang nin likara kibinai. (aiōnios g166)
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
Umoh uti iwa kosufi ninghe nanya kubi baat bara unan so ninghe sa ligan (aiōnios g166)
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
Nin nale ayire, Kutelle din nliru nanghirik nin gono me, ulenge na ana ferenghe aso unan li ngadu nimon me. Kiti mere tutun ana ke imon vat. (aiōn g165)
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
Kitene ngono me awa woro “Kutet tigo, Kutelle adi sa Ligang, (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
Udi nafo na ana kuru a belle nkan kiti “fe upirist sa ligan, nafo ubellun malkisadak”. (aiōn g165)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
Ame wa batin unit, nanya nlo libau we, bara ko gha ullenge na adin dortu nghe, amere usen nlai unsali ligan. (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
inug alle na iwa dumun tigbulan ticine in Kutelle nin likara kuji ncin dak. (aiōn g165)
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
Yisa wa piru kiti kane, nafo unan npunu kibulun bite, amini wa da so upirist udiya sa ligan nin nbellun Malkisadak (aiōn g165)
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Bara iyerte wa shaida kitene me “fe upirist ari sa ligan nin nbellu Malisadak.” (aiōn g165)
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Ame Kutelle wa su isillin kubi na awa bellin kitene Kristi “cikilari wa sillo na aba saki kibinai me ba, fe upiristari sa ligan.” (aiōn g165)
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
Vat bara Yisa sosin sa ligan, ti pirist me wansa ti sake ba. (aiōn g165)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Bara uduka wa fere annit anan nsali nagang iso apirist, bara ligbulang nisilin, longo na liwa dak kimal nduka, ifere gono, ulenge na awa di dedei sa ligan. (aiōn g165)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
Na iwadi bara nmii niyin sa aluka, barci nmii mere Kristi wa piru kiti kilau kubi kurum bara kogha, ase nari usortu sa ligan. (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
Ani iziyari bati nmii Kristi, ulenge kiti nfip min sali ligan, awa nii litime ame anansali kulap kiti Kutelle, a kusu nibinai bit nin nadadu tikul tinan tumuzuno Kutelle nlaiya? (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
Bara nanere, Kristi di kiyitik nalikawali apese, uwa so nani, bara awa kuu anan bunku nari unuzu nalikawali nburne, unuzu nsu nduk kulapi bara aworu alenge na Kutelle na yicila nani iseru lukawali ngadu sa ligan. (aiōnios g166)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
Andi nani kidegenere, uba so gbasari kitime kubi kurumari, udu kibi nimalin nworu awa nuzu akalla kulapi nin ngutunu nmii litime. (aiōn g165)
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
Kiti nyinnu sa uyenuari, tina yinin nworu iwasu makekewa kiti nbellu Kutelle, bara nworo imon ile na iwadi nyenju ba, iwa ke nanya nimon ile na idi sa uyenju. (aiōn g165)
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
Yesu Kristi amere urume kitimone nnleghe udu ubune vat. (aiōn g165)
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
Nene na ame Kutelle ntop, ulenge na ana dak ninghe unzu nanya nkul ame udia liwalli nakam ncikilari Yesu kiti nmii nalikawali sa ligan. (aiōnios g166)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
Ukullo munu nin nimon icine inan su lidu mye, na lidi katuwa nanya bite. alenge na idin puuzu ghe ayi kiti mye, unuzu Yesu Kristi kitime, ngongong duku sa ligan, uso nani. (aiōn g165)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
Linin lilem wang ulari, uyi kulapi na ina ti nan nya nabari kidowo, ulle na adin nanzu vat kidowe utah kinin libau udu nan nya nla, linin lileme idin susuzu ulame nan nya kuwu nlaun sali ligang. (Geenna g1067)
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
Ina kuru imara minu tutung na nin nimus in bijizu ba ana nin in salin bijizu, unuzun na nan lai nin gisin nliru Kutelle. (aiōn g165)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
Ana uliru Kutelle maso sa ligang. Kadura nliru nlai na iwa bellinari ulele udak kitimine (aiōn g165)
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
Andi umong nsu uliru na uso nafo agbulang nliru Kutelle; andi umong din su katwa, na asu nafo nin likara na Kutelleri din nizu, bara nan nya nimon vat, na Kutelle se ngongong unuzu Yesu Kristi. Ngongong nin likara di unme vat sa ligan. Uso nani. (aiōn g165)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
Kimal na ima niu nin kubi bat, Kutelle nvat nbolu nanit, alenge na na yicila minu nan nya ngongong me m sali ligang nan nyan Kristi, ma kulu minu, ma ciu minu, amnin ni munu akara. (aiōnios g166)
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
Kiti mere tigo maso sa ligang. Uso nani. (aiōn g165)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
Bara nani mmari midya wari mma niminu nan nya kilari tigo. Ncikalari bite nin nan tucu Yesu Kristi. (aiōnios g166)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
Ndafo na kutalk wa ceo litai unono kadura mae alenge na iwa ti kulapi ba, ndafo awa na tunari nan nya kukunsa ligang, i ceo nanii ku nin ninyaag nan nya sirti isu uca nshara. (Tartaroō g5020)
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
Ama kunjon nan nya nbolu Kutelle nin yirun Ncikilari bite a unan tucu biite Yisa Kristi. Na ngongong so min me nene udi duru saligang. Uso nani! (aiōn g165)
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
Ulaiye na ina yinin nin yenu, nin tinizi iba nin beling minu ulai sali ligang, ulena wadi nin ncife, na tina yino kiti bit. (aiōnios g166)
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
Uye nin nimong suu kibinai di katuzu. Bara nanin ule na adin suu unufi Kutelle ama suu sa ligang. (aiōn g165)
and this is the promise that He promised us—the continuous life. (aiōnios g166)
Lo likawaire ana ni nari: ulai unsali ligang. (aiōnios g166)
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
Ulena anari gwana me unan molusari. Inanin yiru ulai sali ligang di kiti nale anan molusari. (aiōnios g166)
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
Ushaida unere une- na Kutelle nani nari ulau usali ligang, ulai une udi nanya Isoune. (aiōnios g166)
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
Ile imone nyertin minu inan yino idini lai- udu anughe alena iyina nanya lisa Gono Kutelle. (aiōnios g166)
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
Bara nani Gono Kutelle na dak anan nanri uyinu, bara tiyirughe ulena kidegenghe, nani tidi nanya me ame na adi kidegenghe, nin Usome Yesu Kristi. Amere kidegen Kutelle nin lai saligan (aiōnios g166)
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
Bara kidegeng ka na kidi nanya bite na kiba yitu nanya bite saligang. (aiōn g165)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
Nin nnono kadura Kutelle ale na iwa cin katwa mine, i suna kiti lisosin mine kicine Kutelle na ce nani nanya nisarka nsirtin sa ligan udu udiya lirulole. (aïdios g126)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
I masin nafo Usodom nin Gomora nin nigbiri naa na niea di nkiline, ale na iwa libaw lirume na awa ni atimine ni mon inanzang ndurtu kuna nizi kuhem. I wa suu anan gbaduzu na iwa neu un nnla unsa ligang. (aiōnios g166)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
Ufunu nanya kurawa, anutuzuno kupunjetnceen mine, iyinin galu bara inunye usiriu nanya insirti na na yashe nani se saligan. (aiōn g165)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
Ceu atimine nanya nsu Kutelle, Iyerje ikunekunwe ncef bite Yesu Kristi unan lai sa ligang. (aiōnios g166)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
udu iti Kutelle cas unan tucubite nanya Yesu Kristi Ucif bite, liru, tigo nin likara uburnu nin nene, nin salingang. Usonani. (aiōn g165)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
amini ntari anan kipin tigo, apriests ucindu kiti Kutelle nin Ncif me, kitime ngongong nin na agang saligang. Usonani. (aiōn g165)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
Kubi na inawa ina ngongon, ingongong, nin ngodiya kiti nlenge na asosin kitene kuteet tigo, Ule na a di sa ligan, (aiōn g165)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
akune akut aba nin na nas itiza rau nbun nan sosin kutet, itumuno inbun inle na adi ligan, ikala ti titapa i to inbun kutete inin dun su (aiōn g165)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
Lanza imon makekeme kitene kani nin kutyin a kurawa kudia nin vat nimon na idi nanya idin bellu udu kiti nle na asosin kitene kutet tigo nin Kukam, liru, uzazunu, ngongon nin likara tigo, sa ligan udu sa ligan.” (aiōn g165)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
Nyene kabarak ka naki di pom. Unan nko kanin lisa mye likul, iwa nighe likara kitene nimon inas nan nya inye, a mollu inin nin liyop, kukpon, ukonu, nin ninawa kusho nan nya inye. (Hadēs g86)
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
iworo, “Uso nani! Liru, ngongong, njinjin, uzazinu, uyiko a likara udu kiti Kutelle sa ligan! Uso nani!” (aiōn g165)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
Itunna gono kadura kan taune wulsuno kulan tun me. In yene fiyini na fi deo kutyen unuzu kitene kani. I wa ni fiyini imoon pumi kibulung kuu kucomcom kun sali ligang. (Abyssos g12)
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
A puno kuu ku comcom ku sali liganghe, libut ncin nuzu nan kuu kusali liganghe nafo ncin mongo na mi nuzu nan nya nla libut nakunti. Uwui nin niyini ta leibit bara ngutunu ncin mone nan nya kuu kone. (Abyssos g12)
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
Idi nin mong nafo Ugo mine nafo gono kadura unan kuu kucomcom kun sali igang. Lisa me nin ti Ibrananie idin yicighe Abaddon, a Hiliniawe yicaghe Apollyon. (Abyssos g12)
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
a silo nin le na adi uworu sa ligang-ule na ana ke kitene kani nin nimon ile na idi nan nye vat; uyii nin nimon ile na idi nan nye vat, a kurawa nin nimon ille na idi nan nye vat: “Na umong umolu kubi ma yituku tutung ba. (aiōn g165)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
Kubi kongo na ima se imala ushaida mine, ku gbergenu kongo na kuna nuzu nan nya kuu kucomcom kun sali ligang masu likun nan ghinu. Ama li likara mine a molu nani. (Abyssos g12)
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
Gono kadura kin zore wulsuno kulantung me, tiwui ti karau su uliru nanya in yie, i woro, “Kipin tigo in yie nlawa kipin tigo nCikilari nin Kristi. Ama su tigo har saligang.” (aiōn g165)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
Nwa yene nkan gono kadura din galu kitene Kutelle, ulenge na awa min kadura nliru ugegeme ulenge na ama bellu unin kiti na lenge na issosin in yii vat, vat timyin, akara, tilem nin nanit. (aiōnios g166)
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
Ncing nnui mine ma ghanju kitene kani sa ligang ana ima yitu nin shinu ba lirin nin kyitik-inung anan nsujada finawan tene sa ncil me, nin lenge na ana seru kulap lissame. (aiōn g165)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
Umong nan nya nale na iwadi nin laii nan nya nanasse nakpa kuzere kishik ni zenariya na ka wa kullun nin tinana nayi Kutelle ule na adi saligang. (aiōn g165)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
Fina nawan tene na uyene fiwan duku, fiduku nene ba, bara nani fidin cinu unuzu nanyan kuwu ku cancam sa ligang. Ama li ubun mmolsu. Alenge na isosin nyei, alenge na ina yertin tisamene nanya kubaga nlai ba uwaaru ukyen nye-iwa yene finawa fone bara na awa diku na aduku nene ba adin cinu. (Abyssos g12)
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
Kubi kun be i liri na, “Njaah nchingne nuzu kitime nin ligang saligang.” (aiōn g165)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
Inyene gono kadura Kutelle ntolo unuze kitene kani, amiin imon mpunu kuu kune kuchan hom sa ligang anin miin nyan nachara me. (Abyssos g12)
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
Ato ngne nya kuu ku chanchom kun sali ligang, na ayacha ngne ata likari ku. Bar a wa rusuzu anit sei akus limui nkata, nkata na ne iba da sun ngne nya kubi baat. (Abyssos g12)
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
Kurawa kudyawe nutu no ale na ina kuzu nya kunin, ukule nin Hades nun tuno ana kule na iwa din nan ngginu, anan kule isuani usharaa nile imon na ina suzu. (Hadēs g86)
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)
Kitik ba yi tu ba, na iba yitu nin su mmou kanang pitilaba sa uwwui bar ugo Kutelle nkanang mere ba yi tu na ti mine, iba so lisosin sa ligang. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
